Sadaqah and Its Virtues.

By Dr. Norlain binti Muhammad Dindang

Sadaqah or voluntary charity is a virtuous deed in Islam.   In fact, it is considered as a proof of one’s eeman (faith).  The Prophet, sallallaahu ‘alayhi wa sallam (s.a.w) said in the following authentic hadeeth:

Abu Malik al-Ashari, radhi Allahu anhu (r.a) narrated that Allah’s Messenger (s.a.w) said:  “Cleanliness is half of faith.  Alhamdulillah (Praise be to Allah) fills the scale. Subhan Allah (Glory be to Allah) and Alhamdulillah (Praise be to Allah) fill up what is between the heavens and the earth.  Prayer is a light. Charity is proof (of one’s faith).   Patience is a brightness and Al-Qur‘an is a proof on your behalf or against you. All men go out early in the morning and sell themselves, thereby setting themselves free or destroying themselves.”  [Muslim, 432]

The more we offer sadaqah the more we increase our eeman and thus, expect Allah’s rewards both in this world and in the life hereafter.  Giving charity out of our wealth does not decrease our wealth but instead Allah (s.w.t) increases it:

“Allah will deprive usury of all blessing, but will give increase for deeds of charity: for He loves not creatures ungrateful and sinner.”  [Al-Baqarah, 2: 276]

“That which you give in usury for increase through the property of (other) people, will have no increase with Allah: but that which you give for charity, seeking the Countenance of Allah, (will increase); it is those who will get a recompense multiplied.” [Al-Rum, 30:39]

Abu Hurairah (r.a.) reported Allah’s Messenger (s.a.w) as saying: “Charity does not in any way decrease the wealth and the servant who forgives, Allah adds to his respect; and the one who shows humility, Allah elevates him in the estimation (of the people).”  [Muslim Vol. 4, Hadith 6264]

Sadaqah is not restricted to giving part of our wealth or material possessions or any special deed of righteousness.  Islam considers all good deeds as sadaqah that would increase our eeman:

Abu Musa narrated that the Prophet (s.a.w) said, “Every Muslim has to offer in sadaqah (charity).” The people asked, “O Allah’s Messenger (s.a.w)! If someone has nothing to give, what will he do?” He said, “He should work with his hands and benefit himself and also give in charity (from what he earns).” The people further asked, “If he cannot do even that?” He replied, “Then he should help the needy who appeal for help.” Then the people asked, “If he cannot do that?” He replied, “Then he should perform all that is good and keep away from all that is evil and this will be regarded as charitable deeds.” [Bukhari Vol.  2, Hadith 524]

The Messenger of Allah (s.a.w) said: “To smile in the company of your brother is charity.  To command to do good deeds and to prevent others from doing evil is charity.  To guide a person in a place where he cannot get astray is charity.  To remove troublesome things like thorns and bones from the road is charity.  To pour water from your jug into the jug of your brother is charity.  To guide a person with defective vision is charity for you.” [Bukhari]

As sadaqah is not only limited to giving of money or part of our wealth, every Muslim could therefore earn rewards from Allah. Sadaqah is an easy way to increase our eeman.  Every Muslim whether poor or wealthy can offer sadaqah at all times.   The Prophet (s.a.w) tells us that dzikir (remembrance of Allah) is a form of sadaqah as stated in the following Ahadith:

Abu Hurairah r.a  narrated that “Abu Dharr said to the Messenger of Allah s.a.w, ‘The wealthy people have all the rewards; they pray as we pray; they fast as we fast; and they have surplus wealth which they give in charity; but we have no wealth which we may give in charity.’  Allah’s Messenger (s.a.w) said: ‘Abu Dharr, should I not teach you phrases by which you acquire the rank of those who excel you? No one can acquire your rank except one who acts like you.’  He said, Why not, Allah’s Messenger (s.a.w.)?  He said:  ‘Exalt Allah by  saying: “Allahu Akbar” (Allah is Most Great) after each prayer thirty-three times; and praise Him say: “Alhamdulillah” (Praise be to Allah) thirty-three times;  and glorify Him say: “Subhan Allah” (Glory be to Allah) thirty-three times;  and end it by saying, “La ilaha illallahu wahdahu la shareeka lahu, lahul mulku wa lahul hamdu yuhyi wa yomeetu wa Huwa ‘ala kulli shai’in Qadeer.” (There is no god but Allah alone, He has no partner, to Him belongs the Kingdom, to Him praise is due and He has power over everything.)   Your sins will be forgiven, even if they are like the foam of the sea.’”    [Abu Dawud 1499]

Abu Dharr r.a narrated that Allah’s Messenger (s.a.w) said, “In the morning charity is due from every bone in the body of every one of you. Every utterance of Allah’s glorification is an act of charity. Every utterance of praise of Him is an act of charity; every utterance of  His Oneness is an act of charity; every utterance of His Greatness is an act of charity; enjoining good is an act of charity; forbidding what is disreputable is an act of charity;  and two rak‘ahs which one prays in the forenoon will suffice.”   [Muslim 1557]

For our own success, we should spend time, money and efforts in giving sadaqah for the pleasure of Allah as the rewards of sadaqah is nothing but success, especially in the Hereafter:

“The likeness of those who spend for Allah’s sake is as the likeness of a grain of corn, it grows seven ears every single ear has a hundred grains, and Allah multiplies (increases the reward of) for whom He wills, and Allah is sufficient for His creatures’ needs, All-Knower).”  [Al-Baqarah, 2:261]

“Those who (in charity) spend of their goods by night and by day, in secret and in public have their reward with their Rabb (only God and Sustainer).  On them shall be no fear nor shall they grieve.”   [Al-Baqarah, 2:274]

“…that which you give for charity, seeking the Countenance of Allah, (will increase); it is those who will get a recompense multiplied.” [Al-Rum, 30:39]

“Only those who believe in Our Signs, who when they are recited to them fall down in adoration, and celebrate the praises of their Rabb (only God and Sustainer), nor are they (ever) puffed up with pride.  They forsake their beds of sleep, the while they call on their Rabb (only God and Sustainer), in Fear and Hope.  And they spend (in charity) out of the sustenance which We have bestowed on them.    Now no person knows what delights of the eye are kept hidden (in reserve) for them — as a reward for their (good) Deeds.  Is then the man who believes no better than the man who is rebellious and wicked?  Not equal are they.  For those who believe and do righteous deeds are Gardens as hospitable Homes, for their (good) deeds.”  [As-Sajdah, 32:15-19]

“For Muslim men and women, for believing men and women for devout men and women for true men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in charity, for men and women who fast, for men and women who guard their chastity, and for men and women who engage much in Allah’s remembrance for them has Allah prepared forgiveness and great reward.” [Al-Ahzab, 33:35]

Qais ibn Abu Hazim narrated that…. Allah’s Messenger (s.a.w) said, “A Muslim is rewarded (in the Hereafter) for whatever he spends except for something that he spends on building.” (Bukhari, Vol. 7, Hadith 576]

Mu‘adz bin Jabal (r.a) related from the Prophet (s.a.w) “Sadaqah extinguishes sin as water extinguishes fire.” [Ahmad, Tirmidzi and Ibn Majah]

The Prophet (s.a.w) also said: “The believer’s shade on the Day of Resurrection will be his Sadaqah.”   [Ahmad]

In order to enjoy Allah’s tremendous rewards for every sadaqah that we give, we need to observe the following teachings:

1. Sadaqah must be done sincerely for the pleasure of Allah and not out of riya‘(showing off) to gain praise or recognition from others:

“O You who believe! Do not render vain your charity by reminders of your generosity or by injury, like him who spends his wealth to be seen of men and he does not believe in Allah nor in the last Day.”  [Al-Baqarah, 2: 264] 

Sa’ad ibn Abu Waqqas (r.a) narrated that Allah’s Messenger (s.a.w) said, “…whatever you spend (for Allah’s sake) you will be rewarded for it, even for a morsel of food which you may put in the mouth of your wife.”  [Bukhari, Vol. 8, Hadith 725; Vol. 1, Hadith 53]

2. It is better to conceal what we give or do as sadaqah:

“And whatever you spend in charity or whatever vow you make, be sure Allah knows it all.  But the wrongdoers have no helpers.  If you disclose (acts of) charity, even so it is well, but if you conceal them and make them reaches those (really) in need, that is best for you.  It will remove from you some of your (stains of) evil.  And Allah is well acquainted with what you do.”  [Al-Baqarah, 2:270-271]

Prophet Muhammad (s.a.w) said, “Seven people will be shaded by Allah under His shade on the day when there will be no shade except His.  They are: 1. a just ruler, 2. a youth who grew up in the worship of Allah, 3. a man whose heart is attached to the mosque, 4. two men who love each other for Allah’s sake,  meeting for that and parting for that. 5. a man who is called by a woman of beauty and position but he says, “I fear Allah”, 6. a man who gives in charity and hides it,  such that his left hand does not know what his right hand gives in charity, and 7. a man who remembered Allah in private and so his eyes shed tears.” [Sahih Al-Bukhari (Eng. translation) vol. 2, hadeeth no. 504] 

3. Sadaqah must be from halal (lawful) source:

Abu Hurairah (r.a) narrated that Allah’s Messenger (s.a.w) said, “If one gives in charity what equals one date-fruit from the honestly earned money and Allah accepts only the honestly earned money Allah takes it in His Right (hand).  And then, enlarges its reward for that person (who has given it), as anyone of you brings up his baby horse, so much so that it becomes as big as a mountain.” [Bukhari, Vol. 2, Hadith 491]

4. Begin charity with your dependents:

Hakim ibn Hizam narrated that the Prophet (s.a.w) said: “The upper hand is better than the lower hand, (i.e., he who gives charity is better than him who takes it).  One should start giving first to his dependents.  And the best object of charity is that which is given by a wealthy person (from the money which is left after his expenses.)  And whoever abstains from asking others for some financial help, Allah will give him and save him from asking others, Allah will make him self-sufficient.”   [Bukhari, Vol. 2, Hadith 508]

Abu Umamah (r.a) narrated that Allah’s Messenger (s.a.w) said: “O son of Adam, it is better for you if you spend your surplus (wealth), but if you withhold it, it is evil for you. There is (however) no reproach for you (if you withhold means necessary) for a living. And begin (charity) with your dependents; and the upper hand is better than the lower hand.” [Muslim, 2256]

5. Not to delay giving of sadaqah nor show lethargy or negligence in giving sadaqah:

And spend something (in charity) out of the substance which We have bestowed on you, before death should come to any of you and he should say, “O my Rabb (only God and Sustainer)!  Why do you not give me respite for a little while?  I should then have given (largely) in charity, and I should have been one of the doers of good.”  [Al-Munafiqun, 63:10]

Harithah Ibn Wahab narrated that he heard the Prophet (s.a.w) saying, “O people! Give in charity as a time will come upon you when a person will wander about with his object of charity and will not find anybody to accept it, and anyone (who will be requested to take it) will say, “If you had brought it yesterday, I would have taken it, but today I am not in need of it.” [Bukhari Vol.  2, Hadith 492]

Abu Hurairah (r.a) narrated that a man came to the Prophet (s.a.w.) and asked, “O Allah’s Messenger which charity is the most superior in reward?” He replied, “The charity which you practice while you are healthy, niggardly and afraid of poverty and wish to become wealthy. Do not delay it to the time of approaching death and then say, ‘Give so much to such and such, and so much to such and such.’ (And it has already belonged to such and such (his heirs).” [Bukhari Vol.  2, Hadith 500]

“Do not show laziness or negligence in giving alms and charity till your last breath.”   [Bukhari and Muslim]

6. Do not count the sadaqah you had offerred:

“Spend in charity and do not keep count for then Allah will also keep count in giving you provision.” [Bukhari and Muslim]

7.  Seek only the desire to see Allah, which is the supreme success in Paradise. Do not expect favor or reward from any person for the sadaqah you give:

“Those who spend their wealth for increase in self-purification, and have in their minds no favor from anyone for whom a reward is expected in return, but only the desire to seek for the Countenance of their Creator Most High; and soon will they attain (complete) satisfaction.”  [Al-Layl, 92:18-21]

From the above virtuous teachings, we can conclude that indeed, Islam opens for us many ways of increasing our eeman and good deeds through sadaqah.  We can perform easy good deeds like smiling and dzikir (remembrance of Allah), which we could do it at anytime and obtain rewards. The rich among us can earn more rewards if we give part of our wealth to the poor members of our relatives, friends, neighbors and the society at large.  If we have the ability to extend sadaqah especially to other poor Muslims outside our community or country then we must extend the help.  Another virtuous way of giving sadaqah is by supporting individuals and groups who are doing Da‘wah (inviting people to Islam or the Truth) for the pleasure of Allah the Almighty.  Let us take inspiration from the following Qur‘anic ayah:

“And he who brings the Truth and he who confirms (and supports) it — such are the men who do right.  They shall have all that they wish for, with their Rabb (Only God, Cherisher and Sustainer).  Such is the reward of those who do good: so that Allah will remit from them (even) the worst in their deeds and give them their reward according to the best of what they have done.” [Az-Zumar, 39:33-35]

Let us hasten to give sadaqah for life in this world is short and temporary while the world in the Hereafter is everlasting.  We never know when death has been decreed for us.   We never know how long we will enjoy the pleasure of this world.  But one thing is certain: life in this world is nothing compared to the everlasting life in the Hereafter.  Allah (s.w.t) tells us:

“Nothing is the life of this world but play and amusement, but best is the Home in the Hereafter, for those who are righteous, will you not then understand?”  [Al-An’am, 6:32]

“Allah does enlarge, or grant by (strict) measure, the sustenance (which He gives) to whom so He pleases — (the worldly) rejoice in the life of this world.  But the life of this world is but little comfort compared to the Hereafter.”   [A-Ra’d, 13:26]

Let us prepare ourselves for the everlasting world to come.  Let us be among those who will earn Allah’s rewards in Jannah (the Garden of Bliss or Paradise) through giving sadaqah in many ways.  Let us continue earning Allah’s rewards of our good deeds by giving sadaqah that continues to benefit others.  Let us think of giving sadaqah to support Islamic projects like building of mosques, Islamic schools, Islamic libraries, orphanage and da‘wah centers.  If Allah has blessed us with wealth, let us not delay to build any or all of the said Islamic projects for the sole pleasure of Allah.  If we do so, we will certainly attain the rewards of doing good deeds continuously even after we die. Let us be inspired to give sadaqah with the following authentic hadeeth:

Abu Hurairah (r.a.) narrated that Allah’s  Messenger (s.a.w) said:  “Verily what a believer continues to receive (in the form of reward) for his action and his virtues after his death is the knowledge which he acquired and then disseminated;  the pious son that he left behind him;  or a copy of the Qur’an which he left as a legacy; or the mosques that he had built;  or the inn that he had built for the wayfarers; or the canal that he caused to flow, or a sadaqah which he gave out of his property in the state when he was healthy and alive. (These are the acts of goodness the reward of which) reaches him even after his death.”  [Tirmidzi, 254; Ibn Majah and Baihaqi]

For those who are wealthy but miser or negligent in giving sadaqah may they take admonitions from the following words of Allah and His Messenger (s.a.w):

So he who gives (in charity) and fears (Allah), and (in all sincerity) testifies to the Best, We will indeed make smooth for him the path to Ease.  But he who is a greedy miser and thinks himself self-sufficient, and gives the lie to the Best, –   We will indeed make smooth for him the Path of Misery; nor will his wealth profit him when he falls headlong (into the Pit).  Verily We take upon Us to guide, and verily unto Us (belong) the End and the Beginning.  Therefore do I warn you of a Fire blazing fiercely; none shall burn therein but those most unfortunate ones who give the lie to Truth and turn their backs.  But those most devoted to Allah shall be removed far from it.  [Al-Layl, 92:4-17]

Abu Hurairah (r.a.) narrated that the Prophet  (s.a.w) said, “The example of a miser and the one who gives in charity, is like the example of two men wearing iron cloaks so tightly that their arms are raised forcibly towards their collar-bones.  So, whenever a charitable person wants to give in charity, his cloak spreads over his body so much so that it wipes out his traces.   But whenever the miser wants to give in charity, the rings (of the iron cloak) come closer to each other and press over his body and his hands get connected to his collar-bones. Abu Hurairah heard the Prophet (s.a.w) saying, “The miser then tries to widen it but in vain.” [Bukhari, Vol. 4, Hadith 166; also see Vol. 2, Hadith 523]

Abu Hurairah (r.a) narrated that the Prophet (s.a.w) said, “Every day two angels come down from Heaven and one of them says, ‘O Allah! Compensate every person who spends in Your cause’, and the other (angel) says, ‘O Allah! Destroy every miser.’”   [Bukhari, Vol. 2, Hadith 522]

Abu Dharr (r.a) narrated that… Allah’s Messenger (s.a.w) said, “Those who have much wealth (in this world) will be the least rewarded (in the Hereafter) except those who do like this and like this (i.e., spend their money in charity).” [Bukhari, Vol. 8, Hadith 285]

Abu Bakr As-Siddiq (r.a) narrated that Allah’s Messenger (s.a.w) said, “A crafty one, a miser, and one who keeps reminding people of what he has given, will not enter Paradise.”  [Tirmidzi, 1873]

May Allah the Most Gracious, the Most Merciful bestow us opportunities to do many ways of giving sadaqah for His pleasure and reward us best life, especially in the Hereafter.  May we spend our lives, time, money and efforts or everything in us to do deeds that Allah accepts as forms of sadaqah solely for His Sake.   May our Rabb save us from the Hell-Fire by protecting us from being miser.  Ameen.

Did I ?

Today is the last Friday of Ramadan.

This is a checklist that I had found in the beginning of Ramadan, written by an unknown author. Today I am asking myself again. Did I?

1. Have I kept pace with the amount of Quran I wanted to read, or have I fallen behind?

2. If so, how much do I have to read on a daily basis the rest of Ramadan to catch up?

3. Have I tried to attend Taraweeh regularly, or did I use weak excuses to get out of it?

4. Did I ever pray the night prayer?

5. Did I try praying my five daily prayers with more sincerity, concentration, and focus than usual?

6. Did I invite anyone over for Iftar (breaking the fast)?

7. Did I help any needy person, even a panhandler or beggar, when I was fasting?

8. Did I regularly seek Allah’s Forgiveness and Mercy with sincerity, fear and hope?

9. Did I encourage my family to fast or participate in regular opportunities for more rewards that come with Ramadan (i.e. good deeds in general, but also Tarawih, more reading of the Quran, etc.).

10. Did I memorize any more Quran than what I knew before Ramadan started?

11. Did I try to be more patient in Ramadan than I normally am?

12. Did I try to control my anger, especially while fasting?

13. Did I try harder to avoid back biting and slander?

14. Did I constantly check my intentions, to make sure that my good deeds were for the sake of Allah alone, not to impress others, gain their favor, or to show off?

15. Was there even an atom of pride in my heart?

16. Was I quieter and more contemplative?

17. Did I cry in my prayers?

18. Did I read more Islamic literature apart from the Quran?

19. Did I make sincere repentance to Allah, really feeling sorry for my sins?

20. Did I forgive those who hurt me?

21. Did I avoid hurting anyone with my attitude, words, intentions or actions?

22. Did I give any more Sadaqah (charity) than I normally give?

23. Did I share the message of Ramadan and Islam with a non-Muslim?

24. Did I share the message of Ramadan and Islam with a non-practicing Muslim family member or friend?

25. Did I feel annoyed at being hungry while fasting or did I rejoice?

Jazak Allah Kheir

Keep giving Sadaqah or else…

Sadaqah or voluntary charity has been recommended upon Muslims as a means to thank Allah and protect themselves from unexpected problems. It also helps the society by providing help to the needy and putting piety in the heart of the people who give charity.

Coming back to the topic, here are some Hadith’s on Sadaqah:

The Prophet (peace and blessings be upon him) also said: “If one gives sadaqah as equal as one date-fruit from the honestly earned money, and Allah accepts only the honestly earned money, Allah takes it in His right (hand) and then enlarges its reward for that person (who has given it), as anyone of you brings up his baby horse, so much so that it becomes as big as a mountain” (Al-Bukhari and Muslim).

“That you should give charity (in a state when you are) healthy, closefisted, haunted by the fear of poverty and hoping to become rich (charity in such a state of health and mind is the best). And you must not defer (charity to such a length) that you are about to die and would be saying: This is for so and so, and this is for so and so. Lo, it has already come into (the possession of so and so).” (Muslim)

Even the money that a person spends on his family counts as charity if his intention is for Allah.

The Prophet (peace and blessings be upon him) said, “When a Muslim spends on his family seeking reward for it from Allah, it counts for him as charity.” (Muslim)

In fact, Prophet Muhammad told his followers that sadaqah (voluntary charity) is incumbent upon them every single day. But this sadaqah can take many forms:

“There is a (compulsory) sadaqah (charity) to be given for every joint of the human body (as a sign of gratitude to Allah) everyday the sun rises. To judge justly between two persons is regarded as sadaqah; and to help a man concerning his riding animal, by helping him to mount it or by lifting his luggage on to it, is also regarded as sadaqah; and (saying) a good word is also sadaqah; and every step taken on one’s way to offer the compulsory prayer (in the mosque) is also sadaqah; and to remove a harmful thing from the way is also sadaqah.” (Al-Bukhari)

The Prophet said, “Giving charity is obligatory upon each Muslim.” It was asked, “What do you say of him who does not find (the means) to do so?” He said, “Let him do manual work, thus doing benefit to himself and give charity.” It was asked, “What about one who does not have (the means) to do so?” He said, “Then let him assist the needy, the aggrieved.” It was asked, “What do you say of one who cannot even do this?” He said, “Then he should enjoin what is reputable or what is good.” He asked, “What if he cannot do that?” He (the Prophet) said, “He should then abstain from evil, for verily that is charity on his behalf.” (Muslim)

The Prophet (peace and blessings be upon him) is reported to have said:

“A man expressed his intention to give sadaqah, so he came out with sadaqah and placed it in the hand of an adulteress. In the morning, the people were talking and saying ‘Sadaqah was given to an adulteress last night.’ He (the giver of sadaqah) said, ‘Praise be to Allah that I was able to give sadaqah (even though it went) to an adulteress.’ He then expressed his intention to give sadaqah; so he went out with the sadaqah and placed it that time in the hand of a rich person. In the morning the people were talking and saying ‘Sadaqah was given to a rich person last night.’ He (the giver of sadaqah) said, ‘Praise be to Allah that I was able to give sadaqah (even though it was given) to a rich person.’ He then expressed his intention to give sadaqah, so he went out with the sadaqah and placed it in the hand of a thief. In the morning, the people were talking and saying ‘Sadaqah was given to a thief last night.’ The giver then said, ‘Praise be to Allah that I was able to give sadaqah (even if it was placed in the hands of) an adulteress, a rich person, and a thief.’ Then there came (an angel to him) and he was told ‘Your sadaqah has been accepted. As for the adulteress, the sadaqah might become the means whereby she might restrain herself from fornication. The rich man might learn a lesson and spend from what Allah has given him, and the thief might thereby refrain from committing theft.’”

Ramadan : Zakat al-Fitr

Meaning

Zakat al-Fitr is often referred to as Sadaqah al-Fitr. The word Fitr means the same as Iftar, breaking a fast and it comes from the same root word as Futur which means breakfast. Thus, Islamically, Zakat al-Fitr is the name given to charity which is distributed at the end of the fast of Ramadan.

Classification

Sadaqah al-Fitr is a duty which is Wajib on every Muslim, whether male or female, minor or adult as long as he/she has the means to do so. The proof that this form of charity is compulsory can be found in the Sunnah whereby Ibn `Umar reported that the Prophet (peace be upon him) made Zakat al-Fitr compulsory on every slave, freeman, male, female, young and old among the Muslims; one Sa` of dried dates or one Sa` of barley. [Bukhari - Arabic/English, vol. 2, p. 339, no. 579] The head of the household may pay the required amount for the other members. Abu Sa’id al-Khudri said, “On behalf of our young and old, free men and slaves, we used to take out during Allah’s Messenger’s (peace be upon him) lifetime one Sa` of grain, cheese or raisins”. [Muslim - English transl. vol. 2, p. 469, no. 2155]

Significance

The significant role played by Zakat in the circulation of wealth within the Islamic society is also played by the Sadaqah al-Fitr. However, in the case of Sadaqah al-Fitr, each individual is required to calculate how much charity is due from himself and his dependents and go into the community in order to find those who deserve such charity. Thus, Sadaqah al-Fitr plays a very important role in the development of the bonds of community. The rich are obliged to come in direct contact with the poor, and the poor are put in contact with the extremely poor. This contact between the various levels of society helps to build real bonds of brotherhood and love within the Islamic community and trains those who have, to be generous to those who do not have.

Purpose

The main purpose of Zakat al-Fitr is to provide those who fasted with the means of making up for their errors during the month of fasting. Zakat al-Fitr also provides the poor with a means with which they can celebrate the festival of breaking the fast (Eid al-Fitr) along with the rest of the Muslims. Ibn Abbas reported, “The Prophet (peace be upon him) made Zakat al-Fitr compulsory so that those who fasted may be purified of their idle deeds and shameful talk (committed during Ramadan) and so that the poor may be fed. Whoever gives it before Salah will have it accepted as Zakat, while he who gives it after the Salah has given Sadaqah.” [Abu Dawud - Eng. transl. vol. 2, p. 421, no. 1605 - rated Sahih by Shaikh Naser Al-Albani] Hence, the goal of Sadaqah al-Fitr is the spiritual development of the Believers. By making them give up some of their wealth, the believers are taught the higher moral characteristics of generosity, compassion (sympathy for the unfortunate), gratitude to Allah and the righteousness. But, since Islam does not neglect man’s material need, part of the goal of Zakat al-Fitr is the economic well-being of the poorer members of society.

Conditions

Zakat al-Fitr is only Wajib for a particular period of time. If one misses the time period without a good reason, he has sinned and can not make it up. This form of charity becomes obligatory from sunset on the last day of fasting and remains obligatory until the beginning of Salah Eid al-Fitr (i.e. shortly after sunrise on the following day). However, it can be paid prior to the above mentioned period, as many of the Sahabah [companions of the Prophet (peace be upon him)] used to pay Sadaqah al-Fitr a couple days before the `Eid. Nafi reported that the Prophet’s companion Ibn `Umar used to give it to those who would accept it and the people used to give it a day or two before the Eid al-Fitr. [al-Bukhari - Arabic/English, Vol. 2, p.339, no. 579] Ibn `Umar reported that the Prophet (peace be upon him) order that it (Zakat al-Fitr) be given before people go to make the Salah (Eid al-Fitr). And Ibn `Abbas reported that the Prophet (peace be upon him) said, “Whoever gives it before the Salah will have it accepted as Zakat, while he who gives it after the Salah (will not, for it will only be considered as) ordinary charity. Therefore, one who forgets to pay this Zakat al-Fitr on time should do so as soon as possible even though it will not be counted as Zakat al-Fitr.

Rate

The amount of Zakat is the same for everyone regardless of their different income brackets. The minimum amount is one Sa` (two handfuls) of food, grain or dried fruit for each member of the family. This calculation is based on Ibn `Umar’s report that the Prophet (peace be upon him) made Zakat al-Fitr compulsory and payable by a Sa` of dried dates or a Sa` of barley. The Sahabi, Abu Sa`id al-Khudri said, “In the Prophet’s time, we used to give it (Zakat al-Fitr) as a Sa` of food, dried dates, barley, raisins or dried cheese”. [al-Bukhari - Arabic/English vol. 2, p. 340, no. 582]

- Article written by Dr. Bilal Philips

Asalamu Alaykum

Source: Islamonline

Zakat Al-Fitr is incumbent on every free Muslim who possesses one Sa` (2.176 kilograms or 4.797 pounds) of dates or barley which is not needed as a basic food for himself or his family for the duration of one day and night. Every free Muslim must pay Zakat Al-Fitr for himself, his wife, children, and servants.

Ibn `Umar, may Allah be pleased with them both, said, ”The Prophet, peace and blessings be upon him, enjoined the payment of one Sa` of dates or one Sa` of barley as Zakat Al-Fitr on every Muslim, young and old, male and female, free and slave.” (Reported by Al-Bukhari and Muslim.)

Shedding more light on this issue, we’d like to cite for you the following fatwa on Zakat Al-Fitr issued by Dr. Muzammil Siddiqi, President of the Fiqh Council of North America who states:

Zakat Al-Fitr is a special charity of the month of Ramadan. This charity should be given during the month of Ramadan anytime before the `Eid-ul-Fitr prayer. Because it can be given until the `Eid-ul-Fitr time, it is called Zakat Al-Fitr. The Prophet (peace and blessings be upon him) urged Muslims to pay this charity in the month of Ramadan.

Various reasons are given by scholars for this obligatory charity. Some say that this charity helps the poor and needy and takes care of their needs in the month of Ramadan and also makes it possible for them to celebrate the `Eid festival with other Muslims. Other scholars maintain that this charity is meant to expiate (Kaffarah) for any mistakes or wrongdoings a person may have done during this blessed month. Ibn `Abbas said: The Prophet (peace and blessings be upon him) enjoined Zakat Al-Fitr so that those who fast are purified of their sins and the poor and needy people are enabled to arrange for their basic needs of food, clothing etc. Therefore, the Sadaqah (charity) of the person who gives before the `Eid prayer is the real Sadaqah, but if someone delays and gives it afterwards, his charity will be an ordinary one. (Reported by Abu Dawud and IbnMajah.)

Zakat Al-Fitr is obligatory upon every (capable) Muslim, whether male or female. The head of the household must pay this amount on behalf of his/her own self and on behalf of their spouse, children and even servants.

The amount of Zakat Al-Fitr was fixed by the Prophet (peace and blessings be upon him). It is about 5 pounds of wheat, flour, barley, dates or raisins. Some jurists also allow paying cash to the poor and needy. The head of the household must pay this amount on behalf of all the members or the dependant, males or females, adults or children.

This Sadaqah should be given during Ramadan any time but before the `Eid-ul-Fitrprayer. The Sadaqah should be given to the poor and the needy. Individuals can also make the payments to Islamic charitable organizations that collect this fund. These organizations then should distribute these funds as soon as possible so that they reach to the needy people on time.

Source: Islamqa

Praise be to Allaah.

Zakaah in Arabic means growth, blessing and purification.

See Lisaan al-‘Arab, 14/358;, 2/399

Sadaqah comes from the word sidq (sincerity), i.e. it is a sign of sincerity of faith on the part of the person who gives it.

See Fath al-Qadeer, 2/399

With regard to the shar’ia definition:

Zakaah means worshipping Allaah by giving that which He has enjoined of different kinds of zakaah to those who are entitled to them, according to the guidelines prescribed in sharee’ah.

Sadaqah means worshipping Allaah by giving money without that being made obligatory in sharee’ah. The word sadaqah is sometimes used to refer to obligatory zakaah.

With regard to the difference between zakaah and sadaqah, it is as follows:

1 – Zakaah is enjoined in Islam on specific things, which are: gold, silver, crops, fruits, trade goods and an’aam livestock, i.e., camels, cattle and sheep.

With regard to sadaqah, it is not obligatory on any kind of wealth, rather it is what a person can give, without any specific limits or guidelines.

2 – Zakaah is subject to the conditions that one full Hijri have passed since acquiring the wealth, and that the wealth meet the minimum threshold (nisaab), and it is a specific portion of wealth.

Sadaqah is not subject to any conditions, and it may be given at any time, in any amount.

3 – Allaah has enjoined that zakaah be given to certain types of people, and it is not permissible to give it to anyone else. They are the people mentioned in the verse (interpretation of the meaning):

“As-Sadaqaat (here it means Zakaah) are only for the Fuqaraa’ (poor), and Al‑Masaakeen (the poor) and those employed to collect (the funds); and to attract the hearts of those who have been inclined (towards Islam); and to free the captives; and for those in debt; and for Allaah’s Cause (i.e. for Mujaahidoon — those fighting in a holy battle), and for the wayfarer (a traveller who is cut off from everything); a duty imposed by Allaah. And Allaah is All-Knower, All-Wise”

[al-Tawbah 9:60]

With regard to sadaqah, it may be given to those mentioned in the verse on zakaah and to others.

4 – Whoever dies and owes zakaah, his heirs must pay it from his wealth, and that takes precedence over the will (wasiyah) and inheritance.

As for sadaqah, there are no such obligations with regard to it.

5 – The one who withholds zakaah is to be punished, as it says in the hadeeth narrated by Muslim in his Saheeh (987) from Abu Hurayrah (may Allaah be pleased with him) who said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “There is no owner of treasure who does not pay his zakaah, but it will be heated in the Fire of Hell and made into plates with which his sides and forehead will be branded until Allaah passes judgement between His slaves on a Day the length of which will be like fifty thousand years, then he see shown his path and whether it leads to Paradise or to Hell. And there is no owner of camels who does not pay zakaah on them, but a soft sandy plain will be prepared for him and they will be made to step on him. Every time the last of them has gone the first of them will return, until Allaah passes judgement between His slaves on a Day the length of which will be like fifty thousand years, then he will see his path and whether it leads to Paradise or to Hell. And there is no owner of sheep who does not pay zakaah on them but a soft sandy plain will be prepared for him, and he will find none of them missing, with twisted horns or without horns or with broken horns, and they will be made to gore him with their horns and trample him with their hooves. Every time the last of them has gone the first of them will return, until Allaah passes judgement between His slaves on a Day the length of which will be like fifty thousand years, then he will see his path and whether it leads to Paradise or to Hell…”

With regard to sadaqah, the one who does not pay it will not be punished.

6 – According to the four schools of law, it is not permissible to give zakaah to one’s ascendants or descendents. Ascendants include one’s mother, father, grandfathers and grandmothers; descendents include one’s children and their children.

Sadaqah may be given to one’s ascendants and descendants.

7 – It is not permissible to give zakaah to one who is rich or who is strong and able to earn a living.

It was narrated that ‘Ubayd-Allaah ibn ‘Adiyy said: Two men told me that they came to the Prophet (peace and blessings of Allaah be upon him) during the Farewell Pilgrimage when he was distributing the zakaah and asked him for some of it. He looked them up and down, and saw that they were strong and able-bodied. He said, “If you wish, I will give you some, but those who are rich or strong and able to earn have no share of it.”

Narrated by Abu Dawood, 1633; al-Nasaa’i, 2598; classed as saheeh by Imam Ahmad and others.

See Talkhees al-Habeer, 3/108

Sadaqah may be given to those who are rich and those who are strong and able to earn.

8 – In the case of zakaah, it is better for it to be taken from the rich of a land and given to their poor. Many scholars are of the view that it is not permissible to send it to another country unless that serves an interest.

But charity may be spent on those who are near and those who are far.

9 – It is not permissible to give zakaah to kuffaar and mushrikeen.

Sadaqah may be given to kuffaar and mushrikeen.

Allaah says (interpretation of the meaning):

“And they give food, in spite of their love for it (or for the love of Him), to the Miskeen (the poor), the orphan, and the captive”

[al-Insaan 76:8]

Al-Qurtubi said: In dar al-Islam (the Muslim lands), a captive could only be a mushrik.

10 – It is not permissible for a Muslim to give zakaah to his wife. Ibn al-Mundhir narrated that there was scholarly consensus on this point.

But sadaqah may be given to one’s wife.

These are some of the differences between zakaah and sadaqah.

The word sadaqah may be applied to all kinds of good deeds. Al-Bukhaari (may Allaah have mercy on him) said in his Saheeh: “Chapter: every good deed is a charity” then he narrated from Jaabir ibn ‘Abd-Allaah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Every good deed is a charity.”

Ibn Battaal said: This hadeeth indicates that every good thing that a person does or says is recorded for him as an act of charity.

Al-Nawawi said: The Prophet’s words “Every good deed is a charity” means that it is like charity in reward.

And Allaah knows best.

Al Maun, which is a wonderful charity that helps Muslim families who have fallen on hard times, is in a competition to win money so that they can continue to give to those in need.  InshaAllah, they need to collect 2000 hits on this youtube video in order to get the money.  Please click on the link below and see the nice video they made that explains their organization.  A few minutes of your time can help many families.  The deadline is the last day of Ramadan.  May Allah accept the fast of the Muslims and accept our good deeds, Ameen.
http://www.youtube.com/watch?v=Z0sDs3CYUpM

What do money, a good word, and removing something harmful from the road have in common?

The above all count as an act of charity. Giving charity is such an important part of Islam that even the Arabic word tasaddaqa (to give charity) comes from the root sadaqa meaning to speak the truth, to be sincere. Sadaqah (voluntary charity) is different from zakat, the compulsory alms that are collected every year.

A Muslim shows his sincerity of faith and attains piety by being generous:

“By no means shall ye attain righteousness unless ye give (freely) of that which ye love; and whatever ye give, of a truth Allah knoweth it well.” [Surah Ali 'Imran 3:92]

There are dozens of verses in the Quran in which Allah tells Muslims to give in charity. Sometimes this charity is in expiation for a wrongdoing, and other times it is an acknowledgment that everything one “owns” is in fact a trust from Allah, and that anything spent in the way of Allah will be paid back in full and multiplied on the Day of Judgment. In fact, the Quran in places calls this spending “a beautiful loan.”

Muslims are enjoined to give charity without reproach to the recipient. It is also better for them to give secretly rather than openly, so that their intention is entirely to gain the pleasure of Allah and not to gain the admiration of people.

“Kind words and the covering of faults are better than charity followed by injury. Allah is free of all wants, and He is Most-Forbearing. O ye who believe! cancel not your charity by reminders of your generosity or by injury,- like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day…” [Surah Al Baqarah 2:263–264]

It is easy to give money as charity when one is wealthy, but the best charity is given when one fears poverty, for one must then sincerely trust in Allah’s reward.

When the Prophet Muhammad was asked which charity is best, he replied,

“That you should give charity (in a state when you are) healthy, closefisted, haunted by the fear of poverty and hoping to become rich (charity in such a state of health and mind is the best). And you must not defer (charity to such a length) that you are about to die and would be saying: This is for so and so, and this is for so and so. Lo, it has already come into (the possession of so and so).” (Muslim)

Even the money that a person spends on his family counts as charity if his intention is for Allah. The Prophet (peace and blessings be upon him) said, “When a Muslim spends on his family seeking reward for it from Allah, it counts for him as charity.” (Muslim)

And a woman may give charity of her husband’s earnings. ‘Aisha, the wife of the Prophet reported that he said,

“When a woman gives in charity some of the food in her house, without causing any damage, there is reward for her for whatever she has given, and a reward for her husband for what he earned. The same applies to the trustee. In no respect does the one diminish the reward of the other.” (Muslim)

In fact, Prophet Muhammad told his followers that sadaqah (voluntary charity) is incumbent upon them every single day. But this sadaqah can take many forms:

Narrated Abu Huraira: Allah’s Apostle said, “There is a (compulsory) sadaqah (charity) to be given for every joint of the human body (as a sign of gratitude to Allah) everyday the sun rises. To judge justly between two persons is regarded as sadaqah, and to help a man concerning his riding animal by helping him to ride it or by lifting his luggage on to it, is also regarded as sadaqah, and (saying) a good word is also sadaqah, and every step taken on one’s way to offer the compulsory prayer (in the mosque) is also sadaqah and to remove a harmful thing from the way is also sadaqah.” (Sahih Bukhari, Book #52, Hadith #232)

Thus, even those who have little or no extra money can give charity. For them, there is still reward in good deeds done for the pleasure of Allah with no expectation of remuneration in this life. Elsewhere, the Prophet told even more ways that Muslims can give charity.

Sa’id b. Abu Burda reported on the authority of his grandfather that the Apostle of Allah (may peace be upon him) said: “Giving of sadaqah is essential for every Muslim. It was said (to him): What do you say of him who does not find (the means) to do so? He said: Let him work with both his hands, thus doing benefit to himself and give sadaqah. It was said to him: What about him who does not have (the means) to do so? He said: Then let him assist the needy, the aggrieved. It was said: What do you say of one who cannot even do this? He said: Then he should enjoin what is reputable or what is good. He said: What about him if he cannot do that? He (the Holy Prophet) said: He should then abstain from evil, for verify that is sadaqah on his behalf.” (Sahih Muslim, Book #005, Hadith #2202)

Muslims are also encouraged to establish an ongoing charity whose rewards they will continue to reap after their deaths. This can be knowledge that is passed on in a book or other form, fruit trees from which the poor may eat, or an endowment.

Thus sadaqah, in whatever form, should be a part of the Muslim’s daily life. Such charity strengthens the Muslim’s piety, turns his intentions to his Creator, and spreads wealth and goodwill among the community.

————————————————
Source : By AElfwine Mischler

AElfwine Mischler is an American convert to Islam. She has undergraduate degrees in physics and English, and a master’s degree in linguistics and teaching English as a foreign language.

Here is a resource page of organizations that can always do with financial help.  While there are thousands of them out there, these are the ones I try  to help. If there are other organizations that you supprt and you wish for them to be in this list just let me know.

Virtues of Sadaqah by Dr. Norlain bint Muhammad Dindang

Sadaqah (voluntary charity) is a virtuous deed in Islam.   In fact, it is considered as a proof of one’s eeman (faith).  The Prophet (s.a.w.s.) sallallaahu ‘alayhi wa sallam said in the following authentic hadeeth:

Abu Malik al-Ashari (r.a.) (radhi Allahu anhu) narrated that Allah’s Messenger (s.a.w.s.)  said:  “Cleanliness is half of faith.  Alhamdulillah (Praise be to Allah) fills the scale. SubhanAllah (Glory be to Allah) and Alhamdulillah (Praise be to Allah) fill up what is between the heavens and the earth.  Prayer is a light. Charity is proof (of one’s faith).  Endurance is a brightness and the Qur‘an is a proof on your behalf or against you. All men go out early in the morning and sell themselves, thereby setting themselves free or destroying themselves.” (Muslim, 432)

The more we give sadaqah the more we increase our eeman and thus, expect Allah’s rewards both in this world and in the life hereafter.  Giving charity out of our wealth does not decrease our wealth but instead Allah (s.w.t.) increases it:

“Allah will deprive usury of all blessing, but will give increase for deeds of charity: for He loves not creatures ungrateful and sinner.” (Qur‘an, 2: 276)

“That which you give in usury for increase through the property of (other) people, will have no increase with Allah: but that which you give for charity, seeking the Countenance of Allah, (will increase); it is those who will get a recompense multiplied.” (Qur‘an, 30:39)

Abu Hurairah (r.a.) reported Allah’s Messenger (s.a.w.s.) as saying: “Charity does not in any way decrease the wealth and the servant who forgives, Allah adds to his respect; and the one who shows humility, Allah elevates him in the estimation (of the people).” (Muslim Vol. 4, Hadith  6264)

Sadaqah is not restricted to giving part of our wealth or material possessions or any special deed of righteousness.  Islam considers all good deeds as sadaqah that increase our eeman:

Abu Musa narrated that the Prophet (s.a.w.s.)  said, “Every Muslim has to give in sadaqah (charity).” The people asked, “O Allah’s Messenger (s.a.w.s.)! If someone has nothing to give, what will he do?” He said, “He should work with his hands and benefit himself and also give in charity (from what he earns).” The people further asked, “If he cannot do even that?” He replied, “Then he should help the needy who appeal for help.” Then the people asked, “If he cannot do that?” He replied, “Then he should perform all that is good and keep away from all that is evil and this will be regarded as charitable deeds.” (Bukhari Vol.  2, Hadith 524)

The Messenger of Allah (s.a.w.s.) said: “To smile in the company of your brother is charity.  To command to do good deeds and to prevent others from doing evil is charity.  To guide a person in a place where he can not get  astray is charity.  To remove troublesome things like thorns and bones from the road is charity.  To pour water from your jug into the jug of your brother is charity.  To guide a person with defective vision is charity for you.” (Bukhari)

Since sadaqah is not limited to giving of money or part of our wealth, every Muslim can therefore earn  rewards from Allah. Sadaqah is an easy way to increase our eeman. Every Muslim whether poor or wealthy can give sadaqah at all times.  The Prophet (s.a.w.s.) tells us that dhikr (remembrance of Allah) is a form of sadaqah.  We read in the following Ahadeeth:

Abu Hurairah  narrated that “Abu Dharr said to the Messenger of Allah, ‘The wealthy people have all the rewards; they pray as we pray; they fast as we fast; and they have surplus wealth which they give in charity; but we have no wealth which we may give in charity.’  Allah’s Messenger (s.a.w.s.) said: ‘Abu Dharr, should I not teach you phrases by which you acquire the rank of those who excel you? No one can acquire your rank except one who acts like you.’  He said, Why not, Allah’s Messenger (s.a.w.s.)?  He said:  ‘Exalt Allah say: “Allahu Akbar” (Allah is Most Great) after each prayer thirty-three times; and praise Him say: “Alhamdulillah” (Praise be to Allah) thirty-three times;  and glorify Him say: “Subhan Allah” (Glory be to Allah) thirty-three times;  and end it by saying, “La ilâha illallâhu wahdahu la shareeka lahu, lahul mulku wa lahul hamdu yuhyi wa yomeetu wa Huwa ‘ala kulli shai’in Qadeer.” ( There is no god but Allah alone, He has no partner, to Him belongs the Kingdom, to Him praise is due and He has power over everything.)   Your sins will be forgiven, even if they are like the foam of the sea.’” (Abu Dawud 1499)

Abu Dharr  narrated that Allah’s Messenger (s.a.w.s.) said,  “In the morning charity is due from every bone in the body of every one of you. Every utterance of Allah’s glorification is an act of charity. Every utterance of praise of Him is an act of charity; every utterance of profession of His Oneness is an act of charity; every utterance of profession of His Greatness is an act of charity; enjoining good is an act of charity; forbidding what is disreputable is an act of charity;  and two rak‘ahs which one prays in the forenoon will suffice.” (Muslim 1557)

For our own success, we should spend time, money and efforts in giving sadaqah for the pleasure of Allah as the rewards of sadaqah is nothing but success, especially in the Hereafter:

“The likeness of those who spend for Allah’s sake is as the likeness of a grain of corn, it grows seven ears every single ear has a hundred grains, and Allah multiplies (increases the reward of) for whom He wills, and Allah is sufficient for His creatures’ needs, All-Knower).” (Qur’an, 2:261)

“Those who (in charity) spend of their goods by night and by day, in secret and in public have their reward with their Rabb (only God and Sustainer).  On them shall be no fear nor shall they grieve.” (Qur‘an, 2:274)

“…that which you give for charity, seeking the Countenance of Allah, (will increase); it is those who will get a recompense multiplied.” (Qur’an, 30:39)

“Only those who believe in Our Signs, who when they are recited to them fall down in adoration, and celebrate the praises of their Rabb (only God and Sustainer),  nor are they (ever) puffed up with pride.  They forsake their beds of sleep, the while they call on their Rabb (only God and Sustainer), in  Fear and Hope.  And they spend (in charity) out of the sustenance which We have bestowed on them.    Now no person knows what delights of the eye are kept hidden (in reserve) for them – as a reward for their (good) Deeds.  Is then the man who believes no better than the man who is rebellious and wicked?  Not equal are they.  For those who believe and do righteous deeds are Gardens as hospitable Homes, for their (good) deeds.” (Qur‘an, 32:15-19)

“For Muslim men and women, for believing men and women for devout men and women for true men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in charity, for men and women who fast, for men and women who guard their chastity, and for men and women who engage much in Allah’s remembrance for them has Allah  prepared forgiveness and great reward.” (Qur’an, 33:35)

Qais ibn Abu Hazim narrated that…. Allah’s Messenger (s.a.w.s.) said,  “A Muslim is rewarded (in the Hereafter) for whatever he spends except for something that he spends on building.” (Bukhari, Vol. 7, Hadith 576)

Mu‘aadh bin Jabal (r.a.) related from the Prophet (s.a.w.s.)  “Sadaqah extinguishes sin as water extinguishes fire.” (Ahmad, Tirmidhi and Ibn Majah)

The Prophet (s.a.w.s.) also said: “The believer’s shade on the Day of Resurrection will be his Sadaqah.” (Ahmad)

To be able to enjoy Allah’s tremendous rewards for every sadaqah that we give, we need to observe the following teachings:

1. Sadaqah must be done sincerely for the pleasure of Allah and not out of riya‘ (show off) to gain praise or recognition from others:

“O you who believe! Do not render vain your charity by reminders of your generosity or by injury, like him who spends his wealth to be seen of men and he does not believe in Allah nor in the last Day.” (Qur’an, 2: 264)

Sa’d ibn Abu Waqqas narrated that Allah’s  Messenger (s.a.w.s.)  said, “…whatever you spend (for Allah’s  sake) you will be rewarded for it, even for a morsel of food which you may put in the mouth of your wife.” (Bukhari, Vol. 8, Hadith 725; Vol. 1, Hadith 53)

2. It is better to conceal what we give or do as sadaqah:

“And whatever you spend in charity or whatever vow you make, be sure Allah knows it all.  But the wrongdoers have no helpers.  If you disclose (acts of) charity, even so it is well, but if you conceal them and make them reach those (really) in need, that is best for you.  It will remove from you some of your (stains of) evil.  And Allah is well acquainted with what you do.” (Qur‘an, 2:270-271)

Prophet Muhammad (s.a.w.s.) said, “Seven people will be shaded by Allah under His shade on the day when there will be no shade except His.  They are: 1. a just ruler, 2. a youth who grew up in the worship of Allah, 3. a man whose heart is attached to the mosque, 4. two men who love each other for Allah’s sake,  meeting for that and parting for that. 5. a man who is called by  a woman of beauty and position but he says,  “I fear Allah”, 6. a man who gives in charity and hides it,  such that his left hand does not know what his right hand gives in charity, and 7. a man who remembered Allah in private and so his eyes shed tears.” (Sahih Al-Bukhari (Eng. translation) vol. 2,  hadeeth no. 504)

3. Sadaqah must be from halal (lawful) source:

Abu Hurairah (r.a.) narrated that Allah’s Messenger (s.a.w.s.) said, “If one gives in charity what equals one date-fruit from the honestly earned money and Allah accepts only the honestly earned money Allah takes it in His Right (hand).  And then, enlarges its reward for that person (who has given it), as anyone of you brings up his baby horse, so much so that it becomes as big as a mountain.” (Bukhari, Vol. 2, Hadith 491)

4. Begin charity with your dependents:

Hakim ibn Hizam narrated that the Prophet (s.a.w.s.)  said: “The upper hand is better than the lower hand, (i.e., he who gives charity is better than him who takes it).  One should start giving first to his dependents.  And the best object of charity is that which is given by a wealthy person (from the money which is left after his expenses.)  And whoever abstains from asking others for some financial help, Allah will give him and save him from asking others, Allah will make him self-sufficient.” (Bukhari, Vol. 2, Hadith 508)

Abu Umamah (r.a.) narrated that Allah’s Messenger  said: “O son of Adam, it is better for you if you spend your surplus (wealth), but if you withhold it, it is evil for you. There is (however) no reproach for you (if you withhold means necessary) for a living. And begin (charity) with your dependents; and the upper hand is better than the lower hand.” (Muslim, 2256)

5. Not to delay giving of sadaqah nor show lethargy or negligence in giving sadaqah:

And spend something (in charity) out  of the substance which We have bestowed on you, before death should come to any of you and he should say, “O my Rabb (only God and Sustainer)!  Why do you not give me respite for a little while?  I  should then have given (largely) in charity, and I should have been one of the doers of good.” (Qur’an, 63:10)

Haritha ibn Wahb narrated that he heard the Prophet (s.a.w.s.)  saying, “O people! Give in charity as a time will come upon you when a person will wander about with his object of charity and will not find anybody to accept it, and anyone (who will be requested to take it) will say, “If you had brought it yesterday, I would have taken it, but today I am not in need of it.” (Bukhari Vol.  2, Hadith 492)

Abu Hurairah (r.a.) narrated that a  man came to the Prophet (s.a.w.s.) and asked, “O Allah’s Messenger which charity is the most superior in reward?” He replied, “The charity which you practice while you are healthy, niggardly and afraid of poverty and wish to become wealthy. Do not delay it to the time of approaching death and then say, ‘Give so much to such and such, and so much to such and such.’ (And it has already belonged to such and such (his heirs).” (Bukhari Vol.  2, Hadith 500)

“Do not show lethargy or negligence in giving alms and charity till your last breath.” (Bukhari and Muslim)

6. Do not count the sadaqah you give:

“Spend in charity and do not keep count for then Allah will also keep count in giving you provision.” (Bukhari and Muslim)

7.  Seek only the desire to see Allah, which is the supreme success in Paradise. Do not expect favor or reward from any person for the sadaqah you give:

“Those who spend their wealth for increase in self-purification, and have in their minds no favor from anyone for which a reward is expected in return, but only the desire to seek for the Countenance of their Creator Most High; and soon will they attain (complete) satisfaction.” (Qur’an, 92:18-21)

From the above virtuous teachings, we can conclude that indeed, Islam opens for us many ways of increasing our eeman and good deeds through sadaqah. We can perform easy good deeds like smiling and dhikr (remembrance of Allah), which we can do at anytime and get rewards. The rich among us can earn more rewards if we give part of our wealth to the poor members of our relatives, friends, neighbors and the society at large.  If we have the ability to extend sadaqah especially to other poor Muslims outside our community or country then we must  extend our help.  Another virtuous way of giving sadaqah is by supporting individuals and groups who are doing Da‘wah (inviting people to Islam or the Truth) for the pleasure of Allah the Almighty.  Let us take inspiration from the following Qur‘anic ayah:

“And he who brings the Truth and he who confirms (and supports) it — such are the men who do right.  They shall have all that they wish for, with their Rabb (Only God, Cherisher and Sustainer).  Such is the reward of those who do good: so that Allah will remit from them (even) the worst in their deeds and give them their reward according to the best of what they have done.” (Qur’an 39:33-35)

Let us hasten to give sadaqah for life in this world is short and temporary while the world in the Hereafter is everlasting.  We never know when death has been decreed for us.   Today we live and we never know how long we will enjoy the pleasure of this world.  But one thing is certain: life in this world is nothing compared to the everlasting life in the Hereafter.  Allah (s.w.t.) tells us:

“Nothing is the life of this world but play and amusement, but best is the Home in the Hereafter, for those who are righteous, will you not then understand?” (Qur’an, 6:32)

“Allah does enlarge, or grant by (strict) measure, the sustenance (which He gives) to whom so He pleases — (the worldly) rejoice in the life of this world.  But the life of this world is but little comfort compared to the Hereafter.” (Qur’an, 13:26)

Let us prepare ourselves for the  everlasting world to come.  Let us be among those who will earn Allah’s rewards in Jannah (the Garden of Bliss or Paradise) through givingsadaqah in many ways.  Let us continue earning Allah’s rewards of our good deeds by giving sadaqah that continues to benefit others.  Let us think of giving sadaqah to support Islamic projects like building of mosques, Islamic schools, Islamic libraries, orphanage and da‘wah centers.  If Allah has blessed us with wealth, let us not delay to build any or all of the said Islamic projects for the sole pleasure of Allah.  If we do so, we will certainly attain the rewards of doing good deeds continuously even after  we die. Let us be inspired to give sadaqah with the following authentic hadeeth:

Abu Hurairah (r.a.) narrated that Allah’s  Messenger (s.a.w.s.) said:  “Verily what a believer continues to receive (in the form of reward) for his action and his virtues after his death is the knowledge which he acquired and then disseminated;  the pious son that he left behind him;  or a copy of the Qur’an which he left as a legacy; or the mosques that he had built;  or the inn that he had built for the wayfarers; or the canal that he caused to flow, or a sadaqah which he gave out of his property in the state when he was healthy and alive. (These are the acts of goodness the reward of which) reaches him even after his death.” (Tirmidhi, 254; Ibn Majah and Bayhaqi)

For those who are wealthy but miser or negligent in giving sadaqah may they take admonitions from the following words of Allah and His Messenger (s.a.w.s.):

So he who gives (in charity) and fears (Allah), and (in all sincerity) testifies to the Best, We will indeed make smooth for him the path to Ease.  But he who is a greedy miser and thinks himself self-sufficient, and gives the lie to the Best,  –  We will indeed make smooth for him the Path of Misery; nor will his wealth profit him when he falls headlong (into the Pit).  Verily We take upon Us to guide, and verily unto Us (belong) the End and the Beginning.  Therefore do I warn you of a Fire blazing fiercely; none shall burn therein but those most unfortunate ones who give the lie to Truth and turn their backs.  But those most devoted to Allah shall be removed far from it. (Qur’an, 92:4-17)

Abu Hurairah (r.a.) narrated that the Prophet (s.a.w.s.) said, “The example of a miser and the one who gives in charity, is like the example of two men wearing iron cloaks so tightly that their arms are raised forcibly towards their collar-bones.  So, whenever a charitable person wants to give in charity, his cloak spreads over his body so much so that it wipes out his traces.   But whenever the miser wants to give in charity, the rings (of the iron cloak) come closer to each other and press over his body and his hands get connected to his collar-bones. Abu Huraira heard the Prophet (s.a.w.s.) saying, “The miser then tries to widen it but in vain.” (Bukhari, Vol. 4, Hadith 166; also see Vol. 2, Hadith 523)

Abu Hurairah (r.a.) narrated that the Prophet (s.a.w.s.) said, “Every day two angels come down from Heaven and one of them says, ‘O Allah! Compensate every person who spends in Your cause’, and the other (angel) says, ‘O Allah! Destroy every miser.’” (Bukhari, Vol. 2, Hadith 522)

Abu Dharr (r.a.) narrated that… Allah’s  Messenger (s.a.w.s.) said,  “Those who have much wealth (in this world) will be the least rewarded (in the Hereafter) except those who do like this and like this (i.e., spend their money in charity).” (Bukhari, Vol. 8, Hadith 285)

Abu Bakr As-Siddiq (r.a.) narrated that Allah’s  Messenger (s.a.w.s.) said, “A crafty one, a miser, and one who keeps reminding people of what he has given, will not enter Paradise.” (Tirmidhi,  1873)

May Allah the Most Gracious, the Most Merciful give us opportunities to do many ways of giving sadaqah for His pleasure and reward us best life, especially in the Hereafter.  May we spend our lives, time, money and efforts or everything in us to do deeds that Allah accepts as forms of sadaqah solely for His Sake.   May our Rabb save us from the Hell-Fire by protecting us from being miser.  Ameen.

The Definition of ‘Ibaadah (Worship)

Excerpt from: Beneficial Speech in Establishing The Evidences of Tawheed

by: Shaykh Muhammad bin Abdil-Wahhaab Al-Wassaabee

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Al-’Ibaadah: Al-’Ibaadah is a collective term for everything that Allaah loves and is pleased with, from the sayings and the actions, inwardly and outwardly.

The types of ‘Ibaadah are Five:

1. ‘Ibaadah of Belief

It is that the Muslim believes that Allaah, the Mighty and Majestic , is the Creator, the Sustainer, the Giver of Life and Death and Manager of the Affairs of His slaves. The only One worthy of worship alone, having no partners in supplication and slaughtering and vows and other than that His is the One described with attributes of Majesty and Perfection of Magnificence and Might and other types of belief.

2. ‘Ibaadah of Speech