Você anda meio entediado com a relação sexual com a sua namorada, mulher e afins? Já tentou de tudo para dar uma variada na cama? Então você está precisando conhecer Lauren Williams.

A britânica, de 29 anos, revelou no programa de Tyra Banks o caso inusitado. Lauren declarou que tem duas vaginas, dois úteros e um ciclo menstrual com duração de 21 dias. Mas a vida sexual dela é normalíssima (???).

Relaxa, eu também imaginei a mesma coisa!

Bismillah,

Alhamdulilah, my Lord is great.

Yesterday in class (divine link w/ abu Easa naimtullah), one of the profound things I caught was the dua that he said , Dawoos r.a (one of the tabeen) said that if you don’t recite it in your salaah then its like you must do your salaah again, its incomplete without it! Dua of abu bakr or something like that, but subhana’Allah, duas like this and others are like soooo important in salaaah wallahi!

I hope that you can memorize it if you don’t already know, and if you already know to start reciting it in salaaah! so amazing, as forgiveness is something were all in neeeeeeeeed of it, so much provisions and khayr comes from asking for forgiveness, I loved what He said yesterday about this dua! Memorize it, and ask someone to test you.

Recited before the tasleem.

اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًًا كَثِيرًا وَ لَا يَغْفِرُ الذُّنُوبَ إِلَا أَنْتَ فَاغُفِرْ لِي

مَغْفِرَةً مِنْ عِنْدِكَ وَارْحَمْنِي إِنَّكَ أَنْتَ الغَفُورُ الرَّحِيمُ

Allāhumma Innī dhalamtu Nafsī dhulman Kathīran Walā Yaghfirudh Dhunuba Illā Anta Faghfir Lī Maghfiratħan Min ‘Indika Warḥamnī Innaka Anta Al-Ghafūrur Raḥīm

“O Allah, Indeed I have wronged myself excessively, and none can forgive sins except You, so forgive me out of Your forgiveness, and have mercy on me. Truly, You are the Oft- Forgiving, the Most Merciful.”

Till next time, may all be joined in that blessed abode where tranquility descends on the hearts for eternity.

Bismillah,

Alhamdulilah, my Lord is the greatest. As I walked out of halaqah a bit ago, i thought subhana’Allah how great is my Lord, and just pondering and reflecting on how He answers the dua of His slaves…subhana’Allah, may Allah bless the halaqah and continue to bless it this year and for all time.

I thought of trails and youth today, and it made me think of this hadeeth! subhana’Allah. Truly, reminders benefit the believer.

The hadith of ibn Abbas radi Allahu anhu reported in the mustadrak of Al-Haakim, musnad Imam Ahmad, and others, with an authentic chain of narration. In this hadith the Prophet sal Allaahu alayhi wa sallam said to a man while he was advising him:

“Take advantage of five matters before five other matters: your youth, before you become old; and your health, before you fall sick; and your richness, before you become poor; and your free time before you become busy; and your life, before your death.”

Oh how important are these things when we lose them, sometimes we have so much free time, that we kill it! At time of ease, we begin to reflect at time of trail..subhana’Allah, and of youth…ya Allah, make me and all of us who strive in your way whether were young or old. Allahuma Ameen.

Till next time, may Allah grant me to be joined with my father in the best of abodes, Al firdous along with all of you.

Bismillah,

Alhamdulilah, all praise is due to Allah, who bestows favors upon who He wills.

A while ago, I got addicted to the book (Great Women in Islam) concerning the woman who were given glad tidings of Jannah, and subhana’allah, in there I never forgot the dua the Prophet sal allahu sallam taught one of his wives Jawiyeria r.a. She was so pious and devout, that one she stood up to pray in the morning she would spend long hours making dua to Allah azza wa jala, and would sit there so long, that when the prophet sal allahu sallam left and came back, he sal allahu alayhi wa sallam would find her sitting in the same spot. He taught her one comprehensive dua, that till this day I memorized and recite in the morning! Subhana’Allah, this dua is powerful and so many other duas. We need to equip ourselves with all kinds of duas, throughout the day, a regiment of some sort, morning athkaar-when one wakes up, morning athkaars, evening athkars, and just before going to bed athkaar.

Here is the dua referring to above!

95. Subhaanallaahi wa bihamdihi: ‘Adada khalqihi, wa ridhaa nafsihi, wa zinata ‘arshihi wa midaada kalimaatihi. “

“سُبْحَانَ اللهِ وَبِحَمْدِهِ: عَدَدَ خَلْقِهِ، وَرِضَا نَفْسِهِ، وَزِنَةَ عَرْشِهِ وَمِدَادَ كَلِمَاتِهِ”.

Glory is to Allah and praise is to Him, by the multitude of His creation, by His Pleasure, by the weight of His Throne, and by the extent of His Words. (Recite three times in Arabic upon rising in the morning .)

I am on a quest to memorize duas from the husnul Muslim book, one a week insha’Allah. Alhamdulilah, tis wonderful!

Day 1: week 1 Invocations after the final Tashahhud and before ending the prayer

“اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ. اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ الْمَأْثَمِ وَالْمَغْرَمِ”.

56. Allaahumma ‘innee ‘a’oothu bika min ‘athaabil-qabri, wa ‘a’oothu bika min fitnatil-maseehid-dajjaali, wa ‘a’oothu bika min fitnatil-mahyaa walmamaati. Allaahumma ‘innee ‘a’oothu bika minal-ma’thami walmaghrami.

O Allah, I seek refuge in You from the punishment of the grave, and I seek refuge in You from the trial of the False Messiah, and I seek refuge in You from the trials of life and death. O Allah, I seek refuge in You from sin and from debt.

Till next time, may Allah, the most forgiving and merciful, have mercy upon us, and join us in greatest of places; Al firdious Ala.

Uma das coisas que eu não podia deixar de fazer ao retornar a Canoa Quebrada era rever Antônia – tanto pelas suas duas histórias quanto pelo delicioso peixe ao Roquefort que, obviamente, repeti até me fartar.

Logo que cheguei, fui lá almoçar.  Ela não estava, mas o peixe estava.  E delicioso, como da primeira vez que o comi.

Como a curiosidade era enorme, voltei à noite para encontrá-la.  Ela logo se lembrou de mim.  Delicadamente, convidou a mim e a Fiona para um canto menos ocupado do seu restaurante, para falar mais reservadamente.  Enquanto eu perguntava da primeira história – do seu filho -, ela queria logo falar da segunda…

Ansiosa por estar em frente a uma médica especialista na área, foi logo tirando suas dúvidas sobre os efeitos colaterais da doença do seu ex-marido, e como estavam sofrendo com tais efeitos – ele e ela.  Dava para ver a aflição no seu olhar.  Era preciso dar tempo ao tempo, as coisas tenderiam a voltar ao normal, mas parecia que nenhum dos dois estava com muita paciência para isso.  E o resultado dessa ansiedade frustrada anunciava uma catástrofe.

À medida que conversávamos, seu desespero a levava a revelar detalhes.  Suas dúvidas todas, mesmo as mais secretas, foram tiradas ali mesmo.  Até a nossa despedida que, dessa vez, temo seja para sempre.

Já é sexta feira!

Anger is a very serious disease, and Islam warns Muslims against its evil consequences. The Prophet (peace and blessings be upon him) prescribed a remedy for the person in a state of anger, instructing him to sit down or lie down until he cools off. Also, he told us that performing wudu’ is a good way to put out the “fire” of one’s anger. May Allah forgive us all and protect us from Hellfire, Amen!

Sheikh Ahmad Kutty, a senior lecturer and Islamic scholar at the Islamic Institute of Toronto, Ontario, Canada, states:
“Before giving you some du`a’s I would like to give you some tips gleaned from Imam Ghazzali.

In order to control your anger, you must do two things:

First, you should ask yourself why, when, and how you are getting angry and control the circumstances that create such situations. By directing your thoughts in this way, you can often control your anger. So condition yourself to ask questions such as the following: Why am I getting angry? What is the big deal about reacting to something that happened in the past? Can I change it now? If the milk is already spilled, how is my anger going to help to bring it back? What benefit can I gain by reacting in anger? Is there anything far more beneficial I can do instead?

Furthermore, think of all the harmful effects of anger if it is not controlled. In fact, there is nothing more destructive than anger if it leads to violence or inflicting verbal or emotional abuse on people. So condition yourself to think of the destructive consequences of anger until you learn to associate anger with pain, ugliness and suffering. In this way, you will be better able to take control of your anger and make sure that it is not expressed in a harmful way.

Second, as soon you find yourself becoming angry, channel your energy in positive ways by immediately taking the following steps:

Say:

A`oodhu billahi mina ash-shaytaani ar-rajeem (I seek refuge in Allah from Satan the accursed) three times, and walk immediately to the washroom and perform ablutions with cool water and pray two rak`ahs.

Alternately, you can repeat the above words, and go for a walk or take some deep breaths and do some minor exercises to release the tension and relax.

Finally, here are a few du`a’s you should recite and meditate upon consistently:

Allaahumma innee a`oodhu bika min hamazaati ash-shayaateen; wa a`oodhu bika rabbi an yahdhuroonee (O Allah, I seek refuge in You from the whisperings of devils; and I seek refuge in You from their presence around me).

Astaghfiru Allah (I ask Allah for forgiveness) three times.

Rabbi qinee sharra nafsee; rabbi qinee sharra sam`ee; rabbi qinee sharra basaree; rabbi qinee sharaa lisaanee (My Lord, save me from the evils of my own self; my Lord, save me from the evils of my hearing; my Lord, save me from the evils of my seeing; my Lord, save me from the evils of my tongue.)

You can also simply make the following tasbeeh:

Subhaan Allah, al-hamdu lillah, laa ilaha illa Allah, wa laa hawla wa laa quwwata illa bi-llah (Sublime is Allah; praise be to Allah; there is no god but Allah; there is no power or strength except by the will of Allah).”

IslamOnLine

RELATED ARTICLE: Anger really can kill you!

RELATED ARTICLE: Remedies for anger!

Atenção todos, reunião hoje no QG, às 18:30.

Precisamos de pelo menos duas equipes passando em salas hoje.

Quem puder ir à tarde, vá, precisamos passar no máximo de turmas possível

Dia 05/11, vote Chapa 2

Presentamos a continuación, la traducción en curso del libro ʻAmal al-yawm wa-’l-layla de Ibn al-Sunnī. Hemos traducido el título por Tesoro de oraciones para los diversos momentos del día y la noche, si bien una traducción más literal sería el Trabajo del día y la noche u Obras del día y la noche.

Abū Bakr Aḥmad b. Muḥammad b. Isḥāq b. Ibrāhīm b. Asbāṭ b. ʻAbd Allāh b. Ibrāhīm b. Budayḥ al-Dīnawarī conocido como Ibn al-Sunnī (m. 364 / 974) fue ḥāfiẓ y discípulo de al-Nasāʼī (m. 303/915). Vivió más de ochenta años. Es considerado como un transmisor de hadiz confiable (ṯiqa). Escribió diversas obras entre las que cabe señalar Muŷtabà Sunan al-Nasāʼī – una versión reducida del Sunan de al-Nasāʼī –, el Kitāb al-qināʻa dedicado a la virtud de la sobriedad, un Ṭibb al-Nabī o Medicina del Profeta, y los libros al-Ṣirāṭ al-Mustaqīm y Faḍāʼil al-aʻmāl.

Su libro más importante, sin embargo, es el Kitāb ʻamal al-yawm wa-’layla, que nos proponemos traducir. Está dedicado a la compilación de hadices en los que se recogen las diversas súplicas, invocaciones y oraciones (dūʻa, pl. adʻiya) que el Profeta, sAs, solía pronunciar en los diversos momentos del día: al levantarse, al vestirse, al acostarse, etc. Es probablemente la compilación más amplia de este género de hadiz. Con ella, Ibn al-Sunnī amplía el capítulo del mismo nombre del Sunan de su maestro al-Nasāʼī confiriéndole un orden más riguroso. Otras compilaciones de este género las encontramos en algunos capítulos específicos de colecciones de hadices generales como el “Libro de las buenas maneras” en el Muṣannaf de Ibn Abī Šayba (m. 235/849) o el citado capítulo del Sunan de al-Nasāʼī. También encontramos obras específicas dedicadas a este género como el al-Tahaŷŷud wa-qiyām al-layl de Ibn Abī ‘l-Dunyā (m. 281/894), el al-Daʻwāt al-kabīr de Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī (m. 458/1066) y el Dāʻī ‘l-falāḥ fī aḏkār al-masāʼ wa-’l-ṣabāḥ de al-Suyūṭī (m. 911/1505).

De momento, nuestra traducción consta de los primeros cuarenta hadices.

[2] Adición según el Lisān al-ʻarab. Cf. la entrada warada donde se comenta esta expresión.

[3] La raíz jbṯ refiere a todo aquello que es repugnante, vil, innoble, maligno y pernicioso, tanto desde un punto de vista físico – por ejemplo los excrementos o todo aquello que, dada su vileza, no se permite comerlo – como desde el punto de vista moral. Se dice también en este caso que jubuṯ refiere a los espíritus malignos (šayāṭīn) masculinos y jabāʼiṯ a los espíritus malignos femeninos.

[4] Ḥašš, pl. ḥušūš significa literalmente ‘jardines’, ‘palmerales’. Designan también las letrinas, pues anteriormente los palmerales eran los lugares donde se acudía para hacer las necesidades.

[5] Literalmente ‘lo que hace perder los ojos’.

[6] El significado primero de la raíz mll, de donde procede milla ‘religión’ es ‘cocer – principalmente pan – sobre brasas o cenizas ardientes’. Malla tiene el significado de ‘brasa’, así como el de ‘concavidad’ o el ‘suelo en el que se cuece el pan con cenizas o brasas’.

A Warner Bros. anunciou a data de lançamento do último filme da franquia Harry Potter – “Harry Potter e as Relíquias da Morte – Parte 2″ – para 15 de julho de 2011.

A primeira parte de “Relíquias da Morte” tem estreia marcada para 19 de novembro de 2010. O estúdio decidiu separar em duas partes o sétimo e último livro da série Harry Potter devido à extensão da história.

O último volume da série do bruxo mais famoso da história da literatura infantil e juvenil foi lançado em inglês em 21 de julho de 2007 e fechou a popular série que durou uma década.

Vi no G1

Asalamu Alaykum

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Jazak Allah Khayran

There are times in our lives when we are concerned about our duas not being accepted but one should not feel disheartened.

Allah says in the Quran:
“When my servants ask thee concerning Me, I am indeed close to them: I respond to the prayer of every suppliant when he calleth on Me; let them also, with a will, listen to My call and believe in Me: that they may walk in the right way”
(surah Baqarah 2:186)

He (swt) listens to every supplication and either the dua is answered or it is kept for a later time or Allah (swt) removes some misfortune from the path of the person or it is kept to be given as a reward in the Hereafter.
The Prophet (pbuh) said:
“If a Muslim invokes Allah for other than sin or the severing of relations, Allah in turn responds to his Du’a in one of three ways; either He accepts it (and grants what was asked for),or He delays its reward to the Hereafter, or He removes a calamity from him that equals his Du’a (in magnitude). The Companions said, “ We will then supplicate often.” The Prophet (pbuh) replied, “Allah will reward you greatly.” [Ahmad, Bazzar, Abu Ya’la and Hakim]
The Prophet (pbuh) explained how the answer of a Du’a is good in all its forms even if it appears as though they were not answered. The Prophet (pbuh) said:
“On the day of judgement, Allah will call a believer until he stands before Him. ‘O My servant, I have commanded you to call upon Me and have promised to answer you. Did you truly call upon Me?’ He (the servant) will say, ‘Yes, my Lord.’ Allah will say, ‘Whenever you called upon Me I answered you. Did you not call upon Me on the day of such and such to relieve your calamity and I did?’The servant will say, ‘Yes my Lord.’ Allah will say, ‘I gave it you in the worldly life, Allah will add, ‘Did you not call upon Me on the day of such and such to relieve your calamity but it seemed that I did not reply to you.’ The servant will say, ‘Yes my Lord.’ Allah will say, ‘I compensated such and such for you in Paradise.’ Allah will say, ‘Did you not call on Me to meet your need and I did.’ The servant will say, ‘Yes my Lord.’ Allah will add, “I gave it to you in worldly life.’ ‘Did you not call on Me on the day of such and such to meet your need but it seemed that I did not reply to you.’ The servant will say, ‘Yes my Lord.’ Allah will say, ‘I compensated such and such for you in Paradise.” The Messenger of Allah said, “ Allah will never leave out any supplication of a believer unless He will expound this for him through the following; either He will give it to him in worldly life or delay it in the Hereafter. Thereupon, the believer will say, ‘I wish I was given nothing of my du’a in this world.” [Hakim]

So even if for some reason our duas seemed to not have been answered for this world, they will be as rewards in the Hereafter. The best thing to do then is to be assured that no matter what, we will always benefit from making duas.

Gift-giving is one of the good manners that maintains and strengthens relations between the giver and the recipient. It is one of the acts that Prophet Muhammad  recommended us-Muslims- to do. Al-Bukhaari  narrated that ‘Aa’ishah  said: “The Messenger of Allaah  used to accept gifts and reward people for giving them.”

The phrase: “Reward people for giving them,” means giving the giver (at a later time) something of equal value at least in return.

This Hadeeth (narration) indicates that accepting gifts and giving something of equal value (or more) to the giver is the way of the Prophet .

The Prophet  enjoined responding in kind to favours, as he said in an authentic narration: “Whoever does you a favour, respond in kind, and if you cannot find the means of doing so, then keep praying for him until you think that you have responded in kind.” [Abu Daawood]

“Whoever does you a favour,” means, whoever treats you kindly in word or deed or by gifting you.

“Respond in kind,” means to treat him kindly just as he has treated you kindly.

“If you cannot find the means of doing so” means if you do not have the money.

“Until you think that you have responded in kind” means, repeatedly supplicate for him until you think that you have rewarded him his due.

One of the Du’aa’ forms that one can say is ‘Jazaaka Allaahu khayran’ (may Allaah reward you with good). At-Tirmithi  narrated that Usaamah Ibn Zayd  said: The Messenger of Allaah  said: “Whoever has a favour done for him and says ‘Jazaak Allaahu khayran’ has done his utmost to thank him.” [At-Tirmithi]

“Done his utmost to thank him,” means that he has done his utmost to express his gratitude, because he has acknowledged his shortcomings and that he is unable to reward and thank him enough, so he refers the matter to Allaah, to reward him in the best manner. It is said that: “If you are unable to give him back in kind, then speak at length thanking him and supplicating for him.” [Tuhfat Al-Ahwathi]

The Permanent Committee (a supreme Islamic judicial authority in Saudi Arabia, was asked a similar question) and replied as follows:

“There is nothing wrong with accepting it (an amount of money as a gift), without you (the recipient) longing for that, and you can respond in kind if you are able to with an appropriate gift, or you can supplicate for him, because the Prophet  said: “Whoever does you a favour, respond in kind … (the above-mentioned Hadeeth).” [Fataawa Al-Lajnah Al-Daa’imah]

Difference between charity and gift-giving

Charity is given to the poor and the needy to meet their needs, and is done with the intention of seeking the Pleasure of Allaah. Its intention is not limited to a specific person; rather it is given to any poor or needy one.

On the other hand, a gift is not necessarily given to a poor person, rather it may be given to rich or poor; the intention is to showfriendship and to honour the recipient.

Both of them – charity and gift-giving – are righteous deeds for which a person will be rewarded (and please his Lord), but which is better?

Ibn Taymiyah  stated that Sadaqah (charity) is that which is given for the sake of Allaah as an act of worship, without intending to give it to a specific person and without seeking anything in return, rather it is given for charitable causes, such as to the needy. A gift is given with the intention of honouring a specific person, either because the recipient is your friend whom you love, or because you want something in return.

Hence, the Prophet  used to accept gifts and reward people for them, so that no one could remind him of their favours, but he did not accept the “refuse” of people that they gave to purify themselves of sins, namely charity. He did not accept charity for this and other reasons.

Once this is understood, then charity is better, but there is a sense in which a gift is better than charity, such as giving a gift to the Messenger of Allaah  during his lifetime out of love for him.  Also, gifts which a person gives to a relative in order to uphold the ties of kinship or to a brother in Islam may be better than charity.

Based on this, giving to one of your relatives may be better than giving charity, because it is more befitting to uphold the ties of kinship. The same may apply if you give a gift to a friend of yours, because that will strengthen the bonds of love between you. The Prophet  said: “Exchange gifts, as that will lead to increasing your love to one another.” [Al-Bukhaari]

What the Hadeeth means is that giving gifts may generate and increase love.

To sum up, gifting vs. giving charity is dependent on the situation but, in principle, spending in charity takes precedence.

Source: Islamweb

Pessoal, tem muito material.. vou postando aos poucos, uma marca por dia durante toda a semana.

Eu não sou uma
Posso ser duas, três, quatro,
Multiplico-me entre o sofrer
E o viver,
Divido-me entre amar
E morrer,
Não escrevo,
Finco-me em folhas
E a cada palavra

Para ler o restante clique no link abaixo e conheçam nosso novo blog

http://www.poemasepensamentos.com.br/2009/10/02/duas-faces/

“Há duas maneiras de difundir a luz: ser a vela ou o espelho que a reflete.” (Edith Wharton)