I just read a rather amusing article today concerning a History Channel account of Joshua’s battles. The contention of the author was that the History Channel omitted any reference to God as the director of these battles and the subsequent conquest of Canaan. To me, it is more troublesome that we would want to give God the credit.

Here is a very abbreviated account of what happened. Moses had turned over leadership of the Israelites to Joshua, just prior to his death because he was unable to cross into the land of Canaan. Upon entering the promised land (after forty years of waiting due to disobedience) Joshua’s armies proceeded to wipe out all inhabitants of any city that he encountered. He did, however, offer cities that gave in to him, the chance to be ruled by Israel rather than face destruction. It is also important to mention that Joshua not only destroyed the cities he encountered, he murdered every man, woman and child within the city walls. He did this over and over until Canaan was his.

OK, now without the cute songs and folklore that we grew up with, does this sound a little out of character for our God? Only a few short years before entering the promised land, God gave His people the ten commandments. Among these commandments were “thou shall not steal, thou shall not murder and thou shall not covet thy neighbor’s house” Does it not seem contrdictory that after such a brief time God now embraces murder (let’s face it, Joshua was using the army of Israel to kill children, women and the elderly, as well as able-bodied men), taking the land , by force, from the rightful owners and the coveting of other’s property. I am only a layman but does God change so easily. Is it not more believable that Joshua misinterpreted God’s plan, struck out on his own and layed waste to the cities in Canaan?

Granted, the people he encountered believed much differently than the Israelites but was that alone justification to kill them and steal their land? I tend to think Joshua blew it and that we are seeing the results of that blunder today. What part of the ten commandments did Joshua not understand? Why do we accept his military campaign as just? What would your or anyone’s response be to a similar attack on your family and country? Would you lay down and submit? Would the middle east be peaceful today if Joshua had adopted Christ’s beattitudes in his negotiations with his new-found neighbors, rather than military force and murder? Why was there no attempt to work together?

I am simply throwing out the notion that Joshua did not follow a path that he knew to be consistent with God’s character and direction (ten commandments) but through fear, greed or who can possibly know what, decided to run a campaign of murder and destruction instead.

I am in no way saying that the current state of Israel should give up any of what they now possess but maybe that it would work towards a more peaceful world if Israel would acknowledge a possible wrong done by past generations and a desire to work together, basing their work on Christ’s principles. Maybe not but it is no way a mystery to me why the middle east is in a state of constant turmoil.

Eigentllich hätt ich heut ja in der Schule sitzen sollen (sass ich auch), aber mitten in der zweiten Stunde hat sich meine Lunge gedacht, sie wolle Sandwich spielen. Oh ja. Sie hat sich gedacht: Klemm ich mich doch ein. Und hat diesen Gedanken auch prompt ausgeführt. Bin dann erstmal vom Stuhl gekippt (tolle Beule am Kopp – blöder Tisch war im Weg) und musste dann aufstehen, weil ich nicht mehr sitzen konnte. Stehen ging noch so knapp. Sah auch komisch aus. Ich im Ständerat…alle anderen wie normale Politiker auf ihren vier Buchstaben.

Nun gut…ich wurde dann, komischerweise, als Störung angesehen und gebeten, mich vom Acker zu machen (naja…sie meinten es ja gut und lieb und nett mit mir), was ich dann halt auch machte. Ehrlich gesagt, einen ganzen Tag zu stehen in der Schule…neeeee ohne mich.

Bin dann heute Nachmittag gleich zu meinem Arzt (hab Blut gehustet – immer wieder lustig wie die Leute in den ÖV dann plötzlich vor mir weichen….nennt mich Moses – ich teile nicht das Meer, dafür die Menschenmassen!). Der kommt immer mit so einem tollen Spruch: “Machen sie sich bitte frei.” Heute war ich drauf und dran zu fragen: “Soll ich sagen ich bin Single?” Habs dann gelassen und mich doch frei gemacht. Sprich Oberteil ausgezogen und gehustet. Kam ne Menge Blut und Schleim (ja ich schreib das jetzt, auch wenns eklig klingt – was es auch ist….). Er sagte ja “Machen sie sich frei”. D.h. für mich auch gleich mal alles raushusten, was geht.

Seine Diagnose dann: ein paar angeknackste Rippen und deswegen eine eingeklemmte Lunge. Na toll. Hätt ich auch sagen können. Aber für die Schule braucht ich ja das Zeugnis. Also ein wenig tapen, eine kleine Spritze und ab ins Bett.

Zum Glück kam heute meine Bestellung. Season 3 von “Torchwood”. Sind zwar nur 5 Episoden und ich hab alle schon gesehen, aber es war doch noch ein gemütlicher Nachmittag. Vielleicht auch wegen der Schmerzmittel…Obwohl..rosa Elefanten hab ich dieses Mal nicht gesehen. Die haben sich vor mir versteckt….

Mark 9:1-50

“And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power. 2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. 3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them. 4 And there appeared unto them Elias with Moses: and they were talking with Jesus. 5 And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias. 6 For he wist not what to say; for they were sore afraid. 7 And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him. 8 And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves. 9 And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead. 10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean. 11 And they asked him, saying, Why say the scribes that Elias must first come? 12 And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought. 13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.”  Mark 9:1-13 (KJV)

THE GLORY OF JESUS IS SEEN BY A FEW WHILE JESUS SPEAKS TO ELIJAH AND MOSES ABOUT HIS DEATH (Luke 9:31).

In verse 1 Jesus is most likely speaking of those who would see His “Transfiguration” which is about to happen, and it happened only before the three disciples – Peter, James, and John.  In Luke’s account of this glory the three disciples had fallen asleep.  There are times to sleep and times to fight going to sleep, and this seems like it was one of those times to fight sleep.  They almost missed it.

The two to whom Jesus was speaking were considered dead and gone.  Moses died and Elijah had just “gone” by the power of a “chariot of fire”.  Moses represents the “Law” of God, and Elijah represents the “Prophets” of God.  It is important for us to catch the message which the “Voice from Heaven” speaks.  “This is my beloved Son: hear Him.”  Those words tell us that the most important thing we can hear is Jesus.  The “Law” and the “Prophets” speak of Jesus.  John the apostle wrote in the Revelation of Jesus Christ, “…For the testimony of Jesus is the spirit of prophecy.” (REV. 19:10).

According to Luke 9:31 Jesus was speaking to Moses and Elijah of His coming death.  No other of the gospel writers mention this.  It tells us clearly that was the direction Jesus was headed – to Jerusalem to die, and make atonement for the sin of mankind.

In Matthew and Luke the text tells us it was “Moses and Elijah”.  Mark is the only one who writes “Elijah and Moses”.  It is important for us to remember the history of these two men.  Moses died and was buried by God, and no one knew where he was buried (DEUT. 34:5-6); and Elijah never died.  He was carried to Heaven by a fiery chariot (2 Kings 2:11), and Elisha, his pupil in the prophetic ministry, received a “double portion” of Elijah’s spirit.  There is quite a picture given here to us.  That is that at the future coming of Jesus Christ in His glory all that know Jesus, the living and the dead, will be raised to share in that eternal glory with Him.

“And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them. 15 And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him. 16 And he asked the scribes, What question ye with them? 17 And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit; 18 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not. 19 He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me. 20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming. 21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child. 22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us. 23  Jesus said unto him, If thou canst believe, all things are possible to him that believeth. 24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief. 25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. 26 And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead. 27 But Jesus took him by the hand, and lifted him up; and he arose. 28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out? 29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.”  Mark 9:14-29 (KJV)

ALL THINGS ARE POSSIBLE TO THEM THAT BELIEVE.

It is apparent by our text that the young man of whom it is speaking was afflicted by an “evil spirit”.  He has been afflicted for several years, even from early childhood.  We can see from this that children are not exempt from evil or even the devil or his demons.  Children can be susceptible to Satan from a very early age, but then, all are born into sin, and none are without sin.

This boy had often been thrown into the fire, and into the waters.  This demon hated this boy, and that is something we all need to remember that the devil and his hordes hates mankind, and will do whatever it takes to destroy the human race.

Notice, Jesus’ rebuke of the “Faithless generation”.  He is probably referring to “scribes” who are there in argument with the disciples, accusing and excusing their own actions and accusing the disciples of not having power to help this boy.

When Jesus calls for the boy and they bring him to Him the boys goes into a “fit”; falling on the ground and foaming at the mouth.  You will notice the father is not only asking Jesus to help his son, but also himself; he says, “Have compassion on us, and help us.”  The father later says, “I believe; help thou mine unbelief”.  This father new to whom to bring his son, but he had not witnessed the power of Jesus before, but he was about to.  He had the faith to bring his son to Jesus, and that was a good starting point.

There are many psychologists who probably would reckon this boy to have epilepsy, or some neurological disorder, but not demon possessed.  Notice though why it must be demon possession;  1) this personality recognized Jesus because he did not want to come before him, thus causing the boy to throw himself on the ground and foam at the mouth;  2) Jesus spoke to the spirit and commanded him to come out, and to stay out;  3) the spirit cried out through the boy and wreaked havoc on him one last time, evidently fighting for his “territory” but could not fight against his creator and win.

Note Jesus’ final words on this matter, “This kind can come forth by nothing, but by prayer and fasting. Mark 9:29 (KJV)”.  The matter of this boy’s well being hinged on the battle of two worlds, and who was to overcome.  There is a spiritual warfare we must wage everyday.  It is not an easy fight.  We must commit ourselves to prayer, and at times we must give ourselves to it diligently even to the point of forsaking our food and nourishment for the day or a period of time.  We cannot win spiritual battles if we are weak in the Spirit of God.  That was the problem with the disciples, and why they could not help this man or his son.  It is a battle we wage to keep the souls of men from eternal torment.  We must pray for them to have opened eyes to see the death of Christ on the cross, his resurrection; and that they will have an open heart to receive the glorious salvation of God through Jesus Christ.

It is an imperative  that we remember the words of Jesus, “All things are possible to him/[her] that believeth”.  It is not just believing in the event as history, but in the person of Jesus Himself.

“And they departed thence, and passed through Galilee; and he would not that any man should know it. 31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day. 32 But they understood not that saying, and were afraid to ask him. 33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way? 34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest. 35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. 36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them, 37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me. 38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us. 39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. 40 For he that is not against us is on our part.”  Mark 9:30-40 (KJV)

A GRASPING FOR POWER BRINGS A REBUKE FROM JESUS, AND AN ANSWER TO THEIR PROBLEM.

Jesus is teaching a valuable lesson in these verses about service and “Greatness” or power and position.  He says He is going to die and then He will be glorified by resurrection.  He will die for our sins, and then by resurrection be given all that was His from the beginning.  By His death Jesus was serving the human race by providing our eternal salvation.

There are many people today looking for a longevity to life; they look for power and prestige, and position; but they look to themselves, when all that is needed is to bow at the feet of Jesus and call Him Lord, and wash the feet of our fellow man by service.  What great privilege it is to serve the Lord and bless our fellow man.

Jesus does enlist a small child as an illustration of humility and service.  A child will subject themselves to an older person, and most of the time trust in their care.  We are to come to Christ as little children, and we are to always receive our fellow man as if they were “little children”.  In receiving the “child” we receive Jesus and the One who sent Him.  And that is the Father.

When we see others working in the name of the Lord do we grow jealous, protective of our own work, or do we say, “Great!  Someone else is working in His vineyard.”  The latter should be our attitude and we should be an encouragement to all who are serving the Lord, and living for His glory.  This is not to be a blanket statement that approves of all who claim to be working in the name of Jesus, but to those who are Biblically sound, and those who are truly in Christ Jesus.

“For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward. 42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 44 Where their worm dieth not, and the fire is not quenched. 45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: 46 Where their worm dieth not, and the fire is not quenched. 47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: 48 Where their worm dieth not, and the fire is not quenched. 49 For every one shall be salted with fire, and every sacrifice shall be salted with salt. 50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.”  Mark 9:41-50 (KJV)

THE HORRENDOUS, ETERNAL CONSEQUENCES OF SIN.

What is the price of sin?  “Sin will take you farther than you want to go; slowly but wholly taking control;  sin will leave you longer than you want to stay;  sin will cost you far more than you can ever pay.”  ANON.  It is something that Jesus took quite serious.  He took it so seriously that He went all the way to the cross and died, taking all our sin on Himself, paying the price that was mine and yours to pay.

How seriously does Jesus take sin?  Let us look at these verses.  Do not offend a “little one” for it would be better that a millstone were tied around your neck and be thrown into the sea.  “If your hand offends you, cut it off”;  “If your eye offends you pluck it out”.  It seems to me like Jesus takes sin quite seriously.  He was willing to pay the price for our sin that we might have eternal life in His eternal presence.  Jesus is not advocating the torture, or destruction of our bodies, but He is showing us the degradation of sin and its costliness and the price we should pay.  Simply cutting off a hand will not keep you from sinning.  Plucking out an eye will not keep you from the sin of lusting.   We saw in chapter seven that it is in the heart of man where we must deal with sin.  How much are you willing to pay to rid your life of sin?  Jesus was willing to give His life.

Jesus uses here the illustration of Gehenna – the garbage, trash, waste dump of the city of Jerusalem – that burned continually and the fire was never out.  There is an eternal fire that burns, where no desires are ever met, and there is nothing but pain, sorrow, hatred, vileness, hostility, and war.  Is that the place you want to be?  Is that the place where you want your friends and neighbors to spend eternity?  It is the place Jesus described as “Where their worm dieth not, and the fire is not quenched. Mark 9:46 (KJV)”.  He mentions this twice.  Is there a Heaven?  If Jesus said He was preparing a place for us, and that He was coming to take us to that place; then, yes there is a Heaven.  Is there a place called Hell?  Jesus mentions more about Hell than He does about Heaven.  He spent a whole story of a rich man and a poor man named Lazarus to tell us of the reality of Hell.  He describes it as a place of flames, torment, and a place you would not want to be.  This is in Luke chapter sixteen.

Hell is the place we all deserve to be.  We do not deserve Heaven, but because of the gift of Jesus’ death on the cross and by the power of His resurrection we can go to Heaven for all eternity, but not without Jesus as our personal Lord and Savior.

In the beginning of this chapter we see Jesus in His glory and speaking with Elijah and Moses.  In between this picture of the glory of Jesus and this warning of Hell we find a child being tormented by a demon, disciples arguing about who is the greatest will be the greatest among them, and one disciple wondering about a man who is doing the work of Jesus who is not a part of their group.  These are the things that happen between Heaven and Hell.  As a matter of fact when Jesus died on the cross His head was toward Heaven and His feet were toward Hell, and His arms were outstretched to the world in invitation to come to Him.

What a Servant.  What a Savior.  For His arms are still outstretched to all so we may come to Him.

-Tim A. Blankenship

There is a basic lesson that all young horses must learn (and a fewer older horses must relearn) on our farm. It is to stand still when asked and move only when asked. This does not come naturally to a young horse–they tend to be impatient and fidgety and fretful and full of energy. If they are hungry, they want food now and if they are bored, they want something different to do and if they are fearful, they want to be outta there.

Teaching a horse to be still is actually a greater lesson in persistence and consistency for the human handler, which means I don’t always do well in teaching this to my horses and they (and I) lapse frequently–wiggly pushy horses and a weary frustrated handler. It means correcting each little transgression the horse makes, asking them to move back to their original spot, even if there is hay waiting just beyond their nose, asking them to focus not on their hunger, their boredom, their fear, but asking them to focus only on me and where they are in relationship to me. It means they must forget about themselves and recognize something outside of themselves that is in control–even if I move away from them to do other things. The greatest trust is when I can stand a horse in one spot, ask them to be still, walk away from them, briefly go out of sight, and return to find them as I left them, still focused on me even when I was not visible.

I was reminded of this during our pastor’s sermon on the book of Exodus when he preached on the moments before Moses parted the Red Sea, allowing the Hebrews an escape route away from Pharoah and the Egyptian chariots and soldiers. In those moments beforehand, the Hebrews were pressed up against the Sea with the Egyptians bearing down on them and they lamented they should never have left Egypt in the first place, and that generations of bondage in slavery would have been preferable to dying in the desert at the hands of the soldiers or
drowning in the Sea.

Moses told them to “be still”. Or as our pastor said, he told them to “shut up”. Stay focused, be obedient, trust in the Lord’s plan. And the next thing that happened was the Sea opened up. Then the Hebrews rejoiced in thanksgiving for their freedom.

Thanksgiving, as it has developed over the years from the first historical observance of a meal shared jointly between the Pilgrims and their Native American hosts, is just such a moment to “be still and know” about the gifts from our God. Yet in our hurried and harried culture, Thanksgiving is about buying the best bargain turkey (or this year the most free range heritage turkey costing close to $100!), creating the most memorable recipes, decorating in perfect Martha Stewart style, eating together in Norman Rockwell style extended family gatherings, watching football and parades on the biggest flat screen TV, while preparing for the mad dash out the door the next day to start the Christmas shopping season.

Instead–be still.

Like my horses, I need correction when I start to agitate out of “hunger”–wanting to literally stuff myself full, or out of my boredom–seeking the latest in entertainment or satisfaction, or out of my fear–feeling the threats that surround us all in the world today. I need to be reminded continually that my focus must be outside myself and my perceived needs, and to be still long enough to know God is with us though we cannot see Him every moment. I do not do well at this. My horses learn much faster than I. I am restless, rarely taking the time to be still and acknowledge God who watches, waiting for me to settle down and focus on Him.

May this Thanksgiving remind me of my need for God, and my gratitude for His patient persistence in moving me back into place when I wiggle and fret and feed myself even when I’m really not hungry. May I remember that to be still and know God is the greatest gift I can give and that I can receive.

Happy Thanksgiving to you all.

Humourists know that the best jokes are mined from the most serious topics. Morality is no exception.

Moses trudges down from Mt. Sinai, tablets in hand, and announces to the assembled multitudes: “I’ve got some good news and I’ve got bad news. The good news is I got Him down to ten. The bad news is ‘adultery’ is still in.”

(From Plato and a Platypus walk into a bar: page 78)

Nobody likes taking tablets at the best of times so who’s going to take kindly to swallowing tablets of stone, especially when they taste so bitter to so many palates? After all, when was the last time a great religion told us to covet our neighbour’s wife?

The humour lies partly in drawing our attention to the conflict between ‘ought’ and ‘is’ that Susan Neiman discusses so perceptively.  What we should do is so often in conflict with what we would like to do yet we know we ought to like doing what we should: we just can’t seem to get to that point somehow. Commandments are forever over-riding instincts that refuse to go away.

Part of the reason for this is that we have evolved to think in the short term and be unduly influenced by concrete specifics in the here and now, including the stories people tell us as well as what we experience ourselves. We’re particularly poor with probabilities (Dan Gardner’s book, Risk, deals with this brilliantly so I won’t go into that here).

Let’s focus on consequences and time scales. Smoking provides an easy way to illustrate this. The table gives a few pointers in each box just as examples. If I’m a smoker, the short-term costs are virtually invisible: I enjoy my addiction so it doesn’t feel like a cost and buying cigarettes looks like choosing to dispose of my income as I feel like.  The habit tastes sweet for the benefits it brings which I value greatly and are very obvious to me. The distant disasters my present pleasure could well bring seem very remote and unlikely to my primate brain. So I show a callous lack of empathy for my future self whose suffering I don’t trouble myself to imagine. After all, things like that don’t happen to me.

And if that wasn’t enough to make sure that I’ll carry on smoking (or indulging in any other ‘vice’ you care to mention) the same examination of what quitting would feel like stacks the odds even further against giving up. The present becomes soured with discomforts of all kinds while future benefits fade into invisibility in the mists of distance. The gain in disposable income will probably weigh little in my mind compared with the horrible unsatisfied cravings alone, never mind the weight gain and the social costs.

In short, the long-term costs of continuing to smoke and the long-term benefits of quitting have far less impact on behaviour than the short-term costs of stopping and the immediate pleasures of continuing the  habit. And this is true for almost any insistent pattern of behaviour you care to name including those which are morally loaded. Virtue goes against the grain of our animal nature in similar ways.

We are though animals with some very special powers, rational thought being one of the most obvious – well, perhaps not obvious all the time. So, we shouldn’t give up on the idea of giving up our bad habits, as Neiman explains:

You think that what failed in the past will fail in the future?  Kant reminds us of how many sheer technological advances have disproved this old saw. . . . . If we don’t abandon efforts where science hopes we may create technology, how dare we abandon them where morality demands we create justice? . . . Of course ideas of reason conflict with the claims of experience. That’s what ideas are meant to do. Ideals are not measured by whether they confirm reality: reality is judged by whether it lives up to ideals. (Her emphasis.)

(Moral Clarity: page 153)

However, she does not underestimate the difficulty of acting on this realisation.

If you tell yourself that a world without injustice is a childish wish-fantasy, you have no obligation to work toward it. . . . Keeping ideals alive is much harder than dismissing them, for it guarantees a lifetime of dissatisfaction. Ideas are like horizons – goals toward which you can move but never actually attain. . . . . The abyss that separates is from ought is too deep to bridge entirely; the most we can hope to do is narrow it.

(pages 159-162)

And that can seem like a bad bargain — too much immediate discomfort for too little immediate gain once more. However, reason may not be as feeble and error prone as we sometimes think and there may be more at work in the world to push towards virtue than is immediately  obvious. Even if we are not convinced there is a God or that we have a soul that survives death, the way the world works should give us pause for thought.

Philo of Alexandria

Robert Wright’s perceptive analysis, of how morality is essential (and perhaps inevitable) if civilisation is to progress and chaos to be avoided, deserves close attention from both the materially and the spiritually minded, as Neiman’s does also in its different way. It begins to tip the balance against the inertia of bad habits and hints that there is more to life than matter.

The same thread of thinking runs through the whole of his book, The Evolution of God, so a small sample of his argument will have to suffice. One of the most charming facets of this argument, that morality is a social cement that we ignore for long only at the risk of chaos, comes in his discussion of Philo of Alexandria.

The order at work [in the world] is the Logos, and it came originally from God. He set up the world so that mere self-interested learning – the study of cause and effect, and preference for happy effects  – would steer people towards virtue. So when Proverbs reports that ‘whoever digs a pit will fall into it, and a stone will come back on the one who starts it rolling,’ we can think of God not as pushing people into pits and pushing stones back on people, but as the one who designed the social ‘gravity’  that brings these effects.

(page 227)

Virtue seems painful, if you accept this line of reasoning, only to those who do not understand its value. The difficult task for education and parenting is to enable developing minds to defer immediate gratification long enough to secure the benefits of self-restraint — benefits that accrue both to the individual and to society. I will return to that issue in a future post, drawing amongst other things on some useful recent material, while recognising that this delay might not help any of us deal with present temptations.

A last thought for now.

Perhaps this perspective, if they would only pause to consider it carefully, would help those who kick against moral constraints, whatever their origin, to understand the words of Bahá’u'lláh when He explains:

3. O ye peoples of the world! Know assuredly that My commandments are the lamps of My loving providence among My servants, and the keys of My mercy for My creatures. Thus hath it been sent down from the heaven of the Will of your Lord, the Lord of Revelation. Were any man to taste the sweetness of the words which the lips of the All-Merciful have willed to utter, he would, though the treasures of the earth be in his possession, renounce them one and all, that he might vindicate the truth of even one of His commandments, shining above the Dayspring of His bountiful care and loving-kindness. . . .

5. Think not that We have revealed unto you a mere code of laws. Nay, rather, We have unsealed the choice Wine with the fingers of might and power. To this beareth witness that which the Pen of Revelation hath revealed. Meditate upon this, O men of insight!

(Kitáb-i-Aqdas)

having thanksgiving at Moses’ and Jamie’s “Whimsical Modern” made famous by Apartment Therapy!

see rest of their slideshow here.

My son came home from PreK with a paper pilgrim hat the other day.  After admiring his handiwork, my mind went to the obvious place.  

Pilgrim names.

Spokane’s Spokesman-Review reminds us that back in 1620, first baby born to the Pilgrims in New England was named Peregrine.  Big brother was called Resolved.  

There were, of course, plenty of men called John and William and women named Mary and Anne.  

The more interesting masculine names worn by Plymouth Rock arrivals included:

• Isaac
• Bartholomew
• Love
• Wrestling
• Moses
• Desire
• Degory (though he may have been Gregory.  Or Digory – we don’t know much about him.)
• Giles (brother to Constance, Damaris and Oceanus)
• Oceanus (born en route to Plymouth – see above)
• Solomon
• Jasper
• Myles (Standish, of course)

There were fewer women, but a few stand-out names:

• Remember
• Humility
• Constance (sister to Damaris, Oceanus and Giles) 
• Damaris (see above)
• Priscilla

I’ve read estimates that only around 25% of the Purtians ever had names that would’ve seemed unusual in their day.  If that’s true, then 75% answered to ordinary appellations for their time, like James and Elizabeth.  

It also seems surprisingly consistent with modern day experience.  Around three-quarters of all kids born in the US receive a Top 1000 name.  In the nineteenth century, names ranking in the 900s were only given to a few kids; today, names at those same rankings are worn by a few hundred.  Really unusual names have never been terribly common – but neither was there a moment where every boy was Robert and every girl was Jane. 

Nathaniel Hawthorne’s 1850 novel of scandal amongst the Puritans, The Scarlet Letter, introduced a few unusual names not worn by the original settlers, including Hester and Pearl.  Most of the other names were unremarkable – Arthur and Roger aren’t popular today, but they don’t make you think of the novel, either.  

Even in fiction, not every Puritan was called Flee-Fornication.

Happy Thanksgiving!

I cannot stop writing and I do not know why. A friend asked me to write and all that was said to me were three words. I thought about these words and all that I could think of is, we do it to ourselves. We do it to ourselves. Today the world seems chaotic. Some say it always has been, but we are just more aware of it because we are bombarded by the media. We all see ourselves spiraling towards some future we do not know. Some of us can see the poor decisions our nation’s leaders may make. We see the infighting and we ask ourselves why they can’t behave better. They are like children. We see the wars and the hate between Muslims and Jews, between Muslims and Christians, and between Christians and Jews, and we ask ourselves why they can’t behave better. They are like children. We are quick to spot the errors in other people’s ways, and yet we fail to look at our own short comings.

We are in this together, you and I. We share this world. We may never meet. You may never even know my name, and yet we still share this world. You might think my words ramble or that I am a foolish person who has gone out of his mind. That may be so, but we still share more than most will ever realize. This life is much more than our actions. It is our thoughts. It is our feelings. It is our past and it is our future. Others may destroy this world, but they alone will not answer for their actions. We all will answer. We all will answer because we are in this together. Whether by choice or by fate, we are in this together.

Divide and Conquer.

The world is divided. We are divided based on the country we choose to pay homage. We are divided based on our language and our culture. We are divided based on our religion. We are divided by what we choose to call God/Allah. We are divided by the wants of our mind and our heart. We are divided and yet we have no one else to blame but ourselves.

We choose sides and yet we have no idea what side it is that we really play on. We say we follow God’s laws, and yet we would honor our country before we would honor God. We say we are good Christians, Muslims, or Jews, and yet we would hold our prophets above God Himself. We say we are obedient children and yet we squabble over the scraps of a world full of illusions. We claim that we are without want except for God’s love, and yet we pray to the mighty dollar. We say in God we trust, but only when times get rough. We are divided and yet we have no one else to blame but ourselves.

Sunday River’s New Campaign

Newry, ME — With every new ski season comes a new campaign to generate interest in the sport and its respected resorts. This year Sunday River will promote their resort with an intricately designed image on their websites, clothing, stickers, etc. Sunday River wanted to stay away from the current fad of bright and loud patterns that are reminiscent of the eighties, and go in a totally new direction. The resort wanted their new campaign to be prominently featured amongst complex, intricate designs created by the Native Americans. So, Sunday River went out and hired a group of Native American artisans, the Aryan Nation.

“Listen,” begins a distressed Sunday River executive, “we totally fucked up and we know it. We wanted to hire some Native Americans, but who the hell knows even knows an actual Native American person? We needed to find out how to locate some, so we went online to search them. Originally, we all agreed that Cherokees were pretty badass and that we should contact them, but every time we Googled them, we kept getting results for websites about jeeps. After that didn’t work, we then typed in ‘true Americans’, and that’s how we found the Aryan Nation’s website. We just assumed that ‘true Americans’ meant ‘Native Americans’, and you’ve got to admit that Aryan Nation does sound like a Native American reservation. Honestly, we didn’t know that we were hiring ignorant assholes. We just thought that we were getting some Indians.”

On the behalf of the Aryan Nation, Roger Whiteback, chief propaganda designer, states his brotherhood’s side of the story. “First of all, me and my partner, Stan Whiteface, were super-duper excited to do the Sunday River project. What they did was send us a rough sketch of what they wanted. Their original sketch was this picture of a weird image that had about four arms extended from the center, and within that image were the words ‘We Support White Powder’. So, I went to work on the background image first. I couldn’t make out what the hell that thing was supposed to be, but when I started to squint at it, it made sense. It was just a poorly drawn swastika. Well, I beefed it up a bit, and made it into one of the best swastikas I’ve ever designed. They got mad about that because later on, after we finished the project, they told me it was actually a snowflake and not a swastika. Then there was the incident with their slogan in the forefront of their sketch: ‘We Support White Powder’. They got all pissed when I took the letter ‘d’ out of ‘Powder’. Seriously? They hired the Aryan Nation, of course we’re gonna think ‘We Support White Powder’ is a typo, ya know?”

After experiencing a rough economic patch, Boyne has admitted that they’re unable to financially support a new campaign, and if they want to continue to promote their ski resort, then the Aryan’s finished product will have to suffice.

A Boyne spokesperson further explains their company’s stance. “We’re in the middle of a financial dilemma here and a racial controversy, but we’re just going to have to lean on the old proverb that ‘All publicity is good publicity’. Yes we accidentally employed the Aryan Nation, but it was for a very brief moment in time. We’re willing to admit that we had a brief exchange, but we don’t want people to think we’ve been rubbing elbows so hard with the Aryans that their lynching arms are bruised.”

To help put Sunday River back into the good graces of its loyal guests, and also distance themselves from white supremacy, Boyne employed a Jewish publicist to put a positive spin on the “We Support White Power” campaign, and prove that if a Jew could work for Sunday River, then their logo can’t possibly stem back to the days of the Nazis.

“Alright,” begins the Jewish publicist, Sal Steinberg, finally, after fifteens minutes of pleading for someone to turn the heat up at Sunday River’s press conference. “You’ll notice the words ‘We Support White Powder’ in the middle of this here sticker. Last winter was pretty tough financially, and there wasn’t enough money to put into a second campaign, but we did have enough money for a case of Whiteout. If you put your face a few inches away you’ll clearly notice that each sticker has squeezed in a Whiteout letter ‘d’ to make the word ‘Powder’. This makes each one unique and a collector’s item. Now, let’s talk about that background symbol. Since when did a windmill-esque image, on an axis, with four arms that eventually bend at a ninety degree angle, automatically mean it’s a swastika? We just thought it’d be fun to stray away from the traditional idea that a snowflake is a fancy, doily-looking object. We just took a simple, stripped down image to use instead. Everyone uses the fancy snowflake image, and as everyone knows, no two snowflakes are the same. So, we believe a snowflake like ours could definitely exist.” He’s right, it did exist. In East Germany.

Later that night, a waitress at the Matterhorn Ski Bar overheard the Jewish publicist, in a nasally voice, saying the following (right before he left a meager eight percent tip), “I’m so nauseous right now. I can’t believe I said those things for money. I feel like one of those prostitutes, you know? The ones with the ungodly clothing and diseases. I hate myself. I’m going to have nightmares for weeks now about Moses chasing me with a pitchfork. My poor mother would never forgive me for getting involved with those Nazi lovers. I just want to go back to my condo in Miami.”

After dumping the body of the young woman who overheard the publicist, Boyne and Sunday River executives were hoping that the explanation of the logo would help the controversy blow over, but certain groups took notice. One of those groups, the Ku Klux Klan, overheard the conference, and one of their leaders had this to say, “As you’ve probably guessed, we are ecstatic that Sunday River surfaced their true feelings and beliefs. We finally have a safe place to go on a skiing vacation now. A place where we’ll be accepted in our hood and robes. It’s not easy going out in public when you dress like us. You have no idea how painful it is to be constantly judged and ostracized everywhere you go, just because of who you are. It doesn’t matter now though, because in Bethel, they tell it like it is. White Power all the way! Hell, they even support the Confederacy. I mean, they must support the Confederacy if they put a statue of a faggy Union soldier, on Bethel’s Main St., smack-dab between a homo flower store and a God damn taco shop! I love it! Reminds me of the good ol’ days in Montgomery, Alabama.”

After a private meeting, executives of Boyne and Sunday River held another press conference. “We have finally come up with a way to prove that we aren’t racist, and that we don’t support White Power,” exclaims a representative of Sunday River, who regularly quotes the movie Blazing Saddles. “Our superiors at Boyne Realty are currently installing a border length wall to stop racist people like the Aryan Nation and the KKK from entering Maine. We originally had the idea to build the wall years ago to keep out Massholes, and now it’s finally about to become a reality. Aside from those three groups, other people wishing to come to Bethel are still more than welcome and may enter from New Hampshire, because Canada will obviously be completely walled off. However, due to the wall being several miles wide, it was incidentally built on top of Gorham, New Hampshire, so people will instead have to go through the wall’s border patrol located in Berlin. Now, I know some people are worried, but as long as people have their papers in order, they’ll be fine. Everyone’s really friendly at the Berlin Wall.”

Bartholomew Augustin, Bartholomew Avery James, Bartholomew Dexter,

Bartholomew Elliot Steven, Bartholomew Elias, Bartholomew Eli,

Bartholomew Ezra,Bartholomew Fergus, Bartholomew Frank,

Bartholomew Felix, Bartholomew George,Bartholomew Harvey,

Bartholomew Idris, Bartholomew Isidore, Bartholomew Julian,

Bartholomew Jasper, Bartholomew Jude, Bartholomew Jago,

Bartholomew Marley,Bartholomew Miles, Bartholomew Moses,

Bartholomew Osric, Bartholomew Ofir,Bartholomew Pierce

, Bartholomew Rafael, Bartholomew Russell, Bartholomew Toby,

Bartholomew Thomas.