Kaalsarp Yog: When in a horoscope all the seven planets are situated between Rahu-Ketu Kaalsarp Yog is formed. The person having Kaalsarp yog suffers from mental unrest, hurdles in gain of wealth, barriers in having children and uninterrupted dispute in marriage life, sees bad dreams and there is danger of sudden death, different fears and worries persist, does not get full reward of the talent, success in work delayed, sudden lose of money as prestige in an indication of this yoga. The persons without any reason suffer from diseases that are not cured by medicines. The Kaalsarp yog YAGYA can solve all the above problems
If you are suffering from Kaalsarp yog and want to do YAGYA. Fill full particulars in contact page on our Website website .
Pray with shri guru maharaaj to shri rahu maharaaj & Maa Dhoomavati  for grace.

Regstration for kaalsarpyog shanti yagya will be start on 10^th Jul 2011 & closed on 28^th Sep 2011.
So Reserve your place for Kaalsarp yog Shanti mahayagya soon

You can also do your Kaalsarp dosh remedy yagya with Shri Guru Maharaaj ji stay at your home. know about more how to do remove ur kaal sarp yoga stay at ur home with guru maharaaj then u call know about process call me .
For Sankalp Of Poojan(worship) and Yagya know full process u call me directly on my ashram cell no,After then mahayagya poojen u will get soonley at ur home Siddh Kaalsarp dosh nivaran Yantra for pocket, Shri rahu & ketu siddh yantra ,kaal sarp yog mukti Kavach,Maa Dhoomavati & Maa Chinnmasta mahavidhya siddh yantra(which is the godess of Rahu & Ketu),kaal sarp dosh nivran Locket. (Specially Nav Nag Raksha mala(specilley for order Gurumaharaaj in Ashram then he will be prepare this Navnaag Raksha mala) According to your name, Which is also effective to remove kaalsarp Dosh.
(Please contact and reserve your place As soon As possible at this golden time of Vijay Dashmi   to remove ur kaal sarp dosha because last date of sankalp is 28 th sep 2011). If you want to come at KAAL VINASHNI KALI DHAAM to do YAGYA with your family then you’re most welcome.
Best RegardsGURU MAHARAAJ
Shri Shri 1008 Mahakaal  Trikalanand Saraswati ji Gurumaharaaj
Shri Dus Mahavidhya & Maa kamakhya sadhak
Kaal vinashni kali Dhaam
(A Place Of Kaalsarp dosh Remedy)
Sitapur road Jankipuram Extension ,LUCKNOW ,U.P INDIA
Phone:  +91 9889188666,+919044023554,7275016000,
Url : http://www.kaalsarpyog.com

http://www.shridusmahavidhya.com 

http://www.kaalsarpyog-gurumaharaaj.net

http://www.kaalsarpyogremedy.com

http://www.kamakhyatantriksadhak.com

http://www.blackmagicspellsremoval.com

http://sites.google.com/site/kaalsarpyog

http://blackmagicremoval.webs.com/

http://baglamukhisadhak.webs.com/

http://blackmagicspells.webs.com/

http://sites.google.com/site/kaalsarpyoggurumaharaajj

http://www.kaalsarpyogshanti.com

http://www.kaalsarp-dosh.webs.com

http://www.kaalsarpyog.webs.com

http://shrigurumaharaaj.webs.com

http://sites.google.com/site/shridusmahavidhyasadhak/

http://sites.google.com/site/gurumaharaajsadhak/

http://sites.google.com/site/dasmahavidyagurumaharaaj/

http://kaalsarpyogshanti.blogspot.com/

Contact person- Shri Shri 108 Avdhootanand saraswati ji maharaaj , (Maa baglamukhi & Shree Dakshina kali sadhak)Contact timing-3 pm to between 7pm(u can also contact on cell phone above number

Best Regards, SHRI GURU MAHARAAJ
Shri Shri 1008 Mahakaal Trikalanand Saraswati ji Gurumaharaaj
Shri Dus Mahavidhya & Maa kamakhya sadhak
Kaal vinashni kali Dhaam(A Place Of Pitra dosh Remedy)
Sitapur road Jankipuram , LUCKNOW, U.P INDIA
Phone: +91 9889188666,+919044023554,7275016000,
Url : http://www.kaalsarpyog.com
http://www.shridusmahavidhya.com
http://www.kaalsarpyog-gurumaharaaj.net
http://sites.google.com/site/kaalsarpyog
http://blackmagicremoval.webs.com/
http://baglamukhisadhak.webs.com/
http://blackmagicspells.webs.com/
http://sites.google.com/site/kaalsarpyoggurumaharaajj
http://www.kaalsarpyogshanti.com
http://www.kaalsarp-dosh.webs.com
http://www.kaalsarpyog.webs.com
http://shrigurumaharaaj.webs.com
http://sites.google.com/site/shridusmahavidhyasadhak/
http://sites.google.com/site/gurumaharaajsadhak/
http://sites.google.com/site/dasmahavidyagurumaharaaj/
http://kaalsarpyogshanti.blogspot.com/
Contact person- Shri Shri 108 Avdhootanand saraswati ji maharaaj , (Maa baglamukhi & Shree Dakshina kali sadhak)Contact timing-3 pm to between 7pm(u can also contact on cell phone above number

૧.  જેવી રીતે સર્વસામાન્ય બાળકોને સંભાળીએ છીએ, તેવો જ દૃષ્ટિકોણ આ બાળકો બાબતે પણ રાખવો આવશ્યક : ગત અંકમાં આ કટારમાં પ્રસ્તુત કરેલા સર્વ પ્રસંગોનો અભ્યાસ કરવાથી એ વાત સ્પષ્ટ ઈ હશે કે, પૃથ્વી પર જન્મેલાં ઉચ્ચ લોકનાં બાળકો પર સંપૂર્ણ વિશ્વાસ મૂકવાને બદલે તેમની તરફ ધ્યાન રાખવું આવશ્યક છે. જે રીતે આપણે સામાન્ય બાળકોની સાર-સંભાળ કરીએ છીએ, તે જ દૃષ્ટિકોણ આ બાળકો પ્રત્યે રાખજો.
૨. શિક્ષા કરવાની યોગ્ય પદ્ધતિ અપનાવવી : કહેવાથી અને સમજાવવાથી પણ જો તેમનાં આ દોષમાં સુધારણા ન તી હોય, તો તેમના માટે શિક્ષા પદ્ધતિનો અવલંબ કરવો. અનાવશ્યક ચતુરાઈ માટે ગંભીર દંડ દેવો. સામાન્ય ભૂલ અને ગંભીર ભૂલ માટે અલગ અલગ દંડ ન દેવાથી તે ભૂલોનું ગાંભીર્ય તેમનાં ધ્યાનમાં આવતું નથી.
૩. પ્રસંગે દિનચર્યા રહિત કરીને, તેમને ઓરડામાં પૂરી રાખવા : તેમને સહુની સામે કાન પકડીને ઊભું રહેવા માટે અથવા રમવાના સમયમાં નામજપ કરવાનું કહો. જો આવી શિક્ષાથી કોઈ લાભ ન થાય, તો તેમની દિનચર્યા રદ કરીને તેમને ઓરડામાં બંદ કરી દેવા.
             તેમની ઘાતક ચતુરાઈના વખાણ કરવાથી તેમનાં અનુચિત આચરણને પ્રોત્સાહન મળી શકે છે. તે સાથે જ અહમ્ વધી શકે છે. તેમનામાં ઈશ્વરપ્રાપ્તિની ઉત્કંઠા અને ભાવ હોવાથી તેઓ વહેલાં જ પ્રગતિ કરી શકે છે. તેથી તેમને ધ્યેયનું સ્મરણ કરાવીને સાધનામાં સહાયતા કરવી.’ – સૌ. અશ્વિની પવાર અને સૌ. બિંદા સિંગબાળ, સનાતન આશ્રમ, રામનાથી, ગોવા.

Possible in the mist of Impossible

I start this blog with a Full stop above! To commemorate the amount of copulation that went in my brain for all these days to begin a blog dedicated to the nuances of Sadhana (Spiritual Practices). It is also a symbol to break all the notions about Sadhana and tons of tall talk, so as to actually start true sadhana.

Fullstop marks many things… at once; a New Beginning, ending of the previous / old things, pausing and resuming, changing entirely, etc…

I as a traveler in the journey towards truth, share my insights and short narrations of actual sadhana. I welcome all those who beg to differ with my narration and would like to present any thing that is practical and achievable. Anything that helps us to progress and produce results is welcome.

I begin my 1st step into the oceanic world of SADHANA. I welcome all the perchance stumblers or accompanying travelers on my journey to share, inspire and lead in the correct direction to achieve the end by the best possible means…

May the journey of 1000s of steps begin with this 1st step. I eagerly await to encounter at various stages, many Sadhaks, who are already making plans or already treading the journey or who have traveled and are their to guide us…

Please pour in even if it be with a single line comment and help this lone traveler share to the others the nuances of achieving milestones of Sadhana…

“Sadhana begins always and ends pre-maturely most of the times,  due to lack of perseverance. Sadhana needs to grow as we progress in our life. Sadhana liberates the Sadhaks from all things. Sadhana is as sacred as the Universal Force which continues to propel, sustain and deliver  many with its grace towards 1ness.”

LET US BEGIN OUR 1ST STEPS AT THE EARLIEST!!!

In 1ness,

Sadhak

Some sadhakas are very impatient. They want to have the experience at the very beginning of their sadhana. And they think that only such experience constitutes the sign that they are progressing. They want to have a tree within days of planting a seed! You should not be too impatient. You must have sufficient abhyasa (practice) before you start looking for results.

This impatience in sadhaka is a result of not realising that a good part of sadhana goes not into the structure of spiritual life, but into its foundation. When the foundation of a building is being built, no structure is seen above the surface of the ground. Someone looking from far off will see nothing there. Yet something important, something indispensable is being done. If you want to see walls and rooms within a few days of starting the construction, it is impractical view and approach.

Many spiritual teachers offer techniques, which will show results. Someone presses your eyeballs and make you see flashes of light. There are organisations that promise this type of spiritual experiences, awakening of Kundalini, siddhis (psychic powers).

But then, are you trying to lead a spiritual life, or do you want to get some results? What is that you understand about a life of nivritti, of renunciation, of seeking? Are you paying attention to your spiritual life or are you paying attention to your mental acrobatic? These questions have to be very, very definitely made part of your consideration. Spiritual teachers lay down together with sadhana some principles, certain ideals, some way of life.

First and foremost, try to know that all sadhana, all yoga-abhyasa have one aim: to remove distraction of the mind and focus it. And thus bring about a state of one-pointedness, concentration, and to integrate your life, your thoughts, feelings emotions, sentiments, imagination and aspirations towards one unified quest, one clearly defined goal. All sadhana—japa, meditation, kirtan, puja, upasana—should make you totally absorbed, one-pointed, completely focussed. The focussing of the mind is sadhana, that is abhyasa. It is the key to success. It is the solution to all problems. And it does not come in a day. A life governed by principles, moving towards an ideal is yoga and sadhana and spiritual life. God bless you!

This article is a chapter from the book Daily Swadhyaya. 

“…morality is the basis of spiritual life…Practice of morality leads to purity of hearty, and attainment of Self-realisation. Without morality, you will become a spiritual bankrupt.

“Without ethical perfection, there is no spiritual progress. Without spiritual progress, there is no emancipation. Ethical perfection comes through the practice of Yama and Niyama. Asanas and Pranayama form the second stage. Concentration and meditation form the third stage. Samadhi is the summum bonum. Thus, the human soul aspiring after perfection goes from stage to stage and finally merges itself in the blissful glory of the highest union. Aim, therefore, at moral perfection. Spiritual success is half achieved through strong moral foundation.

“Always bear in mind that the primary condition of success in the spiritual life is an earnest longing for purity. So, be sincere and very earnest in your Sadhana and strive for purification and sound ethical culture.” (pg. 116, Ethical Perfection)

“Right from the very beginning of your spiritual life, you must understand clearly that in true humility, sincere desire to root out  gradually pride, egoism and jealousy earnest and unceasing introspection to find out one’s own defects and improve oneself, lies your hope of progress. Witout this, all sorts of Sadhana become a delusion and a waste.” (pg. 98, Ethical Perfection)

There are some people who have been in the spiritual life for many years who can not remember a time when God was not important to them—perhaps the most important thing in their life. But while most of us may have had an interest in God for most of our lives, we can mark some time in our life when we have felt a direct call to the spiritual life. Perhaps it was the meeting with a teacher, perhaps something we read in a book, perhaps a spiritual experience.

In any case, the effect has been to make a profound change in our attitude to God. God has become more real. We feel uplifted, and naturally we would like to have more. We want to be with the teacher more, we want to read more, study more, or we want a repetition of the spiritual experience. And while, no doubt, there is merit in wanting more of the spiritual life, there is perhaps a time that comes when what we need most of all is more understanding than we previously had.

The reason is that we discover that just being in the presence of the teacher more, studying more or having more spiritual experiences isn’t making a fundamental change in our being. We aren’t really progressing at a basic level. Therefore, we need to ask: What was it about the presence of the teacher or studying or spiritual experiences that made a difference in my life? If we examine it, we will discover that we seemed to be lifted away from the fears and desires of our individual self. We felt something grander, a new dimension entering into our being.

We think that we can get that new dimension by having more darshan, more study, more spiritual experiences. But, in fact, through our spiritual practices we have to gradually lift ourselves out of the fears and desires of the ego and abide in a different realm. That is the purpose of all our spiritual practices. But is there a key? Lord Krishna makes it very clear. The key is taking refuge in Him alone. In other words, our spiritual progress ultimately will not depend so much on repeating what originally attracted us to the spiritual life or even our spiritual practices as in taking refuge in the Lord. Taking refuge in the Lord means that we depend upon the Lord. It means that we trust the Lord. It means that we cast all our burdens upon the Lord.

The Lord is our goal. He is also the way. We can call it surrender and trust, we can call it taking refuge, we can call it let go and let God. Whatever we call it, it has to be real. We can be in the presence of a teacher, we can study and learn a lot about the spiritual life, we can have many spiritual experiences, but still not be real. Being real is when, from the bottom of our hearts, we depend upon God instead of ourselves or anything or anyone else.

Early Morning Meditation Talk given in the Sacred Samadhi Hall of Gurudev Sri Swami Sivanandaji Maharaj, Sivananda Ashram, Rishikesh

During the period of Sadhana, avoid the company of women*. You must never mix with young ladies**, however strong you may be. Maya works through under-currents so stealthily that you may not be aware of your actual downfall.

Keep the mind fully occupied with spiritual pursuits. Keep yourself at the farthest distance from everything that would stir up your passions. Then only you will be safe.

Do not live with householders. Do not test your spiritual strength and purity when you are a beginner on the spiritual path. Do not rush into evil associations when you are a spiritual neophyte to show that you have the courage to face sin and impurity. It will be a serious mistake. You will be running into a grave danger. You will have a quick downfall. A small fire will be very easily extinguished by a heap of dust.

Mind has a great power of imitation. This is the reason why a spiritual aspirant is prohibited from mixing with householders. His mind will try to imitate the minds of worldlings. Downfall will ensue.

If an aspirant moves with rich people, Zamindars, and Rajas, his mind begins to imitate the luxurious habits of these people and, ere long, he gets an unconscious downfall. Certain bad habits creep in him unconsciously. And he finds it difficult to tear out or remove these bad habits.

An aspirant can live only for a short time in his native place if there is an urgent call. Yogic rules and laws cannot permit him to stay there for a sufficiently long period, however suitable the place may be and whatever may be the degree of Vairagya of the aspirant. The force of impressions is tremendous. Unless all the Samskaras are thoroughly burnt through Nirvikalpa-Samadhi, it is not safe for one to stay for a long time in one’s own native place. He is still within the danger zone.

The online edition of this article has interpolated the following phrases
*(or men in the case of women)
**(or men)

Guruji wrote a beautiful piece on sadhna and if someone exemplified a sadhak, it would be Pt. Bhimsen Joshi.

One of the Bhimsenji’s most loved songs was the bhajan Jo Bhaje Hari Ko Sada and what an appropriate song it is.  Guruji explained the meaning of this poem in in one of his writings, which I have copied here.  A rendition by Bhimsenji is found at the end.  It is a recorded version which cannot be compared to the live recordings of the same by him, but nonetheless gives you an idea of his mastery.

Here is a wonderful poem by Brahmanand that summarizes what a classical musician must do if they truly want to realize God through their music. Note that this can be applied to any field or work, if one desires to reach that level of mastery in it. This poem has been sung beautifully by Bhimsenji, who is a great model of a true sadhak.

Jo bhaje hari so sada
Wohi param pad payega
Chhod duniya ke majhe sub
Bhaith kar ekant mein
Dhyandhar guru ke charanaka
To prabhu mil jayega

Literal translation:

The one who remembers/praises God always
Will attain the Ultimate goal
Leave the pleasures of the world
Sit alone (in meditation)
Meditate upon the feet of your guru
And you will realize God

The actual meaning of the poem is:

The one who always and fully engages in ones work (this can be any work)
Attains the highest aim
Leave behind worldly pleasures
Sits alone with full concentration
Aspire to follow the path your guru(‘s feet) have walked (upon)
And you will realize God

Sant Shri Asaramji Ashram ,

December 2009

Surat

Satsang ke mukhya ansh:
* Vivek, Vairagya, Satsampatti [Sam,Dam, Titiksha, Samadhan, Uparti, Eshwar Pranidha] aur Moksha ki ichha ye mill gaya to bhagwan ke piche tumhe nahi jana padega bhagwan tumhara aatma hokar pragat ho jayega, dukh tumhe daba nahi sakega, sukh tumhe bablu nahi bana sakega, anand tumse juda nahi reh sakega…

* Bhagwan humare chitta mein vivek jaga de, Vivek ye jagade ki ye sansar aur vastue aur sukh dukh vinashi hai, aur usko dekhne wala drista, aatma, parmeshwar avinashi hai….

* Vairagya dede, ye bhogo , ye khao, ye furniture lao lakin akhir kabtak jisske liye aa rahe ye sharir bhi sada nahi rahega, rag ka na hona, rag vaithatit ho gaya ….

* Satsampatti [Sam,Dam, Titiksha, Samadhan, Uparti, Eshwar Pranidha] 6 adhyatmik khajane..

1. Sam: Man ko rokna

2. Dam: Indrio ko rokna

3. Titiksha: eshwar ke raste aane wale kasto ko seh lena, dukh seh kar bhi bhagwan ke raste guru ke raste chalte rehna

4. Samadhan: man ko eshwar, shastra aur guru ke paksha mein stit karke samadhan de dena chahiye taki dusro ke neech sanskaro se hum bache

5. Uparti: Chora hua sansari tuchha vatavaran, sang {tuchha vichar, tuchha dosti, tuchha khanpaan, tuchha vaisan} chor diye to chor diye phir mord ke nahi dekhna…

6. Eshwar Pranidha: Eshwar ka ashray

* Moksha ki tivra ichha ho to bhagwan brahmavetta mahapurush se aapka bheta kara hi denge, ager moksha ki ichha nahi hai to brahmavetta ka sang millne par bhi aapki mang nahi hai na mukti ki tu phir sansari chije de degi

In 4 chijo ke prati aap laperwah honge to aapko majuri mathe padegi…

* Tadasan

* Vrikshasan

ekagrata badegi to yaadshakti badegi ….

* Bhramri Pranayam

* Ashvachalini Mudra ….{Yogic Mudra}- Jap , dhyan me man na lage to ashvachalini mudra karen….

Bhagwan Krishna ki aagyon ka jitna ho sake palan karein…

Bhakti margi sadhako ke liye bhagwaan ki aagya hai..

1. Bhagwan kehte hein ki mein jo kehta hu usse tu dhyan purvak sun, ab Arjun ke samne bhagwan shri krishna the, humare samen humare pujya Bapuji hein wo jo kehte humko wo hum sune …

2. Mera sumiran karo, hum ye dekhein ki jab hum beithe hein to kissko yaad kar rahein hein, arjun ke aage Bhagwan the humare aage humare bhagwad swaroop sadguru hein…

3. Viarth na dekhein, anek prakar ke, anek varno ke, anek akriti wale mere alokik roop ko dekh…

4. Jo karm karta hein usmein mein pana naa rakhein, use mere ko arpan kar dein…

5. manushya sharir prapt karke aaye hein to bhagwaan ke naam kaa jap karein…

He Bhagwaan aisi karuna karna ki humahre jee mein jab tak jaan hein sharir mein jab tak praan hein tab tak hum iss bhakti ki rah per aage chalte rahein…