Sunday River’s New Campaign

Newry, ME — With every new ski season comes a new campaign to generate interest in the sport and its respected resorts. This year Sunday River will promote their resort with an intricately designed image on their websites, clothing, stickers, etc. Sunday River wanted to stay away from the current fad of bright and loud patterns that are reminiscent of the eighties, and go in a totally new direction. The resort wanted their new campaign to be prominently featured amongst complex, intricate designs created by the Native Americans. So, Sunday River went out and hired a group of Native American artisans, the Aryan Nation.

“Listen,” begins a distressed Sunday River executive, “we totally fucked up and we know it. We wanted to hire some Native Americans, but who the hell knows even knows an actual Native American person? We needed to find out how to locate some, so we went online to search them. Originally, we all agreed that Cherokees were pretty badass and that we should contact them, but every time we Googled them, we kept getting results for websites about jeeps. After that didn’t work, we then typed in ‘true Americans’, and that’s how we found the Aryan Nation’s website. We just assumed that ‘true Americans’ meant ‘Native Americans’, and you’ve got to admit that Aryan Nation does sound like a Native American reservation. Honestly, we didn’t know that we were hiring ignorant assholes. We just thought that we were getting some Indians.”

On the behalf of the Aryan Nation, Roger Whiteback, chief propaganda designer, states his brotherhood’s side of the story. “First of all, me and my partner, Stan Whiteface, were super-duper excited to do the Sunday River project. What they did was send us a rough sketch of what they wanted. Their original sketch was this picture of a weird image that had about four arms extended from the center, and within that image were the words ‘We Support White Powder’. So, I went to work on the background image first. I couldn’t make out what the hell that thing was supposed to be, but when I started to squint at it, it made sense. It was just a poorly drawn swastika. Well, I beefed it up a bit, and made it into one of the best swastikas I’ve ever designed. They got mad about that because later on, after we finished the project, they told me it was actually a snowflake and not a swastika. Then there was the incident with their slogan in the forefront of their sketch: ‘We Support White Powder’. They got all pissed when I took the letter ‘d’ out of ‘Powder’. Seriously? They hired the Aryan Nation, of course we’re gonna think ‘We Support White Powder’ is a typo, ya know?”

After experiencing a rough economic patch, Boyne has admitted that they’re unable to financially support a new campaign, and if they want to continue to promote their ski resort, then the Aryan’s finished product will have to suffice.

A Boyne spokesperson further explains their company’s stance. “We’re in the middle of a financial dilemma here and a racial controversy, but we’re just going to have to lean on the old proverb that ‘All publicity is good publicity’. Yes we accidentally employed the Aryan Nation, but it was for a very brief moment in time. We’re willing to admit that we had a brief exchange, but we don’t want people to think we’ve been rubbing elbows so hard with the Aryans that their lynching arms are bruised.”

To help put Sunday River back into the good graces of its loyal guests, and also distance themselves from white supremacy, Boyne employed a Jewish publicist to put a positive spin on the “We Support White Power” campaign, and prove that if a Jew could work for Sunday River, then their logo can’t possibly stem back to the days of the Nazis.

“Alright,” begins the Jewish publicist, Sal Steinberg, finally, after fifteens minutes of pleading for someone to turn the heat up at Sunday River’s press conference. “You’ll notice the words ‘We Support White Powder’ in the middle of this here sticker. Last winter was pretty tough financially, and there wasn’t enough money to put into a second campaign, but we did have enough money for a case of Whiteout. If you put your face a few inches away you’ll clearly notice that each sticker has squeezed in a Whiteout letter ‘d’ to make the word ‘Powder’. This makes each one unique and a collector’s item. Now, let’s talk about that background symbol. Since when did a windmill-esque image, on an axis, with four arms that eventually bend at a ninety degree angle, automatically mean it’s a swastika? We just thought it’d be fun to stray away from the traditional idea that a snowflake is a fancy, doily-looking object. We just took a simple, stripped down image to use instead. Everyone uses the fancy snowflake image, and as everyone knows, no two snowflakes are the same. So, we believe a snowflake like ours could definitely exist.” He’s right, it did exist. In East Germany.

Later that night, a waitress at the Matterhorn Ski Bar overheard the Jewish publicist, in a nasally voice, saying the following (right before he left a meager eight percent tip), “I’m so nauseous right now. I can’t believe I said those things for money. I feel like one of those prostitutes, you know? The ones with the ungodly clothing and diseases. I hate myself. I’m going to have nightmares for weeks now about Moses chasing me with a pitchfork. My poor mother would never forgive me for getting involved with those Nazi lovers. I just want to go back to my condo in Miami.”

After dumping the body of the young woman who overheard the publicist, Boyne and Sunday River executives were hoping that the explanation of the logo would help the controversy blow over, but certain groups took notice. One of those groups, the Ku Klux Klan, overheard the conference, and one of their leaders had this to say, “As you’ve probably guessed, we are ecstatic that Sunday River surfaced their true feelings and beliefs. We finally have a safe place to go on a skiing vacation now. A place where we’ll be accepted in our hood and robes. It’s not easy going out in public when you dress like us. You have no idea how painful it is to be constantly judged and ostracized everywhere you go, just because of who you are. It doesn’t matter now though, because in Bethel, they tell it like it is. White Power all the way! Hell, they even support the Confederacy. I mean, they must support the Confederacy if they put a statue of a faggy Union soldier, on Bethel’s Main St., smack-dab between a homo flower store and a God damn taco shop! I love it! Reminds me of the good ol’ days in Montgomery, Alabama.”

After a private meeting, executives of Boyne and Sunday River held another press conference. “We have finally come up with a way to prove that we aren’t racist, and that we don’t support White Power,” exclaims a representative of Sunday River, who regularly quotes the movie Blazing Saddles. “Our superiors at Boyne Realty are currently installing a border length wall to stop racist people like the Aryan Nation and the KKK from entering Maine. We originally had the idea to build the wall years ago to keep out Massholes, and now it’s finally about to come to fruition. Aside from those three groups, other people wishing to come to Bethel are still more than welcome and may enter from New Hampshire, because Canada will obviously be completely walled off. However, due to the wall being several miles wide, it was incidentally built on top of Gorham, New Hampshire, so people will instead have to go through the wall’s border patrol located in Berlin. Now, I know some people are worried, but as long as people have their papers in order, they’ll be fine. Everyone’s really friendly at the Berlin Wall.”

Beware of santas bearing bad news.

If you aren’t one of the 3% of shoppers who are actually done with the Christmas shopaganza, welcome to the club. My friend, you need a strategy. Timing is everything, and what you’re in the market for should determine where you go. Here are some things to consider when drawing up the Black Friday shopping game plan.

Do you know your ancestory? Many of us are of mixed blood. It seems like when I talk to most people, especially younger people, they really don’t know. I really enjoy meeting a full blood of any race. It fascinates me in a way. No branches, no confusion or conflict in my mind. I am Chinese. I am Swedish. I am Cree. I was at a spiritual retreat this fall and the speaker asked how many generations back people could name their Grandfathers. Most could only go to their Grandfather. One or two cold name Great Grandfather. My former Father in law can trace his Swedish heritage and that of his wife’s so far back it would make your head spin !. I think we lose alot when we don’t know that. Native peoples keep their relatives alive in constant stories, about when he or she did this or that. Handing down beliefs and traditions. Handing down mental and verbal images of that person. Western culture is more inclined to say ” well, he was born here in about 1831 and I think dies about 1888 somewhere out west”. That’s about all you can get. Maybe new technology will help change that. To think that my Grandchildren, Great and Great great Grandchildren can have really good video, pictures, my words in song and blogs to learn about me is fascinating. It’s not that I’m so important or have so much to say, but that we are in the same line. A family continuum. To know where you are going it helps to know where you came from.

When I was a child the only book I can ever remember reading was a book on Geronimo. For reasons now known to me, I understand why I had a connection. My Maternal side is English/ Chezkloslovakian and my Paternal side is English, and Native American, both Cherokee and Muscogee Creek. I had heard stuff through the years about Creek blood, but it took until I was 21 or so to drag it out of my Grandmother. For you see, when she was growing up people didn’t want to claim their Native heritage. It was considered a very negative thing. I don’t know how they hid it because her family started and ran the Chavers-Kennedy Indian School in Wildfork, Al.

I think we can tap into our bloods, maybe each of us has DNA characteristics that are closer to one heritage than the next. What do you think about your lineage? Is it important to you? Does it make any difference? Does it ground you or do you take pride in any of it? I have a lot of relatives that just don’t care. A lot that still, here in 2009, dismiss Native blood, despite legal documents proving otherwise. If I wasn’t into this and then tomorrow I woke up and said I’m going to connect with my heritage more, it wouldn’t change my outward life, but I believe it would ground me more.

Knowing my past helps me know where to go. To me it honors those that came before. It fascinates me. They were just as important as current generations. They lived and struggled. Loved and lost. They were excited and filled with hope for the young ones and saddened when they buried the elders. So the circles keep going, generations come and go, love and life keep right on happening with God on the middle of it all. You may look English, Native American, or Chinese, but you have a line and that line goes forward as well as into the past. I urge you to check that out. It may surprise you and it may shed some light on why you are the way you are.

The narrator of this novel, Will Thomas, is in his 90’s and has spent most of his life living among the Cherokee.  Timeframe is about mid 1800’s, before, during, and after the Civil War as well as before, during, and after the Cherokee removal.  This is quite the saga.  Frazier’s writing is very detailed, and at times I loved the imagery, but sometimes I wanted the story to move on a bit more quickly.  I think I liked the first third of the novel best: Will’s teenage years when his family essentially sells him into the service of a trading post owner where he is required to work for 7 years.  He ends up buying the post, expanding his business to a string of posts and then  numerous other businesses and land and spending the rest of his life among the Cherokee as friend, leader, and lawyer.  He is essentially one of them but is never of them.  Threaded throughout the story, and what in some ways holds the narrative together, is Will’s relationship with Claire whom he meets at age 12 but cannot marry because he is white and she is part Cherokee.  While the story is fiction, I enjoyed its historical aspects, especially the relationship between the Cherokee Nation and America and the various lifestyles and prosperity (or lack thereof) among the Cherokee.  This is a good–but long–read.  (fiction)

I wanted to clarify a point neglected in my last (already rambling!) post here, but didn’t get a chance to write more over the weekend.

When I mentioned the ever-popular corncob pipe depiction, I wasn’t suggesting that everybody in southern Appalachia is Native–under either my own criteria nor some people’s more rigid official “blood quantum” based ones. There are an awful lot of us “invisible” folks around all over the Southeastern US, and especially in the mountains, for various historical reasons. There are also a lot of people whose ancestors were mostly European (Scottish and/or Irish, particularly), along with a good number of people who identify as Black.

But, as Dave Peyton pointed out:

Those first settlers who came with the early westward migration made the mountain valleys their home for reasons still unknown. Some claim they were escaping the authorities on the populated East Coasts. Some, including Dr. Simpkins, claim that the Appalachian settlers were primarily Scotch-Irish who left their homeland in Northern Ireland during the 18th Century to escape British oppression.

But the heritage of the culture is disputed. While many adhere to the Scotch-Irish theory, others believe Appalachia was settled by outcasts from England’s big cities, particularly London…

No one disputes, however, that the Appalachian people developed a folk culture that permeated the mountains. The culture tended to absorb those who moved into Appalachia. Whether they were Eastern Europeans, Spaniards or Italians, if they lived there long enough to have children, their children were mountain people.

The fact that the mountain culture was able to absorb other cultures with little or no change itself indicates just how strong the culture was. It wasn’t until the third decade of the 20th Century that the culture was brought to its knees by mass culture.

This was written, incidentally, the year I was born; I’d take the condescending death knell with more than a little salt. (Not to mention the isolation and oddly static culture notions, politically convenient as they are.) The new barrage of forced assimilation has not been easy to deal with, but we hillbillies aten’t dead yet.

There’s popular perception, which begins when Europeans started running inland away from the reach of the authorities. All the research I’ve done suggests that this drove a lot of settlement; some geographical distance particularly appealed to people who were or had been forced laborers (75% of Virginia’s population at times) and those migrants included one heck of a lot of Africans and enslaved coastal Native people. That also accounted for a lot of the early Scots, Irish, and people who’d been “recruited” or flat-out abducted out of London and other British cities. A lot of other people of similar ethnic backgrounds decided to join them. This is hardly controversial–except among those who would whitewash over just how North American colonial economies worked, and focus exclusively on the later wave of Ulster Scots/”Scotch-Irish”.

At the same time, lots of other Native people needed to move inland, to get away from land loss, slavery, and genocide. Not surprising, really.

Please bear with me; this mini-lesson in history is relevant. (Not just in the general sense of learning from history, though that too!)

What the popular perception neglects is that people were already living there–again, this is politically convenient, for obvious reasons. People who’d already been incorporating other Native refugees as needed; look at the Haudenosaunee pattern further north, which is better documented. Further south, we got more documentary genocide. The easy assimilation Dave Peyton notes did not start with the much-vaunted “Scotch-Irish”.

That worked more smoothly at first, with trickles of incomers, a lot of whom must have been really glad to live with or near people who treated them with respect.* That’s why the area I’m from is so full of Indian-identified people with Gaelic surnames, like me. Later on, there were larger groups who mostly cooperated with the neighbors, and mostly got assimilated after a generation or two. (Including a couple of new Irishmen my family picked up not long before the Famine.) That only held up to a point, until we got large groups of incomers with no interest whatsoever in getting along with the people already living there.

It’s also good to bear in mind that the people who were already living there took a very different view of “racial” identity. If you behaved decently and tried to get along with other people, you’d have aligned yourself with the locals. “Whether they were Eastern Europeans, Spaniards or Italians, if they lived there long enough to have children, their children were mountain people.” They would at least pick up the surrounding culture, even if they didn’t marry into or formally become members of one of the surrounding Nations. This approach was based on cultural considerations, pragmatism, and consensus-based decision making, rather than on constructed colonial notions of race and nationality. That pattern does continue to great extent, and there is still a lot of confusion around the very different approaches.

In short, no matter how many or how few actual Indian ancestors most of these folks have by now–and almost everybody in WV, for example, knows they have some–they’ve been tarred by long association. Too many of their people “went native”, and their cultures really do not agree with the dominant one. They’re subject to the same stereotypes as Native people, only revamped as White Trash. As has come up many times on Mingo-L, it’s a lot easier to change the kind of house you live in and the sort of clothes you wear than it is to change the way you look at the world.

When I was at Virginia Tech, I did an Appalachian Studies elective out of vague interest (and hopes of an easy grade). That course was Appalachian Communities. One of the books in particular was a big wakeup call, explicitly pointing out some cultural differences–which explained a lot of things I’d run into dealing with people from the dominant culture. (I can’t remember the title, but that was in 1994!) Forget politically convenient stereotypes. The two I clearly remember are extremely high levels of egalitarianism, and men actually wanting–and feeling free–to spend time with their kids and grandkids, and nieces and nephews. I’d naively assumed that most of the people I came into contact with were operating under similarly egalitarian ideals, and kept getting shocked. Besides assuming that everybody–especially little girls!–went around with their older male relatives half the time, without thoughts of pedophilia dancing in other people’s heads. Talk about self-fulfilling prophecies. :-| That approach to child care (and “unschooling”) implies and leads to less rigid gender roles, besides leading to fewer hostile environments for the women those Little Princesses will become. (I was amazed the first time I got treated like crap and stared at in a hardware store. Seriously.) As much as some people may want to call these cultural patterns “Jacksonian”**, I can see some far more likely sources.

This kind of egalitarian approach to life does not always go over well, to put it mildly. Especially when the person or people in question don’t accept your authority, not to mention your views of why they should do what you say–and give you their stuff.

The specifics may have changed a bit, but reactions and ideological differences remain very similar. So does the fact that some people have resources that other people want to take. Some recorded comments the man Powhatan offered are still uncomfortably apt:

What will it availe you to take that by force you may quickly have by love, or to destroy them that provide you food. What can you get by warre, when we can hide our provisions and fly to the woods? whereby you must famish by wronging us your friends. And why are you thus jealous of our loves seeing us unarmed, and both doe, and are willing still to feede you, with that you cannot get but by our labours? Thinke you I am so simple, not to know it is better to eate good meate, lye well, and sleepe quietly with my women and children, laugh and be merry with you, have copper, hatchets, or what I want being your friend: then be forced to flie from all, to lie cold in the woods, feede upon Acornes, rootes, and such trash

In the 19th century, it was still OK for hostile observers to point out all the too-brown grannies smoking pipes while they ran the farms as prime evidence that we Hillbillies were Not White Enough, and thus inferior.*** Now we’re supposed to forget that anyone besides (the carefully constructed) Nasty White Trash ever lived there, and that said White Trash is still experiencing land loss and environmental destruction. We’re not supposed to know nor care that whole mountains are getting knocked over–ones that people were living on–nor that this is polluting an amazing amount of water and directly endangering people’s lives. “Water is going to be more important to future generations than coal. You cannot drink coal.” #

Whatever happens to these people, they obviously deserve it, if nothing else for being in the way of Progress. It’s obviously their own fault that a number of them are poor, and the rest of us are having to take up the slack (in our minds, if not in reality). They deserve to become butts and scapegoats.

Does any of this sound familiar? There’s a very good reason indeed that southern Appalachia has been referred to as “The Paleface Reservation”.
_________

* As one man put it, in a later period:

Among the whites I was nothing but a poor journeyman tailor, and never could be any thing else….There’s a great deal of talk about liberty, equality, and such great things, among white people; but the divil a bit of liberty or equality did I ever find till I came amongst the Indians… [T]here’s no one to drive you, nor can you drive any body but yourself, and that’s what I call liberty and equality.

–White Workingman living among the Seminoles [ca. 1830] (1)

** Which is enough to make my head want to explode, anyway, considering some of the crap Jackson got up to. Also, see the note above.

*** While a lot of people lost land to mining companies through threat of exposure of their Native ancestry, in the same era as the Wounded Knee massacre. It was illegal for Natives-on-paper to own land in West Virginia until 1964; if they didn’t fight losing that particular piece of land, they wouldn’t be outed and legally prevented from owning more. (Not to mention the not-so-subtle threats of physical genocide.) Of course, most of them couldn’t afford much if any other land after that! No wonder there was a lot of no habla and denial of literacy going around, to avoid signing things. This apparently applied to people with any recorded Native ancestry whatsoever. Even when people have tried to buy back land, most of it in the coalfields is owned by mining interests who won’t sell it even if they’re not using it.

Retell: On the way to a pow-wow Old Bear teaches his nephew Little Turtle about the legends connected to the sacred places of other Native American tribes.

Topics: legends, Native Americans, sacred places, Wampanoag, Seneca, Niagara Falls, Navajo, Cherokee, Papago, Hopewell, Cheyenne, Hopi, Abenaki, Walapai, Grand Canyon

Units of Study: Content-Area, Nonfiction, Talking and Writing About Texts

Tribes: mutual respect

Reading Skills: envisionment, interpretation

My Thoughts: This is a great read aloud for integrating map skills.  Using the clues in each legend, students could try and figure out which place is being described.  A copy of the map in the back of the book could be distributed to students during the read aloud and partners could work together to locate each sacred place on the map.

aSf (asegi)¹, tl? Dcc` (taliquo didandan`)² , aSd ucT (asegi udanto)³, asf=sd` ucT(asgayusd` udanti)⁴, af=sd` ucT (ageyusd` udanti)⁵. These are all words and phrases that that the Cherokee two-spirits use to identify themselves. The concept of two-spirits is present in every North American tribes’ culture. After European colonization most indigenous cultures were Christianized and lost their two-spirit identities. It is up to today’s two-spirit generation to stand up and define what it means to be two-spirit.

Two-spirit is a term used to describe the wide variety of gender and sexuality in native cultures. It comes from the idea that there are two spirits in a person’s body, a male spirit and a female spirit. Two-spirits come in all genders and sexualities. The Cherokee people have a dance, the Stomp Dance, that is said to restore balance to the world. In this dance women shake shells and dance while the men sing. The male bodied two-spirits shake shells with women. In hir’s⁶ essay “Shaking our Shells: Cherokee Two-spirits Rebalancing the World” Qwo-Li Driskill calls for all Cherokee two-spirits to come together and claim their place in the tribe’s circle. “We are being called to take our place within our communities, to “shell shake” our traditions in order to restore duyuktv⁷.  The responsibilities we have as male-embodied Two-Spirit Cherokees—to sustain our lifeways and cultures—is like shell shaking.  We have the responsibility to restore and maintain duyuktv through practicing Cherokee lifeways and ending gender oppressions” (Driskill). Being two-spirited is about more than being gay or lesbian or transgender or intersex. It is about rebalancing the world by taking back the traditional two-spirit roles. It is about shaking shells and weaving baskets for male bodied Cherokee two-spirits. In most tribes the medicine person was a two-spirit. Two-spirits were looked towards for advice because it was thought that they could see both sides of situation easily.

Part of reclaiming the two-spirit identity is reclaiming a culture that was lost with colonization. The Cherokee in particular converted to Christianity early on in colonization. By the time of Andrew Jackson’s presidency, the Cherokee people were very westernized. The current generation of elders struggles with the idea of two-spirits. It is a part of their culture that they have forgotten in lieu of the religious principles of Christianity. This is one of the biggest challenges when it comes to reclaiming the two-spirit identity because Christianity, as it was brought to the Americas, has rigid gender roles and rules about sexuality that do not fit in to the roles of native people in indigenous cultures.

I have struggled with this essay because it has not been a reformation of ideas or concepts that I already knew and understood. It has been a long and tedious journey for me because before this essay I did not know where I stood. I did not know if I was two-spirit or if I could even claim the title. Now I know. I am a Cherokee two-spirit. It is my duty to reclaim my place in the circle, to define what it means to be two-spirit in a modern world. I am aSf(asegi).

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More than 4,000 died in 1838 on journey known as Trail of Tears, but some Cherokee remained behind, hidden in mountains of Appalachia… From VOA. Full story

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La verdad sobre el 2012

Muchas películas y documentales alarmistas están tratando hacerte creer que el 2012 es el Apocalipsis o el fin de la humanidad, en primer lugar el único fin que se da es el fin de de la noche galáctica, y también de la era en la que nos encontramos la cual es la era de Piscis, ya que estamos entrando a la era de Acuario la cual es una era muy prometedora para la humanidad, las verdaderas profecías de muchas culturas son que en este nuevo ciclo al que entraremos al dia galactico y a la era de Acuario se dará el despertar de la conciencia, la iluminación, la evolución humana.

• Hopis Predicen un periodo de 25 años de purificación seguido por el Fin del Cuarto Mundo y el comienzo del Quinto
• Mayas Lo llaman el “fin de los días” o el fin del tiempo como lo conocemos
• Maoris Dicen que en cuando se disuelva el velo, se mergiran el mundo físico y espiritual
• Zulu Creen que el mundo será dado vuelta (así, “patas para arriba”)
• Hindus Kali Yuga (fin de los tiempos). La llegada de Kali y la llegada en masa de los iluminados
• Incas Le llaman ‘la Era de conocernos interiormente nuevamente’.
• Aztecas Lo llaman el tiempo del Sexto Sol. Un tiempo de transformación. Creación de una nueva raza
• Dogon Dicen que la nave de los visitantes, el Nommo, regresará en forma de una estrella azul
• Pueblo Reconocen la aparicion del Quinto Mundo
• Cherokee Su calendario termina exactamente el año 2012 exactamente como el calendario Maya
• Tibetanos Las enseñanzas Kalachakra son profecías dejadas por Buddha prediciendo la llegada de la Era Dorada
• Egipto De acuerdo a la Gran Pirámide (calendario de piedra), el ciclo del presente tiempo termina el año 2012.
• El libro sagrado del Zohar dice:”Todos los tesoros celestiales y los enigmas ocultos que durante generaciones no han sido resueltos se descubrirán en la Era de Acuario”

Pero para esto tenemos que ser concientes de la verdadera realidad, existen dos caminos uno es el despertar y la iluminación de la humanidad y otro es el de la destrucción mutua de la humanidad, nadie nos va a destruir, nos vamos a matar unos a otros a menos que cambiemos en el poco tiempo que nos queda:

Los mayas nos dicen que el período intermedio al traspaso, dura 20 años, y ellos lo llaman “El tiempo del No-Tiempo” (esto lo que estamos viviendo, el último katún, empezó en 1992), en donde ocurren grandes cambios. Es allí cuando debemos ser capaces de transformarnos, puesto que será nuestra decisión seguir como humanidad o perecer en nuestra autodestrucción. Esta transformación implica algo tan profundo como la elección de evolucionar. Energéticamente, concientemente, completamente. El final de este proceso, es el año 2012, cuando termina el “Tiempo del No-Tiempo”.

Así que mi única intención es que tomes conciencia y te armonices con todo y contigo mismo, sabes que existe la ley de atracción, la voluntad, la fuerza del pensamiento, trata de atraer cosas buenas a tu vida y a la vida de los demás seres que te rodean. Existen muchas elites malignas que controlan a esta humanidad consumista y quieren que el mundo siga siendo su basurero y su matadero están contaminado tu mente con miedo, con mentiras, con distracciones, para que no tomes conciencia de lo importante que es este tiempo que tenemos, ya que si te dejas llevar por los pensamientos de destrucción, Apocalipsis, muerte, y toda esa basura que te meten a diario con los medios controlados por ellos, el miedo masivo creara una obstrucción de la energía vitalizadota, suprema y cósmica que recibiremos en la era de Acuario, así que no te dejes influenciar por la  negatividad y su odio, se mas fuerte que el miedo y toma conciencia de ti y del universo.

Tantas culturas predicen esta era de Acuario como la era de la conciencia, la era del conocimiento, la era de el despertar, todos somos tan afortunados de existir en este tiempo, de nosotros depende nuestro futuro y el futuro de la  humanidad, si queremos que sea algo bueno para todos piensa cosas buenas y atrae cosas buenas, aun que sea en este corto tiempo trata de cambiar para bien para armonizarte con todo el universo, vamos a ser presentes de unos de los hechos cósmicos mas importantes de la galaxia.

Cada era dura 2100 años aproximadamente y nosotros vamos a contemplar el cambio de era además de un evento muy importante el de el de la alineación galáctica que sucederá el 21 de diciembre del 2012, esta cuenta empiezo en el año 3113 A.C. que fue la “Entrada al HAZ de Sincronización Galáctica” y terminará para el año 2012 con la “Sincronización Galáctica”. Este ciclo dura 5125 años, además lo mas importante estamos cerca del centro de la galaxia ahora estamos en el amanecer de la galaxia (en el tiempo del no tiempo), estamos saliendo de la noche y entrando al día a la mañana galáctica, cada noche y día en la galaxia duran 12.800 años. Somos tan afortunados de vivir en esta época en que tantas cosas maravillosas sucederán.

Así que no tengas miedo del 2012 si tu quieres será algo muy lindo para ti,  para la humanidad, para el planeta y para el universo, yo no soy religiosa pero respeto mucho las creencias de todos, así que de la religión que seas, de la creencia que tengas trata de armonizarte con todos y con todo a tu alrededor.

A Jeep continua trabalhando na renovação do utilitário-esportivo Grand Cherokee. O modelo, aliás, é o mais forte entre os vendidos pela marca, somando-se as vendas em todo o planeta. Agora, seu sucessor foi visto em testes nos Estados Unidos sem qualquer tipo de camuflagem.

O estilo do Grand Cherokee não é uma grande novidade, pois ele já havia sido apresentado anteriormente. No entanto, o design agrada e é bastante atual, distanciando-se de tudo o que já se viu no veículo em todos estes anos. À exceção aparece a característica grade cromada com sete vãos, como tradicionalmente ocorre na Jeep.

O modelo aqui visto deve chegar aos EUA no ano que vem já como modelo 2011. Na Europa ele deve adotar ainda uma motorização diesel. Esperam-se sob o capô o novo 3.6 V6 Phoenix de 260 cv e o conhecido 5.7 V8 HEMI de 360 cv.

GALERIA

It’s the middle of November and Atlanta is gearing up for a spectacular holiday season. The temperature might be a near-balmy 70° but the spirit is all winter holiday, most especially at the Centennial Olympic Park. For the 13th year, the only outdoor ice rink in Atlanta opens its doors for traditional family fun.

NEW!

Harga: Rp. 50.000,00

NEW!

Harga: Rp. 50.000,00

NEW!

Harga: Rp. 50.000,00

NEW!

Harga: Rp. 50.000,00

NEW!

Harga: Rp. 50.000,00

NEW!

Harga: Rp. 50.000,00

Kaos Muslimah Cherokee motif, modis dan trendi terbuat dari bahan kaos Spandek yang berkualitas dan nyaman dipakai. Kaos ini dipercantik dengan karet elastis diujung lengan, dan Kaos ini cocok digunakan untuk acara santai ataupun jalan. Tersediadalam beberapa ukuran
 Lingkar Dada : M= 95cm, L= 97cm, XL= 100cm

Anda bisa mendapatkan kaos ini hanya dengan harga Rp.50.000 (belum termasuk ongkir)