THE BATTLE AXE:  About Promises (02/16/2011)—Believers are to be anchored in the promises of GOD. The parameters for both hope and predestination are determined, and fixed through sacred utterances that include proclamations, promises, prophecies, rulings, and sentences in judgment. Hope, the proper divine content and focus for human expectation, is described and detailed through blessed assurances, godly doctrine, and holy law. Mankind is predestined to fulfill mortality, endure the scrutiny of divine judgment, and to realize the duties and privileges of eternal life. In this sense, only the promises of GOD define, and forecast the future for mankind. Human error and imagination impose flaws upon every earthly conception of events streamed in time. Without the guarantee of GOD, humanity is condemned to perpetually grope in darkness on an uncertain path without reliable knowledge, or a godly vision. The promises of GOD are mankind’s ultimate weapon against fear. Also, because their regular studies of the Holy Scriptures repeatedly disclose new statements that serve as promises, believers experience the sacred writings as a personal response from GOD that is alive, fresh, and instantaneous.

THE GOLDEN ARROW: He that hath an ear, let him hear what the Spirit saith unto the churches. And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eye-salve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore, and repent. (Revelation 3: 13-19)

To the glory and praise of GOD, here are some thoughts shared among many of the mature sons and daughters of GOD through Christ, who are now preparing to greet him at his soon coming. See with new eyes, and be encouraged as you consider the following:

Zeal is the heightened appetite and desire for immersion within divinity, and is expressed through an unquenchable longing for holy knowledge along with increased power and strength in service to GOD. In the same way belief and turning from sin results from a transformation of ones human spirit, confidence and certainty [called “holy boldness” in the Scriptures], obedience, understanding, worship, and zeal appear only after one is “born again,” endowed, and secured through the operation of divine spirit.

The life of a believer does not center in pleasure and self-indulgence so much as in the demanding work of learning, self-discipline, self-examination, and sharing in relationship. While zeal is experienced as a level of excitement and emotional intensity, like joy, zeal is present through balance, composure, and inward silence, rather than through busyness, hilarity, hysterics, and loudness. In that sense, zeal is a quiet exhilaration that characterizes and sparks all Christian behavior.

There is, of course, far more to be said, correctly understood, and spiritually apprehended. (For example, zeal is the rebuke of apathy, complacency, and ease. Those displaying zeal are typically identified as fanatics, nonconformists, overly religious, and those “faking“ the Holy Ghost. Believers rarely encounter oppression or persecution for Christ where they lack zeal (see Psalm 69: 1-13). It remains that, without zeal, the gospel is not preached, the truths of our salvation are not extended to others, and the Kingdom of GOD does not continue in the earth.) Even so, I trust this “fragment” will be useful. Be it unto you according to your faith.

THE BLACK PHOENIX

Washington, DC

*Taken from Infowars. Written by Steve Watson & Paul Joseph Watson.

Defeat for the proposed extension of the so called PATRIOT Act in the House Tuesday night made national headlines, yet the extension is set to pass by the end of the week anyway as it is brought back to the floor for another vote. But just in case anyone in Congress reaches the sudden epiphany that they are effectively voting on the Enabling Act,  Big Sis Janet Napolitano has officially notified a congressional panel that the US faces the greatest possibility of a major terror attack since 9/11.

House Republicans wanted to extend three of the PATRIOT Act’s most draconian provisions by a further year. For anyone who values the Constitution and freedom per se, that was bad enough, yet Obama went one better, stunning many in the House by suggesting that the legislation be extended for another THREE years.

A prepared statement issued Tuesday afternoon stated that Obama “would strongly prefer enactment of reauthorizing legislation that would extend these authorities until December 2013.”

Republicans attempted to fast track the extension using an expedited procedure that allowed for just a 40 minute debate and no amendments. However, this failed to pass as under such rules a 2/3rds super majority is required.

Even so, the extension fell short by just 7 votes, making it extremely likely that the bill will pass when it is brought back the floor either today or tomorrow. Under standard rules, only a simple majority will be needed for the extension to pass.

The ACLU describes the three provisions that would be extended under the bill:

Section 215 of the Patriot Act authorizes the government to obtain “any tangible thing” relevant to a terrorism investigation, even if there is no showing that the “thing” pertains to suspected terrorists or terrorist activities. This provision is contrary to traditional notions of search and seizure, which require the government to show reasonable suspicion or probable cause before undertaking an investigation that infringes upon a person’s privacy. Congress must ensure that things collected with this power have a meaningful nexus to suspected terrorist activity or it should be allowed to expire.

Section 206 of the Patriot Act, also known as “roving John Doe wiretap” provision, permits the government to obtain intelligence surveillance orders that identify neither the person nor the facility to be tapped. This provision is contrary to traditional notions of search and seizure, which require government to state with particularity what it seeks to search or seize. Section 206 should be amended to mirror similar and longstanding criminal laws that permit roving wiretaps, but require the naming of a specific target. Otherwise, it should expire.

Section 6001 of the Intelligence Reform and Terrorism Prevention Act of 2004, or the so-called “Lone Wolf” provision, permits secret intelligence surveillance of non-US persons who are not affiliated with a foreign organization. Such an authorization, granted only in secret courts is subject to abuse and threatens our longtime understandings of the limits of the government’s investigatory powers within the borders of the United States. This provision has never been used and should be allowed to expire outright.

In addition, Senate Democrats are set to fast track the companion legislation (S. 149) to the House bill, as they seek to bypass the committee process and push the bill straight to the floor.

Unless the likes of Ron Paul and Dennis Kucinich can attract scores of their peers to change their votes and defect from the party agenda, then the passage of the legislation is assured.

Also noteworthy is the fact that several representatives who ran on a Tea Party platform actually voted FOR the extension to the PATRIOT Act yesterday.
Slate’s Dave Weigel notes that high profile Tea Partyers like Michele Bachmann, Kristi Noem, and Allen West all voted for the extension. “I break this out because there’ll be a temptation to say ‘the Tea Party and its isolationist elements beat the reauthorization,’ and that’s not quite it,” he writes.

In addition, Ryan Hecker, a Houston lawyer and tea-party organizer, told the Wall Street Journal he believes the act has helped curb terrorism and “the movement should remain agnostic.”

This once again highlights the fact that the Tea Party has been almost entirely co-opted by the establishment GOP. It is now a bloated unrecognizable shadow of the Libertarian grassroots movement that was founded on the need to expel such freedom destroying legislation for good.

Tea Party or no Tea Party, Republicans and Democrats alike are working in tandem to destroy what is left of the Constitution.

One reason bipartisan support for reauthorization has grown, according to the Journal, is the perceived threat of homegrown terrorism, seen in the absurd Times Square firecracker and underwear non-bombings last year. Both questionable non-events and other over hyped and completely manufactured threats have led directly to programs such as the “See Something, Say Something” campaign- a literal citizen spy operation overseen by the DHS.

It seems that Big Sis is on the march again, this time to ensure that the PATRIOT Act gets extended.

AFP reports that Janet Napolitano has directly told the congressional Security Committee that the United States is facing “heightened” threats of attacks from extremists. “And in some ways, the threat today may be at its most heightened state since the attacks nearly 10 years ago.” Napolitano is quoted as saying.

She noted that there is “an increased emphasis on recruiting Americans and Westerners to carry out small scale attacks.”

Booga booga, better re-authorize the power to let the federal government keep a track of exactly what library books everyday Americans are checking out. You wouldn’t want to be the elected representative who tips the scales to allow another 9/11 now would you?

We have previously documented how such terror threats have been routinely hyped purely for political purposes.

Never forget that the media and the government have been totally discredited over and over again by their complicity in issuing phony terror alerts designed to manipulate elections and frighten the public into slavish acquiescence.

Just as former Homeland Security chief Tom Ridge admitted that DHS would issue fake terror alerts shortly before elections in a bid to influence the outcome during the Bush era, the Obama administration is mimicking the same tactic.

JASON RYAN and DEVIN DWYER
ABC News
February 9, 2011

The threat of terrorism is at “its most heightened state” since the 9/11 attacks nearly a decade ago, U.S. Homeland Security Secretary Janet Napolitano said today.

“The terrorist threat facing our country has evolved significantly in the last ten years — and continues to evolve — so that, in some ways, the threat facing us is at its most heightened state since those attacks, she said before the House Homeland Security Committee. Her comments were a sobering reminder that the potential of another attack is real and growing, most notably from individuals radicalized inside the United States, despite elaborate security measures implemented by the government since 2001.

Read entire article

View the Original article

Videos of the hunt are shown below:

Below: Footage from the documentary ‘The Cove.’

]]> http://pbaptist.wordpress.com/2010/06/12/egyptian-couple-shot-by-muslim-extremists-undaunted-in-ministry/ Sat, 12 Jun 2010 09:57:23 +0000 particularkev http://pbaptist.wordpress.com/2010/06/12/egyptian-couple-shot-by-muslim-extremists-undaunted-in-ministry/ Left for dead, Christians offer to drop charges if allowed to construct church building.

CAIRO, Egypt, June 9 (CDN) — Rasha Samir was sure her husband, Ephraim Shehata, was dead.

He was covered with blood, had two bullets inside him and was lying facedown in the dust of a dirt road. Samir was lying on top of him doing her best to shelter him from the onslaught of approaching gunmen.

With arms outstretched, the men surrounded Samir and Shehata and pumped off round after round at the couple. Seconds before, Samir could hear her husband mumbling Bible verses. But one bullet had pierced his neck, and now he wasn’t moving. In a blind terror, Samir tried desperately to stop her panicked breathing and convincingly lie still, hoping the gunmen would go away.

Finally, the gunfire stopped and one of the men spoke. “Let’s go. They’re dead.”

‘Break the Hearts’

On the afternoon of Feb. 27, lay pastor Shehata and his wife Samir were ambushed on a desolate street by a group of Islamic gunmen outside the village of Teleda in Upper Egypt.

The attack was meant to “break the hearts of the Christians” in the area, Samir said.

The attackers shot Shehata twice, once in the stomach through the back, and once in the neck. They shot Samir in the arm. Both survived the attack, but Shehata is still in the midst of a difficult recovery. The shooters have since been arrested and are in jail awaiting trial. A trial cannot begin until Shehata has recovered enough to attend court proceedings.

Despite this trauma, being left with debilitating injuries, more than 85,000 Egyptian pounds (US$14,855) in medical bills and possible long-term unemployment, Shehata is willing to drop all criminal charges against his attackers – and avoid what could be a very embarrassing trial for the nation – if the government will stop blocking Shehata from constructing a church building.

Before Shehata was shot, one of the attackers pushed him off his motorcycle and told him he was going to teach him a lesson about “running around” or being an active Christian.

Because of his ministry, the 34-year-old Shehata, a Coptic Orthodox Christian, was arguably the most visible Christian in his community. When he wasn’t working as a lab technician or attending legal classes at a local college, he was going door-to-door among Christians to encourage them in any way he could. He also ran a community center and medical clinic out of a converted two-bedroom apartment. His main goal, he said, was to “help Christians be strong in their faith.”

The center, open now for five years, provided much-needed basic medical services for surrounding residents for free, irrespective of their religion. The center also provided sewing training and a worksite for Christian women so they could gain extra income. Before the center was open in its present location, he ran similar services out of a relative’s apartment.

“We teach them something that can help them with the future, and when they get married they can have some way to work and it will help them get money for their families,” Shehata said.

Additionally, the center was used to teach hygiene and sanitation basics to area residents, a vital service to a community that uses well water that is often polluted or full of diseases. Along with these services, Shehata and his wife ran several development projects, repairing the roofs of shelters for poor people, installing plumbing, toilets and electrical systems. The center also distributed free food to the elderly and the infirm.

The center has been run by donations and nominal fees used to pay the rent for the apartment. Shehata has continued to run the programs as aggressively as he can, but he said that even before the shooting that the center was barely scraping by.

“We have no money to build or improve anything,” he said. “We have a safe, but no money to put in it.”

Tense Atmosphere

In the weeks before the shooting, Teleda and the surrounding villages were gripped with fear.

Christians in the community had been receiving death threats by phone after a Muslim man died during an attack on a Christian couple. On Feb. 2, a group of men in nearby Samalout tried to abduct a Coptic woman from a three-wheeled motorcycle her husband was driving. The husband, Zarif Elia, punched one of the attackers in the nose. The Muslim, Basem Abul-Eid, dropped dead on the spot.

Elia was arrested and charged with murder. An autopsy later revealed that the man died of a heart attack, but local Muslims were incensed.

Already in the spotlight for his ministry activities, Shehata heightened his profile when he warned government officials that Christians were going to be attacked, as they had been in Farshout and Nag Hammadi the previous month. He also gave an interview to a human rights activist that was posted on numerous Coptic websites. Because of this, government troops were deployed to the town, and extremists were unable to take revenge on local Christians – but only after almost the
entire Christian community was placed under house arrest.

“They chose me,” Shehata said, “Because they thought I was the one serving everybody, and I was the one who wrote the government telling them that Muslims were going to set fire to the Christian houses because of the death.”

Because of his busy schedule, Shehata and Samir, 27, were only able to spend Fridays and part of every Saturday together in a village in Samalut, where Shehata lives. Every Saturday after seeing Samir, Shehata would drive her back through Teleda to the village where she lives, close to her family. Samalut is a town approximately 105 kilometers (65 miles) south of Cairo.

On the afternoon of Feb. 27, Shehata and his wife were on a motorcycle on a desolate stretch of hard-packed dirt road. Other than a few scattered farming structures, there was nothing near the road but the Nile River on one side, and open fields dotted with palm trees on the other.

Shehata approached a torn-up section of the road and slowed down. A man walked up to the vehicle carrying a big wooden stick and forced him to stop. Shehata asked the man what was wrong, but he only pushed Shehata off the motorcycle and told him, “I’m going to stop you from running around,” Samir recounted.

Shehata asked the man to let Samir go. “Whatever you are going to do, do it to me,” he told the man.

The man didn’t listen and began hitting Shehata on the leg with the stick. As Shehata stumbled, Samir screamed for the man to leave them alone. The man lifted the stick again, clubbed Shehata once more on the leg and knocked him to the ground. As Shehata struggled to get up, the man took out a pistol, leveled it at Shehata’s back and squeezed the trigger.

Samir started praying and screaming Jesus’ name. The man turned toward her, raised the pistol once more, squeezed off another round, and shot Samir in the arm. Samir looked around and saw a few men running toward her, but her heart sank when she realized they had come not to help them but to join the assault.

Samir jumped on top of Shehata, rolled on to her back and started begging her attackers for their lives, but the men, now four in all, kept firing. Bullets were flying everywhere.

“I was scared. I thought I was going to die and that the angels were going to come and get our spirits,” Samir said. “I started praying, ‘Please God, forgive me, I’m a sinner and I am going to die.’”

Samir decided to play dead. She leaned back toward her husband, closed her eyes, went limp and tried to stop breathing. She said she felt that Shehata was dying underneath her.

“I could hear him saying some of the Scriptures, the one about the righteous thief [saying] ‘Remember me when you enter Paradise,’” she said. “Then a bullet went through his neck, and he stopped saying anything.”

Samir has no way of knowing how much time passed, but eventually the firing stopped. After she heard one of the shooters say, “Let’s go, they’re dead,” moments later she opened her eyes and the men were gone. When she lifted her head, she heard her husband moan.

Unlikely Survival

When Shehata arrived at the hospital, his doctors didn’t think he would survive. He had lost a tremendous amount of blood, a bullet had split his kidney in two, and the other bullet was lodged in his neck, leaving him partially paralyzed.

His heartbeat was so faint it couldn’t be detected. He was also riddled with a seemingly limitless supply of bullet fragments throughout his body.

Samir, though seriously injured, had fared much better than Shehata. The bullet went into her arm but otherwise left her uninjured. When she was shot, Samir was wearing a maternity coat. She wasn’t pregnant, but the couple had bought the coat in hopes she soon would be. Samir said she thinks the gunman who shot her thought he had hit her body, instead of just her arm.

The church leadership in Samalut was quickly informed about the shooting and summoned the best doctors they could, who quickly traveled to help Shehata and Samir. By chance, the hospital had a large supply of blood matching Shehata’s blood type because of an elective surgical procedure that was cancelled. The bullets were removed, and his kidney was repaired. The doctors however, were forced to leave many of the bullet fragments in Shehata’s body.

As difficult as it was to piece Shehata’s broken body back together, it paled in comparison with the recovery he had to suffer through. He endured multiple surgeries and was near death several times during his 70 days of hospitalization.

Early on, Shehata was struck with a massive infection. Also, because part of his internal tissue was cut off from its blood supply, it literally started to rot inside him. He began to swell and was in agony.

“I was screaming, and they brought the doctors,” Shehata said. The doctors decided to operate immediately.

When a surgeon removed one of the clamps holding Shehata’s abdomen together, the intense pressure popped off most of the other clamps. Surgeons removed some stomach tissue, part of his colon and more than a liter of infectious liquid.

Shehata could not eat normally and lost 35 kilograms (approximately 77 lbs.). He also couldn’t evacuate his bowels for at least 11 days, his wife said.

Despite the doctors’ best efforts, infections continued to rage through Shehata’s body, accompanied by alarming spikes in body temperature.

Eventually, doctors sent him to a hospital in Cairo, where he spent a week under treatment. A doctor there prescribed a different regimen of antibiotics that successfully fought the infection and returned Shehata’s body temperature to normal.

Shehata is recovering at home now, but he still has a host of medical problems. He has to take a massive amount of painkillers and is essentially bedridden. He cannot walk without assistance, is unable to move the fingers on his left hand and cannot eat solid food. In approximately two months he will undergo yet another surgery that, if all goes well, will allow him to use the bathroom normally.

“Even now I can’t walk properly, and I can’t lift my leg more than 10 or 20 centimeters. I need someone to help me just to pull up my underwear,” Shehata said. “I can move my arm, but I can’t move my fingers.”

Samir does not complain about her condition or that of Shehata. Instead, she sees the fact that she and her husband are even alive as a testament to God’s faithfulness. She said she thinks God allowed them to be struck with the bullets that injured them but pushed away the bullets that would have killed them.

“There were lots of bullets being shot, but they didn’t hit us, only three or four,” she said. “Where are the others?”

Even in the brutal process of recovery, Samir found cause for thanks. In the beginning, Shehata couldn’t move his left arm, but now he can. “Thank God and thank Jesus, it was His blessing to us,” Samir said. “We were kind of dead, now we are alive."

Still, Samir admits that sometimes her faith waivers. She is facing the possibility that Shehata might not work for some time, if ever. The couple owes the 85,000 Egyptian pounds (US$14,855) in medical bills, and continuing their ministry at the center and in the surrounding villages will be difficult at best.

“I am scared now, more so than during the shooting,” she said. “Ephraim said do not be afraid, it is supposed to make us stronger.”

So Samir prays for strength for her husband to heal and for patience. In the meantime, she said she looks forward to the day when the struggles from the shooting are over and she can look back and see how God used it to shape them.

“There is a great work the Lord is doing in our lives, we may not know what the reason is now, but maybe some day we will,” Samir said.

Government Opposition

For the past 10 years, Shehata has tried to erect a church building, or at a minimum a house, that he could use as a dedicated community center. But local Muslims and Egypt’s State Security Investigations (SSI) agency have blocked him every step of the way. He had, until the shooting happened, all but given up on constructing the church building.

On numerous occasions, Shehata has been stopped from holding group prayer meetings after people complained to the SSI. In one incident, a man paid by a land owner to watch a piece of property near the community center complained to the SSI that Shehata was holding prayer meetings at the facility. The SSI made Shehata sign papers stating he wouldn’t hold prayer meetings at the center.

At one time, Shehata had hoped to build a house to use as a community center on property that had been given to him for that purpose. Residents spread a rumor that he was actually erecting a church building, and police massed at the property to prevent him from doing any construction.

There is no church in the town where Shehata lives or in the surrounding villages. Shehata admits he would like to put up a church building on the donated property but says it is impossible, so he doesn’t even try.

In Egypt constructing or even repairing a church building can only be done after a complex government approval process. In effect, it makes it impossible to build a place for Christian worship. By comparison, the construction of mosques is encouraged through a system of subsidies.

“It is not allowed to build a church in Egypt,” Shehata said. “We can’t build a house. We can’t build a community center. And we can’t build a church.”

Because of this, Shehata and his wife organize transportation from surrounding villages to St. Mark’s Cathedral in Samalut for Friday services and sacraments. Because of the lack of transportation options, the congregants are forced to ride in a dozen open-top cattle cars.

“We take them not in proper cars or micro-buses, but trucks – the same trucks we use to move animals,” he said.

The trip is dangerous. A year ago a man fell out of one of the trucks onto the road and died. Shehata said bluntly that Christians are dying in Egypt because the government won’t allow them to construct church buildings.

“I feel upset about the man who died on the way going to church,” he said.

Church-for-Charges Swap

The shooters who attacked Shehata and Samir are in jail awaiting trial. The couple has identified each of the men, but even if they hadn’t, finding them for arrest was not a difficult task. The village the attackers came from erupted in celebration when they heard the pastor and his wife were dead.

Shehata now sees the shooting as a horrible incident that can be turned to the good of the believers he serves. He said he finds it particularly frustrating that numerous mosques have sprouted up in his community and surrounding areas during the 10 years he has been prevented from putting up a church building, or even a house. There are two mosques alone on the street of the man who died while being trucked to church services, he said.

Shehata has decided to forgo justice in pursuit of an opportunity to finally construct a church building. He has approached the SSI through church leaders, saying that if he is allowed to construct a church building, then he will take no part in the criminal prosecution of the shooters.

“I have told the security forces through the priests that I will drop the case if they can let us build the church on the piece of land,” he said.

The proposal isn’t without possibilities. His trial has the potential of being internationally embarrassing. It raises questions about fairness in Egyptian society during an upcoming presidential election that will be watched by the world.

Regardless of what happens, Shehata said all he wants is peace and for the rights of Christians to be respected. He said that in Egypt, Christians have less value than the “birds of the air” mentioned in the Bible. According to Luke 12:6, five sparrows sold for two pennies in ancient times.

“We are not to be killed like birds, slaughtered,” he said. “We are human.”

Report from Compass Direct News

Ground-breaking for ‘reconversion rally’ leads to attack on Christian house church.

NEW DELHI, May 20 (CDN) — Hindu nationalist organizations in Madhya Pradesh state have declared their intentions to rid Mandla district of all Christian influence by starting preparations for a large “reconversion” event next year.

A similar event in Dangs district, Gujarat state in 2006 was filled with Christian hate speech. As a result of anti-Christian sentiment stirred at the April 22 ground-breaking ceremony for the Madhya Pradesh “reconversion” rally to be held next February, Hindu nationalists attacked a house church in the district’s Bamhni Banjar village on May 2, Christian leaders said.

More than 100 Hindu devotees from Madhya Pradesh, Chhattisgarh, Uttar Pradesh and Maharashtra attended the ground-breaking ceremony in Mandla, reported Patrika newspaper. A source present disclosed that leaders announced a list of objectives to be achieved before the festival, with one prominent agenda item being to drive away Christian pastors, evangelists and foreign aid workers from the district.

The newspaper quoted four Hindu leaders who have spoken out against foreign Christians and renewed their oath to obtain “reconversions” from supposed Hindus who had become Christians. The leaders pledged to “cleanse Mandla of Christians” and cleanse the Narmada River by means of the kumbh.

The Maa Narmada Samajik Kumbh (Mother Narmada Social Kumbh, with kumbh literally meaning, “pot”) is scheduled for Feb. 10-12 on the Narmada, a river that flows through Madhya Pradesh and Gujarat.

After anti-Christian speeches at the ground-breaking ceremony, Mandla district reported its first attack against Christians in Bamhni Banjar village on May 2, said Pastor Rakesh Dass.

“This is a repercussion of the inaugural pledges revived by the Hindu community,” Pastor Dass told Compass.

Around 40 Hindu nationalists from the Bajrang Dal surrounded the house of Pastor Bhag Chand Rujhiya, who has led a home fellowship for five years, and accused him of forceful conversion as they shouted anti-Christian slogans. Using abusive language, they pelted his house with stones as about 60 people were attending a worship service, Pastor Dass said.

“The mob was carrying deadly weapons like knives and rods,” he said.

The mob left but soon returned with police, and officers took Pastor Rujhiya and his wife into custody. Their three frightened and crying children followed them to the police vehicle, Pastor Dass said. The couple was detained for around three hours and questioned while the Hindu mob gathered in front of the station and demanded that the pastor be handed over, with some shouting that they wanted to kill him.

The 60 church members also arrived at the police station, protesting the arrest of the pastor without evidence, and the Hindu mob began to try to persuade them to return to Hinduism.

“How much have these Christians paid you?” said some of the Hindu nationalists, according to Pastor Dass, who said they added, “We will pay you double the amount for returning back to Hinduism.”

Police finally dispersed the mob and sent the pastor and his family away after forcing them to sign statements that they would no longer lead Sunday worship or pray with friends or relatives inside their house, and that they would not evangelize again in the area.

As the family returned, motorcyclists harassed them with intent to harm, said Pastor Dass.

Pastor Rujhiya, 36, and his family went into hiding. He returned to Bamhni Banjar on May 7, though he said he was still fearful as threats from Hindu nationalists continued.

“My wife and children say that we are ready to face whatever comes our way,” he said. “We will not renounce our faith.”

Pastor Rujhiya told Compass that local police have refused to provide any kind of security for him and his family. Officers have also refused to file a First Information Report, saying they do not register complaints for such “trivial matters.”

Bamhni Banjar police station constable T.L. Jagela refused to comment to Compass, though he acknowledged that the couple had been forced to sign the pledges to forego evangelism and Christian activities in their home. Asked the reasons for the forced pledges, he said only that his senior officers “would know.”

Christian leaders in Mandla submitted a memorandum to Superintendent of Police Kamal K. Sharma requesting his intervention. He promised local Christian leaders that he would look into the matter, but he told Compass, “I don’t know what you are talking about.”

Sharma denied any knowledge of the attack on Pastor Rujhiya’s home or of the memorandum.

The violence against Christians in Madhya Pradesh state signals a major onslaught in the offing, warned Kurishinkal Joshi, president of the Madhya Pradesh Isai Sangh, an assembly of Christians in the state.

If Christians do not come forward to protest such atrocities, “the next Kandhamal will be in our state,” Joshi told some 1,500 people at the meeting in Indore, the state’s commercial capital, on May 2.

Kumbh Damage

Organizers of the kumbh hope for some 2 million participants, though attendance at such events often falls short of projections.

Originally the kumbh was a gathering of holy men to discuss Hinduism. Since then Hindu nationalists led by the Rashtriya Swayamsevak Sangh (RSS) have steered the traditional definition toward their own ends. RSS leader Mukund Rao said the “social kumbh” began in 2006 with the Shabri Kumbh in Dangs, Gujarat – described as an attempt to counter the influence of foreign Christian workers in the area. It resulted in propaganda against Christians and heightened tensions.

Besides hate speeches before, during and after the event, the kumbh also led to the beating of Christians, with many abandoning the area, and much loss of Christian property, including graveyards. Christian graves were dug up and crosses desecrated.

A Compact Disc produced by the Shabri Kumbh Samaroh Aayojan Samiti (Organizing Committee) entitled “Shri Shabri Kumbh 2006: Spirituality along with the Wave of Patriotism,” was banned by the Supreme Court of India because it incites “Hindus against the Christian community and suggests that Christians be attacked and beheaded.”

The CDs were widely circulated, distributed and openly sold in the states of Gujarat and Maharashtra, as well as in northeastern states.

Report from Compass Direct News 

Spirit of Prophecy Bulletin

SMALL STRAWS IN A SOFT WIND by Marsha Burns — March 31, 2010:

I am moving you by My Spirit into a higher and more perfect obedience. This will come through greater discernment, heightened awareness and sensitivity to what I am doing and speaking. You will need to exercise self-control so that your thoughts and emotions stay in check, says the Lord. Rejoice; your efforts will produce great rewards.

2 Corinthians 10:4-6 For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ, and being ready to punish all disobedience when your obedience is fulfilled.

One may have awakened early last night.  One’s mouse batteries may have died and one may have had to use an alternate PC.  One may have just found the box that may have contained charged batteries and the battery charger.  Thank you Jesus!

One may have read the Spirit of Prophecy Bulletin for today.  One may have been encouraged.  Thank you Jesus.

One may have entered one’s prayer closet one minute late.  Please forgive one Lord Jesus.  One may have sung praises to the Lord, confessed one’s sins and thanked the Lord.  One may have prayed for a passage of scripture for today’s blog.  One may have been led to Job 33.  Thank you Jesus!

One may have logged onto the website to pray for outstanding prayer requests.  Lord Jesus, thank you for answering each prayer request according to your perfect will, amen.

According to reports by Farsi Christian News Network, Rev. Sourik, the bishop of the Assemblies of God churches in Iran, resolved to close the church on Fridays, the weekly Islamic day of prayer, after encountering acute pressure from the security network within the Ministry of Information.

Initially, Sourik resisted the government sanction. However, the Revolutionary Guard demanded that the church close Friday public services by October 31, and threatened to shut down all services and close the church permanently. Sourik ultimately submitted to the government’s ruling out of concern for the congregation. “The announcement of the termination of the Friday services was received with shock and utter surprise, and resulted in many openly weeping in the church service,” reported FCNN. The church leadership affirmed that its Sunday services will remain open.

The Assembly of God Church in Tehran is among the largest church buildings designated for public worship in Iran, a country where the majority of Christians observe their faith in underground house churches. Registered “above ground” churches in Iran have been allowed relative independence to worship freely while being closely monitored by the government. However, ICC sources fear that the closure of Friday services–a heightened trend of government coercion upon “above ground” churches–may commence.

The targeting of registered churches discloses a regression in Iran’s policy of toleration toward Christians who choose to worship publicly. “I believe the main reason they closed those service is to send a strong signal to all Christians inside and outside Iran that they will not tolerate Christianity in Iran. Its purpose is mostly to intimidate,” said one ICC source.

Historically, it has been the underground church, not the open public churches, that have faced the brunt of government-imposed oppression.

Iran issued no official statement explaining the reasons for its recent crackdown.

Aiden Clay, ICC Regional Manager for the Middle East, says, “We oppose Iran’s resolution to prevent the Christians of the Assembly of God Church in Tehran from fellowshiping freely on Fridays, or any other day of the week. We urge Iran to respect the rights of Christians to practice their faith freely without government interference, or authoritarian rule.”

Clay adds, “History has shown us that external persecution actually causes the church to grow.”

Clay says that the services have had “great success in bringing in new believers, converting Muslims to Christ, and I think Iran views that as a threat.”

Report from the Christian Telegraph 

The missionaries were handing out Gospel tracts and talking with people when the extremists began harassing them. The missionaries stood firm during the incident. They were taken to the police station and held there until a local Gospel for Asia leader could arrange their release.

One condition was placed on their freedom: The missionaries must refrain from preaching for the next two months to allegedly maintain law and order.

The nine missionaries refused to agree to this condition but were released anyway. Before being freed, they assured the police that they would not do anything to disturb the peace. They also made it clear that they were distributing tracts to people who wanted them and not forcing people to convert.

Christians are under constant scrutiny by other religious groups after the mass persecution that occurred in Orissa last fall. The death of Swami Laxmanananda Saraswati, who was a top leader of the VHP (World Hindu Council), ignited an outrageous persecution of Christians, even though Maoist rebels claimed responsibility for his murder.

As the anniversary of Saraswati’s death approaches on August 23, security has heightened. Followers of Saraswati plan to hold processions in observance of his death. No threats have been mentioned, but fear still lingers among some Christians because of past experiences.

Some Christians in the community plan to balance out the potential danger by observing the day as a day of peace and harmony.

A GFA correspondent said police are being very careful to not allow any situation “that would escalate the communal tension” from occurring. The district administration in Kandhamal has taken some precautionary measures “to avert any untoward incidents and violence.”

Report from the Christian Telegraph 

Well, I certainly had nothing better to do… So, the following morning I set up inside the shop. I put a single flash on the outside of the door and triggered it remotely from inside. I put my camera on a tripod and manually focused it by guessing about where the bird would be. I triggered the camera remotely as well, so that I could stay back from the door as to not scare off any incoming avian creatures.

It should be noted that I am not a patient being. Although I am a hunter of deer, I’ve never been able to hold still for more than 2-3 hours at a time. When I was younger, I would take naps, or read, while my dad scouted the area. Now, I will usually just get up and walk around. None of these methods is very conducive to finding an animal that has such heightened senses.

So, I waited and waited for this red bird to come darting at me. All the while, I tried to figure out why it would want in at all.

For 45 minutes I waited in the muggy shed. Nothing.

The the sun came out and an array of birds started flying all over the backyard. Inside the building, an array of devilish creatures started buzzing all around my head.

Wasps and hornets circled the humid enclosure searching for a way out. They hung close to the filthy windows and the dirty glass door. This is what the card wanted.

So badly, that it daily dove headfirst into a hard, transparent surface.

Before I knew it, the predatory bird darted at the door. He was so quick that I couldn’t see him, but luckily, my trigger finger was ready. I got off a few quick fires before he left. I continued to wait, hoping he would come back and spend a bit more time chasing his hopeless dream.

He didn’t come back. And I didn’t get the shot I had imagined, but then again, I rarely do.

ISTANBUL, April 27 (Compass Direct News) – As Taliban control hits pockets of Pakistan and threatens the nation’s stability, Christians worry their province could be the next to fall under Islamic law.

Violence on Tuesday night and Wednesday (April 21-22) near the port city of Karachi – some 1,000 kilometers (nearly 700 miles) from the Swat Valley, where the government officially allowed the Taliban to establish Islamic law this month – heightened fears. Christians in Taiser town, near Karachi, noticed on the walls of their church graffiti that read, “Long Live the Taliban” and calls for Christians to either convert to Islam or pay the jizye, a poll tax under sharia (Islamic law) paid by non-Muslims for protection if they decline to convert.

As members of the congregation erased the graffiti, armed men intervened to stop them. Soon 30-40 others arrived as support and began to fire indiscriminately at the crowd, leaving several injured. Among those seriously injured were three Christians, including a child, according to a report by advocacy group Minorities Concern of Pakistan: Emrah Masih, 35, Qudoos Masih, 30, and Irfan Masih, 11. A Pashtun named Rozi Khan was also among the injured.

Policemen and military forces arrested seven suspects at the scene and recovered an arms cache of semi-automatic pistols and a Kalashnikov assault rifle.

The Taliban is an insurgent movement of primarily Pashtun Islamists ousted from power in Afghanistan in 2001. Pakistani media portrayed the Karachi violence as a sectarian clash between Christians and Pashtuns that escalated into a gunfire exchange and that Christians committed arson attacks. The Daily Times claimed that the Christians protested the graffiti by setting ablaze some shops, including roadside stalls and pushcarts.

But a legal advocacy worker told Compass that police scattered the Christians when they began their protests and stood by as a Taliban-assembled mob attacked them.

“The Christians do not have guns, they do not have weapons, but only a little bit of property and the few things in their houses,” said Sohail Johnson, chief coordinator of Sharing Life Ministry Pakistan. “They are poor and have no courage to fight them. How can Christians, who lived like animals here, stand against them?”

Johnson said that local Christians, terrified over recent Talibanization campaigns, may not pursue legal action against the arrested men, although Asia News reported that Qudoos Masih filed an initial report at the Sarjani town police station. The Christians fear inciting violence by taking a stand against elements connected with the Taliban, Johnson said.

Eyewitnesses to the attacks against Christians in Karachi said they were religiously motivated. A representative of the Muttahida Quami Movement (MQM) regional party told Compass that after firing on the crowd, the Taliban went through Christian houses, ransacked them and burned one down. He said they also burned Bibles and beat women on the street. Reports of two execution-style killings of Christians could not be verified.

Karachi police and administration reportedly claimed that the Karachi attack came not from the Taliban but from Pashtuns who resettled in the area from the North West Frontier Province (NWFP). The MQM, however, has long suspected Taliban presence in Karachi.

Expanded Campaign of Violence

Local officials are worried that the Taliban is making inroads into Karachi, the financial center of Pakistan, in the same way it did within the Swat Valley in the NWFP.

In mid-February Pakistan’s fertile Swat Valley turned into a Taliban stronghold ruled by sharia under a “peace agreement,” but instead of honoring the accord with an end to bombings and other violence, the Islamic militants have expanded their campaign to outlying areas and other parts of the country. Of the 500 Christians remaining in Swat Valley when sharia was initially established in February, many have migrated to other provinces while those who stayed live in fear of a rise in violence against non-Muslims.

In the Federally Administered Tribal Area adjacent to the NWFP, the Taliban this month demanded a jizye payment of 50 million rupees (US$625,000) from Sikhs living in Orakzai Agency. Those who did not flee paid a combined total of 2 million rupees (US$25,000), and Christians worry they could be next. Relegating non-Muslims to dhimmi status – the second-class state of those subject to an Islamic administration and its jizye tax in exchange for protection – is part of the writings of the founder of the Jamiat Ulema-e-Islam (Assembly of Islamic Clergy), one of Pakistan’s main Islamic parties with ties to the Taliban in Afghanistan and similar parties in Bangladesh and Egypt.

Last week the Taliban effectively took control of Buner district, just 60 miles from the capital of Islamabad, and it has begun battling government soldiers in Malakland Agency.

Non-Muslims make up 3 percent of the population in the Muslim-majority nation of 176 million. They are frequently marginalized, particularly in the sharia-influenced justice system that gives precedence to Muslims. But they fear Taliban infiltration will accelerate their marginalization in a stealth manner, as they cannot tell the difference between a Taliban fighter and a community member.

“We cannot identify who is a Taliban fighter because there are an uncountable number of people who have a beard and wear a turban,” Johnson said. “We cannot recognize who belongs to the Taliban because they penetrate every corner of Pakistan.”

The MQM official in Karachi said many of the Christians in the area are poor and illiterate. They are on the lower rungs of the social ladder and have nobody to protect their interests except for the church.

“Nobody is going to help them,” he said. “The church can help them get education, but they are not also able to give them [security] help.”

His statements were backed by MQM leader Altaf Hussein, who called on Pakistan’s Interior Ministry to take emergency preventative measures to ensure the safety of minorities against the “rising activities of armed lawless elements,” according to The News International.

A local teacher said that during the looting police only stood by, making no effort to stop the Taliban as they ransacked Christian houses.

“Rather than stopping them, they allowed them to burn the houses, [harass] the Christian women and burn Bibles,” he said.

Although Pakistani politicians and security forces have said openly in recent weeks that the Taliban was closing in on Islamabad and could trigger a government collapse, they claimed the pro-Taliban slogans in Karachi were scrawled not by the Taliban but conspirators wanting to incite violence.

Maulana Fazlur Rehman, an Islamist party leader, said talk of the Talibanization of Karachi was merely a ruse to allow the United States to invade Pakistan as it had done to Afghanistan.

“Those raising this slogan are trying to create another Osama for America in this part of the world,” he said, according to The News International.

The Karachi attacks were part of escalating violence throughout the country. The government informed the National Assembly on April 20 that 1,400 people had been killed in terrorist attacks in the last 15 months.

Report from Compass Direct News

DUBLIN, January 21 (Compass Direct News) – Burmese authorities last week increased restrictions on Christian activity in the capital city of Rangoon and surrounding areas, including the closure of several churches, Compass sources confirmed yesterday.

Orders issued on Jan. 5 had already forced many Christians meeting in residential homes or apartments to cease gathering for worship. Officials last week ordered several major Rangoon churches, including Wather Hope Church, Emmanuel Church and the Assemblies of God Church, to cease holding services and continued enforcing the Jan. 5 ban on meetings held in unauthorized facilities.

In the late 1990s authorities stopped issuing permits for land purchase or the construction of new churches, leading many Burmese Christians to conduct services in rented apartments or office buildings, according to the Burmese news agency Mizzima.

The Kyauktada Township Peace and Development Council on Jan. 5 invited pastors from more than 100 Rangoon churches to a meeting where they were told to sign documents pledging to cease operation of their churches. About 50 pastors attended, according to Mizzima.

The documents threatened punishment, including potential jail terms and the sealing of church facilities, for pastors who refused to obey the closure orders.

Another local online news source, the Democratic Voice of Burma, claimed officials from the Ministry of Religious Affairs had summoned the owners of buildings where churches met and ordered them not to rent their properties to religious groups.

Mizzima quoted an unnamed Burmese Christian who claimed that 80 percent of churches in Rangoon were affected by the order.

History of Religious Repression

Some local Christians and international observers say the crackdown is related to Christian involvement in relief efforts for the victims of Cyclone Nargis, which hit Burma in May 2008.

Despite widespread devastation and loss of life, Burma’s reclusive government initially banned foreign aid but finally accepted it on condition that Burmese officials would distribute it. Christians, however, had responded immediately to the crisis, gathering relief supplies and transporting them to the Irrawaddy Delta region. Police or army officials stopped some groups, but many were allowed to proceed. At least one such group told Compass that officials likely feared the conversion of Buddhists who accepted aid from Christians.

The military junta ruling Burma promotes Buddhism at the expense of other minority religions, according to Paul A. Marshall’s 2008 Religious Freedom in the World. The country’s population is 82 percent Buddhist, 9 percent Christian and 4 percent Muslim, with traditional ethnic, Chinese and Hindu religions accounting for the rest.

The church closure orders may simply be an extension of Burma’s existing religious policies, which elevate Buddhism in an effort to solidify national identity. Burma ranks high on lists of religious and human rights violators at several watch organizations, including the U.S. State Department, Human Rights Watch, Freedom House and Open Doors.

Documents declaring the government’s intention to “stamp out” Christianity have circulated for some time. Rights organization Christian Solidarity Worldwide drew attention to one such document in a 2007 report entitled, “Carrying the Cross: The military regime’s campaign of restriction, discrimination and persecution against Christians in Burma.” The report summarized a 17-point document allegedly produced by an organization affiliated with the Ministry of Religious Affairs entitled, “Program to Destroy the Christian Religion in Burma.”

The first point in this document declared that, “There shall be no home where the Christian religion is practiced.”

A military dictatorship has ruled Burma since 1962. Following the takeover, the government renamed Burma as the Union of Myanmar and the capital city as Yangon, but many news agencies and government bodies continue to use the original names. When elections were held in 1988, with the opposing National League for Democracy clearly in the majority, the generals rejected the popular vote and used brute military force to cement their power throughout Burma. A similar show of force met hundreds of Buddhist monks who initiated mass anti-government protest rallies on the streets of Rangoon in September 2007.

While almost all Burmese citizens suffer under the regime, Christians are often singled out for specific attack or repression because of their perceived connections with the West.

Reports from various mission groups suggest Christianity is flourishing under the regime, but believers must be creative with their worship – particularly in rural areas. In reports confirmed by Compass, Christians in one state began photocopying Bibles to overcome restrictions on religious publications. Others baptized new Christians during the annual water festival, where citizens douse each other with buckets of water, ceremonially washing away the “sins” of the past year.

Heightened Security, Control

Rangoon residents say a much heavier security presence has been evident in the city since early January, when political activists began distributing anti-government leaflets, The Irrawaddy newspaper reported on Jan. 13. The leaflet drops may have contributed to the current crackdown on church gatherings, as generals suspect all organized groups of having a political agenda.

At a graduation of military students in Rangoon on Jan. 9, Vice-Senior Gen. Maung Aye, who is commander-in-chief of the army and deputy commander-in-chief of Defense Services, warned students to steadfastly uphold the country’s “Three Main National Causes” to prevent “recurrences of past bitter experiences.” The causes were listed as non-disintegration of the Union of Myanmar, non-disintegration of national solidarity and perpetuation of sovereignty.

The New Light of Myanmar, a government newspaper, reported the general as saying that, “You will have learned bitter lessons from a number of world events, in which certain States have become weaker … owing to external intervention in their conflicts.”  

Report from Compass Direct News

Solomon Digal symbolized almost two months of suffering inflicted by the violence, which has claimed more than 30 lives and seen 3,000 homes and 130 church buildings destroyed.

The persecution began in the aftermath of the Aug. 23 murder of a revered Hindu teacher in the area. Although police have said communist rebels committed the killing, Hindu extremists blamed Christians and began inciting violence against them in retribution.

Digal, a Christian since childhood, told The Times that his family was forced to turn over their Bibles, hymn books and images of Jesus to village leaders in Orissa’s volative Kandhamal district. The family was forced to kneel and watch as the symbols of their faith were burned. Family members were told that if they did not convert to Hinduism, their house would be destroyed and they would be killed or driven from the village.

Later, a stiff fine of 501 rupees was levied against the family for telling a reporter about their circumstances.

Although India’s constitution guarantees freedom of religion, Hindus in at least six Indian states are forcing Christians to convert under threat of violence. Christians account for only about 2 percent of India’s 1.1 billion people. The religious problems are heightened by long-running ethnic and economic tensions between the Pana and Kandha people groups, according to the Times article.

Other stories of persecution abound, ranging from five men who were forced by machete-wielding neighbors to submit to a conversion ritual to the story of a Catholic priest and nun who were paraded naked in the streets before she was gang-raped.

When The Times reporter asked the leader of a Hindu radical group in the state to respond to the rape allegation, he described the violence as “a spontaneous reaction” and said the nun had engaged in consensual sex.

Report from the Christian Telegraph