Hey Selam! You remember that post about the Day of ‘Arafah? Well Ive got good news for you folks…theres another day of a great day to fast coming up! The day of Ashura is a day or 3 (9,10 and 11 Muharram) in which is optional but if we do then our sins are forgiven from all of last year! So dont miss out on t onhis occasion which according to Christians comes the day after Christmas (26,27 and 28)! So why miss out on this day especially if you live in the US and are in winter vacation as Magrib is at only around 4:30! And thats not all…! On the third day if you stay up..Allah (SWT) is the closest to earth on that night, He comes all way to the 7th heaven! Now if you make a wish then it there should be a 100% of it coming true! So be sure to try inshAllah!

A satellite view of Sinai and the Red Sea. Ashura commemorates the day that Allah saved the Children of Israel from Pharaoh.

MV: Uhffff…yes! School is over….for 4 days atleast, thank Allah! But seriously what do we Muslims have to look forward for the following days? Well…Tomorrow is a special day for both Americans and Muslims. For Americans there’s Thanksgiving which is a day Americans celebrate to be thankful, so Alhumdoillah this is a nice day for Muslims as well, as we can be thankful to Allah (STW)…but on top of that, that same day us Muslims fast on (optional but helpful) as its the 10th day of Zil-Hajj and fasting that day gets the same reward as fasting for 2 years…!! So whos having turkey for Iftari?

This Thanksgiving holiday coincides this year with part of the annual Hajj (Pilgrimage) that Muslims participate in.

The Hajj is the annual pilgrimage that all Muslims are required to perform once in their lifetime, if able. The Hajj is a journey that takes place in Saudi Arabia. The pilgrims performing Hajj go to the city of Mecca and sometimes travel through Medina or Jeddah. The Hajj is performed from the 7th to the 13th days of the month Dhu Al-Hijjah in the Islamic Calendar year.  This is the 12th month of this lunar calendar. A series of rituals are performed during the Hajj.

Interestingly this year 2009, one of those rituals, the Day of ‘Arafah, seems to be coinciding with Thanksgiving Day. On the Day of ‘Arafah, the 9th day of the Dhu al-Hijjah, Muslims who are on Hajj spend the day praying on the plain of ‘Arafah. Those who are not able to make the Hajj traditionally spend their day of ‘Arafah fasting. This is not an obligatory fast. The fast for Muslims lasts from the first obligatory prayer of the day (Fajr) to the evening prayer (Mahgrib). This is about an hour and a half before the sunrises to sunset. This fast is done in preparation for the three festive days that follow the Hajj. These days are called ‘Eid al-Adha. These days are most celebratory for the Muslim, like Christmas and Easter would be for the Christian or Yom Kippur for the Jew.

There are many benefits to the Muslim fast on the day of ‘Arafah.  ”Fasting on the day of ‘Arafah absolves the sins for two years: the previous year and the coming year, and fasting on ‘ashûra, (the tenth day of Muharram) atones for the sins of previous years.” [ Reported by all except al-Bukhârî and Tirmidhî] A prayer traditionally offered on this day is :”‘None has the right to be worshipped except God, alone, without partner. To Him belongs all praise and sovereignty and He is over all things omnipotent.’

While others are spending their day eating and filling their stomachs, many Muslims will be fasting and seeking to purify themselves. So, when you see Muslims fasting on Thanksgiving this year, do not be alarmed, you know why.

MV: Amazing…just like the title says…just take a few mins out of your time and watch this and it will seriously change your heart, like it did for me; And make sure you watch the video!

Thanks to Hannan Sayed for finding the video!

MashAllah!

Source: Signs of the Last day by Harun Yahya

The following article is a short summary.

Fourteen hundred years ago, the Prophet Muhammad (saas) related a number of secrets concerning the Doomsday, and of his thoughts about it, to his Muslim companions. These valuable words have been passed down from generation to generation to the present day in the form of books of hadiths and works of Islamic scholars. The hadiths used in the coming sections of this book contain such information given by the Prophet (saas) in this regard.

At this point, there may arise some doubt in the reader in regards to the truth and authenticity of these hadiths about the end. It is a recognized fact that, in the past, there had been a number of fabricated hadiths falsely attributed to the Prophet (saas), but the hadiths that form the subject of our inquiry will be easily recognized as issuing from the Prophet (saas). There is a method to distinguish those that are true from those that are false. As we know, hadiths about the Doomsday relate to events that are to take place in the future. For this reason, when a hadith comes true in the course of time, all doubt as to the source of the words is removed.

Several Islamic scholars who conducted research on the subject of the End Times and of the signs of the Last Day have used this criterion. An expert on the subject, Bediuzzaman Said Nursi, said that the fact that the hadiths concerning the End Times correspond to events observed in our day shows the truth of the hadiths.4

Some of the signs related in the hadiths were observable in some part of the world in any period during the 1400 year history of Islam, but that would not have proven that that period was the the End Times. For a certain period to be called the End Times, all the signs of the Last Day must be observed to be occurrence in that same period. This is expressed in a hadith:

	Signs following one another like the pieces of a necklace falling one after the other when its string is cut. Tirmidhi)

When we examine the End Times in the light of the information related above, we come up with a surprising conclusion. The signs that the Prophet (saas) described in detail are occurring one after the other in every corner of the world, just in the way they were described in the age in which we live. It is so that the hadiths paint a perfect portrait of our time. This is indeed a miracle, and demands careful consideration. Every sign that occurs is to remind people once again that the Doomsday is very near, a day when they will give account of themselves in the presence of Allah, and therefore, that they should immediately apply the moral values of the Qur’an to their lives.

1) War and Anarchy

In a hadith, the Prophet (saas) described the End Times in this way:

	Allah’s Messenger (saas) said: “The Harj (will increase).” They asked, “What is the Harj?” He replied, “(It is) killing (murdering), (it is) murdering (killing).” (Bukhari)

The meaning of harj mentioned in the above hadith of the Prophet Muhammad (saas) is “utter confusion” and “disorder,” which is not to be limited to one particular area, but will be widespread throughout the world.

Again, on this topic, the following words of the Prophet (saas) have come down to us:

	The Hour will come when violence, bloodshed, and anarchy become common. (Al-Muttaqi Al-Hindi, Muntakhab Kanzul Ummaal) The world will not come to an end until a day would come to the people on which there will be general massacre and bloodshed. (Muslim)

When we examine the above hadiths, we are led to an important conclusion. The Prophet (saas) described conflicts, chaos, murder, war to involve the whole earth, and outbreaks of terror, and revealed that these events are signs of the Last Day.

If we look at the last fourteen centuries, we see that wars were regional before the twentieth century. However, wars that affected everyone in the world, political systems, entire economies and social structures, have happened only comparatively recently, in the two world wars. In World War I, more than 20 million died; in World War II, the toll was more than 50 million. At the same time, World War II is acknowledged to have been the bloodiest, the greatest and the most destructive war in history.

Modern military technology, including nuclear, biological and chemical weapons, have increased the effects of war to an extent never before seen in history

2) The destruction of great cities: wars and disasters

One of the pronouncements given to us by the Prophet (saas) about the End Times is the following:

	Great cities will be ruined and it will be as if they had not existed the day before. (Al-Muttaqi al-Hindi, Al-Burhan fi Alamat al-Mahdi Akhir al-Zaman)

The ruin of great cities spoken of in this hadith brings to mind the destruction that now arises from war and various natural disasters.Recently developed nuclear weapons, aircraft, bombs, missiles, and other modern weapons, have caused untold destruction. These terrible weapons have brought about a degree of destruction never before seen. Indeed, the great cities targeted are most affected by this destruction. The incomparable destruction of the Second World War is an example of this. With the use of the atom bomb in world’s greatest war, Hiroshima and Nagasaki were completely destroyed. As a result of heavy bombing, European capitals and other important cities suffered a great amount of damage. The Encyclopedia Britannica describes the damage caused to European cities by World War II:

The resulting devastation had turned much of Europe into a moonscape: cities laid waste or consumed by fire storms, the countryside charred and blackened, roads pitted with shell holes or bomb craters, railways out of action, bridges destroyed or truncated, harbors filled with sunken, listing ships. “Berlin,” said General Lucius D. Clay, the deputy military governor in the U.S. zone of postwar Germany, “was like a city of the dead.”6

In short, the unprecedented destruction caused by the Second World War conforms entirely to that described in the hadith of the Prophet (saas).

In the hadiths, it is revealed that, in the End Times, big cities will be destroyed as if they had never existed. In the past century, many cities were destroyed in such a manner. Only two examples here suffice, Hiroshima after the atom bomb (above), and several cities in Chechnya. (right)

Another cause of the destruction of major cities is natural disasters. It is a statistical fact that the age in which we live has seen an increase in both the number and the seriousness of natural disasters. In the last ten years, disasters caused by climactic changes are a novel phenomenon. A dangerous and unwanted by-product of industry is global warming. Industry is gradually disturbing the balance in the world’s atmosphere, giving rise to climactic changes. The year of 1998 was the hottest on earth since records have been kept.7According to the information of the American National Climate Data Center, the greatest number of weather-related disasters occurred in 1998.8 For example, Hurricane Mitch has been referred to by a number of observers as the world’s worst natural disaster ever to strike Central America.9

In the last few years, hurricanes, storms, typhoons and other such disasters have had a destructive effect on the American continent as well as in several other places in the world. In addition, floods have caused mudslides, which have engulfed certain centers of population. Furthermore, earthquakes, volcanoes and tidal waves have also caused great devastation. Therefore, all this destruction brought on upon the great cities by these calamities is an important sign in each case.

3)Earthquakes

There is no doubt that there have been no other natural events in history that have affected people to the extent that earthquakes have. They can happen anywhere and at any moment. Throughout the centuries, they have caused many deaths and great material loss. For this reason, they have been greatly feared. Even the technology of the twentieth and twentyfirst centuries has been able to prevent earthquake damage only to a certain extent.

It all brings to mind what the Prophet said 1400 years ago:

The Hour (Last Day) will not be established until … earthquakes will be very frequent.(Bukhari)

There are two great hadiths before the day of Judgment … and then years of earthquakes.(Narrated by Umm Salama (r.a.)

4) Poverty

It is well known that poverty is the lack of food, shelter, clothing, health services, and the other basic needs, due to a low level of income. Despite the possibilities afforded by advanced technology, poverty is today one of the most serious problems the world faces. In Africa, Asia, South America and Eastern Europe, many people live with hunger every day. Imperialism and unrestrained capitalism has prevented the distribution of income throughout the world and the advancement of under-developed and developing countries. While there is a happy minority that has more than it needs, there are a considerable number of people struggling with the problems of poverty and destitution.

In the world today, poverty has reached grave proportions. The last report by UNICEF stated that one in four people of the world’s population lives in “unimaginable suffering and want.”12 1.3 billion of the world’s people survive on less than $1 a day. 3 billion people in the world today struggle to survive on $2 a day.13 Approximately 1.3 billion people lack safe water. 2.6 billion people are without access to adequate sanitation.

The prophet said:

The poor will grow in number.
(Amal Al-Din Al-Qazwini, Mufid Al-’ulum
Wa-mubid Al-humum)

Gains will be shared out only among the rich,
with no benefit to the poor. (Tirmidhi)

5) The collapse in moral values

In our day, there is a great danger that threatens the world’s social fabric. In the same way as a virus kills the human body, this danger brings aboutsubtle social collapse. This danger is the degradation of those moral values that help to maintain a healthy society. Homosexuality, prostitution, pre-marital and extra-marital sex, sexual misdemeanors, pornography, sexual harassment and the increase of sex-related illnesses, are a number of important indications of the collapse of moral values.

These remain continual matters of public concern. A great number of people are not aware of the danger that is increasing around them, and mistakenly consider it as normal. But, statistics show that, with every passing day, the extent of the danger is growing unperceived.

“There will be prevalence of open illegal sexual intercourse”.(Bukhari)

“The Hour will come when adultery becomes widespread.”(Al-Haythami, Kitab al-Fitan)

“The Last Hour will not be established until they (wicked people) commit adultery on theroads (public ways).”(Ibn Hibban and Bazzar)

Men will imitate women; and Women will imitate men.(Allama Jalaluddin Suyuti, Durre-Mansoor)People will indulge in homosexuality and lesbianism.(Al-Muttaqi Al-Hindi, Muntakhab Kanzul Ummaal)

6) The Rejection of the true religion and the moral values of the Qur’an

The hadiths that deal with the signs of the Last Day provide us with a detailed description of the period in which these signs will appear.We can understand from the hadiths of the Prophet (saas) that the first stage of the End Times is a period that seems to be religious, but one that almost completely rejects Allah’s religion and the moral values of the Qur’an. It is a period in which that which has been clearly indicated in the verses of the Qur’an are overlooked, non-Islamic judgments are given by using the name of Allah, religion falls into discord, worship is performed for show, and religion is used as a means for profit and gain. It is a characteristic of this time that faith does not depend on knowledge and study but on imitation. In this time, so-called Muslims are in the majority, while real scholars and sincere Muslims are in the minority.

The following are the signs reveled by the Prophet (saas) 14 centuries ago, and which are coming true in the age in which we live:

According to the Qur’an, on the Last Day the Prophet (saas) will say that his own people will have abandoned the Qur’an: “My Lord, my people treat this Qur’an as something to be ignored…” (Surat al-Furqan: 30) It is also revealed in the hadiths that, during the End Times, the Qur’an’s guidance will be disregarded and people will stray from it.

“Near the establishment of the Hour there will be days during which (religious) knowledge will be taken away (vanish) and general ignorance will spread…”(Bukhari)

There will come a time for my people when there will remain nothing of the Qur’an except its outward form and nothing of Islam except its name and they will call themselves by this name even though they are the people furthest from it.(Agreed upon)

There will come a time upon the Ummat when people will recite the Qur’an, but it will not go further than their throats, (into their hearts).(Bukhari)

Allah’s Messenger (saas) spoke of something and said: “It will happen when knowledge will be no more. “ (Ziyad) said: “Allah’s Messenger, how will knowledge vanish despite the fact that we will be reciting the Qur’an and teaching its recitation to our children and our children will teach its recitation to their children up to the Day of Resurrection?” Thereupon he (the Prophet (saas)) said: “Ziyad, do these Jews and Christians not recite the Torah and the Bible but not act according to what is contained in them?”(Ahmad, Ibn Majah, Tirmidhi)

When the Qur’an is read as if singing a song, and when a person is esteemed for reading in that way, even though he is not knowledged …Al-Tabarani, Al-Kabir)

Undoubtedly, a period will come upon people wherein not a single person will be saved from indulging in interest. If anyone avoids direct indulgence in interest, yet he will not escape from the smoke (effects) thereof.. Its effects will somehow reach him.(Narrated by Abu Hurairah)

7) Social deterioration

A serious problem that people face today is the disintegration of the social fabric of societies. This collapse is discernable in various ways. Broken families, the increase in divorce and illegitimate births naturally lead to the destruction of the institution of the family. Stress, anxiety, unhappiness, worry and chaos turn the lives of many people into a real nightmare. People living in a spiritual void, looking for a way out of their depression, fall into a bleak mire of alcohol or drugs. Some, who think that there is no solution to be found, consider suicide as a way out.

The time will be years of confusion. People will believe a liar, and disbelieve one who tells the truth. People will distrust one who is trustworthy, and trust one who is treacherous.

(Ahmad)

There will be years of deceit, in which a truthful person will be disbelieved and a liar will be believed

(Ibn Kathir

In the End Times, people will be carrying out their trade but hardly will there be a trustworthy person.

(Bukhari and Muslim

Verily in the presence of the Last Hour, there would be … false testimony and concealing evidence.

(Ahmad and Hakim)

There will be false accusation of unchastity and slander.

(Tirmidhi)

Before the Hour comes, there will be special greeting for the people of distinction.

(Ahmad)

There will be no Judgment until greetings are given not to the people but to particular individuals.

(Mukhtasar Tazkirah Qurtubi

Only people one knows will be greeted with the salaam…
(Ahmad Diya’al-Din al-Kamushkhanawi, Ramuz al-Ahadith)

Science and Technology

Medical Technology
Education
Construction Technology
Transportation Technology
Communications Technology

The Prophet Muhammad (saas), as we all know, lived fourteen centuries ago. Historical records show that, when the Qur’an was revealed, Arab society did not have the technology to enable it to conduct investigations of the world or the universe. Therefore, there is a significant difference between the level of science and technology at the time, when the Prophet (saas) lived, and our own. Actually, the difference has persisted into the beginnings of the twentieth and the twentyfirst centuries. A clear proof of this is that a few technological innovations whose names were unpronounceable just a few decades ago have become indispensable elements of our lives today.

Despite these enormous differences, in the seventh century, the Prophet (saas) revealed a number of truths about the future. In the following pages, we will examine the hadiths describing the degree of scientific and technological knowledge of the End Times. We will see that what the Prophet (saas) predicted fourteen centuries ago is coming true in our time.

Medical Technology:

For ages, living a long life has been one of humanity’s chief goals, one which it has spent much effort to achieve. In this regard, Muhammad (saas) revealed to us a development in the End Times:

At that time … life spans will grow longer.
(Ibn Hajar Haythami, Al Qawl al-Mukhtasar fi ‘alamat al-Mahdi al-Muntazar

Education

Literacy will increase—as Judgment draws nigh.
(Ahmad Diya’al-Din al-Kamushkhanawi, Ramuz al-Ahadith)

Construction technology:

There will be no Judgment—until very tall buildings are constructed.

(Reported by Abu Hurairah)

The Hour will not be established—till the people compete with one another in constructing high buildings.

(Bukhari)

Transportation Technology

The Last Day will not be established until …time will pass quickly.

(Bukhari)

Great distances will be traversed in short spans of time.

The message at the above hadith is quite clear. During the End Times, great distances will be traveled in a short time by means of new vehicles. In our time, supersonic aircraft, trains and other advanced vehicles can, in a few hours, travel the distance it used to take months to, and do it more easily, comfortably and safely. In this sense, the sign related in the hadith has come true.Ahmad, Musnad)

The Qur’an mentions vehicles that are the product of modern advanced technology:

And horses, mules and donkeys both to ride and for adornment. And He creates other things you do not know. (Surat an-Nahl:

Here we may consider the meaning of the expression “time will pass quickly” in the first hadith, in the light of what we have related. Clearly, as the Prophet (saas) said, during the End Times, tasks would be completed in a much shorter time compared to other periods. Indeed, the advancements in science have allowed the possibility for most things to be finished in a much shorter time and with much better results. A similar hadith confirms this view:

The Last Hour will not come before time contracts, a year being like a month, a month like a week, a week like a day, a day like an hour, and an hour like the kindling of a fire.

(Tirmidhi)

9) The Return of ‘Isa (As) After the Emergence of false prophets

It is known that, throughout history, there have been many false prophets. For the purpose of their own gain, this kind of impostors have resorted to deceit, exploiting people’s naiveté. Also in the hadiths, it is revealed that false prophets will appear before Judgement Day.

The Last Hour will not come before there come forth thirty Dajjals (imposters), each presenting himself as an apostle of Allah.

(Abu Dawood)

The above hadith reminds us of developments in our own day. By taking advantage of the hopes of Muslims and Christians about the second coming of ‘Isa (as), a number of deceivers have claimed prophethood and at times caused great suffering.

The Qur’an also points to the advent of false prophets. One verse pertaining to this topic is the following:

Who could do greater wrong than someone who invents lies against Allah or denies His Signs, or who says, “It has been revealed to me,” when nothing has been revealed to him, or someone who says, “I will send down the same as Allah has sent down”? If you could only see the wrongdoers in the throes of death when the angels are stretching out their hands, saying, “Disgorge your own selves! Today you will be repaid with the punishment of humiliation for saying something other than the truth about Allah, and being arrogant about His Signs.” (Surat al-Anam: 93)

As it is stated in that which follows this verse, these people will surely receive their recompense for the lies they have fabricated.

The Last Hour will not come until you see the descent of ‘Isa (as) son of Maryam (as).

(Muslim)

“By Him in Whose Hands my soul is, son of Maryam (as), ‘Isa (as), will shortly descend amongst you people (Muslims) as a just ruler.

(Bukhari)

The Hour will not be established until the son of Maryam (as) (i.e. ‘Isa (as)) descends amongst you as a just ruler.

(Bukhari)

At the time of his death, ‘Isa (as) will have reappeared on this earth for forty years.

(Abu Dawood)

‘Isa (as), son of Maryam (as), will descend, rule for 40 years with the book of Allah and my sunnah, and die.
(Al-Muttaqi al-Hindi, Al-Burhan
fi Alamat al-Mahdi Akhir al-Zaman)

The Hour will not be established until the son of Maryam (as) (i.e. ‘Isa (as)) descends amongst you as a just ruler.

(Bukhari

‘isa (as), son of Maryam (as), will be a just judge and just ruler (in my community), break and crush the cross and kill the pig … The earth will be so filled of peace as a vessel is filled with water. The entire world shall recite and follow one and the same Word and none shall be worshipped except Allah.

(Ibn Majah)

The Hour will not be established until the son of Maryam (as) (i.e. ‘Isa) (as) descends amongst you as a just ruler, he will break the cross, kill the pigs…

(Bukhari

Therefore, when ‘Isa (as) returns, errant doctrines such as those of the Trinity, the cross and the priesthood, and illicit acts such as eating pork, will be swept away, the Christian world will be saved from its heretical state, and all people will be called to live according to the true religion and moral values contained in the Qur’an.

At this point an important question comes to our attention. How will ‘Isa (as) be recognized? Surely, the clearest indication that it is him who will be in possession of all the features common to a prophet as mentioned in the Qur’an. In addition, he will bring an important sign to indicate that he is ‘Isa (as). When he comes, there will be no one that would have seen ‘Isa (as) before in person and therefore there will be no one to recognize him. None will be able to recognize him by his physical appearance or by the sound of his voice. No one will be able to say that he knew ‘Isa (as) personally, or saw him at such and such a time; no one will have known his family or his relatives. All those who would have known him would have died 2000 years ago. Maryam (as), Zakariyya (as), his disciples, who spent years with him, as well as all those to whom ‘Isa (as) communicated the message of Allah, will have already died. Therefore, there will be none who would have experienced his birth, childhood, youth or adulthood when he comes for the second time. No one will know anything about him.

As we explained in the earlier section of this book, by the command of Allah, “Be,” ‘Isa (as) came into the world without a father. Clearly, after so many centuries, he would have not any surviving relatives. In this regard, Allah compares ‘Isa (as)’s situation with the creation of Adam:

The likeness of ‘Isa in Allah’s sight is the same as Adam. He created him from earth and then He said to him, “Be!” and he was. (Surah Al ‘Imran: 59)

This verse reveals that Allah said “Be!” and Adam was created. ‘Isa (as) too was created by this same command. Adam did not have a mother or a father while ‘Isa (as) had only a mother when he came into the world. But, when he comes to the world again for the second time, his mother will not be alive.

Therefore, the confusion caused by the false messiahs who will appear from time to time is rendered ineffective. When ‘Isa (as) comes back to the world again, there will be no opportunity to cast any doubt on the fact that it is him. No one will be able to find any viable reason to say that he cannot be ‘Isa (as). ‘Isa (as) will be recognized by that one characteristic that will separate him from every other person: not a single person in the world will know him.

In conclusion, the information presented here should lead us to recognize that the time of the promises with regard to the coming of ‘Isa (as), and the things he will do, is near. Surely, it is our duty to be best prepared as possible to meet that blessed person who we have been so long waiting for.

10) The Golden Age

The characteristics of The Golden Age, described in detail by Allah’s Messenger (saas), are important signs of the Judgment Day. This period is called the “Golden Age,” because of the Paradise-like description of it by Islamic scholars. It can be understood from the hadiths that the Golden Age will come in the second period of the End Times.

One major feature of this happy period will be its great wealth. The hadiths stress that this wealth will be a unique phenomenon in history:

My community will find such well-being at that time that the like will never have been seen before.

(Ibn Majah)

My community, both the good and the bad, will be blessed with blessings they have never seen before

(Al-Muttaqi al-Hindi, Al-Burhan
fi Alamat al-Mahdi Akhir al-Zaman)

During the period, the earth will throw out its treasure…

(Ibn Hajar Haythami, Al Qawl al-Mukhtasar
fi ‘alamat al-Mahdi al-Muntazar)

Give in charity because there will come a time on the people when a person will go out with his alms from place to place but will not find anybody to accept it.

(Bukhari)

Goods will certainly multiply and flow like water at that time, but nobody will stoop to pick them up.

(Al-Halimi

A notable characteristic of the Golden Age will be the establishment of justice and truth. It will be a time when law and justice reign in the place of anxiety, conflict and injustice. As we read in the hadiths, “The earth will be filled with justice, instead of cruelty and torture.” (Ahmad Diya’al-Din al-Kamushkhanawi, Ramuz al-Ahadith) Among the most important features of this period will be the silence of weapons, the end of enmity, conflicts and social disintegration, and the establishment of friendship and love among people. The extraordinary amount of money spent in the war industry will be invested instead in food, health, development, culture, and on the things that bring about the happiness of human beings.

Another feature of this blessed period will be the return to the fundamentals of religion as it was lived in the time of the Prophet (saas). Those laws, myths and traditions that were invented after Islam and not basic to it will be removed. The differences among Muslims in the practice of their religion will cease.

In short, The Golden Age will be a time of plenty, well being, peace, happiness, wealth and ease. It will be an age when developments in art, medicine, communications, production, transportation and other such areas of life will occur as never before in the history of the world. And, people will live according to the moral values of the Qur’an.

11) After the Golden Age

When we read the accounts of the prophets in the Qur’an, we see that an important divine law governs all ages. Those societies that reject the messenger Allah sent to them and fight against him are destroyed, while those who subject themselves to the messenger experience the material plenty and spiritual well being that true religion brings. In the period following these messengers, some societies then reject the true religion that was clearly communicated to them, and begin to associate partners with Allah. Discord and conflict ensue. In fact, they have contributed to their own disastrous end with their hands.

This law will surely be operative in the End Times. The Prophet (saas) reveals that the Hour will come after the death of ‘Isa (as) and at the end of the Golden Age:

After him (the Prophet ‘Isa (as)) the day of Judgment will be but a matter of moments away.

(Ahmad Diya’al-Din
al-Kamushkhanawi, Ramuz al-Ahadith)

The day of Judgment will come after him (the Prophet ‘Isa (as).

(Ahmad Diya’al-Din al-Kamushkhanawi,
Ramuz al-Ahadith

Surely, the End Times and the Golden Age will be the periods in which a last warning will be given to humanity. A number of hadiths highlight that there will be no good left in the world after this period. So, we see that, shortly after ‘Isa (as)’s death, all the peoples of the world, spoiled by the material abundance of the Golden Age, will become wicked and reject true religion. We may state that it may be under such conditions that the Hour will come, but, of course, only Allah knows.

Surely, Allah is beyond time and space, whereas human beings are bound by them both. This evident reality means that the past, present and future are only one moment in Allah’s sight. In His sight, everything begins and ends in a moment. From the creation of the world to the Judgment, everything has been ordained by Allah, down to the smallest details. Every event, from the smallest to the greatest, has been recorded in the book called “Lawh Mahfuz” (Mother of the Book).

Every occurrence, in its every detail, along with its time and place, is contained within the destiny ordained by Allah. In the Qur’an, this fact is stated in these words: “Every communication has its time, and you will certainly come to know.” (Surat al-An’am: 67) This time is precisely predetermined such that “it cannot be delayed or advanced a single hour.”

Of course, the time when the signs of the Last Day and the End Times will come to pass is determined in Allah’s sight down to the last second. For centuries, believers who sincerely believe in Allah have observed the occurrence of the signs of the Last Day with great interest and anticipation, knowing that what they are observing is the operation of fate. They have carefully considered the signs in the Qur’an and in the hadiths, and have endeavored to prepare themselves for the disorder and anguish of the first period of the End Times. As well, they have earnestly desired to live in the blessed Golden Age.

The verses of the Qur’an and the hadiths examined throughout this book have clearly presented a number of facts regarding the promises of Allah. The period in which we live is one in which a large part of these signs of the Hour have come to pass. Today’s world is witnessing, for the first time in history, the evident fulfillment of these divine promises, one after the other. Surely, these are the most important developments since the time of the Prophet (saas). To view these divine signs dismissively, to neglect them or reject them is a great loss.

So, we can understand that the twentyfirst century marks the beginning of a totally new era in world history.

Allah’s promises are certainly true. No one can change His promises or prevent their fulfillment. As in every matter, the best and most beautiful words in this matter are stated in the Qur’an:

Say: “Praise be to Allah. He will show you His Signs and you will recognize them…” (Surat an-Naml: 93)

MV: This was a great article, its something we all should all watch out for…

The Messenger of Allah (Allah bless him and give him peace) said: “That person who taunts and ridicules his Muslim brother over a sin from which he has repented, will not die until he himself commits that same sin.” For example, you come to know that a certain person committed or was involved in a particular sin and you also know that this person has repented from it. To think low of him or to taunt or ridicule him because of that sin, by saying something like: “You are the one who was involved in certain evil actions”, is in itself a sin.

Through repentance a person has corrected his relationship with Allah Most High. Through repentance not only has the sin been forgiven, it has also been erased from his book of deeds! Allah Most High has erased it from his book of deeds but you, because of that sin, are thinking low of him and treating him with contempt. You are taunting and ridiculing him. This action is extremely despised by Allah Most High.

This is regarding a person whom you know has repented. If you don’t know whether he has repented or not, then there is always this possibility that he, being a mu’min (believer), has repented or will repent in the future. Therefore, if someone has committed a sin and you do not know whether he has repented or not, you still do not have the right to hold him in contempt. It is possible that he has repented. Remember! Abhorrence should be for the sin and not the sinner! Hatred should be for sins. Allah’s Messenger (Allah bless him and give him peace) did not teach us to despise those who sin.

On the other hand, the sinner is worthy of pity and compassion, for this distressed person has been overtaken by a sickness. If a person is overtaken by a physical sickness, do you abhor his sickness or the person who is sick? Does the sick person become the target of your hatred? Obviously, the sick person is not deserving of your hatred. Yes, despise his sickness. Concern yourself with removing his sickness, so make du’a. The sick person should not be the target of hatred. He should be pitied for the reason that this poor person is caught up in a difficulty.

If someone is a kafir (disbeliever) then despise his kufr (disbelief), do not despise him. Make du’a for him that Allah Most High grants him guidance. Amin. How much did the kuffar (disbelievers) not persecute the Messenger of Allah (Allah bless him and give him peace)? They shot at him with arrows, they pelted stones at him, and his body bled from various places, but the words that flowed from his mouth were the following: “O Allah! Grant my people guidance, for they do not know the reality” (of this din).

Take note that that he did not despise them because of their kufr, shirk (associating partners with Allah), oppression and transgressions. Rather, while expressing pity and affection, he made du’a for them that ‘O Allah! These people are ignorant. They are unaware of the reality; therefore they are treating me in this manner. O Allah! Grant them guidance’.

So when seeing someone involved in sin, have pity on him and make du’a for him and try to steer him away from sin. Advise and counsel him but do not think low of him. Perhaps Allah accepts his repentance and he surpasses you in the sight of Allah.

I have heard the following words of advice of Hakim al-Ummah Mawlana Ashraf ‘Ali Thanawi from my respected father, Mufti Muhammad Shafi’ and ‘Arif Billah Dr. Abdul Hayy ‘Arifi (may Allah have mercy on them): “I consider every current Muslim and every non Muslim, as far as the future is concerned to be superior to me.” “As far as the future is concerned” means that although the person is presently in the condition of kufr, maybe Allah Most High grants him the tawfiq (guidance) of repenting and he is freed from the burden of kufr. Thereafter, Allah Most High raises his status so high that he surpasses me!

“Every current Muslim” means that a person who is a Muslim, a person of iman (true faith), one whom Allah Most High has granted the wealth of iman. What do I know regarding his connection and status with Allah Most High? Every person’s relationship with Allah Most High is unique. How can we judge anyone? Therefore, I consider every Muslim to be superior to me.

In this statement of Hakim al-Ummah, “I consider every Muslim to be superior to me”, there is obviously no possibility of lies and deception, or that he just said it out of moral courtesy. He said it because he firmly believed it. Anyway, to think low of someone, even though it is due to his committing of sin, is not permissible.

This malady of regarding others with contempt is found mostly in people who have reformed and turned towards din (Islam). They were not concerned with din previously but now have changed and became steadfast on salah and fasting. They have made their dressing and appearance in conformity with the Shari’ah. They have started frequenting the masjid. They have become regular in performing salah with congregation.¹ Satan induces such a person with this thought that you are now on the straight path. These people who are involved in sin are ruined. The result of this thought is that he starts thinking low of them and treats them with contempt. He now starts criticizing them in a hurtful manner. This results in Satan involving such people in vanity, self-regard and pride. When a person suffers from self-regard and pride, all his good actions are destroyed.

When a person’s gaze falls on himself that he is pious and others are bad then he is caught up in vanity. Vanity causes all good actions to become worthless. Only that action is acceptable which is done with sincerity for Allah Most High alone. After performing the action the person makes shukr (gives thanks) unto Allah Most High that He granted me the tawfiq to perform this action (if He did not grant me the tawfiq, I would never have been able to carry out this action).

Therefore, do not treat anyone with contempt. Do not think low of any non-Muslim or any sinner.

It is mentioned in a hadith that when seeing a person afflicted with any sickness, recite the following du’a:

اَلْحَمْدُ للهِ الَّذِىْ عَافَانِىْ مِمَّا ابْتَلاَكَ بِه وَ فَضَّلَنِىْ عَلَى كَثِيْرٍ مِّمَّنْ خَلَقَ تِفْضِيْلاً

All praises are due unto Allah, who has granted me safety from that which he has afflicted you with, and granted me well-being over many of the creation. (Al-Hisn al-Hasin, p.349)

It is sunnah to recite this du’a when seeing an afflicted person. The Messenger of Allah (Allah bless him and give him peace) taught us this (Note: it should be recited softly lest the afflicted person is offended).

Shaykh Dr. Abdul Hayy ‘Arifi (may Allah have mercy on him) used to say: “Whenever I pass by a hospital, then, praises be to Allah, I always recite this du’a.” He would also make du’a that Allah grants the sick good health.

One of my teachers used to say that Allah’s Messenger (Allah bless him and give him peace) taught us to recite this du’a when seeing a sick person, but I also recite it when seeing someone involved in sin. Sometimes when walking on the road I see people lined up at the cinema houses purchasing tickets. I recite this du’a on seeing them. Then I make shukr unto Allah Most High that He has saved me from this sin.

The reason for reciting this du’a when seeing a person involved in sin is that just as a physically sick person is worthy of pity, so is the sinner worthy of pity and sympathy, for he is also caught up in a predicament. Also, make du’a for him that: “O Allah! Remove this difficulty from him.”

It should be known that those who are presently involved in sin and you consider them low and worthy of contempt may later on receive the tawfiq of repentance and surpass you! So for what reason are you boasting? If you have been granted the tawfiq of abstaining from sin then make shukr unto Allah Most High. If they haven’t as yet received the tawfiq, then make du’a for them that Allah Most High grants them guidance and grants them relief from their afflictions. Amin.

Anyway, despise kufr, despise sin and transgression, but do not despise the person. In fact, you should treat him with love and kindness. When you speak to him, speak with softness and affection. Speak with feeling and love so that it may have a good effect on him. This was always the method of all our pious elders.

I heard this story of Hadrat Junayd al-Baghdadi (may Allah have mercy on him) from my respected father Mufti Muhammad Shafi’ (may Allah have mercy on him). While passing a certain place, Hadrat Junayd saw a person hanging from the gallows, whose hands and one leg was amputated. He inquired from the people regarding this person. The people informed him that this person was a habitual thief. His hand was cut when he was caught the first time. His leg was cut when caught the second time. Now on the third occasion he has been hanged. Hadrat Junayd went forward and kissed the dead man’s foot.  People said to him: “This man was such a big and habitual thief, and you kissed his feet?” He replied: “Although he had committed such a big crime and sin for which he has been punished, but he had a wonderful quality in him, and that is steadfastness (istiqamah). Although he used this quality in a wrong way, however, he remained steadfast on the manner of his chosen occupation. His hand was amputated but he never left his choice. His leg was amputated yet he remained steadfast on theft. His other hand was amputated and still he did not give up his occupation. He remained steadfast on theft until finally his life has been taken. It is now apparent that he had the quality of steadfastness in him and I kissed his foot because of this quality.” May Allah Most High grant us this quality in our worship and obedience unto Him. Amin.

Anyway, the pious servants of Allah do not despise people but despise the evils perpetrated by them. They (the pious) go to the extent of saying that if an evil person has any good qualities in him then those good qualities should be striven for! Concern yourself with trying to remove the bad qualities in a person by speaking to him with love and affection. Speak only to him and do not speak to others about him.

It is mentioned in a hadith: “A believer (mu’min) is a mirror to another believer” (Abu Dawud). If a person has a spot on his face and stands in front of a mirror, the mirror will reflect that spot on his face. The mirror is showing him his defects. In the same way, a believer is also a mirror to another believer. When a believer sees another with a defect, he should inform him with love and affection that you have this certain weakness in you, remove it.

It is just like when a person has a worm or any insect crawling on him, then out of concern you inform him that there is an insect crawling on him, so remove it. Similarly, if a Muslim brother has a dini defect in him, then with love and affection, inform him that he has this defect in him, because a believer is a mirror to another believer.

Mawlana Ashraf ‘Ali Thanawi says that this hadith teaches us that when you see a fault in another person, then inform only that person of this fault, do not tell it to others. The Messenger of Allah (Allah bless him and give him peace) compared a believer to a mirror. The mirror only exposes the spot on the face to the person standing in front of it and not to others. Thus, the duty of a believer is to inform the person involved that he has a certain weakness in him and not to inform others of his weakness. If a person also tells others then it implies that he has acted upon his own evil desires and this will not be an act of din anymore. If he only informs and advises the afflicted person with love and concern, then this is what iman (true faith) and brotherhood demands. But to despise or think low of him is not permissible under any circumstance.

May Allah Most High grant us the understanding and the guidance to practice on this. Amin.

1. Obviously this is not always the case. There are those among the reformed who are not like this. Also, there are those who have always been regular on their din but suffer from this malady. The respected author is saying that this malady is mostly found in such people, but not always. (Translator) ↩

Source

Does Islam allow wife beating?

Respected scholars! Does Islam allow wife beating? Some husbands are violent and they say that the Qur’an allows them to beat their wives. Is there any logical explanation given regarding men being allowed to beat their wives, as stated in surat An-Nisa’, verse 34?

In the Name of Allah, Most Gracious, Most Merciful.

All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.

Dear questioner, we would like to thank you for the great confidence you place in us, and we implore Allah Almighty to help us serve His cause and render our work for His Sake.

The verse you mention has been greatly misconceived by many people who focus merely on its surface meaning, taking it to allow wife beating. When the setting is not taken into account, it isolates the words in a way that distorts or falsifies the original meaning. Before dealing with the issue of wife-battering in the perspective of Islam, we should keep in mind that the original Arabic wording of the Qur’an is the only authentic source of meaning. If one relies on the translation alone, one is likely to misunderstand it.

Commenting on this issue, Dr. Muzammil H. Siddiqi, former President of the Islamic Society of North America, states:

“According to the Qur’an the relationship between the husband and wife should be based on mutual love and kindness. Allah says: “And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquility with them, and He has put love and mercy between your (hearts): verily in that are Signs for those who reflect.” (Ar-Rum: 21)

The Qur’an urges husbands to treat their wives with kindness. [In the event of a family dispute, the Qur'an exhorts the husband to treat his wife kindly and not to overlook her positive aspects]. Allah Almighty says: “Live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good.” (An-Nisa’: 19)

It is important that a wife recognizes the authority of her husband in the house. He is the head of the household, and she is supposed to listen to him. But the husband should also use his authority with respect and kindness towards his wife. If there arises any disagreement or dispute among them, then it should be resolved in a peaceful manner. Spouses should seek the counsel of their elders and other respectable family members and friends to batch up the rift and solve the differences.

However, in some cases a husband may use some light disciplinary action in order to correct the moral infraction of his wife, but this is only applicable in extreme cases and it should be resorted to if one is sure it would improve the situation. However, if there is a fear that it might worsen the relationship or may wreak havoc on him or the family, then he should avoid it completely.

The Qur’an is very clear on this issue. Almighty Allah says: “Men are the protectors and maintainers of women, because Allah has given the one more strength than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient and guard in the husband’s absence what Allah would have them to guard. As to those women on whose part you fear disloyalty and ill-conduct, admonish them (first), (next), refuse to share their beds, (and last) beat them (lightly); but if they return to obedience, seek not against them means (of annoyance); for Allah is most High and Great (above you all). If you fear a breach between them twain, appoint (two) arbiters, one from his family and the other from hers. If they wish for peace, Allah will cause their reconciliation; for Allah has full knowledge and is acquainted with all things.” (An-Nisa’: 34-35)

It is important to read the section fully. One should not take part of the verse and use it to justify one’s own misconduct. This verse neither permits violence nor condones it. It guides us to ways to handle delicate family situation with care and wisdom. The word “beating” is used in the verse, but it does not mean “physical abuse”. The Prophet (peace and blessings be upon him) explained it “dharban ghayra mubarrih” which means “a light tap that leaves no mark”. He further said that face must be avoided. Some other scholars are of the view that it is no more than a light touch by siwak, or toothbrush.

Generally, the Prophet (peace and blessings be upon him) used to discourage his followers from taking even this measure. He never hit any female, and he used to say that the best of men are those who do not hit their wives. In one hadith he expressed his extreme repulsion from this behavior and said, “How does anyone of you beat his wife as he beats the stallion camel and then embrace (sleep with) her?” (Al-Bukhari, English Translation, vol. 8, Hadith 68, pp. 42-43)

It is also important to note that even this “light strike” mentioned in the verse is not to be used to correct some minor problem, but it is permissible to resort to only in a situation of some serious moral misconduct when admonishing the wife fails, and avoiding from sleeping with her would not help. If this disciplinary action can correct a situation and save the marriage, then one should use it.”

Dr. Jamal Badawi, professor at Saint Mary’s University in Halifax, Nova Scotia, Canada, and a cross-appointed faculty member in the Departments of Religious Studies and Management, adds:

“If the problem relates to the wife’s behavior, the husband may exhort her and appeal for reason. In most cases, this measure is likely to be sufficient. In cases where the problem persists, the husband may express his displeasure in another peaceful manner, by sleeping in a separate bed from hers. There are cases, however, in which a wife persists in bad habits and showing contempt of her husband and disregard for her marital obligations. Instead of divorce, the husband may resort to another measure that may save the marriage, at least in some cases. Such a measure is more accurately described as a gentle tap on the body, but never on the face, making it more of a symbolic measure than a punitive one.

Even here, that maximum measure is limited by the following:

a. It must be seen as a rare exception to the repeated exhortation of mutual respect, kindness and good treatment. Based on the Qur’an and Hadith, this measure may be used in the cases of lewdness on the part of the wife or extreme refraction and rejection of the husband’s reasonable requests on a consistent basis (nushuz). Even then, other measures, such as exhortation, should be tried first.

b. As defined by Hadith, it is not permissible to strike anyone’s face, cause any bodily harm or even be harsh. What the Hadithqualifies as “dharban ghayra mubarrih”, or light striking, was interpreted by early jurists as a (symbolic) use of siwak! They further qualified permissible “striking” as that which leaves no mark on the body. It is interesting that this latter fourteen-centuries-old qualifier is the criterion used in contemporary American law to separate a light and harmless tap or strike from “abuse” in the legal sense. This makes it clear that even this extreme, last resort, and “lesser of the two evils” measure that may save a marriage does not meet the definitions of “physical abuse,” “family violence, ” or “wife battering” in the 20th century law in liberal democracies, where such extremes are so commonplace that they are seen as national concerns.

c. The permissibility of such symbolic expression of the seriousness of continued refraction does not imply its desirability. In several hadiths, the Prophet (peace and blessings be upon him) discouraged this measure. Here are some of his sayings in this regard:

“Do not beat the female servants of Allah”;

“Some (women) visited my family complaining about their husbands (beating them). These (husbands) are not the best of you.”

In another hadith the Prophet (peace and blessings be upon him) is reported to have said: “How does anyone of you beat his wife as he beats the stallion camel and then he may embrace (sleep with) her?”

d. True following of the Sunnah is to follow the example of the Prophet (peace and blessings be upon him) who never resorted to that measure, regardless of the circumstances.

e. Islamic teachings are universal in nature. They respond to the needs and circumstances of diverse times, cultures and circumstances. Some measures may work in some cases and cultures or with certain persons but may not be effective in others. By definition, a “permissible” act is neither required, encouraged or forbidden. In fact it may be to spell out the extent of permissibility, such as in the issue at hand, rather than leaving it unrestricted or unqualified, or ignoring it all together. In the absence of strict qualifiers, persons may interpret the matter in their own way, which can lead to excesses and real abuse.

f. Any excess, cruelty, family violence, or abuse committed by any “Muslim” can never be traced, honestly, to any revelatory text (Qur’an or Hadith). Such excesses and violations are to be blamed on the person(s) himself, as it shows that they are paying lip service to Islamic teachings and injunctions and failing to follow the true Sunnah of the Prophet (peace and blessings be upon him).”

You can also read: Islamic Guidance on Treating Wives Read also: Islam & Wife Beating (Special Folder)

Allah Almighty knows best.

Source: muslimacces.com

The Prophet recommends helping others and meeting their needs

Many Hadiths (sayings) said by the Prophet of Mercy (pbuh) assure the importance of cooperation, helping others and offering them a hand. The generous Prophet considers faith be incomplete until one loves for his brother what he loves for himself!! He considers who sleeps and knows his neighbor is starving, his faith is incomplete, and also who is visited by a guest, and fails to honor, his faith is incomplete.

Allah’s Apostle says,  “None of you believes until he loves for his brother what he loves for himself” [Sahih Al Bani 7384], and also says, “A Muslim is the brother of a Muslim who does not oppress him nor hand him over, and who is after the need of his brother, Allah will be after his need, and who relieves a Muslim from the plight of distress, Allah relieves him from one of the plights of distress of The Day of Resurrection, and who enshrouds a Muslim, Allah will cover him on The Day of Judgment” [Sahih Al Bani 7988],

From this wonderful saying, you realize the magnitude of the Prophet’s concern of helping others and love of goodness to them up to considering any work you do to relieve a Muslim from the plight of distress in this world, enshroud his blemish or provide him a need….Allah will give you multiples of what you have done in this world.

(image from flckr)

The Great Prophet said, “Anyone who believes in Allah and the Last Day should not harm his neighbor, and anyone who believes in Allah and the Last Day should entertain his guest generously and anyone who believes in Allah and the Last Day should talk what is good or keep quiet.” [From Bukhari & Muslim]   Being generous to the guest is Sunnah (tradition) loved by Allah and His Apostle and He rewards big wages on it. Islam not only ordered helping others, but it asked to stop and shun hurting them.

Now, after we have learned how Islam took care of this social side and preserved the safety of the society,  cohesion and spread of love, friendliness, sympathetic and  compassion among believers, we would like to ask: Is there a scientific miracle or medical and psychological benefits for this deed?!

Research attests that helping others cure stress

Experts in psychology confirm that helping others lead to ease stress, where getting involved in assisting others stimulates excretion of Endorphin, a hormone which helps in feeling psychological comfort and excitement.

Allan Lex, former manager of “Health Promotion Institute” in USA, affirmed that helping others assists in  easing the intensity of stress, where helping others lessens one’s thinking of his personal worries and problems and by doing so, he feels psychological comfort.

The researcher pointed out the necessity of availability of three basic terms for helping others to enjoy the positive benefits of offering a hand, assistance should be systematic, offering personal contact between the helper and who asked for help and the latter who asked for help should be from outside the circle of acquaintances, family and friends.

The researcher asserted that man is not compelled to help foreigners, and he has total freedom to make the help decision or not.  That freedom is considered very important to attain the required psychological results from helping others; on the other hand, one may be compelled to help friends and relatives.

Depression, a disease of the era, affects millions yearly in the world outside the Islamic zone.  The disease leads to commit suicide; nevertheless, Islam is very keen of the believer and asks him to love goodness and helping others, because Allah Almighty knows that this deed cures depression and raises the immune system in human… See with me the greatness of this religion … Does it not deserve to be followed!

Previous scientific studies showed the importance of tolerance, forgiving others and not to take offense… All those lead to improving the efficiency of the immune system in human and therefore protecting him from different diseases. We can say that any good deed we do may help in improving the mood, raising the immune system level and giving the body an extra dose of immune against diseases and especially stress.

When Islam cared for good deeds, it has introduced this legalization for the benefits of human, society, and for attaining rewards in life and the Hereafter.  Therefore, we encounter many verses urging the believer to cooperate and offer services to others for free and without a reward.

See, how this researcher after a number of tests discovered that the best kind of helping is when you do not ask for money or  thanks as a return for your help, here we realize the importance of Almighty’s saying, “And they feed, for the love of Allah, the indigent, the orphan, and the captive, (Saying),”We feed you for the sake of Allah alone: no reward do we desire from you, nor thanks.” [Man: 8, 9]

O Allah make all our deeds pure, for the sake of Your gratification, fear of Your punishment, and love to the Seal of Prophets (pbuh)…

Source:Secrets of Quran Miracles

Related Article: Seeking  Happiness

Related Article: Happiness

MV: Sorry its been very long since I last posted since I have been busy in Ramadan…but heres a nice post relation to Ramadan and fasting…..

This year the Islamic month of Ramadan will start on December 20th. Muslims all over the world will start this month with fasting from dawn to dusk daily for 30 days as ordained in Quran.

“O you who believe fasting is prescribed to you as it was prescribed to those before you so that you can learn Taqwa” (Quran 2:183)

The Arabic word Taqwa is translated in many ways including God consciousness, God fearing, piety, and self restraining. Thus we are asked to fast daily for one month from dawn to dusk and avoid food, water, sex and vulgar talk during that period.

But why do we need to fast? “
It is our experience that temptations and ways of the world tend to spoil our purity and austerity. Thus we indulge in food all of the time, snacking and nibbling the whole day, heading to obesity. We drink too much coffee, or tea, or carbonated drinks. Some sexaholics can not stay away from sex unless they do it at least once or more a day. When we argue, we leave our decency aside and resort to vulgar talk and even physical fighting.

Now when one is fasting, he or she cannot do all of that. When he looks at the mouth watering food, he cannot even taste it and he has to give up snacking and nibbling as well as smoking cigarettes if he does. No constant coffee, tea or Coke drinking either. Sexual passions have to be curtailed and when he is provoked to fight, he says ” I am fasting that I cannot respond to your provocation”. To achieve God consciousness or God nearness, a better word, we are advised to do additional prayer and read the Quran.

Medical Benefits of Ramadan
Muslims do not fast because of medical benefits which are of a secondary nature. Fasting has been used by patients for weight management, to rest the digestive tract and for lowering lipids. There are many adverse effects of total fasting as well as of crash diets. Islamic fasting is different from such diet plans because in Ramadan fasting, there is no malnutrition or inadequate calorie intake. The calorie intake of Muslims during Ramadan is at or slightly below the nutritional requirement guidelines. In addition, the fasting in Ramadan is voluntarily taken and is not a prescribed imposition from the physician.

Ramadan is a month of self-regulation and self training, with the hope that this training will last beyond the end of Ramadan. If the lessons learned during Ramadan, whether in terms of dietary intake or righteousness, are carried on after Ramadan, there effects will be long lasting. Moreover, the type of food taken during Ramadan does not have any selective criteria of crash diets such as those which are protein only or fruit only type diets. Everything that is permissible is taken in moderate quantities.

The difference between Ramadan and total fasting is the timing of the food; during Ramadan, we basically miss lunch and take an early breakfast and do not eat until dusk. Abstinence from water for 8 to 10 hours is not necessarily bad for health and in fact, it causes concentration of all fluids within the body, producing slight dehydration. The body has its own water conservation mechanism; in fact, it has been shown that slight dehydration and water conservation, at least in plant life, improve their longevity.

The physiological effect of fasting includes lowering of blood sugar, lowering of cholesterol and lowering of the systolic blood pressure. In fact, Ramadan fasting would be an ideal recommendation for the treatment of mild to moderate, stable, non-insulin diabetes, obesity, and essential hypertension.

In 1994 the first International Congress on “Health and Ramadan”, held in Casablanca, entered 50 extensive studies on the medical ethics of fasting. While improvement in many medical conditions was noted; however, in no way did fasting worsen any patients’ health or their baseline medical condition. On the other hand, patients who are suffering from severe diseases, whether type I diabetes or coronary artery disease, kidney stones, etc., are exempt from fasting and should not be allowed to fast.

There are psychological effects of fasting as well. There is a peace and tranquility for those who fast during the month of Ramadan. Personal hostility is at a minimum, and the crime rate decreases. Muslims take advice from the Prophet who said, “If one slanders you or aggresses against you, say I am fasting.” This psychological improvement could be related to better stabilization of blood glucose during fasting as hypoglycemia after eating, aggravates behavior changes. There is a beneficial effect of extra prayer at night. This not only helps with better utilization of food but also helps in energy output. There are 10 extra calories output for each unit of the prayer. Again, we do not do prayers for exercise, but a mild movement of the joints with extra calorie utilization is a better form of exercise. Similarly, recitation of the Quran not only produces a tranquility of heart and mind, but improves the memory.

One of the odd nights in the last 10 days of Ramadan is called the night of power when angels descend down, and take the prayer of worship to God for acceptance.

Fasting is a special act of worship which is only between humans and God since no one else knows for sure if this person is actually fasting. Thus God says in hadith qudsi that “Fasting is for Me and I only will reward it”. In another hadith, the Prophet Mohammad (peace be upon him) has said “If one does not give up falsehoods in words and actions, God has no need of him giving up food and drink”.

Source

Hello People.

This blog has permanently moved to www.learningislam.info

Spread this Sunnah insha’Allaah:

1. Sitting after the Fajr prayer remembering Allah until sunrise: “whoever prays al-ghadaa (fajr) in congregation, then sits remembering Allah until sunrise, then prays 2 rakats of salat has a complete reward of Hajj and Umrah (the prophet s.a.w repeated the word ‘complete’ 3 times for emphasis) [Tirmidhi]

2. Praying the 12 sunnah prayers each day: “Allah will build house in Jannah for whoever is diligent in obsering 12 sunnah rakat (as follows) 4 rakat before and 2 after Dhur, 2 after the Maghrib, 2 after Ishaa, and 2 before Fajr.” [Tirmidhi]

3. Attending lectures in the mosque. “Whoever goes to the mosque not desiring except to learn or teach what is good has the reward of a pilgrim who completed his Hajj” [Tabarani]

4. Visiting a sick Muslim. “There is no Muslim who visits a sick muslim early in the morning but 70 thousand angles send blessings upon him until evening comes, and if he visits him in the evening, 70 thousand angles send blessings upon him until morning comes, and he will have a garden in paradise.” [Tirmidhi]

5. Providing food for breaking the fast. “Whoever provides food for breaking of the fast for a fasting person receives the reward of the fasting person, without the reward of the fasting person being reduced in any way.” [Tirmidhi and Ibn Majah]

6. Standing in prayer on Laylatul Qadr. “Laylatul Qadr is better than a thousand months.” Quran 97:3], that is, superior to approx 83 years of worship!

7. Remember Allah when you go shopping : “Whoever enters a market and says: ‘Laa ilaha illallah wahdahu la shareeka lah, lahul mulku wa lahul hamdu yuhyi wa yumeetu wa huwa hayyun laa yamoot, bi yadihil khair, wa huwa ‘ala kulli shayin qadeer’
[Meaning: there is nothing worthy of worship except Allah, alone without partner, to Him belongs dominion and praise, He causes life and feath and He is the Living and does not die. In His Hand is all the good, and He is over all things competent] … Allah will write for him/her a million good deeds and erase a million bad deeds and raise him a million levels.” [Tirmidhi]

That Which Shall Have no Equal on the Day of Resurrection:
Narrated Abu Huraira: Allah’s Apostle said,” Whoever says one hundred times in a day:
“La ilaha illal-lah wahdahu la sharika lahu, lahu-l-mulk wa lahu-l-hamd wa huwa ‘ala kulli shai’in qadir,” {”None has the right to be worshipped but Allah, the Alone Who has no partners, to Him belongs Dominion and to Him belong all the Praises, and He has power over all things (i.e. Omnipotent)”,} 
he will get the same reward as given for manumitting ten slaves; and one hundred good deeds will be written in his accounts, and one hundred sins will be deducted from his accounts, and it (his saying) will be a shield for him from Satan on that day till night, and nobody will be able to do a better deed except the one who does more than he.” (Bukhari,Book #75, Hadith #412)

8. Asking Allah to forgive your brothers and sisters. “Whoever seeks forgiveness for beleiving men and believing woman, Allah will write for him a good deed for each believing man and believing woman.” [Tabarani]

9. It was narrated that Abu Hurayrah (r.a) said “The Messenger of Allah (s.a.w) said: ‘Whoever says subhanallah wa bi hamdih (praise and glory be to Allah) 100 times, morning and evening, his sins will be erased even if they are like the foam on the sea.” [Bukhari]

Hadhrat Jaa’bir [Ra] narrated that Rasulallah [Saw] said: “For the person who recites SUB-HAN’ALLAH HIL AZEEM WA BI-HAM’DIHI, [Pure and perfect is Allah in his glory and praise], – A date palm will be planted for him in Paradise” (Tirmidhi)

10. If a person says “Subhanallah” (glory be to Allah) 100 times, a thousand good deeds are recorded for him and a thousand bad deeds are wiped away. [Muslim]

11.   Say 3 Times and Be Pleased in the Day of Resurrection, insha’Allaah

Note: Read Reference for directions, insha’Allaah

“رَضِيتُ باللهِ رَبَّاً، وَبِالْإِسْلَامِ دِيناً، وَبِمُحَمَّدٍ صَلَى اللهُ عَلِيهِ وَسَلَّمَ نَبِيَّاً”.

Radheetu billaahi Rabban, wa bil-’Islaami deenan, wa bi-Muhammadin (sallallaahu ‘alayhi wa sallama) Nabiyyan.

I am pleased with Allah as my Lord, with Islam as my religion and with Muhammad (peace and blessings of Allah be upon him) as my Prophet. (Recite three times in Arabic .) Reference ( Fortress of the Muslim: Invocations from the Qur’aan and Sunnah) “Allah has promised that anyone who says this three times every morning or evening will be pleased on the Day of Resurrection.” Ahmad 4/ 337, An-Nasa’i, ‘Amalul-Yawm wal-Laylah p. 4, Ibn As-Sunni (no. 68), At-Tirmithi 5/465. Its chain of transmission is good (Hasan), Ibn Baz, p. 39.

The Mother of the Believers, Juwairiyah bint Al-Harith reported that the Prophet came out from my apartment in the morning as I was busy in performing the dawn prayer. He came back in the forenoon and found me sitting there. The Prophet said,”Are you still in the same position as I left you.” I replied in the affirmative. Thereupon the Prophet said, “I recited four phrases three times after I had left you. If these are to be weighed against all you have recited since morning, these will be heavier. These are: 

Subhan-Allah wa bihamdihi, ‘adada khalqihi, wa rida-a nafsihi, wa zinatah ‘arshihi, wa midada kalimatihi {Allah is free from imperfection and I begin with His praise, as many times as the number of His creatures, in accordance with His Good Pleasure, equal to the ink that may be used in recording the words (for His Praise).” (Muslim)

12. Hadhrat Abu Dharr [Ra] narrated that Rasulallah [Saw] said: “Should I not tell you of one treasure of the unlimited treasures of Paradise?” I replied spontaneously “Oh Rasulallah (Saw) that would be an honour indeed!” Rasulallah (Saw) said: “That rare treasure is LA HAWLA WA LA QUWWATA ILLA BILLAH.” (“The strength to do good and to refrain from evil comes from the grace and mercy of Allah!”) – (Ibn Majah)

13.  Hadhrat Mu’az [RA] narrated RASUL’ULLAH [SAW] said: “THE INHABITANTS OF PARADISE WILL NOT BE GRIEF-STRICKEN OR SORROWFUL ABOUT ANYTHING THEY DID IN THE LIFE OF THE WORLD EXCEPT FOR THE TIME THEY SPENT WITHOUT BEING IN THE DHIKR-REMEMBRANCE OF ALLAH [SWT].” – (Tab’raani)

14. Beautiful Supplication for Forgiveness: 

Shaddad bin Aus (May Allah be pleased with him) said: The Prophet (PBUH) said, “The best supplication for seeking forgiveness (Syed-ul-Istighfar) is to say: `Allahumma Anta Rabbi, la ilaha illa Anta, khalaqtani wa ana `abduka, wa ana `ala `ahdika wa wa`dika mastata`tu, a`udhu bika min sharri ma sana`tu, abu‘u laka bini`matika `alayya, wa abu‘u bidhanbi faghfir li, fa innahu la yaghfirudh-dhunuba illa Anta.
 
(O Allah! You are my Rubb. There is no true god except You. You have created me, and I am Your slave, and I hold to Your Covenant as far as I can. I seek refuge in You from the evil of what I have done. I acknowledge the favours that You have bestowed upon me, and I confess my sins. Pardon me, for none but You has the power to pardon).’

He who supplicates in these terms during the day with firm belief in it and dies on the same day (before the evening), he will be one of the dwellers of Jannah; and if anyone supplicates in these terms during the night with firm belief in it and dies before the morning, he will be one of the dwellers of Jannah.”
[Al-Bukhari].

Another very interesting website to boost up your knowledge.

http://www.mounthira.com/

(c) Google Images

(c) Google Images

For those who do not know Arabic or have not been able to attend a specialised institution to learn the Quran, the internet nowadays is the easiest way as an alternative.  The following website below is a good place to start.

For people who do not know, the Quran is divided into Surahs (or chapters) and in each surahs their are verses (One Verse = One Phrase).  So, the number of verses caries accordingly in each Surah.  So, in that website, each verse is transliterated and you have its accompanying audio.  I’ll advise that you listen to these audio and at the same time analyse the transliteration.

If possible print them and record the audio in an mp3 and listen to it continuously during the day while taking a look in parallel in the print out.

Also, a very good way to memorise the Quran is again using the mp3 and listening to it at night and sleep with it.  Stick to 3 Surahs maximum for efficiency.  Without you knowing it, it will be recorded in your subconscious.  This works!!!  But it has to be frequent.

http://www.qurantransliteration.org/quran/index2.htm

Brothers and Sisters in Islam, Asslamoualaikoum.  I also greet all Brothers and Sisters of other faiths over here today.

I am hereby using this new blog simply to propagate Islamic teachings in a more formal way by using mostly YouTube Videos; which is in no doubt a big resource for learning.  I will use videos so as others can use them to learn Hadiths, Surahs, Verses, the day to day situation where the quran is needed (removal of Jinns for e.g), etc.

This is not a blog which is only to muslims.  I strongly encourage non muslims too to use these materials that have been posted by other brothers and sisters so as you can learn and know the  Islamic Religion better especially after all the misunderstandings and misconceptions that we are suffering.  I am putting online this blog now owing to the holy month of Ramdhan where I know Shaitan won’t cause any troubles to the on going of this site, since you know that during Ramdhan Shaitan is chained!!

I thank you for your stay and Insha Allah, these materials will be of help to you.

Jazak Allah.

MV: As most of you know today is the last day of Sha’ban And on this day more then 1400 years ago Prophet Mauhammad (s) said to the Sahabah a speech.

The Messenger of Allah (may Allah bless him and grant him peace) addressed his companions on the last day of Sha`ban, saying, “Oh people! A great month has come over you; a blessed month; a month in which is a night better than a thousand months; month in which Allah has made it compulsory upon you to fast by day, and voluntary to pray by night. Whoever draws nearer (to Allah) by performing any of the (optional) good deeds in (this month) shall receive the same reward as performing an obligatory deed at any other time, and whoever discharges an obligatory deed in (this month) shall receive the reward of performing seventy obligations at any other time. It is the month of patience, and the reward of patience is Heaven. It is the month of charity, and a month in which a believer’s sustenance is increased. Whoever gives food to a fasting person to break his fast, shall have his sins forgiven, and he will be saved from the Fire of Hell, and he shall have the same reward as the fasting person, without his reward being diminished at all.” [Narrated by Ibn Khuzaymah]

This was written in the Shahih Bukhari and I got the info above and below from jannah.org

Their are many Ayats from the Quran about Ramadan, Such as

“…whoever witnesses the Month of Ramadan should fast through it…” Q(2:185)

“Ramadan is the (month) in which the Quran was sent down, as a guide to mankind and a clear guidance and judgment (so that mankind will distinguish from right and wrong)..” (Q 2:183)

“Oh you who believe! Fasting is prescribed to you as it was prescribed to those before you, that you many learn piety and rightousness” (Qur’an, al-Baqarah, 2:183)

“…And it is better for you that ye fast, if ye only knew.” (Q 2:184)

“When My servants ask thee concerning Me, I am indeed close (to them):I listen to the prayer of every suppliant when he calleth on Me: let them also, with a will, listen to My call, and believe in Me: that they may walk in the right way.” (Q 2:188)

“Fasting is prescribed for you as it was prescribed for those before you, that you may attain taqwaa.” [2:183]

The most honoured by Allah amongst you are those best in taqwaa.”[49:13]

Most of these hadith talk about how Fasting in Ramadan is Prescribed and if you do it, it will only do good things to you like obtain Taqwa.

As you read above their was Hadith about Prophet Mauhammad’s (S) speech but he has said some more things about Ramadan then just that.

who is amongst those who pray will be called from the gate of the prayer (in Paradise) and he who is from the people of Jihad will be called from the gate of Jihad, and he who is from those’ who give in charity (i.e. Zakat) will be called from the gate of charity, and he who is amongst those who observe fast will be called from the gate of fasting, the gate of Raiyan.” Abu Bakr said, “He who is called from all those gates will need nothing,” He added, “Will anyone be called from all those gates, O Allah’s Apostle?” He said, “Yes, and I hope you will be among those, O Abu Bakr.” [Bukhari]

Abu Hurairah reported that the Prophet (S) said : “The time between the five prayers, two consecutive Friday Prayers, and two cosecutive Ramadans are expiations for all that has happened during that period, provided that one has avoided the grave (major) sins.” [Muslim]

In another hadith, the Messenger of Allah (may Allah bless him and grant him peace) says, “Ramadan has come to you. (It is) a month of blessing, in which Allah covers you with blessing, for He sends down Mercy, decreases sins and answers prayers. In it, Allah looks at your competition (in good deeds), and boasts about you to His angels. So show Allah goodness from yourselves, for the unfortunate one is he who is deprived in (this month) of the mercy of Allah, the Mighty, the Exalted.” [Narrated by Tabarani]

Abu Umaamah r.a.a. said: I said: ‘O Messenger of Allah, tell me of an action by which I may enter Paradise’. He said: ‘Take to Fasting, there is nothing like it.’ [An-Nasaa'ee, Ibn Hibbaan, Al-Haakim, Saheeh]

“Fasting is a shield with which a servant protects himself from the Fire.” [Ahmad, Saheeh]

On the Day of Judgement, “Fasting will say: O My Lord I prevented him from food and desires so accept my intercession for him.” [Ahmad, al-Haakim and Abu Nu'aim, Hasan]

There are in the month of Ramadhan in every day and night those to whom Allah grants freedom from the Fire, and there is for every Muslim an supplication which he can make and will be granted.” [al-Bazzaar, Ahmad, Saheeh]

The Prophet said: He who gives food for a fasting person to break his fast, he will receive the same reward as him, except that nothing will be reduced from the fasting persons reward.” [Ahmad, at-Tirmidhee, Ibn Maajah, Ibn Hibbaan, Saheeh].

Since Ramadan is gonna start tonight it is good to prepare for the fast tomorrow and tarawih prayer that is gonna be held tonight and for the rest of Ramadan.

Ramadan is an event that occurs in the life of the faithful, as individuals and as an Ummah, once a year. It is intended by Allah to help us to recharge our spiritual batteries and thus prepare us for the great mission of realizing His will on earth. Therefore, in order to benefit from Ramadan, we may do well to prepare for it by opening our hearts and minds to embrace it. Let me offer a few tips:

1. We should empower ourselves by learning as much as we can about the precise laws as well as the benefits of fasting.

2. We should ensure that we gain true benefits from our fasting, let us make sure to realize the spirit of fasting: this can only be done by abstaining, not only from food, drink, and sex, but also by strictly restraining our minds, hearts as well as our eyes, ears, hands, tongue, and so on.

3.We must embrace the spirit of fasting as stressed in Hadith: to be charitable and compassionate as much as we can.

4. We should strengthen our relationship with the Qur’an; for Ramadan is the month of the Qur’an.

5. We should engage in dhikr and condition ourselves to make it second nature.

6. Last but not least, we should build up our community through acts of charity and compassion and extending help to those in need as much as we can.

Let us pray that we come out of Ramadan with our faith recharged, gaining strength in our faith and commitment and relationship with Allah.

All of this is from islamonline.net

Remember that this is a pillar of Islam and you have to do it. If you do only good things will happen. Inshallah.

I hope all of you fast, pray with your heart and with Imaan , face no problems, and have a delightful Ramadan Inshallah.

MV: Many times on the internet their are many hadiths that are said spoken by The Prophet (SWT). But in reality a lot are untrue that’s why if any of you guys own an Islamic Blog, Website or even email others, etc always make sure their is a source if you post hadiths or else you could be spreading false hadiths. The article bellow explains the dangers of spreading false hadiths.

“Aboo Qataadah Al-Ansaaree (radiyallaahu `anhu) said: “I heard the Messenger of Allaah (sallallaahu `alaihi wa sallam) saying upon this pulpit:

“O people! Beware of relating a lot of Hadeeth about me! Whoever says anything about me must not say except the truth, for whoever ascribes to me what I have not said, let him occupy his seat in the Hell-fire!””

Authenticated by Al-Haakim (1/111), Ad-Diyaa’ (C.f. Jaami-ul-Ahaadeeth, 7/145/27664) , Al-Al-Albaanee (As-Saheehah, 1753; Saheeh-ul-Jaami` , 2684), Shu`aib Al-Arna’oot (Mushkil-ul- Aathaar, 413, 414; Musnad Ahmad, 22538), Al-Judai` (Tahreer `Uloom-il-Hadeeth, vol.1/f.n.340, vol.2/f.n.921) , Ash-Shahree (Misbaah-uz- Zujaajah, 15), Husayn Asad (Musnad-ud-Daarimee , 243) and others.

It is also supported by another hadeeth narrated from Ibn `Abbaas (radiyallaahu `anhumaa) with a similar meaning, which was authenticated by At-Tirmidhee (2951), Al-Ishbeelee (Al-Ahkaam, 4/339), Ibn-ul-Qattaan (Al-Bayaan, 5/253), Ibn Hajar (Al-`Ujaab, 1/197-199) and As-Suyootee (C.f. Fayd-ul-Qadeer, 133), and Al-Ghumaaree alluded to its authenticity (Al-Mudaawee, 1/162). See also: Al-Muqtarib fee Bayaan-il-Mudtarib (p.62).

The Messenger of Allaah (sallallaahu `alaihi wa sallam) said:

“Whoever relates from me a Hadeeth which is thought to be a lie (or which he thinks is a lie), then he is (also) one of the liars.”

Reported by Muslim in the Introduction to his Saheeh (1). Authenticated by At-Tirmidhee( 2662), Ibn Hibbaan (29), Ibn Hazm (Usool-ul-Ahkaam, 1/215), Ibn-ul-Jawzee (Al-Mawdoo`aat, 1/16), Al-Ishbeelee (Al-Ahkaam, 1/120), Ibn Taymeeyah (Majmoo`-ul- Fataawaa, 10/409), Al-Mu`allimee (At-Tankeel, 1/149), Al-Albaanee (Ad-Da`eefah, 1/50; Saheeh-ul-Jaami` , 6199; Al-Mishkaah, 199), Shu`aib Al-Arna’oot (Saheeh Ibn Hibbaan, 29),Al-Judai` (Tahreer `Uloom-il-Hadeeth, vol.1/f.n.341) and others.

Waathilah ibn Al-Asqa` (radiyallaahu `anhu) narrated that the Messenger of Allaah (sallallaahu `alaihi wa sallam) said:

“Verily, one of the worst lies is to ascribe to me what I have not said.”

Reported by Al-Bukhaaree (3509) in his Saheeh. The wording is that of Al-Bazzaar. C.f. Al-Majma` (1/144); As-Saheehah (7/173-174).”

http://www.gawaher. com/lofiversion/ index.php/ t33940.html

MV: Unfortunately in these days I hear Muslims cursing a lot. (Especially those up in the ghettos) But many Muslims don’t realize that cursing and slandering is forbidden in Islam and if they know then they often question why? Well to start off, it makes our Muslim Ummah (Community) look bad! Its a horrible way of showing that Muslims are kind especially in places such as schools. Lets not to say that I have never used fowl language before, but I really try to avoid using them and I feel bad if I use them. Sometimes you may feel angry and a need to use them, in such times just chill, relax and try remembering Allah (SWT). The article bellow helps us realize why is cursing wrong in Islam.

Muslims should neither curse nor imprecate each other with words such as, ‘May the Curse of Allah be upon you,’ or ‘I wish you to burn in Hell-fire,’ etc.
Narrated Samurah Ibn Jundub (radhi allahu anhu), ‘Allah’s Messenger (sallallahu aliahi wa-sallam) said, ‘Do not curse one another, invoking curse of Allah or Wrath of Allah or the fire of Hell.’ [Abu Dawood, at-Tirmidhee]

To curse a Muslim is akin to killing him. Allah’s Messenger (sallallahu aliahi wa-sallam) said, ‘Cursing a believer is like murdering him.’ [Agreed upon]The act of cursing is such that one who does it can himself become a recipient of it.

Narrated Abu Darda (radhi allahu anhu), ‘Allah’s Messenger (sallallahu aliahi wa-sallam) said, ‘When a person curses (La’nah; to ask that something be deprived of Allah’s Mercy) somebody or something, the curse goes up to the heaven and the gates of the heaven are closed. Then it comes down to the earth and its gates are closed. Then it turns right and left, and if it does not find an entrance to go anywhere, it returns to the person or thing that was cursed, if he or it deserves to be cursed; otherwise, it returns to the person, who uttered it.’ [Abu Dawood] Allah’s Messenger (sallallahu aliahi wa-sallam) also warned, ‘Those who frequently resort to cursing would neither be accepted as witnesses nor as intercessors on the Day of Resurrection.’ [Saheeh Muslim]

It is not allowed to curse, disgrace or humiliate even a sinner because in doing so, one helps the Shaytan, who is avowed to disgrace and humiliate Muslims before Allah. Narrated Abu Hurayrah (radhi allahu anhu), ‘A drunkard was brought to the Prophet (sallallahu aliahi wa-sallam). He (r) said, ‘Give him a beating.’ Then some beat him with their hands, some with their shoes, and some with (a folded) piece of cloth. When he left, someone said to him, ‘May Allah disgrace you!‘ The Prophet (sallallahu aliahi wa-sallam) said, ‘Do not help Shaytan overcome him by uttering such words.’ [Saheeh al-Bukharee]

Moreover, it is incorrect to curse a sinner because perhaps, the person may have sought Istagfar (seek forgiveness for one’s sins) and Allah, the All-Forgiving, may have forgiven the person for his transgression. It is related in Saheeh Muslim that during the time of Allah’s Messenger (sallallahu aliahi wa-sallam), when a woman was being punished for the sin of adultery, her blood spurted upon Khalid Ibn Waleed (radhi allahu anhu), who swore at her. Thereupon, the Prophet (sallallahu aliahi wa-sallam) said, ‘Khalid, be gentle. By Him, in Whose Hand is my life, she has made such a repentance that even if a wrongful tax collector were to repent, he would have been forgiven.’ He (sallallahu aliahi wa-sallam) then prayed over her and she was buried. Therefore, the right conduct would be to pray for his or her guidance and refrain from any critique, cursing or humiliation.

Even the deceased Muslims should not be censured or condemned for their wrongdoings, for, they have reached their end and they are receiving the return of their deeds in the Hereafter. Aa’isha (radhi allahu anha) narrated, ‘The Messenger of Allah (sallallahu aliahi wa-sallam) said, ‘Do not abuse the dead, because they have attained that which they had forwarded (i.e., their deeds, good or bad).’ [Saheeh al-Bukharee]

Taunting is prohibited
Taunting is to insult, reproach mockingly or disgrace someone, for e.g. with reference to his lineage, appearance or shortcoming. Narrated Ibn Mas’ood (radhi allahu anhu), ‘Allah’s Messenger (sallallahu aliahi wa-sallam) said, ‘A true believer is not involved in taunting, or frequently cursing or in indecency or abusing.” [At-Tirmidhee]Abusing is prohibited
Narrated Abu Hurayrah (radhi allahu anhu), ‘Allah’s Messenger (sallallahu aliahi wa-sallam) said, ‘When two persons indulge in abusing each other, the beginner will be the sinner, so long, as the oppressed does not transgress the limits.’ [Saheeh Muslim]
This Hadeeth tells us that if a Muslim abuses another and says unfair things about him and in return, the recipient also abuses him and says unfair things to the same extent, then the entire burden of the sin of abusing lies upon the person who initiated the quarrel. However, if the one, who is wronged, exceeds the limits in revenge, then he will also be guilty to the degree of his excess. Thus, even though, revenge is permissible, it is better to forgive and be patient

Source

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