Er du helt vimmersvej, hvor det dog regner i dag! Det har det gjort næsten hele dagen, og jeg tror ikke lige at det har tænkt sig at holde op.
Nogle gange så er regn bare noget af det bedste. I dag har det været lidt en blandet fornøjelse fra min side. Det er fedt nok, når man sidder indenfor og hygger, og regnen pisker mod ruden. Men hvis man derimod skal opholde sig i regnen, så kommer der andre boller på suppen. Regn er bare noget af det mest ufede og mest ucharmerende, jeg kender til. Man bliver våd på sådan en ulækker måde, og hvis man ikke lige har mulighed for at komme i tørvejr, så er det nærmest til at blive helt sur over.
Heldigvis sidder jeg foran min computer med en dejlig cola ved siden af mig.
Og min kat holder mig med selskab. Han er helt tosset i dag; han er opmærksomhedskrævende, og når han er det, så miav’er han som en gal, og han skal hele tiden være i nærheden af en. Hvilket også er rart, altså den sidste del, men det kan godt nok også blive for meget af det gode. Især når man sidder foran computerskærmen og læser et eller anden spændende, og han så vælger at gå direkte ind foran skærmen, så man hverken kan finde hovede eller hale i hvad man læser.
Men det er heldigvis kun nogle gange han får de her opmærksomhedssyge ture.

Som nævnt i et tidligere indlæg, så skulle vi jo på tur til Horsens i dag med klassen.
Dagen startede rimelig dårligt, for da vi kom op på gymnasiet, troede min veninde og jeg, at vi skulle direkte med bussen med det samme. Vi gik ind i kantien, hvor vi alle samledes, fordi vi regnede med at vi skulle tælles. Minutterne gik, og vi ventede egentlig bare på, at nogle ville komme og fortælle os, at bussen var kommet, og at vi var klar til at køre. Et kvarter senere kommer en lærer ud, og fortæller at der har været et mindre problem med bussen, og at den først vil komme om et kvarters tid. “Fair nok, så går vi da bare op og venter i musik” tænkte vi. Et kvarter går, og vi har stadig ikke set bussen. Endnu en halv time senere vælger bussen så endelig at komme, og vi kan endelig komme afsted. P.g.a. forsinkning blev det lidt kaotisk inde på Horsens Kunstmuseum. Folk kunne ikke rigtig holde styr på hvor de skulle hen, men efter tre timers tid, fik vi endelig fri, og vi blev sluppet løs i Horsens gågade (eller hvad man nu kan kalde den..).
Jeg fik købt nogle smykker, en cardigan, blonde leggings og, efter utrolig lang tids søgen, et par sko. Alt sammen noget jeg skal have på til galla. Nu glæder jeg mig endnu mere end før, fordi jeg er vildt lettet over ikke at skulle tænke mere på at jeg liiige skal ha’ købt dit og dat. PUHA!

Nu gruer jeg bare lidt over den tyskfremlæggelse Julie og jeg skal fremlægge i morgen. Jeg hader tysk, jeg hader vores lærer (mest fordi jeg er vildt bange for hende) og jeg hader fremlæggelser!
Jeg må hellere få kigget lidt på, hvad det egentlig er jeg skal sige.
Kirsten (uhyggelig lærer) kommer til at hade os.. Især mig.

Danmarks mest seriøse bryllupsfotograf Vores Store dag Jylland. Vi kører over hele Danmark og vores høje billede niveau garanterer dig altid super høj kvalitet og et fantastisk kunstnerisk produkt uden sammenligning. Se eksempler på vores bryllupsbilleder nedenfor her eller,

læs mere om Bryllupsfotograferne Vores Store dag Jylland på:

www.voresstoredag.dk

bryllupsfotograferne Jylland

Kas gan varētu būt kopīgs vidusmēra Dānijas pilsētai un pussalai? Tā ir skola. Horsenā atrodas VIA University College, kurā man ir tas gods studēt turpmākos 3,5 gadus. Protams, studentiem ir kaut kur jādzīvo! Tātad ir nepieciešamas kopmītnes, jeb kojas. Šeit kojas ir NEDAUDZ savādākas kā Latvijā. Ja runa ir par kojām, tad Latvijā ir priekšstats par sagrabējušu māju, ar četriem cilvēkiem vienā mazā istabā, nožēlojamu virtuvi un labierīcībām, kuras savā starpā dala visi stāva iedzīvotāji. Lai piedod, tie cilvēki, kuri uzskata savādāk, varbūt es kļūdos. VIA’ai ir  vairāki kopmītņu varianti. Mans kopmītņu kompleks saucās Kamtčatka (Kamtjatka). Tas ir bijušais Horsena politehnikums, kurš 2006. gadā pārveidots par kopmītņu bloku. Tas sastāv no 6 ēkām. Atrodas aptuveni 2 kilometrus no skolas, ejot normālā ātrumā ar kājām tās ir aptuveni 15-20 minūtes. Ejot pa gaiteni ir ieejas durvis uz 3 istabām. Priekštelpa ir pārveidota par virtuvi un uz 3 istabām ir tualete un duša. Pilsēta neskaitās īpaši liela, aptuveni 50 000 iedzīvotāju, taču pilsēta ir ļoti liela. Vien fakts, ka šeit ir uzstājušies Bobs Dilans, The Rolling Stones, Robijs Vilijams un citi megamākslinieki vien kaut ko nozīmē. Kā jau katrai senai pilsētai, arī šai ir vecpilsēta, jaunākas apkaimes un, protams, viss kas piederas īstai pilsētai ir arī šeit – universitāte, kino, teātris, restorāni, lielveikali, nosauciet tikai, šeit ir pilnīgi viss. Protams, kā jau Rietumeiropā, arī Dānijā velostruktūra ir ļoti attīstīta. Vai nu visi pārvietojas izmantojot sabiedrisko transportu, auto, vai divriteni. Tikai retais iet ar kājām. Tikai tā var saprast kurš ir vietējais un kurš nav. Starp citu es jau vienreiz uz ielas esmu uztverts kā dānis, jo man dāniski tika kaut kas jautāts.

Dānijā es ierados 20. augustā. Izlidoju no Rīgas uz Billundu. Lidojums bija diezgan ātrs, aptuveni 1.20 stundas. Izrādījos, ka lidoju kopā ar vismaz vēl sešiem latviešiem, protams, ka visiem galamērķis ir viens un tas pats! Tā nu mēs lidostā gaidījām autobusu aptuveni pusotru stundu. Bija jau pienācis vakars un atbraucis autobuss. Tā kā skola atrodas Horsenā, brauciens aizņēma aptuveni 30 minūtes. Šis relatīvi neilgais brauciens izmaksāja 15 latus. Priekš latvieša mērogiem, nedaudz par daudz, bet ko nu darīsi, citas izejas nav. Ar autobusu nokļuvām Burger King “restorānā”, Horsenas nomalē. Zvanījām savai kontaktpersonai, izskaidrojām kur atrodamies un pēc 20 minūtēm ieradās skolas pārstāvis. Tad sekoja jautrākā daļa – sava vārda atrašana skolēnu sarakstā. Pārbaudām visus sarakstus – savus vārdus nekur neatrodam. Izrādās, ka visi esam ierakstīti zem Lietuvas studentiem. Kad viss tika noskaidrots, pārstāvis izsauca taksometrus un aizveda mūs līdz pilsētas stacijai, kur saņēmām savas istabas atslēgas un tālāk katrs aizvests uz savu kopmītni. Taksometri, protams, uz skolas rēķina. Pulkstenis vēl nebija vienpadsmit vakarā, kad jau atrados savos apartamentos. Katrā ziņa tā bija gara diena, iespaidu daudz, citi izplēnējuši, jo esmu neglābjami iekavējies blogošanā un tagad jāatgūst iekavētais!

• Hc Hauge-Rasmussen tilbyder ene undervisning i maleri og tegning.
• Han laver også større workshops og underviser gerne i større grupper eller firmasammenhænge.
• Vil du gerne lære eller forbedre dine evner som maler eller tegner er Hc Hauges undervisning en klart anbefaling.
• Hans evner til at formidle budskabet ud til folk er super godt og hans erfaringer hermed strækker sig over 15 år.
• Kontakt Hc Hauge på tlf. (+45) 22 89 16 13 eller via hans hjemmeside www.hchauge.dk

Mæt af indtryk.

Der er gået alt for lang tid siden jeg har skrevet sidst, og det er sgu ikke fordi der ikke har været noget at skrive om -tværtimod!

Fredag d. 19/06/09 tog jeg til København for at høre AC/DC. Det var den vildeste oplevelse nogensinde!

Jeg var der med A. Gun., S. Georg, Hviid, Bong, Sauer, og flere til. Under selve koncerten stod jeg sammen med A. Gun., S. Georg og Hviid, og det var bare max hyggeligt. Vi ankom kl. 17, ventede en time til portene åbnede, gik ind på pladsen – indtog plads på 1. række, ventede 4 timer mere, og da klokken blev 10, gik de på. Jeg var lige ved at tude. Godt nok havde ‘The Floor Is Made Of Lave’ og ‘The Answer’ alleredet gjort deres forsøg på warm up, men det var helt klart AC/DC’s egen kortfilm som satte gang i publikum; i takt med at The Train kørte hutigere og hurtigere, steg stemnningen blandt publikum til det hele kulminerede i et kømpe brag, og et rigtigt tog kom brasende op på scenen. Så stod de der, og jeg råbte og skreg med en klump i halsen og tårer i øjnene, for nu var det realiseret – det vi alle havde ventet på siden november.

Showet var fantastisk, AC/DC var fantastiske, publikum var med hele vejen, Whole Lotta Rosie var på sit største, toget dampede og ilden stod ud af det, Hells Bells bragede om kap med Brian Johnson, og Angus’s 20 minutter lange solo fik publikum til at skråle med og holde vejret af amusement på én og samme tid.

Som the final salute bragede kanonerne, Angus blev hævet 10 meter op i luften mens konfetti fløj én om ørerne, og voldsom fyrværkeri sved vores øjenbryn.

Og så var det forbi. Ja, altså efter 2 ekstranumre. De var endda ude i overtid, og publikum gik fra stadium med en fantastisk følelese i kroppen af at kunne klare alt. De 40 årige, gamle, fulde mænd var i hvert fald hverken bange for at kaste med ølflasker eller at stå i vejen for ambulancer i fuld udrykning. Idioter.

Efter koncerten mødtes A. Gun., S. Georg og jeg med Jo.Han og hans ven Søren. De trak os med in på ‘The Rock’ hvor vi blev til klokken 6 om morgenen og derefter hjem til Annine og Camillas lejlighed for at sove rusen ud. Puha.

Jeg skulle have været til HT’s 18års, men tog hjem i stedet for at sove og forberede mig til samfundsfagseksamen.

Samfundsfagseksamenen klarede jeg til et 10tal, og så var der sommerferie! Jeg skulle til Bogense, Fyn for at være hos A. Gun. indtil Roskilde, men først skulle jeg lige mødes med Sof. og snakke lidt med hende og spise en is, og så bagefter købe løbesko med min mor. Det var skønt at få snakket med Sof., for på trods af at vi begge går på SG, så snakker vi ikke så meget sammen. Det skal der laves om på! Løbeskoene er super grimme, men ganske behagelige..

Så tog jeg hjem og pakkede og derefter blev jeg kørt til Horsens hvorfra jeg tog toget til Odense. Da jeg endelig nåede Bogense, kom A. Gun. snart cyklende og hjemad mod gården gik det. Hun har fået en ny hund, Primo, som bare er SÅ sød!

Hos A. Gun. blev jeg indtil fredag hvor resten af familien kom hjem. Hendes bedstefar var død, så de skulle til begravelse lørdag, og jeg var derfor nødt til at tage til Odense og sove hos Patrick og S. Georg. I did, og det var også meget hyggeligt, og efter en omgang shopping i Odense, tog vi til Roskilde. Men Roskilde fortæller jeg først om, når jeg har fået lagt billederne ind, for det er et helt kapitel for sig selv!!

AC Horsens har i dag offentliggjort ansættelsen af den nye cheftræner, der skal afløse Henrik Jensen på posten. Den nye chefræner er den tidligere AGF-assistenttræner Johnny Mølby, som før har haft blandet succes i 1. division med det væsentligt dårligere hold, Kolding FC.
Mølby har fået en kontrakt, der gælder til sommeren 2012.

Gule! ønsker Mølby tillykke med posten og ser frem til en god sæson i divisionen.

Se me acabó lo bueno, después de un año de mucho beber, de mucha fiesta, de muchas escapadas y de muchas maldades…

Gracias a todos por hacerme disfrutar de Horsens (lo poco que tiene) de vuestra presencia, de vuestras locuras. No importa el lugar si no con los personajes que te encuentres… y aquí de personajes todos tenemos mucho, el que más o el que menos va apañao.

No olvidaré esos días de Aarhus, el visitar borracha un monton de ciudades, el que me desperteis a las 3 de la tarde diciendo q la comida me ta esperando, el que me remolqueis cuando iba borracha o manca, las elephants, el seven eleven, el tren de aarhus, el sofá de casa Jaime y Puertollano, al HyM, al Stadium, VeroModa, las coronas de la school bar, el hacerte 3 horas en tren sólo pa ir de fiesta a una ciudad, tener múltiples bicis…

Aquí he aprendido a conducir una bici que me viene grande, o me viene chica, conducir borracha, llevar a un paquete, conducir manca, conducir bicis pinchadas, conducir bicis con soniquetes rarunos, conducir bicis sin frenos…

Gracias a Vicente (agua de la vida ohohoh), Angela (Xelitaaaaa), Fernando (Fernanderas), Jose G. (Suavina), Jaime (Aimitoooo), Salva (TontoFlash), Jose P. (Cabronazer), Rocío (welaaaa), Tomás (Don Tomás), Dani (Emputecío), Laura (Lauronaaa), Ursula (Ur-Su-La), Silvia (Sipoteeee), Susana (Susanitaaaaaaaa), Noe (así fregaba así así…), Alexis (cocinero), Carol (Vicky Beckham), Rimada (Drogaderaaass), Toni (Luca Toniiiii), Ferran (Saben aquell que diu…), Jali (jalifredoooo), Guillermo (Gilet), Loreto (divaga, divaga), Javi (er coño tu mare), Luna (Lunitaaa), el niño los panes y la niña de Viena…

No sé si se me olvida alguien, si me olvidao de alguno tiene derecho a tirarme un par de piedras o un par de bicis.

No voy a poner ninguna frase ñoña de las que ultimamente rulan por esos msn’s y feisbuses…

Ha sido un placer poder conoceros y no lloreis por que se acaba si no alegraos xq ha sucedido, y no olvideis este año que siempre recordareis.

Ayer, cómo no sabía que hacer para pasar la resaca me dije, vámonos de compras por la única calle que hay con tiendas y de paso nos da un poco el sol.

Así que os voy a contar un poco de cómo va la juventud danesa vestida.
Normalmente las chicas van con leggins, sandalias o chanclas (aunque sea invierno y haga más frío que alicatando iglús) camisetas largas y anchas, pañuelo al cuello y alguna diadema en el pelo.

El pañuelo es complemento indispensable, ya pueden ir con sandalias y sin medias, pero es sí que el cuello esté bien abrigaíto.

Hasta que llegué a Dinamarca, no sabía cuántas maneras hay de ponerse un pañuelo. Después de 7 meses todavía no he logrado dominar ningún estilo para colocar el pañuelo, digo yo que en los meses que me quedan pueda improve it.

Por otro lado tenemos a los chavalines, que van con sus zapatillas con la lengüeta por fuera, sus pelos pinchos, en el caso de que no lleven una gorra y la capucha de la sudadera encima de la gorra. Look hip-hopero. Y lo más importante es el detalle de llevar los calcetines por encima del pantalón, pero sólo la parte de detrás del pantalón.

Ala! ahora pa que digais que na mas q toy de viajes por medio mundo, que no solo de viajes y fiestas vive el erasmusero.

Pd.: Xá! que complicao es hacer un post medio en condiciones de los daneses

Estoy viva!!!

Llevo sin actualizar bastante tiempo, entre viajes y demás… El solecito que he tomao en este viaje ma sentao de lujo!!!! El trip ha estao muy pero que mu bien

Lo mejor la visita inesperada en Bratislava

Pd.: Próximamente afotazas

Oversat af Google

Timeshare Jobs i Grækenland, Rhodos og Kreta 2009

Timeshare arbejde sommeren 2009 fra april – oktober

Velkommen til Club Greece Resorts officielle rekrutterings sted på internettet

Club Greece Resorts søger erfarne timeshare ansatte, såvel som nye
markedsføring og salgspersonale til sommeren 2009 på Rhodos og Kreta

Arbejder du allerede med timeshare nu send os dine detailjer til at sikre dig plads og sted for sommeren 2009

Club Greece Resorts søger kun folk med europæiske pas.

Nationaliteter for markedsføring og salg:

Dansk timeshare personale
Svensk timeshare personale
Norsk timeshare personale
Finsk timeshare personale
Tysk timeshare personale
Nederlandske timeshare personale
Belgisk timeshare personale
Fransk timeshare personale
Italiensk timeshare personale
Engelsk timeshare personale

For at kvalificere sig til timeshare Jobs hos Club Greece Resorts “begrænset plads”

1. Send du ansøgning her for at ansøge om et Timeshare job for Club Greece Resorts

2. Email et nyere billede, og en scanning af dit gyldigt pas til info@timeshareteam.com

3. Lommepenge til at bruge de første par måneder, vil jeg sige omkring 1000 Euros bare for at være sikker.

4. Når du er bekræftet til jobbet, kan du bestille fly til Grækenland, Athen, eller direkte til Rhodos eller Kreta.

Timeshare Jobs beskrivelse:

Marketing, OPC, som OPC du arbejder uden for Club Greece Resorts, Din hovedfunktion er at invitere potentielle kunder på en 90 minutter ferie præsentation,

du kan give alle de kunder gaver som tak for besøget, de potentielle kunder har ingen forpligtelser til at købe, leje eller blive medlemmer af noget for at

få den gave, du vil få udbetalt for hver klienter du sender ind, kunderne får en gratis taxa til og fra resortet og fri forfriskninger imens de er er på

præsentationen. Arbejdstiden er fra 9 – 5 pm

Salg, som en sælger vil du få dine potentialer klienter fra receptionen på hotellet, din opgave er primært at vise og forklare de fordelene ved at rejse med

Club Greece Resorts, du får udbetalt procenter af hvert salg du gør det, arbejdstiden er fra 9 am – 5 pm

Hvis du gør et strålende stykke arbejde vil du få mulighed for at bevæge sig op og måske blive en af de nye chefer for en afdeling, de søger til fremtiden,

Club Gresorts Resorts vokser hvert år.

Det vigtigt, at du kan arbejde alle de 6 – 7 måneder i slutningen af sæsonen så du opfylder betingelserne for en loyalitets bonus,

Min personlige erfaring for Club Greece Resorts, jeg har arbejdet i Timeshare i 15 år, 9 sæsoner for Club Greece Resorts, og det er
mest professionelle Selskab jeg har arbejdet for.

Club Greece Resorts er det eneste Tiemsahre firma på øerne, og salgs linjerne størrelserne er omkring 35 – 40 salgs reps hele sommeren på hvert salgs dæk.

Salg REPS får to ture om dagen og Club Greece Resorts arbejder med en virkelig høj
lineturn som betyder at sælgeren vi 10 ture om ugen meste af sommeren, men det kan være lidt mindre i begyndelsen af sæsonen det har noget at gøre med at
flyne ikke fulde endnu, men i begyndelsen af maj så begynder sæsonen virkelig at komme igang.

Er du ny i timeshare, vil du få en uddannelse inden du begynder og en løbende uddannelse hele sommeren. Club Greece Resorts giver dig en måned bolig, når du

ankommer, udgifter på fly bliver betalt efter nogen tid. Betaling hver uge og er betalt i Euro.

Husk at bringe:

Varmt tøj til begyndelsen af sæsonen, en varm jakke og et gyldigt kørekort, lommepenge, det er en party Ø så du vil tilbringe en masse din tid med at have nogle drinks med din nye arbejdskolegaere og måske nye venner for livet, vær b klar til at have den bedste tid af dit liv der.

Når du ankommer skal du kontakte din familie og bekræfte, at du er i gode hænder, køb et mobil nummer forudbetalte kort er solgt i alle
telefon butikker.

Hvis alt dette lyder som en mulighed, du ønsker at deltage og have den bedste sommer i dig liv så send kontakts os her

Venlig hilsen

Mick Jensen

info@timeshareteam.com

http://www.timeshareteam.com/

“Word of Faith” is a world wide movement, which has its point of departure in the Christian Church. Word of Faith is also known under the names “Prosperity Gospel”, “The Faith Movement”, and “Faith Preaching.”

The American preacher Kenneth E. Hagin (1917-2003) is normally considered the founder and leader of the Word of Faith movement. Since the early 1970s Kenneth Hagin Ministries have run the “RHEMA Bible Training Center”, which is a large teaching institution or “Bible School” in Tulsa, Oklahoma, U.S.A. Through the periodical “The Word of Faith” and other intense publication activities the organization has spread Hagin’s message. Other well-known preachers of the movement are Kenneth Copeland, Jim Kaseman and John Brandström.

Word of Life Since 1983, Ulf Ekman from Uppsala in Sweden has been the leader of the foundation called “Livets Ord” (The Word of Life). He is the main leader of Prosperity Theology in Scandinavia. In 1981-82, Ulf Ekman studied at Hagin’s Bible School in the U.S.A. A high level of correspondence has been taking place between the American and the Scandinavian branch of Scandinavian branch of Prosperity Theology.

The foundation “the Word of Life” is a private charity which legally owns everything belonging to “the Word of Life”. A number of activities are involved in the foundation: a congregation, a Bible school, a high school, a kindergarten, and a publishing house. Ulf Ekman is the director of the Bible school, headmaster of Livets Ords Kristna Skola (Word of Life’s Christian School), director of the publishing house “The Word of Life”, editor in charge of The Word of Life’s magazines “The magazine for a victorious life” and “The Word of Life”, and the leader of the private high school, which was started in August 1990.

At present (1992), the movement is very successful in Sweden. The news magazine “The Word of Life” is distributed to 35,000 subscribers, and the movement has somewhere in the neighborhood of 200 independent offshoots all over Sweden.

In Denmark, the movement is known as “North Jutland Bible Center” in Hjorring, “Rhema Bible Center” in Horsens, and “Copenhagen Bible Training Center”. Jens Garnfeldt, the minister, is in charge of the latter. There are also small groups in Denmark with names such as “The Tree of Life”, “The Gospel Center” etc. who are connected with Prosperity Theology.

Spirit, Soul, and Body Prosperity Theology constitutes a continuous, rather consistent system. A person is defined as a “spirit that has a soul and lives in a body.” We are dealing with a sharp distinction between body and soul on one side and man’s spirit on the other side. The spirit carries the identity of a person.

The Bible describes man in various ways, but there is a common ring to the different descriptions. The Judeo-Christian view of humanity does not contain this value-laden distinction found in the theology of The Word of Life. The Christian belief in creation underlines that man is above all an integral unity, which can be viewed from various points of view: body, soul, spirit, mind, thought, heart, etc. Thus, the body is not inferior to the soul.

The Nature of Satan According to Prosperity Theology, non-Christian man has the nature of Satan, but by “conversion” he acquires the nature of God in his own spirit. Consequently, the spirit of man becomes perfect and free of sin. There is, therefore, a sharp distinction between the visible, physical world and the invisible spiritual world. Furthermore, there is a marked tendency to spiritualize a high number of human and earthly phenomena, which in Prosperity Theology are unambiguously interpreted as the results of the working of spiritual forces. In the spiritual world, a number of principles rule, which are important to know and understand.

Conversion and the consequent spiritual gifts enable man to gain influence and power in the spiritual world where the devil and the demons have a large influence.

The Christian does not only have the possibility of, but also the right to progress and prosper in all areas of life. There are, however, certain “blockages” in the spiritual world, which have to be removed first. These blockages come from the Devil and the demons who are the real reason for diseases, poverty and stagnation. Rational explanations for these problems are played down.

Commanding the Demons At the same time, Prosperity Theology insists that Jesus has delegated all his power to Christians. The Christians are obliged to use this authority on all things that seem evil to humanity: disease, poverty, suffering, and misfortune; but also all threats of war and leftist political adversaries. All of these problems have a spiritual reason, i.e. the work of demons. Even Jesus depends on the Christians making use of the authority he has given them over the demons, for Jesus cannot help any more than he has already done by delegating his authority to those who believe.

Prosperity Theology is the expression of a radical turn to the right, religiously as well as politically. It is Ulf Ekman’s aim to break “the socialist spiritual power which governs, dominates, infiltrates, controls, manipulates, and catches people in Sweden.” Furthermore, Ekman is in favor of a strong military defense and wants officers who – led by the Holy Spirit – become “more militant than ever.”

The Word Has Creative Power The spoken word has creative power and the preachers of the faith movement consequently put a high priority on a proclamation whose aim it is to bind and to loose in the spiritual world. “The law of what one is with one’s mouth,” claims that what is spoken will happen and is bound by your confession. Negative statements such as “I am ill” or “I feel bad” are therefore dangerous to use, because one thereby creates sickness and misery in one’s own life.

You Are Gods A conference at “The Word of Life” in 1986 had the theme “You Are Gods.” Yet later, Ulf Ekman has said that this is not supposed to be understood literally. Many critics, however, are of the opinion that this teaching is an inevitable corollary of the prosperity theology’s notion that man changes his nature entirely in conversion, i.e. from that of Satan to that of God.

Jesus Died Spiritually In his book, A Different Gospel, the author, Dan McConnell, has demonstrated that Kenneth Hagin to a large extent has been inspired by the American preacher Kenyon (1867-1948). Hagin has inserted long quotations of Kenyon in his own books without indicating that they are quotations. Books by Kenyon have also been in use in “The Word of Life.”

At the turn of the century, Kenyon was inspired by the so-called New Thought movement in Boston. New Thought operates with a sharp distinction between the material and the metaphysical world, considering the latter to be the more important one.

The “JDS” (Jesus Died Spiritually) teaching, shaped by Kenyon, is to the effect that the reconciling work of Jesus only started for real when Jesus died spiritually on the cross and acquired Satan’s nature. Jesus was tortured in Hell by Satan for three days until his resurrection, as a result of which Jesus was “born again” (just like Christians are born again) and received God’s nature.

This is clearly un-biblical, and it is an expression of the sharply dualistic philosophy at the root of Prosperity Theology’s world view. According to this view, only a spiritual suffering – not a physical one – can lead to a spiritual result. We are dealing with an obviously non-Christian way of thinking. The Bible teaches that Christ by his flesh, precisely, abolished the law and the hostility between God and humanity (Ephesians 2:14 ff.) It is also a rejection of the divinity of Christ when the JDS teaching claims that Jesus received a Satanic nature.

God is Bound Likewise, Prosperity Theology’s concept of prayer is a problematic one. God is bound by spiritual regulations which it is up to us to understand and exploit. Not much room is left for God’s sovereignty, i.e. God’s power to do anything he wants to do. The right use of the spoken word takes precedence over prayer in confidence to God as the Father in whom one can always confide. In the genuine Christian faith the unshakable relationship to God as Father is a gift in baptism. This is a cornerstone. And in this everybody who believes in Jesus Christ can find rest.

Spiritual Warfare The idea of “spiritual authority” is a key concept in Prosperity Theology. Humans are spiritual beings. The Christians, therefore, are able to enter the same world from which the demons operate, and wage war against Satan’s army of spirits. Thereby one is able to break the evil spirits’ power over a person, over a geographical area or over a more abstract phenomenon (e.g. heavy taxation).

A special kind of spiritual warfare is the so-called “pain of birth prayer.” It implies totally uninhibited screaming by the praying person. To Ulf Ekman this kind of prayer is more important that speaking in tongues: “That is when the Holy Spirit encumbers upon men something that is experienced as physical pain; as when a woman gives birth. When the Lord leads us into this we think that we have lost our sense.

“We are rolling about on the floor, screaming in anxiety, squealing like a pig being slaughtered. This is an immensely strong intercession, and the devil detests it. He shouts to us that we are crazy and fanatics.”

Occultism/Gnosticism In Prosperity Theology, humans are positioned in the center of the spiritual universe. Consequently, prayer acquires the character of human manipulation of the spiritual world, with the intention of producing results in the physical world. Consequently, several critics insist that Prosperity Theology’s understanding of prayer features occult elements. Occult means hidden. People engaged in occultism endeavor to release the hidden forces by means of techniques and insight in clandestine regularities. This approach is similar to gnosticism which sees the spiritual as superior and the crucial element, whereas the physical is inferior.

Revealed knowledge is a message from God’s Spirit directly into our spirit. This knowledge reveals e.g. how a given scripture text must by understood, and it is maintained those outside Prosperity Theology do not have revealed knowledge.

Counseling and Former Members The structure of leadership in the Word of Life is hierarchical, and criticism is suppressed to a large extent. If a member seriously wants to criticize the movement, he receives a ready teaching of Prosperity Theology: serious criticism comes from “the Spirit of Criticism,” also referred to as “Jezebel’s Spirit,” which is demonic.

Many former members are subject to depression. They are also suicidal and are hospitalized in psychiatric institutions to a greater degree than the average. There is substantial evidence of suicide among members of the Word of Life with no previous psychiatric record.

Many of those who want to defend Prosperity Theology claim that these problems do not prove anything. But a number of people in Uppsala, who have had the closest encounters with the problems, have no doubt as to the seriousness, depth, and extent of the problems. Furthermore, the pattern of problems is to a high degree identical among the former members.

One reason for such serious mental stress is over-emphasis on confession. You must not confess negative areas, because that would bring negativity on yourself. If someone has prayed for your healing and you have not become well, you must confess that you are now well. You must assume authority over sin, defeat, and weakness, not confess them.

In this way the individual is positioned in a struggle between himself and his thoughts, without any possibility of letting others help him. The control over thoughts, feelings and body is the road to perfection, but of course there are many people who are unable to cope with this isolation and this pressure.

Many critics think that Prosperity Theology is a doctrine for the strong. It requires an almost superhuman effort to have to go on struggling with your thoughts and to maintain them. Add to this the fact that if things go wrong, the individual only has himself to blame, God on His side already having done everything.

One critic put it this way: “In this theology of success, the external physical world is not the real reality and the spiritual world is filled with evil spirits, with whom God has left His children alone. Every time you feel overpowered by a problem: disease, fatigue, depression, accidents or something else, it is an assault from the spiritual world and then you have to gather all your spiritual power and all your determination in an aggressive counterattack. However, this is exactly what your are unable to do – in the long run, at any rate.”

A Christian Church? Theologians disagree as to whether the Prosperity Theology congregations belong within the Christian Church. Many critics point out a number of things in their teaching and practice that position Prosperity Theology in the remote periphery, or even outside what may be called Christianity with any kind of Biblical or historical basis.

Among these things, the idea that the Christian faith guarantees prosperity and progress is the hardest to accept! It is quite simply incompatible with many passages in the New Testament (e.g. Luke 6:20-26; 9:23 ff; 14:26 ff) which express that dimension of the “theology of the cross” without which Christianity becomes superficial and false.

Lastly, it is important to underline that this critic of Prosperity Theology does not disassociate from the people within the movement, but from the doctrinal system with its theological and practical consequences.

http://www.dci.dk/index.php?option=com_content&view=article&id=1109:the-word-of-faith-movement&catid=176:laes-om-fremgangsteologi&Itemid=61

Sorry for my english
Last day for doing the check out. A lot of people leave.

It’s difficult to explain how you can get so close to people in a few months. You met them at the university or in some party and we you see yourselves again, it seems that you know each other for a long time.

So… see you soon

There are so many things that I would like to say to you but… I don’t know how

Estos dias en casa, aunque es navidad, y hay gente a la que ver y de todo, pues acostumbrados a estar todo el día sin parar pues que se echa de menos el ritmillo erasmusero. Y es entonces cuándo una le da por mirar afotillos, eso unido a que a mi se me suele ir mucho…

Ya os he dicho que en Horsens las peluquerías crecen como el césped. Pero hay dos que son mu cachondas, he aquí la primera:

Pos eso, el Señor Pussy.

Y cerca de la facultad tenemos la otra:

También hay otra llamada Final Cut, de la que no tengo foto, que no sé si el nombre viene porque del susto que te pegan al cobrarte te quedas muerto, o si en lugar de cortarte el pelo te cortan la cabeza o directamente te dejan calvo. En fin… estos daneses nunca dejarán de sorprenderme.

“Word of Faith” is a world wide movement, which has its point of departure in the Christian Church. Word of Faith is also known under the names “Prosperity Gospel”, “The Faith Movement”, and “Faith Preaching.”

The American preacher Kenneth E. Hagin (1917-2003) is normally considered the founder and leader of the Word of Faith movement. Since the early 1970s Kenneth Hagin Ministries have run the “RHEMA Bible Training Center”, which is a large teaching institution or “Bible School” in Tulsa, Oklahoma, U.S.A. Through the periodical “The Word of Faith” and other intense publication activities the organization has spread Hagin’s message. Other well-known preachers of the movement are Kenneth Copeland, Jim Kaseman and John Brandström.

Word of Life Since 1983, Ulf Ekman from Uppsala in Sweden has been the leader of the foundation called “Livets Ord” (The Word of Life). He is the main leader of Prosperity Theology in Scandinavia. In 1981-82, Ulf Ekman studied at Hagin’s Bible School in the U.S.A. A high level of correspondence has been taking place between the American and the Scandinavian branch of Scandinavian branch of Prosperity Theology.

The foundation “the Word of Life” is a private charity which legally owns everything belonging to “the Word of Life”. A number of activities are involved in the foundation: a congregation, a Bible school, a high school, a kindergarten, and a publishing house. Ulf Ekman is the director of the Bible school, headmaster of Livets Ords Kristna Skola (Word of Life’s Christian School), director of the publishing house “The Word of Life”, editor in charge of The Word of Life’s magazines “The magazine for a victorious life” and “The Word of Life”, and the leader of the private high school, which was started in August 1990.

At present (1992), the movement is very successful in Sweden. The news magazine “The Word of Life” is distributed to 35,000 subscribers, and the movement has somewhere in the neighborhood of 200 independent offshoots all over Sweden.

In Denmark, the movement is known as “North Jutland Bible Center” in Hjorring, “Rhema Bible Center” in Horsens, and “Copenhagen Bible Training Center”. Jens Garnfeldt, the minister, is in charge of the latter. There are also small groups in Denmark with names such as “The Tree of Life”, “The Gospel Center” etc. who are connected with Prosperity Theology.

Spirit, Soul, and Body Prosperity Theology constitutes a continuous, rather consistent system. A person is defined as a “spirit that has a soul and lives in a body.” We are dealing with a sharp distinction between body and soul on one side and man’s spirit on the other side. The spirit carries the identity of a person.

The Bible describes man in various ways, but there is a common ring to the different descriptions. The Judeo-Christian view of humanity does not contain this value-laden distinction found in the theology of The Word of Life. The Christian belief in creation underlines that man is above all an integral unity, which can be viewed from various points of view: body, soul, spirit, mind, thought, heart, etc. Thus, the body is not inferior to the soul.

The Nature of Satan According to Prosperity Theology, non-Christian man has the nature of Satan, but by “conversion” he acquires the nature of God in his own spirit. Consequently, the spirit of man becomes perfect and free of sin. There is, therefore, a sharp distinction between the visible, physical world and the invisible spiritual world. Furthermore, there is a marked tendency to spiritualize a high number of human and earthly phenomena, which in Prosperity Theology are unambiguously interpreted as the results of the working of spiritual forces. In the spiritual world, a number of principles rule, which are important to know and understand.

Conversion and the consequent spiritual gifts enable man to gain influence and power in the spiritual world where the devil and the demons have a large influence.

The Christian does not only have the possibility of, but also the right to progress and prosper in all areas of life. There are, however, certain “blockages” in the spiritual world, which have to be removed first. These blockages come from the Devil and the demons who are the real reason for diseases, poverty and stagnation. Rational explanations for these problems are played down.

Commanding the Demons At the same time, Prosperity Theology insists that Jesus has delegated all his power to Christians. The Christians are obliged to use this authority on all things that seem evil to humanity: disease, poverty, suffering, and misfortune; but also all threats of war and leftist political adversaries. All of these problems have a spiritual reason, i.e. the work of demons. Even Jesus depends on the Christians making use of the authority he has given them over the demons, for Jesus cannot help any more than he has already done by delegating his authority to those who believe.

Prosperity Theology is the expression of a radical turn to the right, religiously as well as politically. It is Ulf Ekman’s aim to break “the socialist spiritual power which governs, dominates, infiltrates, controls, manipulates, and catches people in Sweden.” Furthermore, Ekman is in favor of a strong military defense and wants officers who – led by the Holy Spirit – become “more militant than ever.”

The Word Has Creative Power The spoken word has creative power and the preachers of the faith movement consequently put a high priority on a proclamation whose aim it is to bind and to loose in the spiritual world. “The law of what one is with one’s mouth,” claims that what is spoken will happen and is bound by your confession. Negative statements such as “I am ill” or “I feel bad” are therefore dangerous to use, because one thereby creates sickness and misery in one’s own life.

You Are Gods A conference at “The Word of Life” in 1986 had the theme “You Are Gods.” Yet later, Ulf Ekman has said that this is not supposed to be understood literally. Many critics, however, are of the opinion that this teaching is an inevitable corollary of the prosperity theology’s notion that man changes his nature entirely in conversion, i.e. from that of Satan to that of God.

Jesus Died Spiritually In his book, A Different Gospel, the author, Dan McConnell, has demonstrated that Kenneth Hagin to a large extent has been inspired by the American preacher Kenyon (1867-1948). Hagin has inserted long quotations of Kenyon in his own books without indicating that they are quotations. Books by Kenyon have also been in use in “The Word of Life.”

At the turn of the century, Kenyon was inspired by the so-called New Thought movement in Boston. New Thought operates with a sharp distinction between the material and the metaphysical world, considering the latter to be the more important one.

The “JDS” (Jesus Died Spiritually) teaching, shaped by Kenyon, is to the effect that the reconciling work of Jesus only started for real when Jesus died spiritually on the cross and acquired Satan’s nature. Jesus was tortured in Hell by Satan for three days until his resurrection, as a result of which Jesus was “born again” (just like Christians are born again) and received God’s nature.

This is clearly un-biblical, and it is an expression of the sharply dualistic philosophy at the root of Prosperity Theology’s world view. According to this view, only a spiritual suffering – not a physical one – can lead to a spiritual result. We are dealing with an obviously non-Christian way of thinking. The Bible teaches that Christ by his flesh, precisely, abolished the law and the hostility between God and humanity (Ephesians 2:14 ff.) It is also a rejection of the divinity of Christ when the JDS teaching claims that Jesus received a Satanic nature.

God is Bound Likewise, Prosperity Theology’s concept of prayer is a problematic one. God is bound by spiritual regulations which it is up to us to understand and exploit. Not much room is left for God’s sovereignty, i.e. God’s power to do anything he wants to do. The right use of the spoken word takes precedence over prayer in confidence to God as the Father in whom one can always confide. In the genuine Christian faith the unshakable relationship to God as Father is a gift in baptism. This is a cornerstone. And in this everybody who believes in Jesus Christ can find rest.

Spiritual Warfare The idea of “spiritual authority” is a key concept in Prosperity Theology. Humans are spiritual beings. The Christians, therefore, are able to enter the same world from which the demons operate, and wage war against Satan’s army of spirits. Thereby one is able to break the evil spirits’ power over a person, over a geographical area or over a more abstract phenomenon (e.g. heavy taxation).

A special kind of spiritual warfare is the so-called “pain of birth prayer.” It implies totally uninhibited screaming by the praying person. To Ulf Ekman this kind of prayer is more important that speaking in tongues: “That is when the Holy Spirit encumbers upon men something that is experienced as physical pain; as when a woman gives birth. When the Lord leads us into this we think that we have lost our sense.

“We are rolling about on the floor, screaming in anxiety, squealing like a pig being slaughtered. This is an immensely strong intercession, and the devil detests it. He shouts to us that we are crazy and fanatics.”

Occultism/Gnosticism In Prosperity Theology, humans are positioned in the center of the spiritual universe. Consequently, prayer acquires the character of human manipulation of the spiritual world, with the intention of producing results in the physical world. Consequently, several critics insist that Prosperity Theology’s understanding of prayer features occult elements. Occult means hidden. People engaged in occultism endeavor to release the hidden forces by means of techniques and insight in clandestine regularities. This approach is similar to gnosticism which sees the spiritual as superior and the crucial element, whereas the physical is inferior.

Revealed knowledge is a message from God’s Spirit directly into our spirit. This knowledge reveals e.g. how a given scripture text must by understood, and it is maintained those outside Prosperity Theology do not have revealed knowledge.

Counseling and Former Members The structure of leadership in the Word of Life is hierarchical, and criticism is suppressed to a large extent. If a member seriously wants to criticize the movement, he receives a ready teaching of Prosperity Theology: serious criticism comes from “the Spirit of Criticism,” also referred to as “Jezebel’s Spirit,” which is demonic.

Many former members are subject to depression. They are also suicidal and are hospitalized in psychiatric institutions to a greater degree than the average. There is substantial evidence of suicide among members of the Word of Life with no previous psychiatric record.

Many of those who want to defend Prosperity Theology claim that these problems do not prove anything. But a number of people in Uppsala, who have had the closest encounters with the problems, have no doubt as to the seriousness, depth, and extent of the problems. Furthermore, the pattern of problems is to a high degree identical among the former members.

One reason for such serious mental stress is over-emphasis on confession. You must not confess negative areas, because that would bring negativity on yourself. If someone has prayed for your healing and you have not become well, you must confess that you are now well. You must assume authority over sin, defeat, and weakness, not confess them.

In this way the individual is positioned in a struggle between himself and his thoughts, without any possibility of letting others help him. The control over thoughts, feelings and body is the road to perfection, but of course there are many people who are unable to cope with this isolation and this pressure.

Many critics think that Prosperity Theology is a doctrine for the strong. It requires an almost superhuman effort to have to go on struggling with your thoughts and to maintain them. Add to this the fact that if things go wrong, the individual only has himself to blame, God on His side already having done everything.

One critic put it this way: “In this theology of success, the external physical world is not the real reality and the spiritual world is filled with evil spirits, with whom God has left His children alone. Every time you feel overpowered by a problem: disease, fatigue, depression, accidents or something else, it is an assault from the spiritual world and then you have to gather all your spiritual power and all your determination in an aggressive counterattack. However, this is exactly what your are unable to do – in the long run, at any rate.”

A Christian Church? Theologians disagree as to whether the Prosperity Theology congregations belong within the Christian Church. Many critics point out a number of things in their teaching and practice that position Prosperity Theology in the remote periphery, or even outside what may be called Christianity with any kind of Biblical or historical basis.

Among these things, the idea that the Christian faith guarantees prosperity and progress is the hardest to accept! It is quite simply incompatible with many passages in the New Testament (e.g. Luke 6:20-26; 9:23 ff; 14:26 ff) which express that dimension of the “theology of the cross” without which Christianity becomes superficial and false.

Lastly, it is important to underline that this critic of Prosperity Theology does not disassociate from the people within the movement, but from the doctrinal system with its theological and practical consequences.

http://www.dci.dk/index.php?option=com_content&view=article&id=1109:the-word-of-faith-movement&catid=176:laes-om-fremgangsteologi&Itemid=61

=======================================================

CLICK THE LOGOS ABOVE TO GO TO THE HOME PAGE AND LISTEN TO THE RADIO SHOW

—————————————————————————-

Zmelkoow – Sentiš – navadni

Kako si dobra,
ko se poskušaš upirat
in upaš da ti ne bom verjel.
Ko skrbno skrivaš svoje misli,
ne bom ti jih vzel.
Dosti prelepa da bi bla hudobna,
kot hočeš bit.
Mogoče sva si prepodobna,
da te ne bi razumel.

Ne skrivaj se,
ne morem več.
Ne beži mi,
rad bi probal s tabo umret.
Ne dvomi zdaj,
nimam moči da bi lagal.
Ne umikaj se,
rad bi te samo držal.