This weeks lecture comes from the 2006 New Attitudes. The lecturer is Joshua Harris and his lecture is entitled,”The Truth: Rediscovering Humble Orthodoxy.” I found this message to be so helpful and pastoral. If you are under 30 please listen and listen well. The implications of this lecture are so large. Click here to download.

So in one sitting today I read all the way through John Piper’s new book, Finally Alive. Some have written that it’s the best book he’s written since Desiring God, so I knew I just had to read it. It’s essentially an argument that being saved is not what we typically think of. It’s part of a chronological timeline where God does something before our belief, and we do something after our belief that verifies our belief was genuine.  

Piper kicks the book off with a pithy introduction, first giving the conversion testimonies of Augustine and C.S. Lewis, and then comparing how the Barna Group and the Bible use the term “born again” differently. This one-two punch is designed to reveal how the contemporary evangelical church has a radically different view of conversion then historic Christianity… not to mention the New Testament. I could go off on how Barna is complicit in the degradation of the church he now is so fond of negatively prognosticating, but that would result in a rabbit trail.

Piper states three reasons he wrote a new book for Christians concerning salvation:

1 When you are truly born again and grow in the grace and knowledge of what the Lord has done for you, your fellowship with God will be sweet, and your assurance that he is your Father will be deep. I want that for you.

2 If you know what really happened to you in your new birth, you will treasure God and his Spirit and his Son and his word more highly than you ever have. In this, Christ will be glorified.

3 In the process of believers discovering what really happened to them, the seriousness and the supernatural nature of conversion will rise and that, I pray, will serve a more general awakening of authenticity in the Christian church so that religious hypocrisy will diminish and the world will see real love and sacrifice and courage in the service of Christ.

As you can see, this is not a book written for the purpose of erudition, but as with all of Piper’s writings, it is firmly targetted at the affections. John Piper wants to use this book to encourage you in your walk with Christ, specifically by causing you to wrap your joy and your love up in the person of Jesus Christ. More on this in a minute.

Piper takes many diverse passages and breaks them down exegetically, pulling out the necessary implications and explications in order to carefully build an understanding of the new birth. He begins with the essence of the Gospel: those who believe will be saved. He moves backwards and forwards from this point, outlining what must follow belief, and also what must precede belief. In doing do, he comes to two grand conclusions.

First, the faith of a believer must be preceded by regeneration, which is the work of the Holy Spirit. The Scripture doesn’t use language of death to describe our spiritual life prior to salvation for no reason. It’s not metaphorical; there’s no like or as attached to the language of death. We were dead; God has made us alive through Christ. As Piper puts it:

His begetting causes our believing.

Second, the born again believer will be holy in this life before they’ll be holy in the next life. Someone won’t be truly justified and cleansed from their sin through faith and repentance, and then live life as if nothing ever happened. There will be a movement towards holiness that may be interrupted or seemingly frustrated at times, but it will be obvious. This is much of the argument in 1 John and 1 Peter which Piper helpfully points out. No easy-believism allowed. Piper comments on 1 John 3:1-5:

Purification is explicit. John says: If you have experienced the new birth, you will love the day of Christ’s appearing and long for the day when you will be transformed into his perfect likeness (as verse 2 says, “when he appears we shall be like him”). And then, he says in verse 3, “Everyone who thus hopes in him purifies himself as he is pure.” That means everyone who loves the day of his final purification loves purity now, and hates impurity now, and fights sin now.

Which means that the new birth, which awakens faith and fills us with love for that last great day of purification, produces the fight for purity.

Piper speaks about other implications of being born again, a couple of which I really appreciate. You can really sense a bit of his previous work, The Future of Justification seeping through here. He’s on guard against N.T. Wright and others who would say that the Gospel and new birth are about an affirmation of Lordship, rather than about a transaction of righteousness; and yet, Piper also confirms that the allegience to Christ is crucial. He just puts it in its place in relation to justification.

Also very helpful is his repeated insistence that all of this is grounded in the death of Christ as a historical fact. Theologians aren’t just randomly pulling bits of info together to cobble together this idea of salvation; no, Jesus Christ Himself in conjunction with the Father and the Spirit purchase and secure our salvation from beginning to end at the Cross. This reality is mind-shattering, when you think of it. Jesus Christ died to actually save, not merely potentially save. 

In short, it’s Calvinistic soteriology through-and-through, but unlike other books that argue for similar conclusions, Piper is adamant about this being for our relationship with Christ. He’s not out to grind a theological battle axe. No, he’s here to point us to the preciousness of the truths of election. This is written so that we might fall in love with Christ. As he said in a seminar at his church in March of 2008:

These things aren’t for fighting about, to me. They aren’t for winning arguments about. They aren’t to puff yourself up or to distinguish yourself from anybody. They’re to live by, they’re to survive with…

…these doctrines are not mainly there just to entertain our intellects, they’re there to provide rock under our feet when everything around our soul gives way, which it will sooner or later in your life.

Amen, amen. I highly recommend it. You can read it for free online.

The realization that God has chosen an individual to life and glory, though he was not a whit better than others, leads the mature Christian to cherish the most ecstatic feelings of gratitude to our heavenly Father. With an upturned face the adoring believer confesses to heaven that, apart from eternally given grace, he would never have believed in Christ, nor even have wished to believe. Then, lowering his gaze and covering his streaming eyes, the grateful Christian exclaims: “My Father and my God! To Thee alone be everlasting glory for such unmerited grace!”

- Maurice Roberts, quoted in Living for God’s Glory

The immutability of Christ is the changelessness of the Christ revealed in the Gospels. All that He proved to be in His ministry is an indication of the way He really and always is. That is why it is legitimate for us to see the Gospel accounts not only in the context of redemptive history but as portrayals of the character of the Christ who lives forever. We are able to say, “If Jesus was like this then, Jesus is like this now.”

Do you know the Christ of the Gospels? Or have you fallen into the trap to which Christians (especially, perhaps, Reformed Christians) who love doctrine and systematic theology are sometimes susceptible (unlike John Calvin, it should be said): fascination with dogmatic formula at the expense of love for the Savior’s person?

- Sinclair Ferguson, In Christ Alone

A man must have a stout digestion to feed upon some men’s theology; no sap, no sweetness, no life, but all stern accuracy, and fleshless definition. Proclaimed without tenderness, and argued without affection, the gospel from such men rather resembles a missile from a catapult than bread from a Father’s hand.

- Charles Spurgeon

An excellent artice over at Parchment and Pen. My thoughts precisely. Would you rather hang with a humble Arminian than a passionate Calvinist? Or, how about this… what does my character say about my doctrine?

God did amazing things!!

Okay, background:

The messages I heard at New Attitude 2007 changed my life, but not during that weekend. Let me explain. When I went to New Attitude 2007 I was into a very negative music scene (see my 2 first posts), I did not want to be there and I was very depressed and suicidal. While at NA 07 I felt God calling me to give all of that up and follow him. I was not obedient to that command for a very long time and I entered one of the darkest, godless times of my life. Through my care group and the faithfulness of God, and intense struggle, God had allowed me to take the beginning steps to kill this sin in my life.

Fast forward to NA 08. I felt God reminding me of his faithfulness. Last year, I hated being there, this year I went with anticipation. God had so much in store for me!! Last year, I couldn’t worship because I was focused on myself. This year I was excited to praise my God, I never wanted it to end, and was moved to tears on an almost regular basis. I was most struck by a pattern in the lyrics. A common theme was the fact that if God hadn’t moved, I would never follow him. That was so true in my life!!! He reached into the depths of my depression and pulled me out, kicking and screaming, to bring me to Himself. How kind of Him, to save me, a sinner! If not for him, I wouldn’t be here, as I already had specific plans to end my life. I’m so incredibly amazed that God would want to save me, not for what I’ve done, but because He chose me. Glory be to God because it all belongs to him!!

While at NA 08, I could finally feel God’s presence again. You see, I have always been afraid of getting close to God, specifically of hearing from him in supernatural ways. At a young age, God blessed me with a few prophecies, as well as allowing me to speak in tongues. Through my sinful fear, I asked God to give me space because I thought all of this was too much for me. Running from God’s presence eventually caught up with me and I’m now trying, by his grace, to run towards him. This has involved working towards giving up my fear and trusting in him. This is a hard step for me, but I feel God moving me towards this. My sisters encouraged me to stop fearing God. They pointed out to me how silly that is. I mean, think about it, really think about it. That is such a false thing to feel. God is my salvation. Look at all he’s done for me. As it says in Romans(8:32): If he did not spare his Only Son, how will He not also with Him, graciously give us all things. What do I have to fear? I have the Almighty God on my side!! Well, I felt God returning my gifts to me, he laid a burden on my heart that one of my friends was struggling with something, so, with his strength, I stepped out in faith and asked her. I shouldn’t have doubted God, because this impression was right and I had the privilege of praying for her, as well as another friend of mine! How great is His faithfulness!!

I was also extremely blessed to talk with my friend Bethany Davis. (You can read her story on her blog: http://notwsetapart.wordpress.com/). We share a common burden to do great things for the Lord, to proclaim his name in nontraditional, very specific ways.  As she was sharing her burdens, I got a specific impression, and, once again, it was what she was feeling. I felt so blessed to be able to share all of this with her! To share my crazy ideas, my crazy ways I want to reach the world for Christ. (I don’t know if I want to share them with the world yet, maybe eventually…). I feel God wants to use me, as he wants to use all of us, and I feel very excited and lucky to be able to proclaim his name for his glory.

So, as I left NA, as I looked back, I was overwhelmed with God’s kindness, and excited to follow him. I was also aware that I could definitely go back home and forget it all, how easy (but hard in the end) it could be to not apply any of it. But I remember how life changing last year’s messages were and I can’t wait to experience that type of grace again. So, I want to apply all I learned, I want to seek accountability to change, and I want to grow closer to my amazing Savior!!

What did YOU learn at NA 08? Please, I want to hear your story!

I’ll be there! Hope to see you in Kentucky…

There are two conferences coming up, both in Louisville, Kentucky, that I think are worth giving consideration.  One I am hoping to attend, the other I would attend if I were younger.   

Together for the Gospel – April 15-17 – T4G is a cross denominational discussion focused on recovering the priority of the Gospel for life and ministry.  The Gospel is all too often compromised and eclipsed by other concerns. T4G explores the glorious doctrinal truths, and offers life-transforming applications of the Gospel. 

While most of the participants will probably be pastors, it is open to anyone wanting to deepen their faith.   

Click for Clips & audio of the T4G ’06 and other info.  

Speakers: Ligon Duncan, C.J. Mahaney, John Piper, Al Mohler, Mark Dever, R.C. Sproul, John MacArthur    

NA ’08 – May 24-27 -  NA stands for New Attitude, and that attitude is toward a Humble Orthodoxy. Na exists to help Christians – particularly young adult Christians – believe, live, and represent the truth with an attitude that is sadly all often lacking among conservative evangelicals – humility.   

While any Christian would probably benefit from the teaching, this conference is geared for Christians, and those exploring the faith, who are primarily college aged through early thirties – singles or married.   In other words, while I’d like to go, at 44 I would probably be one of the oldest in attendance. But don’t let the target age fool you. The depths of Gospel teaching and the life-impacting applications are as good as you’ll find anywhere.    

Theme: God’s Word.  (Check out the promo video.) 

Speakers:  Josh Harris, John Piper, C.J. Mahaney, Eric Simmons, Mark Dever, Al Mohler.

Knowledge puffs up.  Therefore the only way to have a humble orthodoxy is to attempt orthopraxy.  Then we see how much we need God. 

To God be all glory,

Lisa of Longbourn

Few things have been more surprising to me at TSS than the overwhelmingly positive response to the Humble Calvinism series we began at the start of this year. The series was birthed out of a personal interest in John Calvin — a man I knew was important, but for whom I had little direct exposure.

I should not have been surprised, though! The response to the series was a fitting illustration of the influx of Calvinism within the broader American Christian culture.

You’re probably already aware of this sharp increase in interest for Calvinism and the Reformed faith. Spearheaded by men like John Piper, Sam Storms, Wayne Grudem, C.J. Mahaney, Mark Driscoll, John MacArthur, Albert Mohler, Josh Harris and movements like Together for the Gospel, the Resolved conference, New Attitude, and a host of other conferences, aggressive church planting ministries, global evangelism, influential preachers, theologians and leaders, Calvinism is noticeably on the rise. Interestingly, this list of names and movements committed to Reformed theology includes diverse groups like Missional, Charismatic, Non-Charismatic, Baptist, Presbyterian, traditional and modern.

But most interesting to me, all of these characters and movements are having a strong impact on the 16-30 age group, sewing seeds of a Reformed theology that will blossom for many years to come. Christianity Today captured this trend in a cover story aptly titled, “Young, Restless, Reformed: Calvinism is making a comeback, and shaking up the church.”

The Church is shaking because Calvinism — an understanding of God as He acts and moves according to His own purposes and for His own glory — is on the move.

Roots of Calvinism

So the question many younger Christians are asking now is simply, What is Calvinism and where did it come from? And that probably explains why our series Humble Calvinism has caught the attention of so many blog readers.

Our goal in Humble Calvinism is not to explore the whole body of Reformed faith. Nor are we here trying to trace out the developments of Calvinistic theology. Our goal is simply to get back to our roots by familiarizing ourselves with the teaching of John Calvin, a reformer who lived between 1509-1564. We are not attempting to canonize Calvin’s works, nor induct him into the hall of sainthood. His teaching is only valuable to the level that it faithfully represents the Word of God.

John Calvin

No single individual is more central to Calvinism than John Calvin.

You would think this obvious fact would protect Calvin from neglect. Not so! Just this year a book was written that concluded with a lament over the neglect of Calvin’s sermons and commentaries by scholars [Herman J. Selderuis, Calvin’s Theology of the Psalms (Baker Academic: 2007) pp. 284]. For all the talk of a sharp rise in Calvinistic theology in our culture, there is an odd silence over Calvin’s works among the academia.

What better time to study Calvin for ourselves?

If Calvin today suffers from neglect, he also suffers from inaccurate historical slander, too. The caricature of Calvin as a harsh, grumpy, heretic-burning fundamentalist bent on ridding the world of dissent is sadly misinformed fiction. Physically he may resemble an anemic Saruman, but his godliness is well documented, his compassion was rich, and his piety was genuine.

Yet slanderous caricatures of Calvin flourished throughout church history. One angry author wrote that Calvin was “a persecutor of the first class, without one humane or redeeming quality to divest it of its criminality or to palliate its enormity … one of the foulest murders recorded in the history of persecution” (Wallace; 1850). Ouch!

Truthfully, in an age of heretic-burning, Calvin’s Geneva was a place of compassion. During Calvin’s entire stay at Geneva only one man was burned for his heretical beliefs (Servetus). And this fate was decided by a secular lawcourt – Little Counsel – that openly opposed Calvin! But Calvin did play a role in Servetus’ arrest and this one burning was one burning too many.

Without glorifying Calvin’s errors here, this lone event must be contrasted to the myriads of executed Protestants by the hands of Rome (as fill the pages of Foxes’ Book of Martyrs). If we take care to understand the times, we see John Calvin was a man of compassion in an age of theological intolerance.

The truth is that Calvin was no stoic! He enjoyed jokes and publicly taught his people to appreciate laughter as a gift of God. And Calvin enjoyed the gift with a mouth wide open! But he also cried in the sorrows of life. Aware of God’s sovereignty in all things, Calvin was acquainted with grief, personal loss, and persecution.

Striking to me is John Calvin’s character. He was orthodox, magnetic, humble, beloved, followed, and esteemed. He attracted a large following, which accounts for the massive movement he left at his death. He led a theologically rich movement that — because of its biblical fidelity — continues to shake the Church!

So what did Calvin teach? Next time we resume this question. And more specifically we ask a question Calvin is ready to answer: What is genuine saving faith?

—————-

Related: see all posts in the Humble Calvinism series index.

Its no secret that I’m often quite fed up with many contemporary expressions of the church. My big issue is authenticity or lack thereof. I want authenticity, I want to be involved in living breathing communities committed to the Gospel in a fresh but authentic manner.

I want to meet with Christians who ‘let it all hang out’ so to speak. I want to meet Christians who understand that they are rebellious sinners, who understand the broken nature of this world – but that also live with the tension of being instruments of proclamation and blessing. I want to meet Christians who want a real Jesus, not a soft sissy who loves everyone so much that he’s lost his moral compass and can’t judge sin for what it really is. At the same time I want to meet Christians who realize that Jesus isn’t just handing out ‘get out of hell free’ tickets but is actively teaching what it means to love and live like residents of the New Creation. I want to meet Christians who struggle to die to self everyday and acknowledge it. I want to meet Christians who know what God’s will is for this planet and don’t run around all day long chasing ‘peaces and fleeces’. I want to meet Christians who take what God has said in scripture both seriously and with humility and don’t use it as a power tool to make their own selfish and megalomaniac alterations on society. I want to meet Christians who love outside of church and home group meeting times. I want to meet Christians who think past guitars and drums when I mention the word ‘worship’. I want to meet Christians who fail but are big enough to run back to the Cross of Jesus and beg for real mercy. I want to meet Christians who know that if they don’t have Jesus then they have nothing – and this is worth fighting tooth and nail for.
I want to meet these people and live with them. I want to see others be transformed and become these people. I want to see myself transformed and become ‘these people’.

(Following on from my last church planting post – this a list of reasons as to why I’m absolutely terrified about getting into church planting…)

I’m terrified that my work ethic is pathetic and that church planting requires people who work to the max.

I’m terrified that my life will on be on display to an entire body of Christians – I don’t want to let them down.

I’m terrified of the responsibility of having to teach the Bible with the deepest integrity every single week.

I’m terrified of displaying authentic orthopraxy.

I’m terrified of loving people, especially those who tick me off.

I’m terrified of all the massive social concerns our country faces.

I’m terrified of working with other Christians who don’t agree with me.

I’m terrified of trying to balance out a humble orthodoxy.

I’m terrified of the possible limits to which my body, mind and emotions will be stretched.

I’m terrified of building my own empire.

Check out the New Attitude video that came out today: http://www.newattitude.org/humbleorthodoxy/.

It’s a good summary of the meaning of the phrase “humble orthodoxy.”

From time to time we like to feature parody on TSS.

But this is no joke.

Recently NavPress published a book titled I’m OK – You’re Not: The message we’re sending nonbelievers and why we should stop by John Shore. It was written by a humorist, but it’s not going in the “funny” folder.

The book’s purpose:

“Pretty much every last, single person in America has heard the word of God! The Great Commission has gone a very long way toward being completely fulfilled right here in our own backyard! …

So. Now what?

Well, the contention of this book is that now that it’s safe to assume that all of our neighbors already know the story of Christ and the Bible and so on, it might be a good time to take some of that enormous energy we currently spend on converting those same people, and to focus it instead on ‘just’ loving them as much as we love ourselves.

In other words, I think that here in the great, gospel-saturated U.S. of A., it’s time to shift our concentration from fulfilling the Great Commission to fulfilling the Great Commandment.

I do want to be clear about the caveat, though, of ‘only’ meaning that we should ease off trying to tell people about Christ who haven’t first asked us to tell them about Christ. If someone has indicated to us that they’re open to hearing the Good News, then by all means let us share until we’re hoarse (or until it’s clear they’d like us to go home so that they can go to bed). By extension, then, I’m also not in any way meaning to suggest that preachers should stop preaching, or that stadium-filling Billy Graham-style revival meetings should stop happening. Of course they shouldn’t. Because again: Those kinds of public or corporate affairs are presented to people who have asked to participate in them, who have willingly volunteered to hear the Word of God. Such people are fair game — and have at ‘em then, I say! Praise the Lord, and save me a front row seat” (pp. 14-15).

Wow.

I’m aware this quote probably reflects the sentiments of a broad stroke of American Christianity. So in no way am I singling this author out (he is merely a representation). But so many things come to mind after reading this, I hardly know where to begin. In part, this reveals an overly-optimistic view of our country’s understanding of the Cross, a market-driven evangelism outlook, a misunderstanding of human nature, and a deficient understanding of the Great Commission (as being limited to media saturation and evangelism). Quite obvious is the purposeful disconnect between service and persuasion. Where to begin?

Serving up persuasion

The truth is, our acts of obedience and kindness are used to ‘win’ unbelievers to Christ. “Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct” (1 Pet. 3:1-2). It’s okay to have evangelistic motives behind your obedience. We can (and should) love and serve our neighbors, motivated that God would use that service in some way to radically change them (as He has changed us!).

Cross-centered humility

And our evangelism must be done with humility. Certainly! But our humility comes from realizing that we are absolute failures before God. The Cross tells me I’m not okay with God and my neighbor is not okay with God either. The Gospel tells me (in myself) I am an absolute failure before God because of my sinfulness. Only in Christ do sinful failures have the hope of eternal life. So any pridefulness in Christian evangelism – which is what this book aims at stopping – is a derivative of misunderstanding of the Gospel itself.

If Christians act with belligerence in evangelism, and this reveals a lack of understanding in the Gospel, how misunderstood is the Gospel in the rest of “gospel-saturated U.S. of A”?

Ironically, the assumption of a widespread understanding of the Gospel affirms a superficial understanding of the Gospel, and this fuels pride in evangelism! This book unwittingly incubates what it sets out to cure.

We interrupt this program …

But enough about us, Christ is coming back in flames with a host of angels to “inflict vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus” (2 Thes. 1:7-8). That’s news worthy of interruption.

Remember Paul’s conversion? God apparently did not feel restrained to await Paul’s permission before knocking the Gospel-despiser down blind into the dust (Acts 9:1-9). Even before his conversion, Paul heard the Gospel and knew why the message was dangerous to his self-righteous religion. He was out to stop the spread of the Gospel. God interrupted his program.

But what incredible grace was shown to Paul! How does Paul recall this event in his life? Does he say it was unfair for God to have dropped him in the dust like that? No. Does he reprimand God for not asking permission first? No! He says, “though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus” (1 Tim. 1:13-14). The blinding interruption in Paul’s life was mercy and grace!

Conclusion

Paul soberly reminds us from his own testimony that knowing about the Gospel does not disqualify us from being “ignorant” of the Gospel. Which is why evangelism must continue — no matter how pervasive the Christian message seems on the outside, nor how oppressive the influence to “stop” comes from the inside.

Pursue, persuade, serve, and share. But do it all in the strength of the Spirit and the humility so fitting the message.

Darryl over at DashHouse.com has put some notes together of Keller who recently spoke at the EMA in London.  Keller spoke on the risks of being an Evangelical in an age where the term has lost its meaning in so many ways.  Here are some excerpts:

• Evangelicalism used to occupy the middle ground between fundamentalism and liberalism. It was orthodox, pro-scholarship, and facing the world. Recently, evangelicalism has become more hostile and condemning of culture. A younger generation has given up on evangelicalism as a middle ground and are looking for a new consensus. This group goes by a number of names, such as post-evangelicals or the emerging church.
• A new gospel is being preached about the Kingdom of God and Jesus Christ overcoming the evil powers forces of injustice in the world. [Update: This version of the gospel rarely talks about personal sin and God's wrath.] The pendulum has swung the other way.
• To respond, evangelicals must understand and practice biblical repentance as a result of believing the gospel. This will allow evangelicals to admit their sins, even if they disagree with 80% of the criticisms from the post-evangelicals, and even if the remaining 20% is expressed poorly. To the degree that we understand the gospel, we will be able to freely admit our shortcomings as an evangelical movement.
• Don’t ever think that we can respond to legitimate criticisms of our practice by defending our doctrine. In defending our doctrines, we have not responded to the criticisms of our practices. Orthopraxy is part of orthodoxy.
• It is necessary to draw boundaries. What really matters is how we treat the people on the other side of those boundaries. People are watching. We’re going to win the younger leaders if we are the most gracious, kind, and the least self-righteous in controversy. The truth will ultimately lose if we hold the right doctrines, but do so with nasty attitudes and a lack of love.
• We need to approach the controversies with a repentant heart corporately and say, “Despite all the bad things that are being said here, there’s a core of truth here and we need to deal with it.”

Amazing insights, if you want to be challenged as a thinking Christian get hold of Keller’s stuff where ever you can find it.  Sell you car if you need to.  Actually, you can download most of his stuff off other sites (Redeemer Presby) so don’t sell you car…that would be silly.

“Within the church, not least in home Bible studies and discussion groups and the like, when some interpretation of screwball proportions is advanced, leaders are more and more likely to say something soothing such as, ‘That’s an interesting insight, Charles. Does anyone else have anything to contribute?’ It has become out of vogue for the leader to ask Charles how or where he finds his so-called ‘insight’ in the text, or to get others in the group to criticize Charles, in the hope of bringing the entire group to a common view of what the text means. Within my own discipline, one comes across more and more books with titles such as The Open Text, Reading Sacred Texts Through American Eyes, The Liberating Exegesis. But the question sooner or later becomes this: How can Scripture ever reform us if by our ‘liberating exegesis’ we are invariably able to make it say what is comfortable to us, if we are always able to domesticate it in line with the predilections of our own interpretative community? The challenges we face are deep and complicated.”- D.A. Carson

In our humble orthodoxy are we exegeting the text with humility and openess in order to be faithful and acknowledge all perspectives or are we doing it to avoid having to listen to the demands of God?

Oh, how I need to hear this continually! From Mark Lauterbach at the Gospel Driven Life blog:

It takes no advanced degree to find fault with another man — or to show the stupidity of someone else’s thinking. It takes much grace to see God at work in a fellow redeemed sinner whose life is marred by sin and marked by grace. It takes grace to see it and strengthen it. It takes grace to encourage them in a way that glorifies God and strengthens faith…

My children tell me I am very hard to please.  I do not think I am — I think I have very good standards and they need to measure up.  I wake up in the morning and the first thing I see is what has not been done.  I see faults all over.  I am God’s agent to make them excellent.

A few years ago a friend saw my sin and encouraged me to spend a whole summer doing nothing but encouraging my children.  It was one of the hardest things I have ever done.  Every day I would look for grace in them but find faults.  I had to bite my tongue all the time.  But the fruit on their lives and our relationship was amazing.

So — as I lead my family, do they hear my criticism more than my commendation?  Do I see myself as the great and indispensable fault-finder?  As I relate to fellow-Christians, am I more aware of their sin or of their growth in sanctification?

I am learning this most crucial element of fellowship — and seeing it as the first step.  Until I see grace in others I am in no position to help them grow by pointing out their sin.

I say: Well done, Mark. Thank you for this reminder!

On this topic Mark also recommends C.J. Mahaney’s message: Grace and the Adventure of Leadership. How would you respond to the incestuous, sin saturated Corinthians? Be humbled by this message. Another excellent (and now free) audio message from Sovereign Grace Ministries.

The importance of God’s wrath

Yesterday I posted some comments about my gratefulness to Christ for escaping the horrifying consequences of my own sinfulness, namely escaping God’s wrath (see Saved from the wrath of God). Today I want to return to the topic and post from a slightly different angle.

From my perspective – and knowing my own heart — we sinners are apt to forget the gospel. When we become ignorant of the gospel, we make unwise life decisions, bear children ignorant of the gospel, and live in marriages where the Cross is not central (Eph. 5:22-33). It’s to our benefit, humility, and joy to be reminded of Scripture’s emphasis upon the wrath of God poured out towards sinners. This is what Christians have been saved from. The wrath of God is absorbed in the substitutionary work of Jesus Christ as our judicious and forensic Savior, and we are never beyond need of reminding.

So why is the doctrine of God’s wrath so important? For starters, the gospel – that the wrath of God resting upon the heads of all sinners, is, in Christ, absorbed when He drank the cup of our condemnation and substitutes Himself for the redeemed – is always in a process of erosion. This is especially true today.

One of the most noted dangers of the New Perspective(s) of Paul is the de-emphasis on Christ as the substitute who absorbs the wrath of God. After citing direct quotations from prominent NPP writer N.T. Wright, T. David Gordon writes, “The enemies and powers defeated by Christ do not (for Wright) include God’s own wrath or judgment … when he explains Paul’s narrative theology, and the cross and resurrection as the center of that narrative, he is entirely right, but when he explains precisely what Christ therein triumphed over, the wrath of God is not among the panoply” [in Gary L.W. Johnson and Guy P. Waters, editors. By Faith Alone: Answering the Challenges to the Doctrine of Justification (Crossway: 2006), p. 63].

The point is we are always in danger of forgetting God’s wrath. By sheer volume of Bible references, the wrath of God towards every sinner is the central consequence of our sinfulness. It is central to the work of Christ, central to the gospel, and central to living the Cross centered life.

So in hopes of stirring you up by way of reminder, here is a (short) list of some reasons why the theme of God’s wrath is important:

1. God’s wrath is biblical. The Scriptures are saturated with the wrath of God. Look for yourself. Talking about God’s wrath is nothing but letting the priorities of Scripture become our own priorities. We should be humbled and sobered by God’s wrath, but never silent. God has promised that sinners – all who are sexually impure, covetous, idolatrous, or otherwise impure and unrighteous – will face the wrath of God (Jam. 2:10; Eph. 5:3-6). Those who say otherwise are speaking empty and deceptive words.

2. God’s wrath reveals God. The wrath of God reveals His holiness, envy, perfections, an intense hatred of rebellion, His righteousness, His justice, His power. “I will make myself known among them, when I judge you” (Ezek. 35:11). Soberly, God reveals Himself in the damnation of the wicked. “What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory” (Rom. 9:22-23). The beauty of the Cross and the redeemed shines with greater luster when compared to the coming condemnation coming upon the wicked. Until we understand God’s holiness and wrath, we will only have wrong conceptions of Him.

3. God’s wrath reveals who we are. We are sinners. We exchange the glory of God for created things. We happily replace the joy of God for collecting Hallmark figurines, antiques and Beanie Babies (Rom. 1:18-23). We would rather treasure the fleeting things of the world and forfeit our souls (Mark 8:36). We are His subjects, but we do everything in our power to reject Him. We will abandon the natural biological creation to invent our own unnatural means of rebellion (Rom. 1:27). Every act of rebellion stokes the wrath of God (Rom. 1:18). If we have become honest with ourselves, we know that we are wrath-deserving, glory-exchanging, sin-pursuing sinners that (apart from Christ) can only expect the eternal wrath of God’s holiness. This is who we are. Martyn Lloyd-Jones, one of the great preachers of the 20th century, writes: “The way to appreciate your own sinfulness is not to look at your actions, nor your life, but to come into the presence of God” (Great Doctrines, 1:72). Step close enough to feel the heat of God’s holiness.

4. Importance of God’s wrath in the daily life of the Christian. To the question, “How are you today?”, C.J. Mahaney has popularized the response: “Better than I deserve.” Try it sometime. The barista behind the counter at Starbucks will give you a very puzzled look. But this will also be a great opportunity to share that an understanding of God’s wrath has made a permanent impact in your heart. So what do you deserve? Do you deserve perfect health? A venti Americano? Comfortable finances? An early retirement? Comforts? Vacations? The Christian knows better. Sinners (of which Christians will be until we see Christ face-to-face and have our sin burned away) deserve the wrath of God. It’s only because of God’s graciousness in the death of His Son that some sinners will be spared. Most sinners will get exactly what they deserve — the undiluted, eternal torment of God’s burning wrath. So why do we get angry when our comforts are disrupted by our spouse or children? Take a look into your own heart and ask: What upsets me? These disruptions are typically rooted in a misunderstanding that we are entitled to something other than wrath.

5. God’s wrath kills self-righteousness. If ever there was a truth that would break a self-righteous sinner like me, it’s the truth that God’s wrath rests upon me eternally if I am uncovered by the righteousness of Christ. My church attendance and good works and kindness and charity are a flick of water into a raging furnace. What can I do to cool the wrath of God? In light of His blazing holiness, what efforts, what works, will extinguish His wrath towards each of my sins? The popular wax gospel of human invention — that God will be pleased with me because I am not as bad as others – melts near the furnace of God’s wrath. Even a great and righteous prophet must pronounce condemnation upon himself in the presence of a holy God (Isa. 6:1-7).

6. God’s wrath exalts the work of Christ. How easily we forget that the searing pain and scorching suffering of Christ can never be pictured by His lacerated back and the holes in His hands, feet and side. These physical pains are only a surface-level visual to the horrors of the Son drinking down the cup of God’s wrath (Mark 14:32-36 with Jer. 25:15-38). “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Cor. 5:21). Or to put it another way, “But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed” (Isa. 53:5). The Gospel is centered around God’s wrath. For in His anger towards sinners He transferred the wrath from His children onto His only Son and then crushed that only Son. Until we catch a glimpse of the horrors of God’s wrath, we will never begin to see the horror and the beauty of the Cross.

7. God’s wrath motivates evangelism. How can we be quiet? “Therefore, knowing the fear of the Lord, we persuade others” (2 Cor. 5:11). The thought that sinners would rest content in self-righteousness was appalling to the Apostle Paul. All self-righteous sinners, and especially the religious, need to hear the gospel to be saved from the wrath of God. This gospel travels on the wings of preachers sent out with the self-righteous killing Gospel (Rom. 10:1-21). What loosens the mouth to speak the Gospel is a heart that has seen a glimpse of the eternal wrath awaiting sinners (Acts 17:30-31).

8. God’s wrath drives me deep into doctrine. I can only escape God’s wrath if I am justified. So what is justification? Justification is the transfer of Christ’s righteousness to me, whereby God declares me “righteous” and takes my sin and wrath and transfers these upon the account of Christ, whereby He is declared “guilty” and endures the wrath I deserve. By faith, I entrust my salvation alone to Jesus Christ, my sin is atoned, I am declared righteous, I have the hope of eternal life and enjoy peace with God (Rom. 3:9-5:21; Gal. 3:1-14; Phil. 3:1-11; 2 Cor. 5:21). If I am not justified, I am not safe from the wrath of God. “Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God” (Rom. 5:9). The wrath of God gives significance to doctrines like justification.

9. God’s wrath reveals the beauty of our adoption. We are all by nature sinners and this makes us naturally “children of wrath” (Eph. 2:3). But now the enemies of God can be reconciled to God (Rom. 5:10). We are more than justified and declared righteous, we are taken into the family of God! Through Christ, our relationship to God radically changes! By faith alone, we come back to our Father in all our filthy sinfulness and He runs to us, grabs us, kisses us, celebrates over us, and calls us His children (Luke 15:11-32). If you are justified, God has taken His judgments away from you and now sings over you with loud singing (Zeph. 3:14-17)! The wrath of God was paid in Christ and through this beautiful Gospel I am now accepted. It’s not because I am good enough or ever will be obedient enough, rather because of His graciousness alone. Every day I can wake up knowing I am a child of God and that will never depend upon my own appeasement of God. Jesus, Thank you!

Jesus, Thank You (song by Pat Sczebel, Sovereign Grace Ministries)

The mystery of the cross I cannot comprehend
The agonies of Calvary
You the perfect Holy One, crushed Your Son
Who drank the bitter cup reserved for me

Your blood has washed away my sin
Jesus, thank You
The Father’s wrath completely satisfied
Jesus, thank You
Once Your enemy, now seated at Your table
Jesus, thank You

By Your perfect sacrifice I’ve been brought near
Your enemy You’ve made Your friend
Pouring out the riches of Your glorious grace
Your mercy and Your kindness know no end

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Related: Propitiation is the theological term for the appeasement of God’s wrath in Christ’s substitutionary work for sinners. Theologian John Murray writes, “Sin is the contradiction of God and he must react against it with holy wrath. Wherever sin is, the wrath of God rests upon it (cf. Rom. 1:18). Otherwise God would be denying Himself, particularly His holiness, justice, and truth. But wrath must be removed if we are to enjoy the favor of God which salvation implies. And the only provision for the removal of wrath is propitiation. This is surely the import of Romans 3:25, 26, that God set forth Christ a propitiation to declare His righteousness, that He might be just and the justifier of the ungodly.”