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	<title>folk-blues &amp;laquo; WordPress.com Tag Feed</title>
	<link>http://en.wordpress.com/tag/folk-blues/</link>
	<description>Feed of posts on WordPress.com tagged "folk-blues"</description>
	<pubDate>Sat, 02 Jun 2012 09:14:04 +0000</pubDate>

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<title><![CDATA[Smoke Fairies - Through Low light and Trees]]></title>
<link>http://thesirencall.wordpress.com/2010/11/09/smoke-fairies-through-low-light-and-trees/</link>
<pubDate>Tue, 09 Nov 2010 10:55:25 +0000</pubDate>
<dc:creator>The Siren Call</dc:creator>
<guid>http://thesirencall.wordpress.com/2010/11/09/smoke-fairies-through-low-light-and-trees/</guid>
<description><![CDATA[Just as W B Yeats once entreated us to ‘Come away, O human child, to the waters and the wild, with a]]></description>
<content:encoded><![CDATA[<p><img class="alignleft size-thumbnail wp-image-218" title="smokefairies" src="http://thesirencall.files.wordpress.com/2010/11/smokefairies.jpg?w=150&h=150" alt="" width="150" height="150" />Just as W B Yeats once entreated us to ‘Come away, O human child, to the waters and the wild, with a faery hand in hand….’, Smoke Fairies lure you in with a musical spell in the form of their latest album ‘Through Low Light and Trees’ (released Sept. on V2/co-op).  The album gently takes its listeners by the hand and transports them to a mystical and timeless place.  Blending folk-rock – a la Sandy Denny and Fairport Convention &#8211; and Americana blues, the Sussex duo of Katherine Blamire and Jessica Davies, have created a wistful and enchanting album that resonates with meandering and moody folk-blues guitar riffs and angelic vocal harmonies that evoke images of medieval England and the Mississippi delta.  Whatever you do, don’t say you don’t believe in fairies for fear this album might disappear!</p>
<p>Rating: 8/10</p>
<p>Hotel Room <span style='text-align:left;display:block;'><p>				<object id='wp-as-217_3-flash' type='application/x-shockwave-flash' data='http://s0.wp.com/wp-content/plugins/audio-player/player.swf' width='290' height='24'>
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<p>Strange Moon Rising <span style='text-align:left;display:block;'><p>				<object id='wp-as-217_4-flash' type='application/x-shockwave-flash' data='http://s0.wp.com/wp-content/plugins/audio-player/player.swf' width='290' height='24'>
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<title><![CDATA[Our Favorite (Sad and Misanthropic) Blues Albums]]></title>
<link>http://themisanthropeblog.wordpress.com/2010/11/09/our-favorite-sad-and-misanthropic-blues-albums/</link>
<pubDate>Tue, 09 Nov 2010 02:45:10 +0000</pubDate>
<dc:creator>Pat DiCaprio</dc:creator>
<guid>http://themisanthropeblog.wordpress.com/2010/11/09/our-favorite-sad-and-misanthropic-blues-albums/</guid>
<description><![CDATA[Is it surprising that a guy who calls himself a Misanthrope would love the Blues? There is simply no]]></description>
<content:encoded><![CDATA[<p>Is it surprising that a guy who calls himself a Misanthrope would love the Blues?</p>
<p>There is simply no richer, more meaningful music out there. The Blues not only gave birth to virtually every type of modern music, it gave us the most gifted musicians that ever lived. No genre of music has ever captured the despair and pain of human self-consciousness and it is depressing to think that most people are not even aware of the Blues and its place in the firmament of music history.</p>
<p>Do a Google search of the saddest songs and you will find a laughable plethora of so-called sad songs that exhibit very little actual, first-hand knowledge of the subjects on which the songs are based. Truly pathetic; no, people Nickelback, Mariah Carey, Ashlee Simpson (!) and Celine Dion may very well be “sad” but not in the way you think (and all of these came from lists I saw).</p>
<p>Not so with the Blues. The Blues came from slaves and sharecroppers, and those whose general experience was with a segregated, hateful society that killed, maimed, murdered and jailed people based purely on the color of their skin. And the songs reflect every bit of that pain, humiliation, desolateness and loneliness.<!--more--></p>
<p>Most bluesmen never made a dent in their pocketbooks. Even the successful ones were robbed and ripped off as badly as modern-day boxers, never seeing a penny in royalties and dying broke. One of the greatest early bluesmen froze to death in Chicago, living homeless despite recording success. Today, most people think emos and teenage angst are true sadness and they can go fornicate themselves with an iron stick, to borrow a phrase from <a href="http://www.imdb.com/character/ch0007647/quotes">Tom Tucker</a>.</p>
<p>Of course you can find all sorts of blues “lists” if you are interested, and they will contain most of the Blues classics. But what if you are a true Misanthrope and want to hear music that expresses the pain, desolation and rage that humans should have when confronted with the ills and evils of the world?</p>
<p>That’s where we come in.</p>
<p>Here are the saddest and/or most misanthropic Blues albums for your listening “pleasure.” Seriously though, we will guarantee that if you dive into these with an open mind you will be amazed at the richness, depth and emotion that this music gives us and you will feel justly rewarded.</p>
<p><img class="alignleft" title="otis taylor" src="http://www.jazz.com/assets/2007/12/30/albumcoverOtisTaylor-WhiteAfrican.jpg?1198995480" alt="" width="150" height="150" /><strong>White African-Otis Taylor</strong>. This is easily the most depressing, gut-wrenching album ever recorded, and please spare us your nonsensical ravings about any music that makes teenagers and Generation X’ers want to jump off a roof. White African represents nothing less than the most direct, haunting and saddening expression of human misery and we issue a challenge to anyone who wants to disagree to listen to it and then still abide by that disagreement.</p>
<p>Among the topics covered in Otis’ master work are:</p>
<p>-Lynching. <strong>Saint Martha’s Blues </strong>tells the story of Taylor’s great grandfather who was not only lynched, but had his body torn apart and whose great grandmother was told by the lynchers where to collect his body parts.</p>
<p>-An imagination of what it was like to be Jesus being crucified. (<strong>Resurrection Blues)</strong></p>
<p>-The story of a father watching his baby die because of a lack of medicine and money (<strong>3 Days and 3 Nights</strong>).</p>
<p>-Wrongful execution by death penalty from a first person point of view (<strong>My Soul’s in Louisana)</strong>.</p>
<p>Truly awe-inspiring in every sense of the word, and not in the slightest hyperbolic sense, White African is a harrowing recording, described by one reviewer as if David Lynch had produced John Lee Hooker.</p>
<p><strong><img class="alignleft" style="border:2px solid black;margin:5px;" title="jack " src="http://img.maniadb.com/images/album/172/172195_1_f.jpg" alt="" width="150" height="150" />Blues From The Gutter – Champion Jack Dupree</strong>. This is one of the sparest, simplest albums from a musical perspective, but thematically heartbreaking. Champion Jack was a piano player extraordinaire, and the album features very simple melodies and music, even for the Blues which generally features relatively simple rhythmic passages.</p>
<p>But the songs tell stories of his battles with alcohol addiction, the evils of gold-digging women and what it is like to be flat broke but having to drink and take drugs no matter what. We also learn about what it is like to have tuberculosis ravaging one’s body. When you are in the mood for some old school blues this is the one album you cannot do without.</p>
<p>Champion Jacks Dupree’s life was tough, even for the early bluesmen, and that is quite a statement. Aside from his addictions to drugs and alcohol, both of his parents were burned by the Klan leaving him an orphan as a one-year-old. When he was 20 watched a fellow bluesman get beat to death by white thugs. He hoboed for a while, and eventually took to boxing; his name “Champion” comes from his status as the Indiana Lightweight Champion in 1939.</p>
<p>To top it all off, he was a cook in World War II and despite being a cook he was taken as a POW and spent two years in a Japanese POW camp.</p>
<p><strong>The Legendary Son House: Father of the Folk Blues</strong>. Son house, for my money, is the most important early blues figure, even more so that Robert Johnson, whose legendary story of making a deal with the devil at the Crossroads of two roads in Mississippi has been the subject of movies, music and folklore. Son House, like many (most?) of the early Blues musicians was a hardened criminal that spent a few years in the most notorious prison farm in the South, Parchman Farm.</p>
<p>I recently saw an article on one large website that compiled the saddest songs ever made. It was a joke; the list obviously was not made by anyone with a true knowledge of music history, as Son House’s Death letter is the saddest song ever written.</p>
<p>Death letter tells the story of a man who gets a letter telling him that the girl he loved has been killed and has to make the trek to the funeral. He then has to get used to life alone.</p>
<p>Now this subject is almost cliché, but most times we do not get a real sense of what it is like. We get a sanitized version of mass consumption, devoid of true depth and emotion. But not with Son House. He gives us a truly realistic tale of loss, pain, anguish and loneliness. He plays with an almost frenzied-like passion unrivaled by any other musician that I have ever seen.</p>
<span class='embed-youtube' style='text-align:center; display: block;'><iframe class='youtube-player' type='text/html' width='640' height='390' src='http://www.youtube.com/embed/HQ4myxFTqMY?version=3&#038;rel=1&#038;fs=1&#038;showsearch=0&#038;showinfo=1&#038;iv_load_policy=1&#038;wmode=transparent' frameborder='0'></iframe></span>
<p><strong>Hard Time Killin’ Floor Blues &#8211; Skip James</strong>. There has been no other artist with as singular a style as Skip James. He tuned his guitar to a tuning unlike any other artist, sand in a pronounced falsetto and was rediscovered after 20 years when he made this recording, virtually on his deathbed.</p>
<p>The primary theme of this album stems from his hospitalization near the end of his life. He gives us songs that tell of his pain, misery and destitution in his old age, evincing a fear that all of us have: dying alone, broke and unremembered.</p>
<p><strong><img class="alignleft" style="border:2px solid black;margin:5px;" title="shelby" src="http://www.losthighwayrecords.com/images/local/300/6e41229c-c9e7-4005-a19f-20e1bb4d0981.jpg" alt="" width="150" height="150" />I Am Shelby Lynne</strong>- <strong>Shelby Lynne. </strong>Admittedly I have been a fan of Shelby Lynne’s for a long time, and first found her soulful, husky voice while she was a country singer. But it was clear that was a role for which she was miscast.</p>
<p>Though not a Blues album in terms of the chord progressions, thematically it is most assuredly a Blues record, and one that stems from her years of being screwed at the hands of various factions in the music industry and in life. The album is more misanthropic than anything this side of Taylor’s White African and is not so much sad as vengeful, hateful and disgusted with humanity, putting it squarely within the blog’s favorites.</p>
<p>How unknown was Shelby Lynne? The album garnered a Grammy for Best New Artist, even though she had six albums under her belt and a <strong>decade</strong> of recording experience.</p>
<p>Shelby was an abused child whose father shot and killed her mother right in front of her eyes before turning the gun on himself. He was a hard-nosed alcoholic who had her thrown in jail at one point in her teenage years. She is quoted as saying “[the] album came from the most vulnerable, desperate place…I think about it every day.” It surely packs a wallop and gets even better with multiple listenings.</p>
<p>There are plenty of others but for the Misanthrope these are the best expositions on life, death, pain, heartache and sadness that music has had to offer. The Blues is typically <strong>not</strong> described as sad music, but here we have some of the greatest expressions of sadness ever recorded.</p>
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<title><![CDATA[Why Don't You Live So God Can Use You]]></title>
<link>http://sallyparadise.wordpress.com/2010/08/29/why-dont-you-live-so-god-can-use-you/</link>
<pubDate>Sun, 29 Aug 2010 16:04:12 +0000</pubDate>
<dc:creator>Sally Paradise</dc:creator>
<guid>http://sallyparadise.wordpress.com/2010/08/29/why-dont-you-live-so-god-can-use-you/</guid>
<description><![CDATA[Why Don&#8217;t You Live So God Can Use You “ Why Don&#8217;t You Live So God Can Use You” Why don]]></description>
<content:encoded><![CDATA[<p><strong>Why Don&#8217;t You Live So God Can Use You</strong></p>
<p><a href="http://sallyparadise.files.wordpress.com/2010/08/mwaters2006.jpg"><img src="http://sallyparadise.files.wordpress.com/2010/08/mwaters2006.jpg" alt="" title="mwaters2006" width="222" height="252" class="alignleft size-full wp-image-1531" /></a></p>
<p><a href="http://www.youtube.com/watch?v=rzpJz1ByjVc">“ Why Don&#8217;t You Live So God Can Use You”</a></p>
<p>Why don&#8217;t you live so, God can use you, anywhere Lord, anytime<br />
Why don&#8217;t you live so, God can use you, anywhere, Lord, anytime </p>
<p>Why don&#8217;t you think so, God can use you, anywhere, any time<br />
Why don&#8217;t you think so, God can use you, anywhere, Lord, any time </p>
<p>Why don&#8217;t you walk so, God can use you, anywhere, Lord, any time<br />
Why don&#8217;t you walk so, God can use you, anywhere, Lord, any time </p>
<p>Why don&#8217;t you moan so, God can use you, anywhere, Lord, any time<br />
Why don&#8217;t you moan so, God can use you, anywhere Lord, any time </p>
<p>Why don&#8217;t you sing so, God can use you, anywhere Lord, any time<br />
Why don&#8217;t you sing so, God can use you, anywhere Lord</p>
<p>Music and Lyrics by Muddy Waters, performed by Tom Feldman</p>
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<title><![CDATA[ONCE MORE FOR OLD TIMES SAKE / E. CLAPTON KNITTING]]></title>
<link>http://sillyoldtwit.com/2010/05/26/once-more-for-old-times-sake-e-clapton-knitting/</link>
<pubDate>Wed, 26 May 2010 19:57:18 +0000</pubDate>
<dc:creator>sillyoldtwit</dc:creator>
<guid>http://sillyoldtwit.com/2010/05/26/once-more-for-old-times-sake-e-clapton-knitting/</guid>
<description><![CDATA[     I put this up on my blog a year or two ago. It&#8217;s by a lady who has a knitting blog called]]></description>
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<p>     I put this up on my blog a year or two ago. It&#8217;s by a lady who has a knitting blog called,<a href="http://susyranner.blogspot.com/"> <strong>MY KNITTING MACHINES AND ME</strong></a><strong>.</strong> It&#8217;s got a charm all of it&#8217;s own and hopefully it will bring a smile to your face.  I download this from time to time when I&#8217;m stressed out and it always does the trick. I think in fact that I may have featured this in my blog on more than one occasion and will probably put it out there again at some future date  if I&#8217;m still breathing &#8230;and why not.</p>
<p>   It&#8217;s a good idea to occasionaly search out blogs that you otherwise would have no interest in (that&#8217;s how I came across this).  If you like the video send the lady a comment on her blog as I&#8217;m sure it will bring a smile to her face. If  you have a slow browser then hit the play/pause button and give it a minute to download in full. I&#8217;ve listened to this so often that I think I prefer it to the<strong> </strong><a href="http://www.ericclapton.com/"><strong>Clapton</strong></a> version. I have a guitar myself but it&#8217;s a right handed one and I&#8217;m a lefty and besides , I can&#8217;t play the guitar.</p>
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<title><![CDATA[Indie Rockers Play the Blues]]></title>
<link>http://bitemefanboy.wordpress.com/2010/04/14/indie-rockers-play-the-blues/</link>
<pubDate>Thu, 15 Apr 2010 03:06:13 +0000</pubDate>
<dc:creator>bitemefanboy</dc:creator>
<guid>http://bitemefanboy.wordpress.com/2010/04/14/indie-rockers-play-the-blues/</guid>
<description><![CDATA[It’s certainly more fiction than fact that Robert Johnson went down to the crossroads at midnight an]]></description>
<content:encoded><![CDATA[<p><strong><font size="2">It’s certainly more fiction than fact that Robert Johnson went down to the crossroads at midnight and sold his soul to Devil for the chance of being the </font></strong></p>
<blockquote><p><strong><font size="2">king of the Delta blues singers, able to play, sing, and create the greatest blues anyone had ever heard,</font></strong></p>
</blockquote>
<p><strong><font size="2">The 1930’s were far grimmer times for both Robert Johnson and the country and the blues certainly mirrored those times. We live in much softer times and the blues have now been sanitized</font></strong></p>
<blockquote><p><strong><font size="2">through the efforts of high-profile technicians like Stevie Ray Vaughan, Eric Clapton and Robert Cray</font></strong></p>
</blockquote>
<p><strong><font size="2">Perhaps in reaction to the softening and sanitization of the blues, or perhaps in reaction to the glut of Indie Rock that followed in the wake of Nirvana some indie groups chose to take a different path and decided to see if they could play the blues. </font></strong></p>
<p><strong><font size="2">Red Red Meat formed from the Chicago folk-punk outfit Friends of Betty in 1990. The original group consisted of Tim Rutili (vocals, guitars) and Glynis Johnson (bass, vocals), both founding members of Friends of Betty, and Crows guitarist Glenn Girard and drummer Brian Deck. </font></strong></p>
<p><strong><font size="2">In it’s original configuration <strong><font size="2">Red Red Meat</font></strong>&#160;<strong><font size="2">provided</font></strong></font></strong></p>
<blockquote><p><strong><font size="2">a stunning counterpoint to the windy city&#8217;s popular Material Issue/Urge Overkill glam-informed swagger.</font></strong></p>
</blockquote>
<p><strong><font size="2">Released in 1992, on their own Perishable Records label, t</font></strong><strong><font size="2">heir eponymous debut LP, a blast of Stones-inspired roots rock helped the band generate steady gigs and </font></strong></p>
<blockquote><p><strong><font size="2">heighten their profile in the chaotic, Nirvana-incited underground feeding frenzy of the early &#8217;90s.</font></strong> </p>
</blockquote>
<p><strong>In the summer of 1992 the group was the opening act on a ten day tour for the then up and coming Chicago band the Smashing Pumpkins. For Glynis Johnson, already in failing health before the tour, the tour only exacerbated her condition, and further strained her eight-year musical and romantic relationship with Rutili.&#160; </strong></p>
<blockquote><p><strong><font size="2">Oblivious to the severity of her illness and obliging her repeated requests, Rutili kicked her out of the band. Just a couple of months later, the 32-year-old Johnson died of AIDS.</font></strong>&#160;</p>
</blockquote>
<p><strong><font size="2"></font></strong></p>
<p><strong><font size="2"></font></strong></p>
<p><strong><font size="2"></font></strong></p>
<p><strong><font size="2"></font></strong></p>
<p><strong><font size="2">Soldiering on the group added ex- lawyer Tim Hurley (at six-foot-five he provided a nice bookend for six-foot-nine guitarist Glenn Girard) as the bands new bassist in the winter of 1992. </font></strong></p>
<p><strong><font size="2">Initially released as a 7” single in 1993 on Sub Pop Records, the song &#34;Flank,&#34; enjoyed such popularity that the label would release the group’s next three albums.</font></strong></p>
<p><strong><font size="2">Their debut album for Sub Pop, 1993’s <strong><font size="2"><em>Jimmywine Majestic, </em></font></strong></font></strong></p>
<blockquote><p><strong>could best be described as Exile On Main St.-era Rolling Stones on downers.</strong></p>
</blockquote>
<p><strong><font size="2"><em>Jimmywine Majestic</em></font></strong> <strong><font size="2">opens with the “gnarled Stones riff” <em>&#34;Flank,&#34;</em> but combined with gloomy acoustic numbers like <em>&#34;Smokey&#34;</em> and <em>&#34;Rusted Water,”</em> the mopey <em>&#34;Stained &#38; Lit,&#34;</em> the swing of &#34;Smokey Mountain Dbl. Dip,” and Tim Rutili’s often mumbled lyrics the album takes on a decided rustic sound.</font></strong></p>
<p><strong><font size="2">It was an almost entirely a new band that went into the studio to record their sophomore LP for Sub Pop, </font>1995’s</strong> <strong><font size="2"><em>Bunny Gets Paid.</em> Glenn Girard left in 1994, and Hurley had switched from bass to guitar, while old Friends of Betty drummer Ben Massarella had joined for the recording sessions. For this album they turned down the fuzz-laden guitars&#160; and introduced other instruments, notably the Moog synthesizer and viola.&#160; </font></strong></p>
<p><strong><font size="2">The band self produced and recorded, 1997’s<em> There&#8217;s A Star Above The Manger Tonight, which was</em> their final record for Sub Pop. Engineered by drummer Brian Deck it can best be described as meandering, as the album was an attempt</font></strong></p>
<blockquote><p><strong><font size="2">to &#34;synthesize a field recording with a Can aesthetic… incorporating organs and all manner of effects and machinery into the avant-blues rags</font></strong></p>
</blockquote>
<p><strong><font size="2">A year after the release of <em>There&#8217;s A Star Above The Manger</em> the band unofficially disbanded.</font></strong>&#160;</p>
<p><strong>Thought Red Red Meat is unofficially disbanded over the course of the last twelve years Rutili, Massarella, Deck and a rotating cast of members from Eleventh Dream Day, Tortoise, and the Fruit Bats have continued to record as Califone.&#160; Since 1998 the group has released nine albums. The first, in 1998, was the self-titled <em><a href="http://amzn.to/agNSj1" target="_blank">Califone</a> </em>and the last is 2009’s <em><a href="http://amzn.to/aYNCwx" target="_blank">All My Friends Are Funeral Singers</a></em>. </strong></p>
<p><img style="display:block;float:none;margin:30px auto;" title="Red Red Meat" alt="Red Red Meat" src="http://i146.photobucket.com/albums/r265/bitemefanboy1/2010-04-09/redredmeatgroupcolor.jpg" /></p>
<h4 align="center"><u><font color="#000000">Red Red Meat Discography</font></u></h4>
<p>&#160;</p>
<p align="center"><strong><font size="2"><u><font size="3">Releases:</font></u> </font></strong></p>
<p align="center"><strong><font size="2">Hot Nikkety Trunk Monkey (7&#34;) (Perishable Records) 1990        <br /><a href="http://bit.ly/a4eRhA" target="_blank">Snowball</a> (7&#34;) (Dead Bird) 1991         <br /><a href="http://bit.ly/a4ml5n" target="_blank">Red Red Meat</a> (CD) (Perishable Records) 1992         <br /><a href="http://bit.ly/a4eRhA" target="_blank">Flank</a> (7&#34;) (Sub Pop Records) 1993         <br /><a href="http://bit.ly/94l5Z8" target="_blank">Jimmywine Majestic</a> (Cass, CD, LP, <a href="http://bit.ly/bbo9or" target="_blank">MP3</a>) (Sub Pop Records U.S. &#38; Germany) 1993         <br /><a href="http://bit.ly/9HnxS5" target="_blank">Idiot Son/Gauze</a> (7&#34;) (Sub Pop Records) 1994         <br /><a href="http://bit.ly/aSobFQ" target="_blank">Idiot Son</a> (10&#34;) (Sub Pop Records Germany) 1994         <br /><a href="http://bit.ly/a00v16" target="_blank">Bunny Gets Paid</a> (CD, LP) (Sub Pop Records) 1995         <br />Oxtail (7&#34;) (Sub Pop Records) 1995         <br /><a href="http://bit.ly/dhf8Hi" target="_blank">Red Red Meat/Number One Cup</a> (7&#34;) (Flydaddy Records) 1996&#160; <br /><a href="http://bit.ly/ayv8Io" target="_blank">Listening Now/Polara</a> (7&#34;) (Generator) 1996         <br /><a href="http://bit.ly/9IIFtl" target="_blank">There&#8217;s A Star Above The Manger Tonight/Welcome Christmas</a> (7&#34;) (Sub Pop Records) 1996         <br /><a href="http://bit.ly/aVaYAi" target="_blank">There&#8217;s A Star Above The Manger Tonight</a> (CD, <a href="http://bit.ly/9CqVFp" target="_blank">MP3</a>) (Sub Pop Records) 1997 </font></strong></p>
<p align="center"><strong><font size="2">Tracks Appear On: </font></strong></p>
<p align="center"><strong><font size="2"><em>&#34;Flossie</em>&#34; <a href="http://bit.ly/ap0NhU" target="_blank">Absolute Middle Of Nowhere Volume 17</a> (CD) (Limited Potential Records) 1992         <br /><em>&#34;Make You Gone&#34;</em> <a href="http://bit.ly/du5oML" target="_blank">Hey Drag City</a> (CD) (Drag City, Domino Recording Company) 1994         <br /><em>&#34;Make You Gone&#34;</em> <a href="http://bit.ly/c6C5n5" target="_blank">Hey Drag City</a> (2xLP) (Drag City) 1994         <br /><em>&#34;I&#8217;m Not In Love&#34;</em> <a href="http://tinyurl.com/yb33tf2" target="_blank">Star Power!</a> (CD) (Pravda Records) 1995 </font></strong>    <br /><strong><font size="2"><em>&#34;I&#8217;m Not In Love&#34;</em> <a href="http://tinyurl.com/ln6mnq" target="_blank">Super Fantastic Mega Smash Hits!</a> (Cass, CD) (Scotti Bros.) 1995 </font></strong>    <br /><strong><font size="2"><em>&#34;Chain Chain Chain&#34;</em> That Virtua Feeling &#8211; Sub Pop And Sega Get Together (CD)&#160;&#160;&#160;&#160;&#160; (Sub Pop Records) 1995         <br /><em>&#34;Sad Peter Pan</em>&#34; <a href="http://bit.ly/amqjTF" target="_blank">Sweet Relief II: Gravity Of The Situation (The Songs Of Vic Chesnutt)</a>&#160; (Cass, CD) (Columbia) 1996         <br /><em>&#34;Taxiwise&#34;</em>&#160; <a href="http://bit.ly/b7fzgX" target="_blank">Vandal</a> (12&#34;) (Organico) 1996         <br /><em>&#34;Airstream Driver&#34;</em> <a href="http://bit.ly/dtz80A" target="_blank">Spring Lineup &#8211; A Compilation Of Sub Pop&#8217;s Heavy Hitters</a> (CD)&#160;&#160; (Sub Pop Records) 1997         <br /><em>&#34;Stained &#38; Lit&#34;</em> <a href="http://tinyurl.com/yc4b5uy" target="_blank">Rough Trade Shops &#8211; Rock And Roll 1</a> (2xCD) (Mute Records Ltd.)&#160;&#160;&#160;&#160; 2002</font></strong>     <br /><strong><font size="2"><em>&#34;Braindead&#34;</em> <a href="http://bit.ly/aLccra" target="_blank">Mojo Presents: Sub Pop 300!</a> (CD) (Mojo Magazine) 2008         <br /><em>&#34;Gauze</em>&#34; <a href="http://tinyurl.com/y9bt2yb" target="_blank">Sub Pop: Amazon Sampler</a> (Digital Download) (Sub Pop Records) 2009 </font></strong>    <br /><strong><font size="2"><em>&#34;Robo Sleep&#34;, &#34;Stare Box&#34;</em> Perishable Records Sampler Volume 1 (CD)&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; (Perishable Records)</font></strong></p>
<p align="center">&#160;</p>
<p align="center"><strong><font size="2">Red Red Meat &#8211; </font></strong><a href="http://rapidshare.com/files/373682572/110040800.rar" target="_blank"><strong><font size="2">Jimmywine Majestic</font></strong></a><strong><font size="2"> (1993) </font></strong></p>
<p align="center"><strong><font size="2">Playing Time: 56 minutes 29 seconds</font></strong></p>
<p align="center"><strong><font size="2"></font></strong></p>
<p align="center"><img style="display:block;float:none;margin:30px auto;" title="Red Red Meat - Jimmywine Majestic" alt="Red Red Meat - Jimmywine Majestic" src="http://img196.imageshack.us/img196/8029/redredmeatjimmywinemaje.jpg" /></p>
</p>
<p align="center"><font size="2"><strong>&#160;&#160;&#160;&#160;&#160;&#160; </strong></font><font size="2"><strong>1. Flank (4:39)        <br />&#160;&#160;&#160;&#160;&#160;&#160;&#160; 2. Stained &#38; Lit (5:00)         <br />&#160;&#160;&#160;&#160;&#160;&#160;&#160; 3. Braindead (5:13)         <br />&#160;&#160;&#160;&#160;&#160;&#160;&#160; 4. Smokey Mountain Dbl Dip (3:30)         <br />&#160;&#160;&#160;&#160;&#160;&#160;&#160; 5. Moon Calf Tripe (6:46)         <br />&#160;&#160;&#160;&#160;&#160;&#160;&#160; 6. Cillamange (2:43)         <br />&#160;&#160;&#160;&#160;&#160;&#160;&#160; 7. Ball (4:46)         <br />&#160;&#160;&#160;&#160;&#160;&#160;&#160; 8. Lather (3:02)         <br />&#160;&#160;&#160;&#160;&#160;&#160;&#160; 9. Rusted Water (3:31)         <br />&#160;&#160;&#160;&#160;&#160;&#160;&#160; 10. Gorshin (4:45)         <br />&#160;&#160;&#160;&#160;&#160;&#160;&#160; 11. Dowser (3:28)         <br />&#160;&#160;&#160;&#160;&#160;&#160;&#160; 12. Comes (2:59)         <br />&#160;&#160;&#160;&#160;&#160;&#160;&#160; 13. Roses (6:07)</strong></font></p>
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<p align="left"><strong><font size="2">Originally a duo, R</font></strong><strong><font size="2">ailroad Jerk was formed in 1989 by Marcellus Hall (guitar/vocals) and Tony Lee (bass/vocals), but by 1990 they had expanded to a quartet with the addition of Jez Aspinall (drums) and Chris Muller (guitar).</font></strong></p>
<p align="left"><strong><font size="2">Part of New York</font></strong> <strong><font size="2">City’s noise rock scene of the early 1990’s they were in many ways similar to groups like Royal Trux, Pavement and Sebadoh. Unlike those groups their music was a sonic stew, a combination of traditional Irish folk, barroom jazz, Delta blues, &#8217;60s psychedelia, and roots rock&#160; </font></strong><strong><font size="2"></font></strong></p>
<p align="left"><strong><font size="2">Recorded in two days and produced by Wharton Tiers the self-titled first album is </font></strong></p>
<blockquote><p><strong><font size="2">a Northern punk distortion of Southern rural blues… and pits Minnesota native Marcellus Hall&#8217;s voice, electric guitar and harmonica against a lurching rhythm section</font></strong></p>
</blockquote>
<p><strong><font size="2">Very much reminiscent of the Stones&#8217; earliest records there are times when you&#160; might wonder, most notably on the intro to <em>“Talking RR Jerk Blues”,</em>&#160; if you aren’t&#160; listening to a 1930’s <a href="http://bit.ly/dzCfsP" target="_blank">Alan Lomax’s</a> field recording from the Mississippi delta.</font></strong></p>
<p><strong><font size="2">The release of 1992’s <em>Raise The Plow</em> found only Marcellus Hall and Tony Lee remaining from the original line-up. With the addition of Steven Cerio and various guests, including Uncle Wiggly guitarist William Berger the group manages to deconstruct Bukka White”s &#34;Fixin&#8217; to Die&#34; and Creedence Clearwater’s &#34;Call Me the Son,&#34; while also summoning</font></strong></p>
<blockquote><p><strong><font size="2">up visions of Gary Lucas&#8217; cerebral guitar work for Captain Beefheart in the edgy &#34;During the War.</font></strong></p>
</blockquote>
<p><strong>The musicianship on 1993’s <em>We Understand</em> has been described as </strong></p>
<blockquote><p><strong><font size="2">at times, Railroad Jerk sounds like four unrelated musicians randomly in search of a parallel finish line</font></strong></p>
</blockquote>
<p><strong><font size="2">which is understandable because once again only Hall and Lee remained from the original group.</font></strong>&#160;<strong><font size="2">Steven Cerio had left and the bands new additions were guitarist Alec Stephen and drummer Dave Varenka.</font></strong></p>
<p><strong><font size="2">With the same line-up that had recorded<em> We Understand, 1995’s One Track Mind</em>, never settles on any one defined sound. Sounding at times like “a post-punk resurrection of the Band,” the album includes a Beck-style &#34;Maggie&#8217;s Farm&#34; rap variation <em>(&#34;Bang the Drum&#34;</em></font></strong>) <strong>“while in the next breathe rolls Tom Verlaine in an alley and dumps him and his weird guitar playing in a swamp.” (<em>&#34;Riverboat&#34;</em>).</strong></p>
<p><img style="display:block;float:none;margin:30px auto;" title="Railroad Jerk" alt="Railroad Jerk" src="http://i146.photobucket.com/albums/r265/bitemefanboy1/2010-04-09/railroadjerkgroup.jpg" /></p>
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<h4 align="center"><font color="#000000"><u>Railroad Jerk Discography</u></font></h4>
<p align="center">&#160;</p>
<p align="center"><font size="2"><u><strong><font size="3">Releases:</font></strong></u> </font></p>
<p align="center"><strong><font size="2"><a href="http://bit.ly/9xnohI" target="_blank">Railroad Jerk</a> (Cass, CD, LP) (Matador) 1990         <br /><a href="http://bit.ly/9O1P6G" target="_blank">Younger Than You / Ballard of Jim White</a> (7&#34;) (Matador) 1991         <br /><a href="http://bit.ly/ad5RsJ" target="_blank">Raise The Plow</a> (Cass, CD, LP) (Matador) 1992         <br /><a href="http://bit.ly/coLY0H" target="_blank">02.20.93</a> (7&#34;, EP) (Walt Records) 1993         <br /><a href="http://bit.ly/92HGZQ" target="_blank">Milk The Cow</a> (2&#215;7&#34;) (PCP Entertainment) 1993         <br /><a href="http://bit.ly/aJPSjv" target="_blank">We Understand</a> (2&#215;7&#34;, CD-EP) (Matador) 1993         <br /><a href="http://bit.ly/b6cyRp" target="_blank">One Track Mind</a> (Cass, CD, LP, <a href="http://bit.ly/9e84xp" target="_blank">MP3</a>) (Matador) 1995         <br /><a href="http://bit.ly/a4P0Tp" target="_blank">Bang the Drum</a> (7&#34;)&#160; (Matador) 1995         <br /><a href="http://bit.ly/cjMJX5" target="_blank">Third Rail</a> (CD, LP, MP3) (Matador) 1996         <br /><a href="http://bit.ly/c6Gadm" target="_blank">Sauberes Hemd</a> (CD, LP) (Matador) 1997         <br />2001 (7&#34;) (Sub Pop) 2000 </font></strong></p>
<p align="center"><strong><font size="2"><u>Tracks Appear On:</u> </font></strong></p>
<p align="center"><strong><font size="2"><em>&#34;From The Pavement&#34;</em>&#160; <a href="http://bit.ly/afNUCS" target="_blank">New York Eye And Ear Control</a> (CD, LP) (Matador) 1990         <br /><em>&#34;Bang The Drum&#34;</em>&#160; <a href="http://bit.ly/datpDM" target="_blank">Extra Cheese</a> (CD) (Matador) 1995         <br /><em>&#34;I Wanna Kick Myself For You&#34;</em> <a href="http://bit.ly/dCrhmF" target="_blank">Lo-Fi &#8211; ~Electric Acoustic &#38; Radical~</a> (CD) (Meldac Corporation) 1995         <br /><em>&#34;Ordinary Nights&#34;</em> <a href="http://bit.ly/aRyHWn" target="_blank">PCP Generics</a> (CD) (PCP Entertainment) 1995         <br /><em>&#34;Wedding Song&#34;</em> <a href="http://bit.ly/9P3GH5" target="_blank">The Wedding Record</a> (7&#34;) (Walt Records) 1995         <br /><em>&#34;Clean Shirt&#34;</em> <a href="http://bit.ly/bCHOIS" target="_blank">Rock Sound Volume 3</a> (CD) (Rock Sound) 1996         <br /><em>&#34;Clean Shirt&#34;</em> Virtually Alternative, Volume 74 (2 x CD)         <br /><em>&#34;Natalie&#34;</em> <a href="http://bit.ly/c79WHl" target="_blank">Betong Vår -97</a> (CD) (Not On Label) 1997         <br /><em>&#34;Bang The Drum&#34;, &#34;One Step Forward&#34;</em> <a href="http://bit.ly/96IKK9" target="_blank">What&#8217;s Up Matador</a> (2xCD, 2xLP, <a href="http://bit.ly/duIHLg" target="_blank">MP3</a>) (Matador) 1997&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; <br /><em>&#34;Rollercoaster&#34;</em>&#160; <a href="http://bit.ly/8Xi4pJ" target="_blank">Everything Is Nice &#8211; The Matador Records 10th Anniversary Anthology</a> (DVD) (Matador) 1999</font></strong></p>
<p>&#160;</p>
<p align="center"><strong><font size="2">Railroad Jerk &#8211; </font></strong><a href="http://rapidshare.com/files/373673553/110040801.rar" target="_blank"><em><strong><font size="2">Railroad Jerk</font></strong></em></a><strong><font size="2"> (1990) </font></strong></p>
<p align="center"><strong><font size="2">Playing Time: 39 minutes 7 seconds</font></strong></p>
<p><img style="display:block;float:none;margin:30px auto;" title="Railroad Jerk" alt="Railroad Jerk" src="http://img196.imageshack.us/img196/6818/railroadjerk.jpg" width="240" height="240" /></p>
<p align="center">&#160;&#160;&#160;&#160;&#160; <font size="2"><strong>&#160; </strong></font><font size="2"><strong>1. Don&#8217;t Be Jealous (3:01)        <br />&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; 2. Old Mill Stream (3:21)         <br />&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; 3. Glamorous Bitch (4:08)         <br />&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; 4. Krismus Time (2:14)         <br />&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; 5. Talking RR Jerk Blues (6:13)         <br />&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; 6. In My Face (3:02)         <br />&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; 7. Participant (3:59)         <br />&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; 8. Ninety Nine Miles (3:40)         <br />&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; 9. Carnival (3:40)         <br />&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; 10. I&#8217;m Not Mad (5:49)</strong></font></p>
<p align="center">&#160;</p>
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<div style="width:450px;display:block;float:none;margin-left:auto;margin-right:auto;padding:0;" id="scid:0767317B-992E-4b12-91E0-4F059A8CECA8:311d8502-0aad-4269-b8a9-232825202b42" class="wlWriterEditableSmartContent">Technorati Tags: <a href="http://technorati.com/tags/Alternative+Indie%2fRock" rel="tag">Alternative Indie/Rock</a>,<a href="http://technorati.com/tags/Alternative+Pop%2fRock" rel="tag">Alternative Pop/Rock</a>,<a href="http://technorati.com/tags/Indie+Rock" rel="tag">Indie Rock</a></div>
<p>&#160;</p>
<p>&#160;</p>
<p align="center"><strong><font size="2">Powered by </font></strong><a href="http://writer.live.com"><strong><font size="2">Windows Live Writer</font></strong></a></p>
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<title><![CDATA[Elsie Mae]]></title>
<link>http://haragei1952.wordpress.com/2010/01/30/19/</link>
<pubDate>Sat, 30 Jan 2010 14:50:59 +0000</pubDate>
<dc:creator>Mr. Natural</dc:creator>
<guid>http://haragei1952.wordpress.com/2010/01/30/19/</guid>
<description><![CDATA[This tongue-in-cheek blues song is directed against my darling wife’s evil dark doppelganger, Elsie ]]></description>
<content:encoded><![CDATA[<blockquote><p>This tongue-in-cheek blues song is directed against my darling wife’s evil dark <em>doppelganger</em>, <strong>Elsie Mae</strong>. Tune and monotonic thumb thump borrowed from <strong><a href="http://en.wikipedia.org/wiki/Mance_Lipscomb">Mance Lipscomb</a></strong>.</p>
<p><strong><em>ELSIE MAE</em></strong><em> </em></p>
<p><em>If you see Elsie Mae comin&#8217; down the road<br />
don&#8217;t tell her which way you saw me go</em></p>
<p><em>She’s got a new way of lovin’, I can’t understand<br />
gotta hop some City Bird fly away from this land</em></p>
<p><em>She’ s mean &#38; evil, way she looks at me<br />
She’s out to get me, she can’t leave me be</em></p>
<p><em>No one knows me, I’m so down &#38; out<br />
… All I can do is jump &#38; shout</em></p>
<p><em>She made some blind men see, made some dead men walk<br />
She’s got a mortgage on my soul &#38; she ties my tongue to talk</em></p>
<p><em> </em><em>I might just leave her, she’s ruined my mind<br />
Keep on walkin’, I can’t look behind<br />
</em></p>
<p><em>If you seen Elsie Mae, comin’ down the road<br />
Please tell me which way you saw her go..<br />
</em></p>
<p style="text-align:right;">
<p style="text-align:center;">watch the <a href="http://www.youtube.com/watch?v=J3xGLMFP0-M">YouTube video</a> by</p>
<p style="text-align:center;"><em><a href="http://haragei1952.files.wordpress.com/2010/01/logo.jpg"><img class="alignnone size-thumbnail wp-image-20" title="logo" src="http://haragei1952.files.wordpress.com/2010/01/logo.jpg?w=300&h=70" alt="" width="300" height="70" /></a> </em></p>
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<title><![CDATA[The Philadelphia Folk Festival 1972 &amp; 1977]]></title>
<link>http://grapewrath.wordpress.com/2009/10/09/the-philadelphia-folk-festival-1972-1977/</link>
<pubDate>Fri, 09 Oct 2009 02:19:00 +0000</pubDate>
<dc:creator>grapewrath</dc:creator>
<guid>http://grapewrath.wordpress.com/2009/10/09/the-philadelphia-folk-festival-1972-1977/</guid>
<description><![CDATA[Following on the heels of Michael Cooney, here&#8217;s a festival he&#8217;s been very involved with]]></description>
<content:encoded><![CDATA[<p><a href="http://grapewrath.files.wordpress.com/2009/10/john_hartford.jpg"><img src="http://grapewrath.files.wordpress.com/2009/10/john_hartford.jpg?w=247" alt="" border="0" /></a><br />Following on the heels of Michael Cooney, here&#8217;s a festival he&#8217;s been very involved with throughout its 40-year history. It&#8217;s one of the top folk festivals in the country, or at least it seems so based on the talent they bring. I&#8217;ve never gone, so I suppose I don&#8217;t know. I&#8217;m giving you 2 things here: one is a out-of-print vinyl that I just ripped, of the festival from 1977. It&#8217;s a mixed bag stylistically, but top quality throughout. A highlight is definitely Michael Cooney&#8217;s rendition of the old British ballad &#8220;Lady Isabel and the Elf Knight.&#8221; Grisman fans will want to check out Lew London&#8217;s very swinging mandolin take on &#8220;The Glory of Love&#8221; and compare it to Joseph Spence&#8217;s wild grunting version.</p>
<p>The other share is a 20-minute bootleg of John Hartford &#38; Norman Blake performing at the festival in 1972. I haven&#8217;t said anything about Hartford on the blog so far, and I&#8217;m not going to start right now; but perhaps he&#8217;ll be the subject of a future post, who knows. Anyways, I probably don&#8217;t have to say too much about this music. If you know the artists, you know it&#8217;s good&#8230;</p>
<p><a href="http://grapewrath.files.wordpress.com/2009/10/fox2bhollow008.jpg"><img src="http://grapewrath.files.wordpress.com/2009/10/fox2bhollow008.jpg?w=300" alt="" border="0" /></a><br /><span style="font-weight:bold;">John Hartford &#38; Norman Blake &#8211; Philadelphia Folk Festival (1972) </span></p>
<p>Recorded: 08/25/72<br />Philadelphia Folk Festival<br />Old Poole Farm<br />Schwenksville, PA</p>
<p>Tracks:<br />01 &#8211; Old Joe Clark (6:01)<br />02 &#8211; Instrumental (2:30)<br />03 &#8211; You Can Do Anything (3:28)<br />04 &#8211; Randall Collins Is My Name (2:54)<br />05 &#8211; Skippin&#8217; In The Mississippi Dew (3:56)<br />06 &#8211; Orange Blossom Special (2:05)</p>
<p><a href="http://rapidshare.com/files/284330782/JoHarNB-Philly.zip">you could be down there when the glory rocks</a>.<br />sbdmr&#62;dat&#62;wavelab&#62;cdr&#62;eac&#62;shn&#62;320kbps mp3.</p>
<p><a href="http://grapewrath.files.wordpress.com/2009/10/philadelphiafolkfestival1977-11.jpg"><img src="http://grapewrath.files.wordpress.com/2009/10/philadelphiafolkfestival1977-11.jpg?w=300" alt="" border="0" /></a><br /><span style="font-weight:bold;">The Philadelphia Folk Festival (1977)</span></p>
<p>Flying Fish Records FF-064 (LP, USA, 1978)</p>
<p>Recorded at the Old Poole Farm, Upper Salford, PA, August 26-28, 1977</p>
<p>An Amazon customer said:<br />This record features a solidly strange cross-section of folk songs and musicians from the mid-1970s, when the &#8220;folk revival&#8221; was well past, Dylan&#8217;s electric turn old news, and the hipsters had moved on. Notable names include Odetta, Kate Wolf, Tom Paxton, Dave Van Ronk, and Norman Blake &#8212; often thought of as a leader of the &#8220;bluegrass revival&#8221; in the 1970s. Plenty of bluegrass does pop up, of course, but the sounds are diverse across the record and include many traditional songs alongside more original/new material. Other highlights include Debbie McClatchy&#8217;s version of the racy &#8220;A Little Piece of Wang&#8221; and a Gershwin cover by the Lew London Trio.</p>
<p>Tracks<br />Side 1<br />1. Bruce Martin: Scots Piping<br />2. Paxton: Did You Hear John Hurt?<br />3. Norman Blake: Jerusalem Ridge<br />4. Michael Cooney: Lady Isabel and the Elf Knight<br />5. De Danann: Irish Dance Medley: The Boys of Ballisodaire / The Longford Collector<br />6. Kate Wolf: Then Came the Children<br />7. John Jackson: Step It Up and Go<br />8. Odetta: I Gotta Be Me</p>
<p>Side 2<br />9. Dave Van Ronk: Green, Green Rocky Road<br />10. Lou Killen: All for Me Grog<br />11. Roger Sprung, Hal Wylie &#38; the Progessive Bluegrassers: Wild Goose Chase<br />12. Debbie McClatchy: A Little Piece of Wang<br />13. Lew London Trio: The Glory of Love<br />14. Highwood String Band &#38; The Green Grass Cloggers: Dance All Night</p>
<p><a href="http://www.mediafire.com/?mnzwdtndwmm">step it up</a>.<br />fresh vinyl rip &#124; mp3 &#62;256kbps vbr &#124; w/o cover</p>
<p>oh, and one of the featured artists on this set is Roger Sprung, Hal Wylie &#38; the Progessive Bluegrassers. If any of you have anything else by them, particularly the album &#8216;Grassy Licks&#8217;, I would love to hear it.</p>
<p><a href="http://grapewrath.files.wordpress.com/2009/10/phillyfolkfestcake1.jpg"><img src="http://grapewrath.files.wordpress.com/2009/10/phillyfolkfestcake1.jpg?w=170" alt="" border="0" /></a></p>
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<title><![CDATA[Michael Cooney]]></title>
<link>http://grapewrath.wordpress.com/2009/10/08/michael-cooney/</link>
<pubDate>Thu, 08 Oct 2009 03:58:00 +0000</pubDate>
<dc:creator>grapewrath</dc:creator>
<guid>http://grapewrath.wordpress.com/2009/10/08/michael-cooney/</guid>
<description><![CDATA[&#8220;The nation&#8217;s most consumate, versatile interpreter of traditional music&#8230; an encyc]]></description>
<content:encoded><![CDATA[<p><a href="http://grapewrath.files.wordpress.com/2009/10/mc_de_9b.jpg"><img src="http://grapewrath.files.wordpress.com/2009/10/mc_de_9b.jpg?w=229" alt="" border="0" /></a>
<div style="text-align:center;">&#8220;The nation&#8217;s most consumate, versatile interpreter of traditional music&#8230; an encyclopedia of songs and stories. This one-man folk festival is a must to see.&#8221; &#8211; Chicago magazine</div>
<p>
<div style="text-align:center;">Small wonder that Michael Cooney is nicknamed &#8220;the one-man folk festival.&#8221; With his carload of instruments and 500-song repertoire, Michael can singlehandedly explore almost every facet of American and British Folk Music.&#8221; &#8211; The Lansing Star</div>
<p>I hope you liked Michael Coleman. Here&#8217;s another great Michael C: Michael Cooney. Sounding something like the most successful combination you could imagine of Pete Seeger, Mike Seeger, Dave Van Ronk, and Lou Killen, he was one of the greatest folk performers in America in the 60s and 70s, but is sadly forgotten now. He plays a great armful of instruments, each with a degree of mastery that is rarely encountered. He is a good singer, a great storyteller, and a consummate entertainer. He is also one of very few people who has mastered that rarest of forms, the story-song, complete with changes in tempo, dynamics, color, and evocative sound effects. His repertoire spans old-time banjo-ballads, British sea-shanties, folk-blues from the ragtime era, primordial country, vintage jazz, and pretty much that could fall under the heading &#8216;folk&#8217;.</p>
<p>On first listen his repertoire and energetic treatment recall a certain unpleasant side of the early years of the folk revival, when bands like the Kingston Trio, Brothers Four, We Five, and Chad Mitchell Trio threatened to turn folk music into acoustic pop music in a sweater with strummed banjos and tight harmonies. But any more than a cursory listen will clearly set Michael apart from the pack. For one thing, he can actually play his instruments to the level that the music demands. He&#8217;s been known to spend 12 hours at a time learning to play a bass run like Leadbelly, and his flawless fretless-banjo-frailing didn&#8217;t come overnight, let me tell you. Also, he does the real folklorist&#8217;s work, delving into the history of the songs, listening to early and obscure recordings of them and learning the full verses that were too strange to be understood by the 50&#8242;s mentality and so dropped off of more popular versions. He shows that you can be happy and upbeat without being cheesy, and that you can be slow and mournful without being morose.</p>
<p>Basically, if you like folk music of any variety, you will like Michael Cooney. He&#8217;s the real thing. I defy you to listen to his 12-string slide-guitar version of John Henry or his epic story-song version of Cumberland Mountain Bear-Chase and not be awed and delighted. Go on, try.</p>
<div style="text-align:center;">&#8220;Michael Cooney is a vast reservoir of folk stuff; he spans entire histories and traditions.&#8221;</div>
<div style="text-align:right;">    &#8211; The Tech, M.I.T., Cambridge, Massachusetts</div>
<p>
<div style="text-align:center;">&#8220;Like Pete Seeger, he can turn a whole auditorium into a living room.&#8221;</div>
<div style="text-align:right;">    &#8211; The New York Times</div>
<p>
<div style="text-align:center;">&#8220;Usually when I hear glowing reviews about a movie, play or concert artist, I am always a little disappointed in the final product &#8211; expecting too much, I suppose. Michael Cooney has changed all that and renewed my faith in performers. He WAS everything promised and MORE.&#8221;</div>
<div style="text-align:right;">    &#8211; The Times</div>
<p><a href="http://grapewrath.files.wordpress.com/2009/10/michaelcooneyjestersm.jpg"><img src="http://grapewrath.files.wordpress.com/2009/10/michaelcooneyjestersm.jpg?w=200" alt="" border="0" /></a>Biographical Notes</p>
<p>Michael Cooney&#8217;s father, Bernard (&#8220;Barney the Hat&#8221;) Cooney, was born and raised in Cicero, Illinois &#8212; headquarters of famous prohibition mobster, Al Capone. When he was 14 he would sometimes tell his mother he was going to church, then get his guitar from the woodshed and sing in &#8220;speakeasies&#8221;. Gangsters would cry and shove money into his guitar. Later he sang table-to-table at restaurants with his brother on violin. By then he knew hundreds of songs and had a reputation for being able to sing any song requested. (His brother later played violin for two years in the Detroit Symphony before they figured out he couldn&#8217;t read music.) Maybe that&#8217;s where Michael got his ability to sing hundreds of songs of all kinds and play a whole carload of instruments.</p>
<p>Michael was born in 1943 in Carmel, California and grew up (mostly) in Tucson, Arizona (where his dad moved to manage the NBC radio station). His parents divorced early and Michael spent much time in foster homes and the orphanage there and in California during his early years. Hardly was he out of high school when he took to the road, hitch-hiking and riding freight trains for two years &#8212; to Boston and back, up the west coast, to Colorado (where he spent a few months in Denver and Boulder, recovering from the broken leg he got his first time skiing), ending up in California.</p>
<p>In 1963 Michael was quite popular in one club, &#8220;The Top of The Tangent&#8221; in Palo Alto, where a local high school band that came regularly on amateur nights learned several songs from him. That band went on to perform some of those songs as The Grateful Dead.</p>
<p>But the lure of the &#8220;Mystic East&#8221; was irresistible, and in 1964 Michael went to New York, then Boston. Since then he has lived in various parts of the northeast, plus seven years in Toronto. In 1987, realizing a life-long dream, he moved to Maine where he now lives in the small lobster-fishing village of Friendship, on the rocky coast.</p>
<p>Michael learned his music from hundreds of people, well-known and unknown. He credits Pete Seeger and Sam Hinton for his interest in traditional folk music and the history behind the songs. Also for his wanting to &#8220;help others to feel what I feel when I hear this great old stuff&#8221;. He credits Sam, and his old travelling partner, Grady Tuck (now deceased) for his relaxed (&#8220;Perry Como school of folk music&#8221;) performing style.</p>
<p>Michael has been helping others to experience the beauty, power and humor of old and new songs for over 35 years, in countless halls, clubs, coffeehouses, etc., in the US, Canada, Mexico, Great Britain and Europe. He has performed, lectured or done residencies at hundreds of US and Canadian colleges and schools of all levels. He has performed at most of the major North American folk festivals (some many times), including The National Folk Festival, Smithsonian, Newport, Mariposa, Winnipeg, Vancouver, Monterey, Berkeley, San Diego, Hudson River Revival, Old Songs. He has been a performer and mc at the Philadelphia Folk Festival semi-regularly since 1966 and for 15 the last 21 years.</p>
<p>Michael was six years on the board of the National Folk Festival in Washington, DC., in 1984, artistic director of Canada&#8217;s Mariposa Folk Festival, in 1986, Artistic Director of Philadelphia&#8217;s &#8220;Maritime America Festival&#8221; (part of &#8220;We The People 200 &#8211; the National Celebration of the 200th Anniversary of the United States Constitution&#8221;), and a consultant to many other festivals. He was a member of the Music Panel of the Maine Arts Commission for four years and head of the panel in 1992-93. For twenty years Michael was a director of, contributor to, and columnist for the US&#8217;s oldest national folk music magazine, Sing Out!</p>
<p>Though he claims to be slowing down, Michael&#8217;s tours in 1998 took him to Hawaii and back with many stops along the way, and the year before saw him in Antarctica, on the first passenger ship (a Russian icebreaker) ever to sail completely around the continent. Michael as the ship&#8217;s entertainer, visited a dozen research bases and many other sites of historical, zoological and geological interest during the two-month circumnavigation.</p>
<p>In 1993 Michael founded The Friendship Letter, &#8220;a neighborhood newsletter for people who don&#8217;t live near each other&#8221;. After six years of publication, he reports subscribers in 48 states, 3 Canadian provinces and the Canary Islands. (And subscriber Garrison Keillor has bought 32 gift subscriptions in the last few years.)</p>
<p>At home Michael likes to putter in his workshop, mess around with computers, musical instruments, books, and boats. He says he ever seeks &#8220;neat songs&#8221; plus good and fun stuff (and subscribers) for The Friendship Letter.
<div style="text-align:right;">&#8211; Walter Eagle</div>
<p><a href="http://grapewrath.files.wordpress.com/2009/10/cooneylp.gif"><img src="http://grapewrath.files.wordpress.com/2009/10/cooneylp.gif?w=300" alt="" border="0" /></a><br /><span style="font-weight:bold;">Michael Cooney &#8211; Michael Cooney or &#8220;The Cheese Stands Alone&#8221;</span></p>
<p>Year: 1968<br />Label: Folk-Legacy</p>
<p>Tracks:<br />1. Turkey in the Straw<br />2. Worried Blues<br />3. Fannin Street<br />4. Jim Crack Corn<br />5. Rigs of the Time<br />6. Creole Belle<br />7. John Henry<br />8. Nu Grape<br />9. Apple Pickers Reel<br />10. That Crazy War<br />11. Red Cross Store Blues<br />12. The Bankers and the Diplomats<br />13. Cumberland Mountain Bear Chase<br />14. The Engineer</p>
<p><a href="http://www.mediafire.com/?uwtby0nniwq">it&#8217;s old blue</a>!<br />vinyl, cleaned, mild skippage &#124; mp3 &#62;256kbps vbr &#124; no cover</p>
<p><a href="http://t3.gstatic.com/images?q=tbn:8XGv8mBtaqlVRM:http://static.rateyourmusic.com/album_images/85bbf0fa9c25456a422a2998efe46559/1897924.jpg"><img src="http://t3.gstatic.com/images?q=tbn:8XGv8mBtaqlVRM:http://static.rateyourmusic.com/album_images/85bbf0fa9c25456a422a2998efe46559/1897924.jpg" alt="" border="0" /></a><span style="font-weight:bold;">Michael Cooney &#8211; Still Cooney after All these Years</span></p>
<p>Year: 1979<br />Label: Front Hall</p>
<p>Tracks:<br />1. Cocaine Rag<br />2. Whoa Back Buck<br />3. The Brisk Young Butcher<br />4. The Mermaid<br />5. Sir Patrick Spens<br />6. Waterbound<br />7. Sloop John B<br />8. &#8220;Oops&#8221; &#38; Me and My Shadow<br />9. Poor Cotton Weaver<br />10. Old Reuben<br />11. Cripple Creek<br />12. Deep Elem Blues<br />13. Candy Man<br />14. Spanish Flang-Dang</p>
<p><a href="http://www.mediafire.com/?jfytwdtwjkj">along comes sally with her nose all tore</a>.<br />vinyl, cleaned, mild skippage &#124; mp3 &#62;256kbps vbr &#124; no cover</p>
<p>note: I was pretty sure these albums were OOP when I ripped, uploaded and wrote about them. It turns out, they&#8217;re mostly being reissued. However, seeing as you probably wouldn&#8217;t have heard about Michael or known how wonderful he is without the post &#38; music, I left them up. That being said, he has a new album out which you should hastily go and buy at <a href="http://www.michaelcooney.com/">his website</a>.</p>
<p>Also, check out his essays on &#8220;<a href="http://www.michaelcooney.com/MC1P013.html">What is a Folk Song</a>&#8221; and &#8220;<a href="http://www.michaelcooney.com/MC1P012.html">A Case Against Fame</a>&#8220;</p>
<p><a href="http://grapewrath.files.wordpress.com/2009/10/mrowing1.jpg"><img src="http://grapewrath.files.wordpress.com/2009/10/mrowing1.jpg?w=300" alt="" border="0" /></a></p>
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<title><![CDATA[Album Review: Joe Pug - In the Meantime]]></title>
<link>http://lucidculture.wordpress.com/2009/07/08/album-review-joe-pug-in-the-meantime/</link>
<pubDate>Wed, 08 Jul 2009 21:21:06 +0000</pubDate>
<dc:creator>delarue</dc:creator>
<guid>http://lucidculture.wordpress.com/2009/07/08/album-review-joe-pug-in-the-meantime/</guid>
<description><![CDATA[The brash, fearless lyrical mastermind is here for the long term and as proof he offers up his secon]]></description>
<content:encoded><![CDATA[<p>The brash, fearless lyrical mastermind is here for the long term and as proof he offers up his second consecutive free ep. For the price of getting on the <a href="http://www.joepugmusic.com/">Joe Pug </a>email list, you get this. And it pays off: his fan base keeps building, the gigs keep getting better and better and he hasn&#8217;t shown any indication of selling out. As usual, it&#8217;s just Pug, his guitar and his harp, hammering on the strings and blowing til the reeds distort, his voice closer to Steve Earle than the John Prine-inflected style he was mining on his brilliant debut Nation of Heat (very <a href="http://lucidculture.wordpress.com/2008/11/28/cd-review-joe-pug-nation-of-heat/">favorably reviewed here</a>). Because of the instrumentation, a lot of people will call this Dylanesque, and it is, but there&#8217;s a whole lot more going on here.</p>
<p> </p>
<p>The opening cut is Dodging the Wind, a defiant 6/8 ballad. It&#8217;s an apt anthem for anyone who belongs to the ones who got away: &#8220;When you think of the kid who left when you did, he too will be thinking of you.&#8221; The title track is a pensive, fingerpicked cheating ballad: &#8220;We&#8217;ll be honest to each other &#8211; meaning you,&#8221; Pug sardonically rasps. The metaphors never stop: the house will never be built for lack of lumber, and he ends up sleeping in the closet, hiding from the cops.</p>
<p> </p>
<p>Lock the Door picks up the pace: it has bass and drums. Like Rosalita by Springsteen, the protagonist here just won&#8217;t take no for an answer, but he makes his point in about seven fewer minutes:  </p>
<p> </p>
<p>Who&#8217;s that man knee-deep in sand waiting on the tide</p>
<p>With an atlas and a ladder, undaunted from the height</p>
<p>Lock the door, I&#8217;m standing on your porch tonight</p>
<p> </p>
<p>A Thousand Men is the most overtly Dylanesque cut here, rich with history, Pug alluding to the famous Gilbert Stuart portrait of George Washington as he teases the listener:</p>
<p> </p>
<p>See Thomas Jefferson on the eve of Bunker Hill</p>
<p>Writing words to die for, writing sentences to kill</p>
<p>They&#8217;ve come to paint his portrait</p>
<p>So he grabs a chair and sits</p>
<p>As the surgeon orders cotton</p>
<p>For a thousand tourniquets</p>
<p> </p>
<p>Pug knows that virtually all inventions were devised for waging war: &#8220;Every good idea kills at least a thousand men,&#8221; and Pug&#8217;s thinking he&#8217;s probably number 1001.</p>
<p> </p>
<p>The ep wraps up with the catchy Black Eyed Susan &#8220;When you look right through me I wonder what&#8217;s behind my back.&#8221; Pug is blowing up right now &#8211; this year&#8217;s nonstop tour includes Bonnaroo, Lolapalooza and the Newport Folk Festival. Don&#8217;t be the last one on your block to find out about the guy.</p>
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<title><![CDATA[Harry Smith's Anthology of American Folk Music, Volume Four]]></title>
<link>http://grapewrath.wordpress.com/2009/05/23/harry-smiths-anthology-of-american-folk-music-volume-four/</link>
<pubDate>Sat, 23 May 2009 00:54:00 +0000</pubDate>
<dc:creator>grapewrath</dc:creator>
<guid>http://grapewrath.wordpress.com/2009/05/23/harry-smiths-anthology-of-american-folk-music-volume-four/</guid>
<description><![CDATA[Now, I&#8217;m assuming that you&#8217;ve all heard Harry Smith&#8217;s Anthology of American Folk M]]></description>
<content:encoded><![CDATA[<p><a href="http://grapewrath.files.wordpress.com/2009/05/cover_big_4.jpg"><img src="http://grapewrath.files.wordpress.com/2009/05/cover_big_4.jpg?w=178" alt="" border="0" /></a><br />Now, I&#8217;m assuming that you&#8217;ve all heard Harry Smith&#8217;s Anthology of American Folk Music, volumes 1-3, released by Smithsonian Records in 1952 and re-released on CD in 1998. It&#8217;s THE essential primer on American roots music. If you haven&#8217;t heard it, you should remedy that situation right now. As Dave Van Ronk said, &#8220;The Anthology was our Bible. We all knew every word of every song on it.&#8221; Now there&#8217;s various tributes to the Anthology (the <u>Anthology Revisited</u> and <u>The Harry Smith Connection</u>) and it seems to be coming into the mainstream again. But most people still don&#8217;t know that there was a fourth volume that was never published in Harry Smith&#8217;s lifetime, and has since been published by Revenant. And now it&#8217;s out of print, so it&#8217;s getting re-distributed by Wrath of the Grapevine Records.</p>
<p><a href="http://grapewrath.files.wordpress.com/2009/05/chinesefood.gif"><img src="http://grapewrath.files.wordpress.com/2009/05/chinesefood.gif?w=199" border="0" /></a><br />Biographical Excerpts:</p>
<p>HARRY SMITH (1923-1991)</p>
<p>Harry Smith was an artist whose activities and interests put him at the center of the mid twentieth-century American avant-garde. Although best known as a filmmaker and musicologist, he frequently described himself as a painter, and his varied projects called on his skills as an anthropologist, linguist, and translator. He had a lifelong interest in the occult and esoteric fields of knowledge, leading him to speak of his art in alchemical and cosmological terms.</p>
<p>Harry Smith was born May 29, 1923, in Portland, Oregon, and his early childhood was spent in the Pacific Northwest. Smith&#8217;s father, Robert James Smith, was a watchman for the local salmon canning company. His mother, Mary Louise, taught school on the Lummi Indian reservation. Robert Smith&#8217;s grandfather had been a prominent Freemason who was a Union General in the Civil War. Harry&#8217;s parents were Theosophists, who exposed him to a variety of pantheistic ideas, which persisted in his fascination with unorthodox spirituality and comparative religion and philosophy. By the age of 15, Harry had spent time recording many songs and rituals of the Lummi and Samish peoples and was compiling a dictionary of several Puget Sound dialects. He later became proficient in Kiowa sign-language and Kwakiutl. In addition to developing complicated systems for transcription, he also amassed an important collection of sacred religious objects, one of a number of museological endeavors that occupied Smith throughout his life.</p>
<p><a href="http://grapewrath.files.wordpress.com/2009/05/harry_smith.jpg"><img src="http://grapewrath.files.wordpress.com/2009/05/harry_smith.jpg?w=172" border="0" /></a><br />Smith studied anthropology at the University of Washington for five semesters between 1943 and 1944. After a weekend visit to Berkeley, during which he attended a Woody Guthrie concert, met members of San Francisco&#8217;s bohemian community of artists and intellectuals, and experimented with marijuana for the first time, Smith decided that the type of intellectual stimulation he was seeking was unavailable in his student life.</p>
<p>It was in San Francisco that Smith began to build a reputation as one of the leading American experimental filmmakers. He showed frequently in the &#8220;Art in Cinema&#8221; screenings organized by Frank Stauffacher at the San Francisco Museum of Modern Art. Smith not only became close with other avant-garde filmmakers in the Bay Area, such as Jordan Belson and Hy Hirsh, but traveled frequently to Los Angeles to see the films of Oskar Fischinger, Kenneth Anger, and other Southern Californians experimentalists. Smith developed his own methods of animation, using both stop motion collage techniques and, more uniquely, hand-painting directly on film. Often a single film required years of painstakingly precise labor. While a few other filmmakers had employed similar frame-by-frame processes, few matched the complexity of composition, movement, and integration in Smith&#8217;s work. Smith&#8217;s films have been interpreted as investigations of conscious and unconscious mental processes, while his fusion of color and sound are acknowledged as precursors of sixties psychedelia. At times, Smith spoke of his films in terms of synaethesia, the search for correspondences between color and sound and sound and movement.</p>
<p><a href="http://www.harrysmitharchives.com/2_artwork/images/H&#38;E-frames1.jpg"><img src="http://www.harrysmitharchives.com/2_artwork/images/H&#38;E-frames1.jpg" border="0" alt="" /></a></p>
<p>During World War II, he rabidly collected 78 rpm records from the &#8217;20s and &#8217;30s. This laid the foundation for a collection from which Anthology of American Folk Music would be drawn, and also helped rescue from obscurity much music that would have been discarded otherwise. This was a time, it should be remembered, when the very concept of record collecting, in the name of preserving cultural riches, was virtually unknown. Not only that, many records were being used as shellac for the American World War II effort, resulting in many rarities vanishing forever as they were converted for wartime use.</p>
<p>Smith continued to build up a massive collection of records and other artifacts throughout the &#8217;40s, moving to the San Francisco Bay Area and eventually, at the beginning of the &#8217;50s, New York. Although by this time he had thousands of discs, record collecting was far from his only pastime; he was also busy painting and working on his unusual animated films. In need of money, he offered to sell his extraordinary record collection of American vernacular music to Folkways Records. Instead, Moses Asch, the label&#8217;s president, challenged Smith to cull his collection into an anthology.</p>
<p>In 1952 Folkways issued Smith&#8217;s multi-volume Anthology of American Folk Music. The Anthology was comprised entirely of recordings issued between 1927 (the year electronic recording made accurate reproduction possible) and 1932, the period between the realization by the major record companies of distinct regional markets and the Depression&#8217;s stifling of folk music sales. Released in three volumes of two discs each, the 84 tracks of the anthology are recognized as having been a seminal inspiration for the folk music revival of the 1950s and 1960 (the 1997 reissue by the Smithsonian was embraced with critical acclaim and two Grammy awards). Traditional American music was only one of Smith&#8217;s musical interests. From the late 1940s, he was a passionate jazz enthusiast, going so far as to create paintings that are note-by-note transcriptions of particular tunes. He spent much of the fifties in the company of jazz pioneers like Charlie Parker, Dizzy Gillespie, and Thelonious Monk. Smith&#8217;s involvement with recording continued into the sixties and seventies as he produced and recorded the first album by the Fugs in 1965. His long term friendships with many of the Beat writers led to the release of Allen Ginsberg&#8217;s First Blues in 1976 as well as unreleased recordings of Gregory Corso&#8217;s poetry and Peter Orlovsky&#8217;s songs. Smith spent part of this era living with groups of Native Americans, and this resulted in his recording the peyote songs of the Kiowa Indians (Kiowa Peyote Meeting, Folkways, 1973).</p>
<p><a href="http://www.harrysmitharchives.com/2_artwork/images/fruitcup_01.jpg"><img src="http://www.harrysmitharchives.com/2_artwork/images/fruitcup_01.jpg" border="0" alt="" /></a></p>
<p>Smith&#8217;s broad range of interests resulted in a number of collections. He donated the largest known paper airplane collection in the world to the Smithsonian Institution&#8217;s National Air and Space Museum. He was a collector of Seminole textiles and Ukrainian Easter Eggs. He also considered himself the world&#8217;s leading authority on string figures, having mastered hundreds of forms from around the world.</p>
<p>Smith spent his last years 1988-1991) as &#8220;shaman in residence&#8221; at Naropa Institute, where he offered a series of lectures, worked on sound projects, and continued collecting and researching. In 1991 he received a Chairman&#8217;s Merit Award at the Grammy Awards ceremony for his contribution to American Folk Music. Upon receiving the award, he proclaimed, &#8220;I&#8217;m glad to say my dreams came true. I saw America changed by music.&#8221;</p>
<p>Harry Everett Smith died at the Chelsea Hotel on November 27, 1991.</p>
<p><a href="http://grapewrath.files.wordpress.com/2009/05/hsh26emagic1.jpg"><img src="http://grapewrath.files.wordpress.com/2009/05/hsh26emagic1.jpg?w=300" border="0" /></a><br />&#8220;Folk conspiracy theorists surmised that AAFM wasn&#8217;t just a collection of purt&#8217; fine tunes, but also a magical spell, arranged by artist-alchemist-experimenter Smith in a very specific order so that the total effect of listening would be to alter consciousness on both a societal and individual level. It worked, but the presentation (as with any magic trick) felt staged: You mean that sharecroppers and bootleggers dug fields as well as Aleister Crowley, Pythagoras, and Kabbalic numerology? Regardless, the old, weird American ghosts captured in that biblical tome (&#8220;Dock&#8221; Boggs, Henry Thomas, Buell Kazee) were no longer mere folk, but transformed into folk deities, haunting the cotton gins, porches, and distilleries of an America now passed.&#8221; &#8211; Village Voice</p>
<p>For example, I excerpt from interviews with <a href="http://www.johnfahey.com/reality.htm">John Fahey on the Nature of Reality</a>:</p>
<p><b>Now let us review.  Please note that I am the Great Koonaklaster, as I have told you before.  My hobby is traveling around the countryside planting magic apple trees. I am Johnny Appleseed. I like to have fun just like you do.</p>
<p>Hell, I CREATED FUN.</p>
<p>Anybody who eats one of my magic apples gains the knowledge of good and evil music.</p>
<p>Harry Smith, the great American Magus put together an anthology of  old 78 RPM records made by artists to whom I had fed one or more of MY magic apples.</p>
<p>Harry the Smith was not an incarnation of the Great Koonaklaster, i.e., myself.  No, for people to whom I assign lotsa very important work I set up partial incarnations.</p>
<p>USUALLY THEY ARE INCARNATIONS OF THE GREAT KELVITRON. The whole thing.</p>
<p>The Great Kelvitron has more mantras than I do, but then, too, it doesn’t really matter very much because I created the GREAT KELVITRON.</p>
<p>I’ll show you his mantras and mine in time.  Be patient.</p>
<p>Harry truly was a brilliant man.  NOBODY ELSE woulda issued</p>
<p>        FRANK CLOUTIER</p>
<p>on the Anthology of American Folk Music.</p>
<p>Nobody.</p>
<p>But Harry Smith did.</p>
<p>Yes.</p>
<p>Now, whether you know it or not there is great mystery here.  Whenever you hear the name Harry Smith, look out.  Something heavy and fantastic is coming your way.  But when Harry Smith and Frank Cloutier get together, hell, anything can happen,and it usually does.</p>
<p>Because Harry Smith and Frank Cloutier drank a hell of a lot of my apple juice.  I mean a lot.</p>
<p>I  arranged things so that they met each other.  Because I knew that they would pull lotsa big weird capers.  And they sure did.</p>
<p>For example  &#8212;&#8212;  &#124; no I’ll tell you about that later when I tell you about        &#124; the Pleasure Dome of Kubala Khan.</p>
<p>Anyway, there came into existence the Anthology of American Folk Music.</p>
<p>This was a great step forward for the welfare and well-being of all mankind.</p>
<p>The AAFM changed the world a hell of a lot.</p>
<p>I know and I tell you this because I am the face behind Harry Smith, I am the face behind Frank Cloutier.  I am the face behind Mississippi John Hurt, the face behind Richard &#8220;Rabbit&#8221; Brown.  I am the face behind Blind Uncle Gaspard, yea, verily I am the face behind the entire AAFM.</p>
<p>Yes.</p>
<p>I am nothing but a gigantic red apple.</p>
<p>And yet, it is even I who make voices unseen and unheard  &#8212; voices from  the void, voices from the all and all, voices from the ether, voices from the sun and moon and stars. Voices from the fog, voices from the asteroids and the rings of Saturn and the rings of Jupiter &#8212; you didn’t know Jupiter had rings did you &#8212; but now you know.   Voices from the dust, voices from underneath the sand, voices from the mildew, voices from all the crushed turtles on the highways long forgotten, voices from the passenger pigeons and all the other extinct animals, voices from the hoboes that died in your bright blue city.</p>
<p>I am the voices of those you have neglected and allowed to die.</p>
<p>Those people and animals and other things &#8212; they are all here with me.</p>
<p>YES THAT IS WHAT I SAID, ALL THOSE LONG FORGOTTEN VOICES ARE RIGHT HERE WITH ME.  AND WHERE AM I?  I AM RIGHT HERE BESIDE YOU, INSIDE OF YOU, BEHIND YOU, ABOVE AND BELOW YOU.</p>
<p>I AM EVERYWHERE.</p>
<p>I remove the veil.</p>
<p>Forbidden voices speak through me.  Voices indecent, full of shame, are clarified  and transfigured.  For me seeing, hearing, feeling are miraculous events.</p>
<p>Nothing is ordinary.</p>
<p>No matter where you are, near or far daytime or nighttime, I am there.  I make everything holy.  You shall become what I am.  You already are, in fact. You shall be the sun, the moon and the stars.  Come and look for me. You shall find me. I am nearer than you think.  Come out and look for me.  I will meet you at the door. And you will find that the door enters the sun and that you are the sun just as I am because you and I are not two but one, and we always have been.</p>
<p>This will never change.  Never.  I give you my word.</p>
<p>Unfortunately, some people like Greil Marcus, cannot handle all of my amplitude,  although clearly YOU can.  This is sad because some writers like Marcus do notice things that nobody else sees. And they become determined to write about such things and they get confused.  They short out.</p>
<p>Books like Invisible Republic cause the suicide rate to go up and not only that,  the murder rate actually does go up, husbands leave their wives, wives leave their husbands and there is much weeping and wailing and gnashing of teeth. Many wars are fought and many a good man will die every time a book like this comes out.  Because of the confusion.</p>
<p>In fact, many people go insane. Please put away this book and you will retain your reason.</p>
<p>Now listen to me.  I will show you the way.</p>
<p>Listen to this: p. 95 &#8211;  &#8220;The whole bizarre package (AAFM) made the familiar strange, the never known into the forgotten, and the forgotten into a collective memory&#8212;-.</p>
<p>Poor Greil is trying to poeticize the dialectic by tossing around a few antimonies.  He bloops.  He must not have read Kant.</p>
<p>p. 96 &#8211; &#8220;The Anthology was a textbook &#8212; an occult document disguised as an academic    treatise (demonstrating that)  America is a mystery.&#8221;</p>
<p>WOW!</p>
<p><a href="http://grapewrath.files.wordpress.com/2009/05/art91.jpg"><img src="http://grapewrath.files.wordpress.com/2009/05/art91.jpg?w=300" border="0" /></a></p>
<p>This mystery Marcus attempts to explain by a construct.   The construct is a city called Smithville which is the real world of the anthology.</p>
<p>p.  104:  Marcus contends that &#8220;Smith constructed internal narratives and  orchestrated continuities.  He moved tunes about homicide into those about suicide. Or he placed a performance so that it would echo a line or a melody in a preceding number so that the repeated line might deepen its power of suggestion or the doubled melody intensified the gestures of the actors on its stage.  Linking one performance to another, he ultimately linked each to all.&#8221;</p>
<p>According to Marcus, Smith made a world or a town:  SMITHVILLE</p>
<p>And here we find the center of the book.</p>
<p>Now this would have been a real neat trick if somebody had made such a  metaphorical world.  Hell, I would have abdicated.  I really would have stepped down.  But nobody did do it.</p>
<p>Nobody could.</p>
<p>Marcus gives us a few examples of the supposed coherency and connection which  HE sees.  But there are 84 goddamn songs on this compendium!</p>
<p>AND THE REAL NAME OF THIS TOWN IS NOT SMITHVILLE BUT GREIL MARCUSVILLE.</p>
<p>Greil Marcusville is inhabited by all the folks on the Anthology.  They are all participants in some mysterious Weltanschauung and some unknown plot which is only hinted at by an occasional verse in one song and not repeated elsewhere.</p>
<p>Marcus claims he knows the plot.</p>
<p>But he never tells us the plot.</p>
<p>He claims he knows the Weltanschauung.</p>
<p>But he never tells us what it is.  But I know what the plot is.  I know what the Weltanschauung is.  I know what the Zeitgeist is.</p>
<p>I am the Great Koonaklaster.  I will explain it all.</p>
<p>Listen!  The fact is, everybody in Marcusville has identical faces.</p>
<p>       They are all Greil Marcus faces.</p>
<p>This is Marcusville:  p. 125 &#8211; &#8220;A mystical body of the republic, a kind of  public secret:  a declaration of what sort of wishes and fears lie behind any public act, a declaration of a weird but clearly recognizable (?) America within the America of the exercise of institutional majoritarian power.&#8221; &#8212;&#8212;&#8211; It is time for us to ask a question.  Is it possible to construct a description of the character of a body of people from a group of the recorded performances without being circular?  That is, without discovering our own preconceptions?</p>
<p>Probably not.</p>
<p>Nevertheless, I am going to attempt to do just that using the AAFM and &#8220;extensions&#8221;  thereof, that is, similar recordings by American folk musicians, including some of the other recordings made by musicians on the AAFM.  It will be coherent, interesting, entertaining, informative, but whether there is any significant and overall truth in it which enables us to make generalizations, I make no claim at all.</p>
<p>There is a certain morbidity, a certain despair, realism, disappointment and cynicism  in American folk music that turns up again and again.  The old American dream of democracy, unity, and equality&#8212;the dream of the new Zion built through hard work, agrarianism, populism, cooperation, camaraderie was gone by the end of the Civil War. Nobody trusted any large institutions anymore be it church, government, union, factory. No longer were railroads, electrification, large ocean-going vessels glorified. In particular enormous devices of power and transportation were no longer worshipped as they once had been.  Giant harvesters did not yet exist.  But in time they would. These recordings conserve sentiments which began in the previous century.</p>
<p>Over and under, near and far, day and night, I am there.  I make everything holy. What I am shall you be.  You shall be the sun, the moon the stars.  Come and look for me. I am near and you will find me.  I am closer than you think.  Come out and look for me. I will meet you at the door.  And you will find that the door enters the sun and that you are the sun just as I am because you and I are not two, but one, and we always have been. You have always been mine.  I have always been yours.</p>
<p>This will never change.  Never.</p>
<p>Unfortunately some people like Greil Marcus cannot handle all of my amplitude,      although clearly YOU can.</p>
<p>This is sad because writers like him do notice what nobody else Except YOU.</p>
<p>But they set about trying to write about it and they get confused.  They short out.</p>
<p>Books like Invisible Republic cause the suicide rate to go up, and not only that,  the murder rate goes up, husbands leave their wives, wives leave their husbands and there is much weeping and wailing and gnashing of teeth.</p>
<p>Many wars are fought and many a good man will die because of this confusion.</p>
<p>Many went insane.</p>
<p>Many are still insane. Put away this book and you will retain your reason.</p>
<p>Read me and I will show you the way.</p>
<p>Listen to this!</p>
<p>p. 95  &#8220;The whole bizarre package [AAFM] made the familiar strange, the never known into the forgotten, and the forgotten into a collective memory&#8212;&#8221;</p>
<p>WOW!  All he has to do is add water and stir.</p>
<p>Poor Greil is trying to poeticize the dialectic by tossing around a few antinomies.</p>
<p>But he bloops.  He must not have read Kant.</p>
<p>p.  96:  &#8220;The Anthology was a textbook  &#8212;- an occult document disguised as an academic treatise (demonstrating that) America is a mystery.&#8221;</p>
<p>The optimistic sentiments of the great orators, Washington, Jefferson, Lincoln were perceived as a pageant of sophistry driven by greed, dreamed up by rhetoricians to keep the those of the underclass optimistic while at the same time starving them by paying them slave wages.  With the immigration of small farm tenants to the city, because of electricity and the railroads, by 1900 the U.S. was a collection of giant city-states or the</p>
<p>      COSMOPOLIS</p>
<p>where everyone is a stranger, an enemy, somebody to exploit.</p>
<p>Cities, as we now know, do not possess souls.  The inhabitants do not have souls.</p>
<p>Cities are the home of psychic vampires, thought police and vampire vultures.</p>
<p>Nobody told the Americans of the cyclical nature of history.  Nobody told them  of the vegetative essence.  Nobody told them they only had so much time to establish a culture, so much time before the inevitable soul-less mammonization ruled.  Now the body of the people is entirely and essentially urban in constitution.  A formless mass, with no individuals.</p>
<p>The Stone Colossus stands at the conclusion of culture where a herd of beings huddles together against the bleak, barren architecture seeking only to return to absolute vegetative servitude through drugs, religion, politics, anything.  Anything, that is, except the thought police and the vampires.</p>
<p>The new soul of the city speaks a new language which permeates everything and everybody.  Look at the architecture.  These stone visages that have incorporated the eye and the intellect of the citizen&#8212;how distinct the language of form that they babble&#8212;how different from the rustic drawl of the landscape.</p>
<p>No longer can the landscape figure dominate man’s eyes.  Once it gave form to his soul. Feelings and woodland rustlings beat together.</p>
<p>Remember?</p>
<p>Can you still hear a gentle breeze drift through the great forest of oaks when the sun is high at midday?  The splashing of the water in the brooklets, the kils, the creeks?  Near the shore of the lake can you still see a a ten pound trout break water for reasons known only to I?  Vultures float along the skyways looking for clouds to sit on and, of course, just as the-all-about-you is alive and growing unseen and unheard, the universal cyclicity demands the decomposition of all above the earth below the earth, not announced itself, why should it, it’s there anyway, it goes on and on and on and on.</p>
<p>AND IT NEVER STOPS!  NOTHING EVER STOPS! BECAUSE THERE IS DURATION.  AND I AM DURATION.  DON’T EVER FORGET THAT.</p>
<p>Now, you know that you can see or hear parts of the nature process.  But don’t you know that every man has an organ to feel the never-ending process?</p>
<p>Don’t you know that every man has an organ to feel the never-ending process?</p>
<p>Regard the flowers at eventide as, one after the other, they close in the setting sun. Strange is the feeling that then presses in upon you &#8212; a feeling of enigmatic fear in the presence of this blind dreamlike earth-bound existence.  The dumb forest, the silent meadows, this bush, that twig, do not stir themselves, it is the wind that plays with them.  Only the little gnat is free – he dances still in the evening light, he moves whither he will.</p>
<p>A plant is nothing on it’s own account.  It forms a part of the landscape in which a chance made it take root.  The twilight, the chill, the closing of every flower – these are not cause and effect, not danger and willed answer to danger.  They are a single process of nature, which is accomplishing itself near, with, and in the plant.  The individual is not free to look out for itself, will for itself, or choose for itself.</p>
<p>An animal, on the contrary, can choose.  It is emancipated from the servitude of all the rest of the world.  This midget swarm that dances on and on, that solitary bird still flying through the evening, the fox approaching furtively the nest – these are little worlds of their own within another great world.  An animal-cule in a drop of water, too tiny to be perceived by the human eye, though it lasts but a second and has but a corner of this drop as its field – nevertheless is free and independent in the face of the universe. The giant oak, upon one of whose leaves the droplet hangs, is not.</p>
<p>Servitude and freedom – this is in the last and deepest analysis the differentia by which we distinguish vegetable and animal existence.  Yet only the plant is wholly and entirely what it is; in the being of the animal there is something dual.  A vegetable is only a vegetable;  an animal is a vegetable and something more besides.  A herd that huddles together trembling in the presence of danger, a child that clings weeping to its mother, a man desperately striving to force a way into his God – all these are seeking to return out of the life of freedom into the vegetal servitude from which they were emancipated into individuality and loneliness.</p>
<p><a href="http://grapewrath.files.wordpress.com/2009/05/art5.jpg"><img src="http://grapewrath.files.wordpress.com/2009/05/art5.jpg?w=300" border="0" /></a></p>
<p>CONCLUSION</p>
<p>Okay, now let us look at the goods, the items in the AAFM.</p>
<p>There is a story in these records.  There is a Weltanschauung, lots of Weltanschauungen.</p>
<p>Absolutely.</p>
<p>So why is there no discussion of Weltanschauung in Greil Marcus?</p>
<p>And what about the Zeitgeist?  Everybody knows that the Zeitgeist has a great deal of influence on the Weltanschauung.</p>
<p>Okay now here comes the story.  Frank Cloutier, walking down the street one fine day with Harry Smith!  Cloutier talked Smith into issuing his, Cloutier’s &#8220;Moonshiner’s Dance&#8221;,</p>
<p>         #41 on the AAFM.</p>
<p>Now, this side is a crazy, contradictory, confusing collection. It really doesn’t fit on the AAFM.  It’s a recording of a NORTHERN hotel band with horns, banjos, tubas, castanets, clarinets, tambourines, steam calliopes, rhinoceroses, elephants, jungle natives, multiple choruses and orchestras.</p>
<p>Why on earth did these guys perpetuate this outrageous, confusing <i>tour de force</i> on the public?</p>
<p>Smith notes, correctly, that there is a great deal of humor in this performance.  Mixed together are songs from Ireland (Maggie), the USA (Turkey In The Straw), a middle European polka an Alap from north India, a Brazilian tango, a South African cremation ritual song, a gamelan, a hymn tune &#8220;Standing At The Cross&#8221;, and several other pieces I cannot identify, played quickly and in short order, with a surprising, unexpected and eerie conclusion</p>
<p> &#8220;WHEN YOU WORE A TULIP AND I WORE A BIG RED ROSE&#8221;!</p>
<p>What can we say about the notorious Frank Cloutier, confidant of Harry Smith?  As of this day we do not know much about Cloutier.  In the year 2005 Harry Smith’s bio of Frank Cloutier will be released by the Harry Smith Archives time release vault by the equally notorious &#8211;</p>
<p>        RANI SINGH,</p>
<p>     Harry Smith’s heir and curator of the archives.</p>
<p>Well, we do know, if only from, infertile evidence that Cloutier was a Northerner,  a Populist, a practitioner of New England transcendentalism, a proselytizer of Fredrich Hegel’s Transcendental Idealism, and an avid student and believer in the many, many, many, many, many, many, many, many, many, many, many, many, many writings of Emanuel Swedenborg.</p>
<p>Now, I do not say that Mr. Cloutier is a melting Populist.  I do not say this because I did not know him personally or impersonally, and yet I think that it is easily inferable from the melting populist sentiments expressed on this track where practically every ethnic group is honored.</p>
<p>Now, you will note, that I do not say that Frank Cloutier, is, in reality, Charles Ives. No, I do not say this because I do not know either one of these spun characters. And I do not know either one of them personally, or impersonally, individually or in concert. Or in tandem.</p>
<p>But I do say that the Cloutier piece is a precursor of some of Charley Ives’ pieces,  especially his Fourth Symphony.</p>
<p>Do I say that?  Yes, I do say that, and not only that but I posit it as a fact.  Furthermore I assert it. Furthermore I promulgate it.   I do not merely sit back and imply or suggest it.</p>
<p>I insist upon it.</p>
<p>Granted the truth lies with some Ives maven.</p>
<p>Any Ives maven will do.</p>
<p>Go and ask this Ives maven if he thinks Ives would have liked the Cloutier piece.</p>
<p>I rest my case</p>
<p>Someone may well ask, was Cloutier a Schiller-lover.</p>
<p>I certainly hope not.  There is absolutely no evidence for this noxious suggestion whatsoever, be it internal, infernal, or external.</p>
<p>Frank Cloutier gives us the first part of the story…. GIVE ME YOUR TIRED,  YOUR POOR, YOUR HUDDLED MASSES YEARNING TO BREATHE  FREE, THE WRETCHED REFUSE OF YOUR TEEMING SHORE.  SEND THESE, THE HOMELESS, TEMPEST-TOSSED TO ME, I LIFT MY LAMP BESIDE THE GOLDEN DOOR!</p>
<p>Now let us turn to the second part of the story of America:  the Fatal Flower Garden  by Nelstone’s Hawaiians.</p>
<p>I really hate to say this but Harry Smith made a mistake here.  Obviously he got mixed up  here because Nelstone’s Hawaiians were quite dead by the time they made this recording. Listen to it!   Death permeates this record, and probably suggested to Harry Smith that the little kid got killed or that somebody got killed.</p>
<p>But in fact if you listen carefully to the words you will find that instead of getting killed, the  little boy gets seduced by the evil gypsy lady and shacks up with her and writes phony goodbye letters to his parents because he gonna stay there, baby, and go bangabangabangabanga all night long, and all day long with the beautiful gypsy broad.</p>
<p>Oh yes…listen to the words&#8230;</p>
<p>The theme of the Melting Pot, and the theme of loss of innocence is established in these  two songs.  And not just the innocence of the little boy but the innocence of the whole nation. Item number two is a warning against foreign, alien, aesthetic extremes especially of those of the orient and southern latitudes., the occult the&#8212;-</p>
<p>Now, before we go any further, let us note that this collection is a very bloody and a very nasty  compilation.  Let us make a body count of all the people who get killed in this anthology of folk music. Twenty people are killed or commit suicide on the domestic scene, and 1,513 people died when the Titanic sank.  If we add to that the 15 million people killed in WWI an event mentioned by Blind Lemon Jefferson and Cannon’s Jug Stompers we get a total 15,001,533 deceased. If we average this figure out among the 84 selections, we get 178,587.67 people killed per song in this collection!</p>
<p>…Tomorrow I will further introduce you to The Great Kelvinator, the Kelvitron and their  relationship to me, THE GREAT KOONAKLASTER.</p>
<p><a href="http://www.harrysmitharchives.com/2_artwork/images/fruitcup_02.jpg"><img src="http://www.harrysmitharchives.com/2_artwork/images/fruitcup_02.jpg" border="0" alt="" /></a></p>
<p>ANNOUNCEMENT:</p>
<p>That’s a pretty big average.  178,587.67 horizontals per song on the AAFM.</p>
<p>Looking around and thinking about all these previous corporeals the official thought  the USA had been judged by God and found wanting and was therefore under</p>
<p>       JUDGEMENT.    (See Sister Mary Nelson, # 47)   And they said so again and again.</p>
<p>The sins?  Murder, suicide, infidelity, blasphemy and idolatry, especially as in #23 where people  express worshipful sentiments toward gigantic engines, modes of transportation and electric power. Where people like George Alley states that he &#8220;wants to die with for the engine I love, 143.&#8221; So Georgie dies, Kassie Jones dies, John Henry dies and others die who were involved in building America.</p>
<p>Were these people nuts or what?</p>
<p>Do you want to go horizontal with some stupid engine?</p>
<p>There is no optimism in these songs.  There is no looking forward in any off these songs.  The story, or at least the public dream of America is seen to be baloney, a put-on, perpetuated by both the powerful and the poor.</p>
<p>Both participated in these lies and false hopes and idolatry.  For this reason the &#8220;class struggle&#8221;  cannot be a central fact or even a significant causative factor in the amount of alienation in de lan’.</p>
<p>Guilt is everywhere and although there is plenty of traditional preaching by these (Protestant) preachers  they are seen as spokesmen for the official story.</p>
<p>As with the government or any large powerful institution, the unofficial, the folk, do not trust  or believe in the words or sentiments of the members of any religious organization.</p>
<p>They perceive the preachers as liars.</p>
<p>OK, then how can you tell what it is that the real folk do believe and trust?</p>
<p>Anything?  Is there any kind of transcendence for them?</p>
<p>Yes, in a way.</p>
<p>They believe in the possibility of the manifestation of their own wisdom based on their own  experience, like the logo on the Missouri license plates &#8220;Show me&#8221;.</p>
<p>Thus skepticism and cynicism and sense of humor and irony are essential as a defense against disaster.</p>
<p>And American folk music is full of cynical lyrics.  Thus American folk music becomes a matter  of self defense, a weapon.</p>
<p>A weapon against the despair that the official republic creates through its promises, propaganda  and the ultimate disappointment amongst the proletariat when they discover that they have been screwed&#8212;when they realize they have been trapped in self-deception awaiting the great payoff which never comes, and franchizement.  The cynicism is an important means of communication, a secret language.</p>
<p>The lyrics must be self-revelatory to the other members of the KARAS, to THE OTHER.</p>
<p>You can recognize THE OTHER through the irony and THE OTHER can recognize you through  your irony.</p>
<p>But if you start talking about big things, government, religion, money , power&#8212;I know you by  your language.  You are part of the Official Republic.  You are The Enemy.</p>
<p>The cynicism is also a mans of communication, a secret language.</p>
<p>The lyrics must be self revelatory to other members of the Karas, to The Other.</p>
<p>You can recognize through my irony and I could recognize you through your irony, but if you  start talking about big things, government, religion, money, power&#8212;-I know you by your language. You are one of the officials.  You are The Enemy.</p>
<p>This folk religion is self- reliant but hopes for intimate communion with The Other.</p>
<p>Yes.</p>
<p>Nevertheless, it should be remembered that American folk music is essentially a martial art.  Its purpose is self-preservation.  The preservation of the invisible karas, the mystical body, the unofficial, invisible body.</p>
<p>This cynical person will not worship or even honor any of the granfaloons in the official society,  much less worship the entire entity.</p>
<p>Members of the invisible karas must of necessity stand outside the official social contract and  must forever remain there.  This is what genuine American folk music is, music of outsiders.</p>
<p>Death:  Since it is a self-preservative system it must never consciously acknowledge a desire for  death and yet it can never completely escape from a desire to return to pure vegetation.  For underneath it knows that life is an unhappy affair, interrupted only occasionally by joy.</p>
<p>The folk never forget the inevitability of death and</p>
<p>THE OMNIPOTENCE OF THE VEGETABLE</p>
<p>No, never.</p>
<p>This folk religion is highly ethical and highly altruistic.  It is an orchestra of those who have been  wounded by members of the official combine and see through it.</p>
<p>It is an orchestra of those who can see the members of the official and see that they have sold out,  that they have bought into the Great Beast of the visible institution.</p>
<p>Of course the official must exist and must continue to exist out of its own necessity, but also because  of its own complicity in the Great Scheme, the Great Game, so visible if one will only look:  Like a great red light shining brightly to show the members of the alternative culture by no</p>
<p>means of internal contradiction what is not authentic, not true, and in a sense not even real.</p>
<p>The official society always appears to be strong.  For the Great Beast the alternative does not  have a chance of accomplishing anything of significance, much less of winning.</p>
<p>Therefore remember what I, the Great Koonaklaster taught you through my magic apples:</p>
<p>1.  The official is appearance only.  In the long run, the strongest are the weakest.<br />2.  The official exists for the sole purpose of your edification, and making your edification  the more actual, enduring and real.<br />3.  He who has ears let him hear.<br />4.  The humorous cynicism I taught you in reason, science, and music&#8212;-that the exercise of this organ alone or in concert, is the greatest source of joy and wisdom short of the forthcoming all-in-the-all and the altogether in the altogether, when we shall all be one.<br />5.  Finally the source of daily strength and joy comes by chanting the mantras I have given you in &#8220;John Fahey&#8221;’s book <u>SPANK</u>.</p>
<p>OM SRI, JAI SRI, KELVITRONAYA NAMAH    OM SRI, JAI SRI, KOONAKLASTERAYA NAMAH</p>
<p>And finally&#8212; the strongest of all:</p>
<p>OM MA   </p>
<p>  Consequently I, the Great Koonaklaster declare on this day the 13th day of December 1998,</p>
<p>1.  There is a mystical and invisible body.<br />2.  The mystical body is older than the institutional body.  In fact it is ancient.<br />3.  The  unofficial and invisible body of the people of the USA is the culmination and the logical goal of all the wisdom of all the wisdom and knowledge contained by or known by this ancient body of people, most of whom did not know each other.<br />4.  I knew them all.<br />5.  There has been a form of unobserved, unacknowledged and even unknown method of communication between the members of this mystical group.<br />6.  Through me, through my mantram and through the indirect cynical communication, all of which I have taught you above, you may remain<br />7.<br />8.   in my consciousness, and I in yours, and you may remain in the great happiness,  which  I AM.</p>
<p>I, The Great Koonaklaster, hereby declare the Invisible Republic to be a frighteningly visible  and gigantic insane asylum, disguised as a city-state, consisting of streets that go around and around and around and around in circles and lead nowhere, avenues which are dead ends, roads sided by false facades of buildings which are nothing but different wards for various types of diseased minds, sidewalks which lead to a gigantic maze, from which there is no exit, no escape, and finally people milling about in great confusion and perplexity, all of whom have been decided by the DIRECTOR as to their own identity and their own experience.</p>
<p>The director himself is insane.</p>
<p>The director’s name is Greil Marcus.</p>
<p>The book about the visible insane asylum is dangerous to the public health because it is full of  factual errors and half truths and full of confusion.  It contains false implications.  Its main thesis is that there is a significant connection between AAFM and Bob Dylan, along with a collection of his tapes, which he made in some basement, along with a group of musicians called The Band. This contention is not proved.  Furthermore, the hypothesis and its supposed proof, which does not exist, is obscured by endless babbling about various folklore items and informants, Marcus’ own free-association regarding such people and items, and finally his own spurious interpretations of his narcissistic and solipsistic and loony projections.</p>
<p>The musicians on the AAFM sing with little affect.  Bob Dylan sings with great affect.  He is much  more dramatic than the AAFM folk.  He is personal, hypnotic, focused, charismatic, clever, very often brilliant.  He with premeditation uses any vocal or rhythmic technique or trick he can uncover to get you under his spell.</p>
<p>Everything he does is designed to elicit an emotional reaction on the part of the listener.</p>
<p>Sometimes his songs are quite lengthy.</p>
<p>Bob Dylan is therefore part of the Official Republic.</p>
<p>Bob Dylan is not a member of this insane asylum</p>
<p>The insane asylum exists only in Greil Marcus’ Kopf.</p>
<p>I think I shall disguise myself as John Fahey and enter my time machine and visit  THE ROCK OF ETERNITY.  Maybe while I’m out there in space I’ll see Captain Marvel and the Mole Men, or maybe Mr. Mind, president of the Monster society of Evil, or Billy Batson, or maybe even Mary Marvel.</p>
<p>I always liked Mary Marvel’s gams.</p>
<p>*     *          *</p>
<p>Har, har, you think I’m finished now.  Har har you don’t know me.  I never stop.</p>
<p>Back to Greil Marcus.  Is there anything good to say about Greil Marcus?</p>
<p>Absolutely.  He likes Doc Boggs.  He talks a lot about Doc Boggs.  Without comprehension,  of course.  Everybody knows that now.  Boggs strikes a chord in Marcus.  Marcus wrote lots of words about him.  So now Boggs, dead, is selling more records than he ever did when he was alive.</p>
<p>Boggs is a big dead.</p>
<p>Boggs is in last month’s Atlantic Monthly.</p>
<p>That’s amazing.</p>
<p>Now I, the real John Fahey, am gonna’ write about Doc Boggs.</p>
<p>Har har.</p>
<p>Why not?</p>
<p>Everybody else is.</p>
<p>Know what I mean?</p>
<p>Wow.</p>
<p>But I’m not gonna’ post it for awhile because I gotta’ post some more axioms and corollaries  and short observations before we continue with the natures of reality.</p>
<p>But not right now.</p>
<p>I, the real John Fahey, am tired.</p>
<p>Gonna’ get some sleep</p>
<p>I love you, as the Great Koonaklaster loves me.</p>
<p>You know who I mean.</p>
<p>See you in my dreams</p>
<p>&#8216;Night Barry.</p>
<p>See ya’ soon.</p>
<p>jf </b></p>
<p><a href="http://grapewrath.files.wordpress.com/2009/05/27_1335a14496_m2.jpg"><img src="http://grapewrath.files.wordpress.com/2009/05/27_1335a14496_m2.jpg?w=300" alt="" border="0" /></a></p>
<p>Harry Smith&#8217;s Anthology of American Folk Music, Volume Four</p>
<p>Review    by Richie Unterberger</p>
<p>The Harry Smith-compiled three-volume Anthology of American Folk Music set, originally released in the 1950s and reissued to much brouhaha in 1997, was one of the most important records in launching the folk revival. It was not well known, though, that Smith compiled a fourth volume that was unissued. Revenant finally put it out in 2000, and like its three predecessors, it contains classic pre-World War II American country, blues, and folk music, with some gospel and Cajun too. It does differ from the first three volumes in its focus on a slightly later period, with all the tracks culled from the years 1928-1940. Leadbelly, Robert Johnson, Joe Williams, Bukka White, Memphis Minnie, and John Estes are all major blues artists; the Monroe Brothers, the Carter Family, Uncle Dave Macon, and the Blue Sky Boys all giant country/bluegrass pioneers; and the Hackberry Ramblers are one of the pre-eminent Cajun groups. A few of these songs are archetypes that have burned their way into the American collective musical consciousness: John Estes&#8217; &#8220;Milk Cow Blues,&#8221; the Carter Family&#8217;s &#8220;No Depression in Heaven,&#8221; Joe Williams&#8217; &#8220;Baby Please Don&#8217;t Go,&#8221; and the Monroe Brothers&#8217; &#8220;Nine Pound Hammer Is Too Heavy.&#8221; Other less famous performances are quite intriguing, like Sister Clara Hudmon&#8217;s &#8220;Stand By Me&#8221; (believed by some to be Bessie Smith recording under a pseudonym) and Jesse James&#8217; raw and rollicking piano blues &#8220;Southern Casey Jones.&#8221; At 28 songs spread over two CDs, it&#8217;s a little shorter than might be expected for a box set, though as compensation, it&#8217;s enclosed in a pretty incredible 96-page liner-note-sized hardcover book with writing by Dick Spottswood and John Fahey.</p>
<p>&#8220;There were to be four of them, and four volumes in the series. Red, Blue, Green were issued [on the original Folkways set], so that the element that was left out was earth&#8230;&#8221; . &#8211; Harry Smith from 1968 interview with John Cohen</p>
<p>Harry Smith was a true polymath&#8211;avant-garde filmmaker, alchemist, occultist, folklorist, painter, magician, archivist and expert on string figures, paper airplanes, and Ukrainian painted eggs&#8211;but is perhaps best known for his pioneering three-volume Anthology of American Folk Music, originally released in 1952 and reissued to great acclaim in 1997 by Smithsonian/Folkways. Compiled by Harry Smith contemporaneously with the first three volumes, Volume 4 of Harry&#8217;s historic Anthology went unissued for almost 50 years. Til now.</p>
<p>In conjunction with the Harry Smith Archives, Revenant presents Smith&#8217;s &#8220;secret volume&#8221; in its intended song sequence, including tracks by the Monroe Bros., Carter Family, Robert Johnson, Bukka White, Lead Belly, Uncle Dave Macon and Sleepy John Estes. Featuring the first in-depth narrative on Smith and his work, with essays by Harry&#8217;s friend Ed Sanders (the Fugs), John Cohen (New Lost City Ramblers), John Fahey, Dick Spottswood and Greil Marcus, and previously unpublished photos, including a teenage Harry Smith engineering some of his earliest field recordings.</p>
<p>Two CDs housed in a 96 page hardbound book.</p>
<p><a href="http://grapewrath.files.wordpress.com/2009/05/dsc_0373-copy.jpg"><img src="http://grapewrath.files.wordpress.com/2009/05/dsc_0373-copy.jpg?w=300" alt="" border="0" /></a></p>
<p>&#8220;&#8230;Vol 4 is lavish&#8230;.Smith was a master of the segue&#8230;[and] had a prophet&#8217;s ear&#8230;&#8221; &#8211; Rolling Stone</p>
<p>&#8220;&#8230;More lives have been touched by the music in these volumes than almost any other source. Dig in and dig it.&#8221; &#8211; Mojo</p>
<p>&#8220;Legendary filmmaker/cultural icon Harry Smith (1923-1991) was the living definition of the term &#8220;culture vulture.&#8221; Smith pioneered animation in film and associated with everyone from Jean-Luc Goddard to Billie Holliday and Jimmy Page, and in the early 1950&#8242;s compiled the six-volume Anthology of American Folk Music for Folkways Records. This collection&#8217;s aim was to document the entire continuum of American roots music in all its diversity. It succeeded fabulously (and helped spark the folk boom of the &#8217;50s and &#8217;60s). After 50-odd years, Revenant in conjunction with the Harry Smith Archives has released VOLUME FOUR.</p>
<p>This two-CD set details the beginnings of both 20th century country music and bluegrass (The Blue Sky Boys&#8217; &#8220;Down on the Banks of the Ohio&#8221;) as well as their roots in Appalachian/Celtic folk (The Carter Family&#8217;s &#8220;Black Jack David&#8221;). The blues, and its impact on folk and rock &#38; roll, is represented by Leadbelly&#8217;s epochal &#8220;Packin&#8217; Trunk&#8221; (a direct influence on Carl Perkin&#8217;s rockabilly classic &#8220;Matchbox&#8221;), and the Memphis Jug Band&#8217;s rollicking, irreverent &#8220;Memphis Shakedown.&#8221; Anyone wishing to explore the roots of these classic American musics would do well to acquire this edition of Harry Smith&#8217;s Anthology.&#8221; &#8211; Interview</p>
<p>&#8220;Today, it is impossible to overstate the historic worth, sociocultural impact and undiminished vitality of the music in Harry Smith&#8217;s Anthology, and Smith&#8217;s idiosyncratic scholarship and instinctive wisdom.&#8221; &#8211; David Fricke, Rolling Stone</p>
<p><a href="http://grapewrath.files.wordpress.com/2009/05/art6.jpg"><img src="http://grapewrath.files.wordpress.com/2009/05/art6.jpg?w=300" border="0" /></a></p>
<p>&#8220;FINALLY REPRESSED! Harry Smith was by all accounts the most eccentric of characters, a polymath who would count avant-garde filmmaker, alchemist, occultist, folklorist, painter, magician, archivist and expert on string figures, paper airplanes, and Ukrainian painted eggs among his many, many vocations. However in recent years he has become best known for a short series of folk music collections. In three volumes, Smith collected up some of the finest American Primitive music the world had ever heard and this anthology went down in history as an essential part of the development of American music. However there was a fourth part which had remained unissued until 2000, when the ever-reliable Revenant label finally gave the collection the lavish treatment it deserved and allowed the world to hear Smith&#8217;s final gift to music. Now after huge demand Revenant have pressed the double-disc package once more, giving those of us who missed it the first time around another chance to sink into a world of crackling folk music, proto-blues and rock &#8216;n roll, early country and vintage bluegrass. For a child of the 1980s this is like an alien landscape to me, but it&#8217;s such an important part of musical development that I can hear even now how these early ideas have impacted on music being made in 2007. It&#8217;s only in the last few years that folk music has made a real comeback in the eyes of the contemporary music scene, and since the folk music we&#8217;re hearing now is a reaction to folk music of the 60s, which itself was a reaction to the folk music of the 20s and 30s it&#8217;s almost crucial to discover the origins. Across two discs we are introduced to fabulous selections from The Carter Family, Leadbelly, Jesse James, Robert Johnson, Minnie Wallace, Uncle Dave Macon and many more artists but it&#8217;s fruitless for me to go into this track by track, as each track is essential and important in its own way. This anthology needs to be bought, enjoyed and discovered by anyone who claims to have an interest in music, that&#8217;s all there is to it &#8211; grab it before it disappears again for another 7 years!&#8221; &#8211; Boomkat</p>
<p><a href="http://grapewrath.files.wordpress.com/2009/05/dsc_0375-copy.jpg"><img src="http://grapewrath.files.wordpress.com/2009/05/dsc_0375-copy.jpg?w=300" alt="" border="0" /></a></p>
<p><span style="font-weight:bold;">Harry Smith&#8217;s Anthology of American Folk Music Vol. 4</span><br />Seattle Weekly<br />By Mike McGonigal,</p>
<p>THE BAD-ASS, the strange, the desperate and the sublime rub shoulders on Harry Smith&#8217;s Anthology of American Folk Music, Vol. 4, a double-disc set of deep roots music that includes Robert Johnson, the Carter Family, Bukka White, Uncle Dave Macon, the Monroe Brothers, and more. Smith compiled these 28 songs at the same time as his three-volume Anthology of American Folk Music (released in 1952 and reissued to much acclaim in &#8217;97).</p>
<p>The Anthology jump-started the folk revival of the &#8217;50s and influenced a shitload of other music, too. It inspired Elvis Costello, Bob Dylan, Jerry Garcia, Joan Baez, and continues to cast a long shadow today. It was an unerring collection, showing the breadth of our immediate cultural past, in all its strange (sacred harp spirituals), unique (weirdly tuned Cajun music), and arresting (&#8220;I Wish I Was A Mole In The Ground&#8221;) qualities. The records were arranged not according to race or geography, but the way Lucretius or Plato might have made a mixed tape: &#8220;Ballads,&#8221; Social Music,&#8221; and &#8220;Songs.&#8221; John Fahey considers it the best single collection ever assembled, and it&#8217;s tough to argue.</p>
<p>A collaboration between the Harry Smith Archives and Fahey&#8217;s archivist-minded &#8220;raw musics&#8221; label Revenant, Vol. 4 is deluxely hard-bound with a 96-page booklet. The notes are worth the price of admission alone, especially Ed Sanders&#8217;s lengthy biographical essay and historian Dick Spottswood&#8217;s ultra-detailed notes on each song. But this set&#8217;s major revelation is the fact that it exists at all. You see, the track listing for this volume was long thought lost by the notoriously irascible genius, artist, filmmaker, and self-described &#8220;ethnopharmacologist.&#8221; It certainly would have fit a pattern: More than 150 major paintings and other works were lost in the &#8217;60s, discarded by an unpaid landlord. And Smith was prone to do things like roll the sole print of a super-detailed, hand-painted film-which had taken years to create-down Broadway in the rain, in a fit of rage. &#8220;There were to be four of them,&#8221; Smith told musician and filmmaker John Cohen in 1968, &#8220;four volumes in the series. Red, Blue, Green were issued so that the element that was left out was earth. The real reason it didn&#8217;t come out was that I didn&#8217;t have sufficient interest.&#8221; The folks at the Archives were interested, however, and the sleuths uncovered a reel-to-reel preserving the intended track listing.</p>
<p>The first three volumes consist of music, as Smith himself wrote, &#8220;made between 1927, when electronic recording made possible accurate music reproduction, and 1932 when the Depression halted folk music sales.&#8221; But Vol. 4&#8242;s recordings were made between 1928 and 1940, and this is no small difference. The immense regional distinctions that existed just a few years earlier begin to fade in front of your ears, while the personalities of individual musicians, as well as the dazzling qualities of their musicianship, becomes increasingly important. Vol. 4 shows an America struggling with itself-with the rising costs and deep despair of the Depression, with the mechanization of society, overseas assassinations, and backyard starvation. Intensely raucous jug band party music, kazoo-and-scat-powered jook blues, dour country-gospel, nimble-fingered Delta, and rollicking hill country blues are all here, plus one of the coolest, cruelest hillbilly-busting tunes you&#8217;ll ever hear (Al Hopkins &#38; His Buckle Busters&#8217; simple, crooning, yodel-and-violin-driven &#8220;West Virginia Gals.&#8221;)</p>
<p>The words on Vol. 4 tell of a man who has to kill a woman because she will not marry him; what a drag it is to be locked up in the state penitentiary; a towering worker named John Henry vanquished by a machine; and corruption in Tennessee politics. Lip-service is paid to the idea that a better world awaits off in the sky; there is redemption in the Heavenly Gospel Singers&#8217; &#8220;Mean Old World,&#8221; but an awful lot of rage as well. By all means grab this revelatory set and learn these songs well; they&#8217;ll come in mighty handy when the next Depression rolls around.</p>
<p><a href="http://grapewrath.files.wordpress.com/2009/05/up_63081402112.jpg"><img src="http://grapewrath.files.wordpress.com/2009/05/up_63081402112.jpg?w=232" alt="" border="0" /></a><br /><span style="font-weight:bold;">Harry Smith&#8217;s Anthology of American Folk Music, Volume Four</span></p>
<p>Released: 2000<br />Contents: 2 CD&#8217;s, 96 pg. hardbound book [book not included]<br />Revenant No. 211</p>
<p>Track Listing<br /><span style="font-weight:bold;">Disc 1</span><br />1. Memphis Shakedown, (Memphis Jug Band)<br />2. Dog and Gun (An Old English Ballad), (Bradley Kincaid)<br />3. Black Jack David, (The Carter Family)<br />4. Down on the Banks of the Ohio, (Blue Sky Boys)<br />5. Adieu False Heart, (Arthur Smith Trio)<br />6. John Henry was a Little Boy, (J.E. Mainer&#8217;s Mountaineers)<br />7. Nine Pound Hammer is Too Heavy, (Monroe Brothers)<br />8. Southern Casey Jones, (Jesse James)<br />9. Cold Iron Bed, (Jack Kelly and his South Memphis Jug Band)<br />10. Packin&#8217; Trunk, (Lead Belly)<br />11. Baby Please Don&#8217;t Go, (Joe Williams&#8217; Washboard Blues Singers)<br />12. Last Fair Deal Gone Down, (Robert Johnson)<br />13. Parchman Farm Blues, (Bukka White)<br />14. Mean Old World, (Heavenly Gospel Singers)</p>
<p><span style="font-weight:bold;">Disc 2</span><br />1. Hello Stranger, (The Carter Family)<br />2. Stand By Me, (Sister Clara Hudmon)<br />3. West Virginia Gals, (Al Hopkins and His Buckle Busters)<br />4. How Can a Poor Man Stand Such Times and Live?, (Blind Alfred Reed)<br />5. Wreck of the Tennessee Gravy Train, (Uncle Dave Macon)<br />6. Governor Al Smith, (Uncle Dave Macon)<br />7. Milk Cow Blues, (John Estes)<br />8. No Depression in Heaven, (The Carter Family)<br />9. I&#8217;ll be Rested (When the Roll is Called), (Rosevelt Graves and Brother)<br />10. He&#8217;s in the Ring (Doing the Same Old Thing), (Memphis Minnie)<br />11. The Cockeyed World, (Minnie Wallace)<br />12. Barbecue Bust, (Mississippi Jook Band)<br />13. Dans le Grand Bois (In the Forest), (Hackberry Ramblers)<br />14. Aces&#8217; Breakdown, (The Four Aces)</p>
<p><a href="http://sharebee.com/2cd7b595">The holy grail</a>.<br />mp3 vbr 224kbps &#124; w/o cover &#124; 135mb</p>
<p>&#8220;Currently out of print. Will be repressed at an undetermined future date&#8230;&#8230;&#8230;. hopefully soonish!!&#8221; &#8211; Revenant</p>
<p>see Revenant Records:<br />http://www.revenantrecords.com/index2.php?section=releases&#38;cd_ident=4</p>
<p>Oh, and in case you didn&#8217;t know, there&#8217;s a fantastic blog dedicated to exploring the AAFM, its artists and its songs. See <a href="http://oldweirdamerica.wordpress.com/">The Old Weird America</a>.</p>
<p><a href="http://grapewrath.files.wordpress.com/2009/05/string_021.jpg"><img src="http://grapewrath.files.wordpress.com/2009/05/string_021.jpg?w=239" border="0" /></a></p>
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<title><![CDATA[BOB DYLAN NEW ALBUM THIRD EAR MUSIC]]></title>
<link>http://sillyoldtwit.com/2009/04/30/bob-dylan-new-album-third-ear-music/</link>
<pubDate>Thu, 30 Apr 2009 18:13:30 +0000</pubDate>
<dc:creator>sillyoldtwit</dc:creator>
<guid>http://sillyoldtwit.com/2009/04/30/bob-dylan-new-album-third-ear-music/</guid>
<description><![CDATA[Bob Dylan&#8217;s new album , Together Through Life ,  hit the record shops here in Dublin on Saturd]]></description>
<content:encoded><![CDATA[<p><img class="aligncenter size-medium wp-image-1404" title="100_1485" src="http://sillyoldtwit.files.wordpress.com/2009/04/100_1485.jpg?w=300&h=225" alt="100_1485" width="300" height="225" /></p>
<p>Bob Dylan&#8217;s new album , Together Through Life ,  hit the record shops here in Dublin on Saturday. For over a decade now Dylan&#8217;s has been producing albums that  are, lets face it , just not in the same league as Blood on the Tracks or Blonde on Blonde. As I type this blog post up it&#8217;s playing in the background  on my record deck and that&#8217;s how it should be played , as background music. It&#8217;s essentially no different from his previous one which after a couple of years is still in its first pressingn and most of those still sitting on the shelves of Tower Records.  It&#8217;s no worse than anything he&#8217;s done in ten years and no better. The vinyl version comes with a copy of the cd enclosed but at just 30 euros you could find better value for your money.</p>
<p>The Guardian newspaper has what I would consider a fair and balanced <strong><a href="http://www.guardian.co.uk/music/2009/apr/24/bob-dylan-together-review">review that&#8217;s worth reading</a></strong>. Before you part with that 30 euros why not spend it on The<a href="http://www.forcedexposure.com/labels/turning.point.music.italy.html"> <strong>Third Ear Band&#8217;s latest album</strong> </a>, Raga Live. Third Ear used to record on the harvest label in the 60&#8242;s and 70&#8242;s and this double live album is them at their best. &#8230;&#8230;If you&#8217;ve never heard them then here&#8217;s the chance , but don&#8217;t bother downloading  some 3 minute clip from the WEB,  it&#8217;s not that kind of music. This is REAL &#8230;..This is what used to be known as pot smoking music&#8230;&#8230;And this is strictly record player music &#8230;.two beautifull thick black slabs of vinyl&#8230;.</p>
<p><img class="aligncenter size-medium wp-image-1407" title="100_1486" src="http://sillyoldtwit.files.wordpress.com/2009/04/100_1486.jpg?w=300&h=225" alt="100_1486" width="300" height="225" /></p>
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<title><![CDATA[Record Store Day 2009]]></title>
<link>http://sillyoldtwit.com/2009/04/17/record-store-day-2009/</link>
<pubDate>Fri, 17 Apr 2009 18:12:20 +0000</pubDate>
<dc:creator>sillyoldtwit</dc:creator>
<guid>http://sillyoldtwit.com/2009/04/17/record-store-day-2009/</guid>
<description><![CDATA[  This is just by way of a reminder to all collectors of vinyl that Record Store Day is upon us. To ]]></description>
<content:encoded><![CDATA[<p>  This is just by way of a reminder to all collectors of vinyl that <a href="http://www.thumped.com/news/events/record-store-day-2009.html"><strong>Record Store Day</strong></a> is upon us. To be honest I had never heard of this until yesterday &#8230;&#8230;.Be that as it may , the fact is that  Record Shops are now thin on the ground at least here in Dublin in spite of the fact that sales of vinyl are on the increase in the States&#8230;<br />
        As I&#8217;ve said this is just a reminder&#8230;&#8230;so go out tomorrow and support your local record store&#8230;. And while I&#8217;m at it , <a href="http://www.roadrecs.com/"><strong>Road Records</strong></a> is to remain open and they are having a sale just now.</p>
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<title><![CDATA[Bez większego powodu]]></title>
<link>http://mynameiselvis.wordpress.com/2009/03/08/bez-wiekszego-powodu/</link>
<pubDate>Sun, 08 Mar 2009 18:37:44 +0000</pubDate>
<dc:creator>uglylikeshit</dc:creator>
<guid>http://mynameiselvis.wordpress.com/2009/03/08/bez-wiekszego-powodu/</guid>
<description><![CDATA[Hasło w wyszukiwarce: prison Rezultat: murzyńskie pieśni więzienne z Misissipi (rok 1947) Świetna rz]]></description>
<content:encoded><![CDATA[<p>Hasło w wyszukiwarce: prison</p>
<p>Rezultat: murzyńskie pieśni więzienne z Misissipi  (rok 1947)</p>
<p>Świetna rzecz.</p>
<p><a href="http://www.archive.org/details/negroprisonsongs">Tutaj</a>. </p>
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<title><![CDATA[Kelly Joe Phelps Sings His Song "Tommy"]]></title>
<link>http://thedeletebin.com/2009/01/19/kelly-joe-phelps-sings-his-song-tommy/</link>
<pubDate>Mon, 19 Jan 2009 00:00:34 +0000</pubDate>
<dc:creator>Rob Jones</dc:creator>
<guid>http://thedeletebin.com/2009/01/19/kelly-joe-phelps-sings-his-song-tommy/</guid>
<description><![CDATA[Listen to this song by folk-blues guitarist and singer-songwriter Kelly Joe Phelps.  It&#8217;s ]]></description>
<content:encoded><![CDATA[Listen to this song by folk-blues guitarist and singer-songwriter Kelly Joe Phelps.  It&#8217;s ]]></content:encoded>
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<title><![CDATA[Sonny Boy Williamson Sings "Good Morning Little School Girl"]]></title>
<link>http://thedeletebin.com/2008/12/26/sonny-boy-williamson-sings-good-morning-little-school-girl/</link>
<pubDate>Fri, 26 Dec 2008 00:00:34 +0000</pubDate>
<dc:creator>Rob Jones</dc:creator>
<guid>http://thedeletebin.com/2008/12/26/sonny-boy-williamson-sings-good-morning-little-school-girl/</guid>
<description><![CDATA[Listen to this song from 1937 by bluesman and harmonica pioneer Sonny Boy Williamson I, &#8220;Good ]]></description>
<content:encoded><![CDATA[Listen to this song from 1937 by bluesman and harmonica pioneer Sonny Boy Williamson I, &#8220;Good ]]></content:encoded>
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<title><![CDATA[Lightnin' Hopkins Performs "Mojo Hand"]]></title>
<link>http://thedeletebin.com/2008/11/14/lightnin-hopkins-performs-mojo-hand/</link>
<pubDate>Fri, 14 Nov 2008 02:10:08 +0000</pubDate>
<dc:creator>Rob Jones</dc:creator>
<guid>http://thedeletebin.com/2008/11/14/lightnin-hopkins-performs-mojo-hand/</guid>
<description><![CDATA[Here&#8217;s a clip of Texas blues legend Lightnin&#8217; Hopkins with a 1962 performance of his hit]]></description>
<content:encoded><![CDATA[Here&#8217;s a clip of Texas blues legend Lightnin&#8217; Hopkins with a 1962 performance of his hit]]></content:encoded>
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<title><![CDATA[Mississippi John Hurt Performs "Candy Man Blues"]]></title>
<link>http://thedeletebin.com/2008/09/26/mississippi-john-hurt-performs-candy-man-blues/</link>
<pubDate>Fri, 26 Sep 2008 01:44:52 +0000</pubDate>
<dc:creator>Rob Jones</dc:creator>
<guid>http://thedeletebin.com/2008/09/26/mississippi-john-hurt-performs-candy-man-blues/</guid>
<description><![CDATA[Here&#8217;s a clip of once-lost bluesman and acoustic guitar slinger Mississippi John Hurt with his]]></description>
<content:encoded><![CDATA[Here&#8217;s a clip of once-lost bluesman and acoustic guitar slinger Mississippi John Hurt with his]]></content:encoded>
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<title><![CDATA[TUBBY HAYES LONDON JAZZ QUARTET TEMPO/EMBER VINYL LP]]></title>
<link>http://sillyoldtwit.com/2008/09/25/tubby-hayes-london-jazz-quartet-tempoember-vinyl-lp/</link>
<pubDate>Thu, 25 Sep 2008 18:29:50 +0000</pubDate>
<dc:creator>sillyoldtwit</dc:creator>
<guid>http://sillyoldtwit.com/2008/09/25/tubby-hayes-london-jazz-quartet-tempoember-vinyl-lp/</guid>
<description><![CDATA[       This LP was originally released on the Tempo Label. This then is a reissue on the Ember Label]]></description>
<content:encoded><![CDATA[<p><a href="http://sillyoldtwit.files.wordpress.com/2008/09/picture-012.jpg"><img class="alignnone size-medium wp-image-570" title="picture-012" src="http://sillyoldtwit.files.wordpress.com/2008/09/picture-012.jpg?w=300&h=225" alt="" width="300" height="225" /></a>       This LP was originally released on the Tempo Label. This then is a reissue on the Ember Label. There is no date on this reissue but it would have been pressed within a few years of the original probably in the late sixties. I picked this up on Ebay just a few weeks ago but I have forgotten what I paid for it (I buy a lot of LP&#8217;s) but I&#8217;m sure I handed out a little over 100 euros.<br />
      The music is not quite typical of Hayes. It&#8217;s not driving heavy jazz or anything like that.  It&#8217;s the sort of music you might have heard on the soundtrack of many British kitchen sink movies of the sixties. If you were not a fan you might brush it aside as library music. All the tracks are arranged by Tony Crombie and as far as I can remember about half are written by him also. The line up is&#8230;.Tony Crombie , Tubby Hayes , Alan Branscombe and Jack Fallon.<br />
     The music is &#8216;tight&#8217; and very sixties and distinctly British and as I&#8217;ve said it&#8217;s not unlike British film music of the period&#8230;.but it&#8217;s quality stuff and if you like classic &#8216;modern&#8217; jazz you will love this. It&#8217;s the sort of album that will grow on you. You might feel it&#8217;s rather conservative for sixties jazz and that it&#8217;s not particularly exciting but you will find yourself putting it on the turntable more and more&#8230;..just to try to make up you mind if you like it or not&#8230;and it will grow on you in spite of it not being &#8216;progressive&#8217;&#8230;&#8230;</p>
<p>Check out my other posts on <a href="http://sillyoldtwit.com/category/vinyl-records/"><strong>Vinyl HERE.</strong></a></p>
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<title><![CDATA[Blues Come To Texas / Lil' Son Jackson]]></title>
<link>http://tommersl.wordpress.com/2008/05/24/blues-come-to-texas-lil-son-jackson/</link>
<pubDate>Sat, 24 May 2008 21:35:18 +0000</pubDate>
<dc:creator>tommersl</dc:creator>
<guid>http://tommersl.wordpress.com/2008/05/24/blues-come-to-texas-lil-son-jackson/</guid>
<description><![CDATA[Arhoolie Records recorded 1960 Lil&#8217; Son Jackson vocals+ acoustic guitar, electric on Rock Me A]]></description>
<content:encoded><![CDATA[Arhoolie Records recorded 1960 Lil&#8217; Son Jackson vocals+ acoustic guitar, electric on Rock Me A]]></content:encoded>
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<title><![CDATA[The Intelligent Womans Blog aka The Mad Knitter. Eric Clapton.]]></title>
<link>http://sillyoldtwit.com/2007/12/05/the-intelligent-womans-blog-aka-the-mad-knitter-eric-clapton/</link>
<pubDate>Wed, 05 Dec 2007 11:13:20 +0000</pubDate>
<dc:creator>sillyoldtwit</dc:creator>
<guid>http://sillyoldtwit.com/2007/12/05/the-intelligent-womans-blog-aka-the-mad-knitter-eric-clapton/</guid>
<description><![CDATA[Every so often I like to mention a blog that grabs my attention and pass the word along. MY KNITTING]]></description>
<content:encoded><![CDATA[<embed src='http://www.livevideo.com/flvplayer/embed/98700C85A41A4B768C4D72A7EB88F01B' type='application/x-shockwave-flash' quality='high' width='445' height='405' wmode='transparent'></embed>
<p>Every so often I like to mention a blog that grabs my attention and pass the word along.<strong> <a href="http://susyranner.blogspot.com/">MY KNITTING MACHINES AND ME</a></strong> is one of those blogs. I stumbled across it some time ago , why I don&#8217;t know as I have little , or rather no interest in knitting. But for some strange reason or other I found myself reading it &#8230;&#8230;.there&#8217;s something very therapeutic about the sound of needles clicking. Or just the idea of needles clicking&#8230;..</p>
<p>I have no reason to believe that this lady is in fact mad&#8230;.but I like to think of her as  being just a little bit strange&#8230;&#8230;.when she&#8217;s not knitting she sometimes plays the guitar..( and why not ?).</p>
<p>As Humphrey Bogart said in &#8220;<strong><a href="http://www.imdb.com/title/tt0047985/usercomments">The Desperate Hours</a></strong> &#8220;..&#8221;Clickity , clickity , click..&#8221;</p>
<p>Apart from this video she has some more videos on knitting and other stuff on <a href="http://www.livevideo.com/susyranner"><strong>LIVEVIDEO.</p>
<p></strong></a></p>
<p><a href="http://technorati.com/tag/blogging" rel="tag"><img src="http://static.technorati.com/static/img/pub/icon-utag-16x13.png?tag=blogging" style="border:0 none;vertical-align:middle;margin-left:0.4em;" alt=" " />blogging </a></p>
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<title><![CDATA[Bottle Neck Blues Guitar . Cajun Bottleneck . Dublin Busking. Youtube]]></title>
<link>http://sillyoldtwit.com/2007/12/01/bottle-neck-blues-guitar-cajun-bottleneck-dublin-busking-youtube/</link>
<pubDate>Sat, 01 Dec 2007 17:55:31 +0000</pubDate>
<dc:creator>sillyoldtwit</dc:creator>
<guid>http://sillyoldtwit.com/2007/12/01/bottle-neck-blues-guitar-cajun-bottleneck-dublin-busking-youtube/</guid>
<description><![CDATA[Every so often you come across some busker or street musician who is just too good for the street al]]></description>
<content:encoded><![CDATA[<span class='embed-youtube' style='text-align:center; display: block;'><iframe class='youtube-player' type='text/html' width='640' height='390' src='http://www.youtube.com/embed/NiHmnu4jMHw?version=3&#038;rel=1&#038;fs=1&#038;showsearch=0&#038;showinfo=1&#038;iv_load_policy=1&#038;wmode=transparent' frameborder='0'></iframe></span>
<p>Every so often you come across some busker or street musician who is just too good for the street alone. I shot this footage a few months ago and posted it on Youtube  so if you haven&#8217;t seen it here&#8217;s your chance.</p>
<p>And while I&#8217;m at it here&#8217;s a lady doing</p>
<p align="left">Eric Clapton<a href="http://sillyoldtwit.com/2007/12/05/the-intelligent-womans-blog-aka-the-mad-knitter-eric-clapton/">.<strong>http://sillyoldtwit.com/2007/12/05/the-intelligent-womans-blog-aka-the-mad-knitter-eric-clapton/</strong></a></p>
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<title><![CDATA[Live At the 1444 Gallery + Complete 77 Recordings – Scrapper Blackwell]]></title>
<link>http://tommersl.wordpress.com/2007/10/30/live-at-the-1444-gallery-complete-77-recordings-scrapper-blackwell/</link>
<pubDate>Tue, 30 Oct 2007 20:22:36 +0000</pubDate>
<dc:creator>tommersl</dc:creator>
<guid>http://tommersl.wordpress.com/2007/10/30/live-at-the-1444-gallery-complete-77-recordings-scrapper-blackwell/</guid>
<description><![CDATA[Live At the 1444 Gallery + Complete 77 Recordings – Scrapper Blackwell The music on this cd has the ]]></description>
<content:encoded><![CDATA[Live At the 1444 Gallery + Complete 77 Recordings – Scrapper Blackwell The music on this cd has the ]]></content:encoded>
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<title><![CDATA[Pig n' Whistle Red - Blind Willie Mctell]]></title>
<link>http://tommersl.wordpress.com/2007/09/29/pig-n-whistle-red-blind-willie-mctell/</link>
<pubDate>Sat, 29 Sep 2007 01:16:47 +0000</pubDate>
<dc:creator>tommersl</dc:creator>
<guid>http://tommersl.wordpress.com/2007/09/29/pig-n-whistle-red-blind-willie-mctell/</guid>
<description><![CDATA[This album contains the recordings of Blind Willie McTell in 1950. Blind Willie McTell: vocals + gui]]></description>
<content:encoded><![CDATA[This album contains the recordings of Blind Willie McTell in 1950. Blind Willie McTell: vocals + gui]]></content:encoded>
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<title><![CDATA[Brother John Sellers sings Blues and Folk Songs]]></title>
<link>http://tommersl.wordpress.com/2007/09/23/brother-john-sellers-sings-blues-and-folk-songs/</link>
<pubDate>Sun, 23 Sep 2007 17:03:11 +0000</pubDate>
<dc:creator>tommersl</dc:creator>
<guid>http://tommersl.wordpress.com/2007/09/23/brother-john-sellers-sings-blues-and-folk-songs/</guid>
<description><![CDATA[This album contains 2 different sessions from 1954. The 1st. Brother John Sellers: vocals, Sir Charl]]></description>
<content:encoded><![CDATA[This album contains 2 different sessions from 1954. The 1st. Brother John Sellers: vocals, Sir Charl]]></content:encoded>
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<title><![CDATA[Prison Work Songs Blues Folk Video Archive Alan Lomax Appalachian]]></title>
<link>http://sillyoldtwit.com/2007/06/25/prison-work-songs-blue-folk-video/</link>
<pubDate>Mon, 25 Jun 2007 19:09:38 +0000</pubDate>
<dc:creator>sillyoldtwit</dc:creator>
<guid>http://sillyoldtwit.com/2007/06/25/prison-work-songs-blue-folk-video/</guid>
<description><![CDATA[If your looking for video of Blues singers or Prison Work Song or Appalachian or anything of that so]]></description>
<content:encoded><![CDATA[<p>If your looking for video of Blues singers or Prison Work Song or Appalachian or anything of that sort there is an excellent web site that I cannot recommend highly enough. I have a link to such a site and I notice that no one has clicked on it since I first started this blog. So for the best , the very best movies (archive) on everything folk and blues just look in the side bar and click on the link that says , Folkstreams. You will find it in my Blogroll on the right on this blog. Apart from music there are also films on American culture , archive stuff that is nothing short of brilliant. You&#8217;ll find films featuring Alan Lomax and such people so if it&#8217;s Sonny Terry or stuff like that just click on the link. Or if your a bit lazy just <strong><a href="http://www.folkstreams.net/?list=1">click HERE</a></strong>. You&#8217;ll find archive films such as Appalachian Journey where you can see and hear real Appalachian music and people like Frank Proffit&#8217;s son singing &#8216;Tom Dooley&#8221; which was written by his father&#8230; wonderful stuff.</p>
<p><strong> </strong><a href="http://www.folkstreams.net/?list=1"><strong>Folkstreams.net</strong></a></p>
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