WORK TIME: Approx. 2 hrs

FINAL PROJECT TIME: 4min 1sec

CAMERA: Panasonic SDR-H80

EDITED WITH: Sony Vegas Movie Studio Platinum 9 (4GB RAM, Windows 7)

A small recap of Day 2 of the Al-Maghrib “Seerah: The Sheperd’s Path” course with Shaykh AbdulBary Yahya with Banu Noor (in Orlando, Florida).

SET-UP:

I just carried my small camera around, getting whatever interviews and b-roll shots (random, filler footage) I could get. I only taped a few snippets of the class (things like the breathing exercise, when the shaykh recited some verses, etc.). One thing that I learned, a little late, was that whenever you’re going to do interviews, write down the questions. It’s going to help you so greatly in actually getting people to do an interview. They see you as more professional and think about it deeper. Another thing, to organize my footage, I tried to have a little ‘clapper’ shots. You’ve probably seen a clapper before:

Though I didn’t have a cool one like that, I just took a shot of a piece of paper that said “Day 1, Day 2, Day 3…”. Therefore, when I looked at my footage, I know everything after that one clip was from that day, until another ‘clapper’ clip showing the next day.

EDITING:

Basic cutting, tried to use more straight cuts (as I usually use fades and dissolves, perhaps a little too much). Also, discovered a new effect in Sony Vegas called “Light Rays.” Achieves a very nice effect, especially for Banu Noor! (Noor=light).

FINAL THOUGHTS:

It’s hard to capture any experience on video. This is only a small trigger to remind those who attended the class of how much fun and beneficial the experience was.

Share.

Add to: Facebook | Digg | Stumbleupon | Twitter

I attended the “Seerah: The Sheperd’s Path” course these past two weekends, from Al-Maghrib Instiute taught by Shaykh Abdul-Bary Yahya.

One of the best fun facts (I guess it could be a GEM (Genuinely Enlightenng Moment)) that I’d learned this weekend deals with Star Wars.

In the battle of Badr, in the Seerah (life of the Prophet Muhammad salallahu ‘alayhi wasallam (upon him be peace)), there were about 300 Muslims against 1,000 of the Makkans that expelled them. The Muslims had two horses, while the non-Muslims had hundreds of them. The odds were obviously against the Muslims.

However, in these battles, Allah would send the angels to help, in the same numbers as the non-Muslims, so He sent 1,000 angels to help the Muslims. So, no matter what, the Muslims are never outnumbered (with the exception of Uhud). The angels fought, even though no one could see them. A Muslim man would raise his sword, and find the enemy already defeated, because the angel had already done it.

They even, after the battle, could tell who was killed by an angel, and who was killed by a human. The people killed by angels had a very, very clean cut, and a little burn mark left.

Years and years later, the Shaykh said he saw a documentary of the director of Star Wars. The director, when developing the concept of the movie, turned to many different religious sources for ideas (Buddhism, Scientology, Christianity, Islam, etc.). He read about these angels that aided the Muslims. And he decided that he wants to make a sword like the swords of these angels of Allah, the clean, clean cut sword that would sometimes burn people. Thus, the light saber was created.

(By the way, don’t take any of this out of context, there were reasons and causes of war during the Prophet’s time, do NOT take my post as a fully sound source, because it’s not. A recommended book to learn more about the Seerah is Ar-Raheeq al-Makhtum, The Sealed Nectar).

So, naturally I became interested. (When I hear that a feature film which has gone through so much success is getting ideas from Islam, I want to know more!)

Basically, I found a great article, written by a Muslim, that cites a lot of sources on the role of Islam in the movie. Even the Jedi’s lifestyle is very similar to Islam. (I mean, long beards and thawbs with hoods, what do you expect?).

SHOCKING EXCERPT:

…it was reported in a National Australian magazine that more than 70,000 Australians identified their religion as Jedi, Jedi-Knight, or Jedi-related in the country’s 2001 national census! Don’t these people realize that the “Jedi” are make-believe? There may be some truth in fiction, but instead of looking for the truth, people get caught up with the fiction. In this paper I hope to reveal where some of the truth of the “Jedi” and “Star Wars” comes from: Islam.

Click here to read the full article.

So, Islam is truly the best way of life, for all times, and all peoples. It’s all around us, even when we don’t know. So, when we learn more about Islam, we look at things in a different way, from an Islamic perspective. Alhamdulillah (All praise is due to Allah) for that.

For some more GEMs from this Seerah seminar taken, visit the thread on the Al-Maghrib Banu Noor Forums!

-a Muslim jedi, enjoining what is right and forbidding what is wrong.

Share.

Add to: Facebook | Digg | Stumbleupon | Twitter

www.zaytuna.org

Asalamu Alaikum

Inna lilahi wa inna ilayhi raji’un. May Alla bestow His mercy upon him, forgive him and grant him jannat alfirdaws ameen.

FiAmanAllah, Tara Umm Omar

Shaykh Muhammad bin Abdul Wahhab al-Banna died earlier today rahimahullah

As salaamu ‘alaykum warahmatullahi wabarakaatuh brothers and sisters,

Br. Abdulilah Lahmami said, “Having just spoke to his family, they have informed us that Sheikh Muhammad Abdulwahhab Marzooq al-Banna has just died in his home in Jeddah just before salaatul ‘Asr 24/11/1430 12/11/2009 rahimahullaah rahmatan waasi’ah inshaallaah we will let you know where the janaza will be later.

This is to let you know to attend the janaaza which maybe tonight or tomorrow inashaallaah.

Inna lillaahi wa inna ilaihi raji’oon.”

….”And I am saying to Wahhabi people, “Come with me to go up the Eiffel tower,” and I am saying to my Lord, “If I am wrong, take my soul! I am jumping from here.” If they do this they may come. And this is what I am saying to them: if they have this courage and this braveness, I am going to a high building and throwing myself down, saying, “Oh my Lord, if I am on wrong way, take my soul! I was thinking to make la`na (curse)….”

Source:

Shaykh Nazim’s Challenge to Whole World

How absolutely bizarre!

A great thought provoking lecture by Shaykh Anwar Al Awlaki on blindly following Ulema without researching on true teachings of Deen – one of the primary duty of Muslims is to strive to seek knowledge and learn Deen. Shaykh Anwar explains the concept using great examples.

A great thought provoking lecture by Shaykh Anwar Al Awlaki on blindly following Ulema without researching on true teachings of Deen – one of the primary duty of Muslims is to strive to seek knowledge and learn Deen. Shaykh Anwar explains the concept using great examples.

A Saudi Aalim who spoke against first co-education university in Saudi Arabia and this is what happened…

As reported in Arab News

JEDDAH: Custodian of the Two Holy Mosques King Abdullah on Sunday issued a royal decree relieving Sheikh Saad bin Nasser bin Abdul Aziz Al-Shethri of his duties as member of the Council of Senior Islamic Scholars and the permanent committee for Islamic research and ruling (Ifta).

“We hereby instruct all concerned departments to implement this order,” the decree said.

The action against the scholar came a few days after his controversial statement questioning co-education at King Abdullah University of Science and Technology (KAUST), which was officially opened by the king on Sept. 23 in the presence of several world leaders and renowned scientists and academics.

During a talk show on Al-Majd Islamic TV channel last week, Al-Shethri said mixing of sexes in the land of the Two Holy Mosques was unacceptable. He also wanted a Shariah committee to look into the studies being conducted at the international university and their compatibility with Shariah Law.

The Sheikh’s comment drew widespread criticism. Many Saudi writers and intellectuals opposed his views and said the mixing of sexes should not be considered immoral. “If the sheikh views it immoral then we have to shut down all hospitals, shopping malls and even the Two Holy Mosques,” Abdu Khal wrote in his column.

Source: http://www.arabnews.com/?page=1&section=0&article=127055&d=5&m=10&y=2009

A Saudi Aalim who spoke against first co-education university in Saudi Arabia and this is what happened…

As reported in Arab News

JEDDAH: Custodian of the Two Holy Mosques King Abdullah on Sunday issued a royal decree relieving Sheikh Saad bin Nasser bin Abdul Aziz Al-Shethri of his duties as member of the Council of Senior Islamic Scholars and the permanent committee for Islamic research and ruling (Ifta).

“We hereby instruct all concerned departments to implement this order,” the decree said.

The action against the scholar came a few days after his controversial statement questioning co-education at King Abdullah University of Science and Technology (KAUST), which was officially opened by the king on Sept. 23 in the presence of several world leaders and renowned scientists and academics.

During a talk show on Al-Majd Islamic TV channel last week, Al-Shethri said mixing of sexes in the land of the Two Holy Mosques was unacceptable. He also wanted a Shariah committee to look into the studies being conducted at the international university and their compatibility with Shariah Law.

The Sheikh’s comment drew widespread criticism. Many Saudi writers and intellectuals opposed his views and said the mixing of sexes should not be considered immoral. “If the sheikh views it immoral then we have to shut down all hospitals, shopping malls and even the Two Holy Mosques,” Abdu Khal wrote in his column.

Source: http://www.arabnews.com/?page=1&section=0&article=127055&d=5&m=10&y=2009

The key to acquiring the love of Allāh ta’ala is:

1. Adopting the company of the pious (especially one’s shaykh).
2. Abstaining from sins.
3. Being punctual with one’s ma‘mūlāt (prescribed practices).

When someone enters the company of his shaykh, his heart is kindled with the Love of Allāh . However, when he leaves that blessed company, the flame of love is threatened by the gusting winds of the environment around him. If, affected by these winds, a person were to commit a sin, the love of Allāh ta’ala would be extinguished. It is therefore necessary to safeguard yourself from sins.

Another necessity for keeping the flame of love kindled is fuel, which in this case is the remembrance of Allāh ta’ala prescribed by one’s shaykh in the form of ma‘mūlāt. Thus, punctuality in attending the company of one’s shaykh, abstinence from sins and completing one’s ma‘mūlāt are necessary steps towards securing the Love of Allāh.

Visions of the Jinn

In the Name of Allâh, the Most Beneficent, the Most Merciful

Dr. Abu Ameenah Bilal Philips Ibn Taymeeyah’s Essay on the Jinn (Demons)

Based on “Eedah ad-Dalaalah fee ‘Umoom ar-Risaalah”, from volume 19 of “Majmoo’ Al-Fataawaa” (A Collection of Religious Rulings); volume 35 of “Majmoo’ Al-Fataawaa” and Ibn Taymeeyah’s classic, ” Al-Furqaan Bayna Awliyaa ar-Rahmaan wa Awliyaa ash-Shaytaan.”

Note: All remarks that are bracketed in the text are made by Bilal Phillips

THE AUTHOR

Ahmad ibn ‘Abdul-Haleem ibn Taymeeyah was bron in the town of Harran [near Edessa, in what was once Northern Iraq, but is now called Orfa and is a part of Turkey.], in the year 1263 CE. His father was a leading scholar of the Hanbalite school of Islamic law and so was his grandfather, who authored Muntaqaa al-Akhbaar, the text of ash-Shawkaanee’s Hadeeth classic Nayl al-Awtaar.

Ibn Taymeeyah mastered the various disciplines of Islamic study at an early age and read extensively the books of the various sects and religions in existence at that time. Much of his time and effort was spend defending the orthodox Islamic position against a tidal wave of deviation which had swept over the Muslim nation. Consequently, he faced many difficulties from both the prominent sectarian scholars of his time and from the authorities who supported them. His clashes with them led to his imprisonment on numerous occasions. Ibn Taymeeyah also fought, not only against internal enemies of Islaam, but also against its external enemies by both his Fatwaas (Islamic legal rulings) and his physical participation in battles. His ruling allowing the taking up arms against groups which recognized the Shahaadataan (declaration of faith) but refused to uphold some aspects of the fundamental principles of Islaam, greatly affected the resistance movement against the Tartars who had declared their acceptance of Islaam but did not rule according to divine law.

During these struggles he wrote countless books and treatises demonstrating his extensive reading and knowledge, not only of the positions of the early scholars, but also those of the legal and theological schools which had subsequently evolved. Ibn Taymeeyah also had a major effect on the open-minded schoars of his day, most of whom were from the Shaafi’ite school of law. Among the most famous of his students were IBN KATHEER, ADH-DHAHABEE and IBN AL-QAYYIM. The author died in 1328 while in prison in Damascus for his Fatwaa against undertaking journeys to visit the graves of saints [Ibn Taymeeyah's ruling was based on the authentic statement reported by Abu Hurayrah wherein the Prophet Muhammad (saws) said, "Do not undertake a journey except to three masjids; this masjid of mine, Masjid al-Haraam (Makkah) and Masjid al-Aqsaa (Bayt al-Maqdis)." Collected by Al-Bukhaaree and Muslim]. His Fatwaa had been distorted by his enemies to say that he forbade visitingthe Prophet Muhammad’s (saws) grave.

Demonic Visions

Those involved in incantations and oaths often swear by some devils to help them against others. Sometimes the evil JINN fulfil their request but frequently they do not, especially when the JINN against whom help is sought is honored among them. Neither the one chanting incantations nor his incantations have any power to force the devils to help them. The reciter of incantations earnestly entreats a being whom he considered great – which may or may not be the case – to harm others who may conceivably be greater. In the case where someone entreats the JINN to harm someone whom the JINN hold in high esteem, they will ignore him. In fact, it may prevent them from even responding at all. Their situations is quite similar to that of humans except that human beings are generally more intelligent, truthful, just and trustworthy while the JINN tend to be ignorant, untruthful, oppressive and treacherous.

The point is that though the oaths and incantations of devil-worshippers may contain statements of idolatry and disbelief, they are frequently ineffective against the JINN. When requested to kill or apprehend another JINN who has possessed a human, the JINN will often mock those who make the request by falsely giving them the impression that they killed or detained the offending JINN. This is especially so in cases where humans believe in the illusions created by the JINN. The JINN usually communicate by either visions or voices ["The gleaning of hidden information by way of visions and voices has been well documented among clairvoyants and mediums. 'A medium' may be defined as a person through whose agency or through whose orgainsm there are received communications ostensibly from deceased human beings or other discarnate or remote entities. In what is called 'clairvoyant mediumship' -now popularly known as channelling- the meduim 'sees' or 'hears' the deceased friends and relatives of persons persent and relays messages from them. Generally speaking, the experiences concerned seem not to have the distinctness of ordinary perception but are rather a seeing or hearing 'in the mind's eye' or ear. Sometimes, however, the figures seen or voices heard may attain as hallucinatory vividness; the medium's experience then resembles that of one who witnesses an apparition." (Benjamin B. Wolman. ed., Handbook of Parapsychology, New York, Van Nostrand Reinhold Company, 1977, pp, 579-580)] with those seeking information among the idol-worshippers, Christians, Jews, and heretical Muslims driven astray by the devils. JINNS may take the form of a live picture portraying whatever the sorcerers and fortunetellers wish to know about. When these deviants see the image of what they sought, they then inform other humans about it. Some of them may know that the image is actually an illusion, while others may be deluded into believing that they are actually wintessing the real scene. JINNS may also make humans hear the voice of those whom they call upon who are far away. Such cases are frequent among idolaters, Christians, Jews and ignorant Muslims who seek refuge in those whom they consider holy. When some devotees call on their spiritual masters for help saying, “Oh my Lord so and so!” the JINN will address them in the voice of their masters. When the masters answer their request, the JINN, in turn, answer the devotees in the masters’ voice. This has happened to many people some of whom are known to me. The devils will often respond while talking the form of the one besought, whether dead or alive, even if he is unaware of those who call on him. Those committing Shirk in this fashion believe that the person beseeched has actually replied when in fact it is the JINN replying. This frequently happens to Christians who call on those whom they edify, whether dead or alive, like George or other holy figures [ROME, Feb 24 1989 (AFP) - A retired Italian roadman Renato Baron claims that he has been seeing and talking to the Virgin Mary for nearly three years now. Visions by Baron and about THIRTY others have attracted tens of thousands of people from Italy, France, Belgium, and West Germany to a hill near Venice, causing huge traffic jams.

In 1981 a group of five children were playing on a hill just outside of a village in the Yugoslavian Republic of Bosnia -Herzegovina called Medugorje when a vision of a beautiful woman claiming to be the Blessed Virgin Mary appeared before them. Since 1981 some seven to eight million pilgrims from different countries, cultures and Christian traditions have climbed up the holy hill of Medugorje. At 7:30 every evening pilgrims and tourists anxiously crowd around the dark rectory of a nearby church staring at the stream of light which will signify that once more the children, who still gather there daily, are having their private audience with the Blessed Mother. (IRF, Newsletter of the International Religious Foundation, Inc., Vol II, No. 6, Nov-Dec 1987, pp 1-2).

Ambridge, Pennsylvania - A small Roman Catholic Church in a western Pennsylvania mill town is preparing for a deluge of pilgrims after a reported Good Friday miracle in which the eyes of a statue of Christ suddenly closed. The Rev. Vincent Cvitkovic, a Franciscan friar, and many of his parishoners reported that the eyes of a life-size statue which depicts the crucified Christ, which have been open for 60 years, closed during a prayer meeting. (The Times, Monday, April 10th 1989, no. 63, 364, p.8)

Divine grace (salvation) is felt to be especially potent in places visited by Jesus Christ or Saints or by Mary; where they have appeared in visions. Major pilgrimage centers include Lourdes where visions of the Virgin Mary were first seen in 1858 and where healing has been occuring since that time. (John R. Hinnells, ed., Dictionary of Religions, Middlesex, England: Penguin Books Ltd., 1984, p. 284)]. It also occurs to heretical Muslims who call on the dead or those not present, and the devils take the form of the one called upon even without him realizing it. I know of many cases where this has occurred and the people called upon have told me that they did not know that they were called upon, though those beseeching them for help saw their images and were convinced that it was the actual person. More than one person has mentioned that they called on me in times of distress, each telling a different story about how I have responded. When I told them that I never answered any of them nor did I know that they were calling on me, some said that it must have been an angel. I told them that angels do not benefit those committing SHIRK and that it was actually a devil trying to further misguide them.

Sometimes the Jinn will take the form of those admired and stand at ‘Arafat, and those who believe well of him will think that he actually stood in ‘Arafat. Many others have also been actually carried by the devils to ‘Arafat and other sacred places. In such cases they pass the Meeqaat (boundaries that may not be crossed while on Hajj, around Makkah) without formally entering the state of Ihraam, or performing many of the obligatory rites of Hajj like making the Talbeeyah (chant of response to God’s call) or circulating the Ka’bah, and walking between the mounts of Safaa and Marwah. Among them are some who do not even pass through Makkah, others who stand at ‘Arafat without performing the pre-requisite rite of casting stones at the Jamaraatetc. It is by these and other similar feats that Satan leads seemingly pious people in misguidance. Sincere devotees among heretics are in this way enticed to do acts wich are prohibited (Haraam) or despised (Makrooh) in the religion. Satan is able to make such misdeeds appealing to them by convincing them that they are among the Karaamaat (supernatural or quasi-miraculous feats) of the righteous. However they are, without a doubt, Satanic deceptions because Allaah cannot be worshipped by any religious injunction which is neither compulsory (Waajib) nor recommended (Mustahabb). Whoever performs an act of worship which is neither Waajib nor Mustahabb believing that it is so, has been deceived by Satan. Even if it is decreed that such a person will be forgiven due to his good intention and striving, the act itself is still unacceptable to Allaah [An example may be seen in the mistaken belief held by some that a man's head must be covered while he is in formal prayer - Salaah - as is the case among Jews or that a woman's hair to be covered while reading the Qur'aan. However, the Prophet saws did not order that it be done nor recommended it but merely followed the customs of his people during that time.]. Such acts are not among the things with which Allaah honors His pious servants who are close to Him, as there is no honor in performing prohibited (Haraam) or despised (Makrooh) acts [Such is the case of the celebration of the Prophet's saws birthday - 'Eed Meelaad an-Nabee - which probably began among ignorant Muslims trying to outdo or at least compete with the Christians's celebrations of Christmas. Meelaad celebrations are a form of innovation - Bid'ah - in religion which has been forbidden by the Prophet saws who said: "Whoever innnovates in this affair ouf ours - i.e. Islaam - something which does not belong to it will be rejected. - Reported by 'Aa'eshah and collected by Al-Bukaaree and Muslim]. Divine honor lies in protecting one whom Allaah loves from such acts and preventing him from doing them. For, committing misdeeds debases one who does them and does not in any way favor him, even if he is not punished for doing them. Doing despised or Haraam acts MUST decrease the spiritual level of both the one who does them as well as his followers who praise such acts and glorify him. For, heaping praise on prohibited and despised acts, and honoring the one who does them is definitely a form of deviation from the path of Allaah. The more and more a man innovates in the religion as a result of independent judgement (Ijtihaad), the further he becomes from Allaah, because innovation (Bid’ah) removes him from Allaah’s path; the divine path of “those who Allah has blessed from among the prophets, the sincerely truthful, martyrs and righteous” [An-Nisaa 4:69] unto the path of “those with whom Allaah is angry and those who have gone astray” [Al-Faatihah 1:7]. Ibn Taymeeyah mentioned the following [This begins a segment from vol.35 of Ibn Taymeeyah's compendium, Majmoo' al-Fataawaa.] historical incident concerning al-Hallaaj [Al-Husain ibn Mansoor al-Hallaj (858-922 CE) studied under the eminent Sufi teachers of his time (Tustaree, 'Amr Makee and Junaid) then broke with them and went out into this world to preach asceticism and mysticism in Khurasan, Ahwaz, Fars, India and Turkistan. On his return to Baghdad from Makkah in 908, many were attracted by his teachings, and disciples rapidly gathered around him. He taught that the five pillars of Islaam may be replaced by other works. He also taught about the existence of an uncreated Divine spirit (Rooh Naatiqah) which becomes united with the created spirit of the ascetic through desire of and submission to suffering. In his teachings the Saint (Walee) became the living and personal witness of God (H.A.R. Gibb and J.H. Kramers, Encyclopedia of Islam, Ithaca, NY: Cornell University Press, 1st ed., 1953, pp 127-80). Consequently he stated in his book: "If you do not recognize God, at least recognise His sign, I am the creative truth -Ana al-Haqq-, because through the truth, I am eternal truth. My friends and teachers are Iblees (Satan) and Pharaoh. Iblees was threatened with Hellfire, yet, he did not recant. Pharaoh was drowned in the sea, yet he did not recant, for he would not acknowledge anything between him and God (i.e. Hallaaj felt that Iblees' refusal to prostrate to Aadam and Pharaoh's statement "I am your Lord, most High" were correct!). And, I, though, I am killed and crucified and though my hands and feet are cut off; I do not recant." - Kitaab al-Tawaaseen, Massignon Press, Paris, 1913, vi, 32. The leading scholars from all orthodox schools of Islamic law as well as the leading Shi'ite scholars and some of his former Sufi teachers declared him a heretic and he was subsequently executed due to his refusal to retract his claim to be the personification of God on earth.] and a group of his followers, “Some of them requested some sweets from al-Hallaaj, so he got up and went to a spot a short distance away, then returned with a plateful of sweets. It was later discovered that it had been stolen from a candy shop in Yemen and carried by a devil to that area.” Ibn Taymeeyah went on to say, “Incidents similar to this have happened to others who, like al-Hallaaj, also achieved the pinnacle of satanic states, and we know of quite a few such people in our time as well as other times. For instance, there is a person presently residing in Damascus whom the devil used to carry from the Saaliheeyah mountain to villages around Damascus. He would appear out of the air and enter the windows of houses in which people were gathered to witness his ‘miraculous entrance.’” Ibn Taymeeyah also quoted another mystic master who admitted that he used to fornicate with women and sodomise young boys. The former mystic master said, “A black dog ["Abu Dharr reported: The Messanger of Allaah said: 'When any one of you stands for prayer it should be towards something that shields him equivalent (in height) to the back of a saddle, otherwise his prayer will be broken by passing of a donkey, a woman or a black dog.' I asked 'O Abu Dharr, what is the difference between a black dog, a red dog and tan-colored dog?' He replied, 'O son of my brother, I also asked Allaah's Messanger as you are asking me, and he said: 'The black dog is a devil.'" (Saheeh Muslim and all other in the six Saheeh books with the exception of Saheeh al-Bukhaaree)] with two white spots between his eyes would come to me and say, ‘Verily such and such a person has made an oath by you and he will come to you tomorrow to inform you about it. I have already fulfilled his need for your sake.’ [When questioned during his trial, the infamous New York City mass murderer of the seventies, "Son of Sam", claimed that a dog used to come in backyard of his house and tell him to kill his victims. It was assumed by the court and his psychiatrists that he was mentally deranged and the dog a figment of his imagination.] The person would then come to him the next day and the Sufi master would reveal the details of his oath to him and how it was fulfilled. The Sufi master went on to say, ‘I used to walk about the city and a black pole with a light on top of it would lead the way.’ ” Ibn Taymeeyah said, “When the Sufi master repented and began to pray, fast, and avoid the forbidden, the black dog went away.” He also narrated the following about another mystic master who had the aid of devils whom he would despatch to possess people: “When the family of the possessed would come to him seeking a cure, he would send a message to his demon companion and they would leave the possessed persons, as a result, the Shaykh would be given many dirhams for his services. Sometimes the Jinn would bring him dirhams and food which they stole from people, so much so that the Shaykh would request dates from his devils and they would take them from beehives in which some poeple had hidden their dates. When the beehive owners would look for their dates they would find them gone.” About yet another mystic, Ibn Taymeeyah relates, “There was a Shaykh knowledgeable in the religious sciences and Qur’anic recitation to whom the devils came and eventually managed to seduce. They told him that Salaah was no longer required of him and that they would bring him whatever he wished. As soon as he complied with their wishes, they began to bring him a variety of sweets and fruit. This continued until he was advised to repent by some scholars that he visited who were firmly following the Sunnah. He subsequently repented and repaid the owners of the sweets for what he ate while under the influence of the JINN.” He then went on to say, “Many of those who call on Shaykhs in time of need saying, ‘O master so and so, or Shaykh so and so, fulfill my need’ have seen an image of the Shaykh saying, ‘I will fulfill your need and put your heart at ease,’ then it fulfills their needs or repels their enemies. In such cases it is a devil taking the Shaykh’s form when they committed Shirk by associating partners with Allaah and calling on others beside Him.” Ibn Taymeeyah then went on to enumerate similar instances involving himself saying, “I know of many such incidences even among a group of my companions who called on me in times when they were struck by calamities. One was afraid of the Romans and another of the Tatars. Both of them mentioned that they called out to me, they saw me in the air and I repelled their enemies for them. I informed them that I did not hear their cries no did I repel their enemies. It was a devil taking my appearance to seduce them when they associated partners with Allaah the Almighty. Similar incidents have also happened to the students of my contemporaries among the scholars, whereby some of their students have sought refuge in them and have seen them fulfill their needs. The scholars have also denied doing so and indicated that it was in fact the work of devils.” [Majmoo' Al-Fataawaa, Vol. 35, pp. 112-116]

In another book, Ibn Taymeeyah said, “I know people whom the plants greet and inform them of their beneficial ingredients, however it is, in fact, Satan who has entered the plants and spoken to them. I also know of others to whom stones and trees speak saying, “Congratulations, Oh friend of Allaah” and when the people recite Aayatul-Kursee it stops. I am acquainted with yet others who have gone bird-hunting and the sparrows addressed them saying, “Take me so that the poor may eat me.” Such are cases of the evil JINN possessing the birds in the same way that others who, while in their house with the doors and vice versa [Many of those in our times who have claimed what is known as 'out-of-body experiences' or 'astral-travel' have recorded in vivid detail incidences simialr to those mentioned by Ibn Taymeeyah. Others have met beings which claimed to be guides, guardian spirits or their higher selves. However, the common thought which links most of these experiences is the ultimate expression of idolatry: that man is God, as was expressed by Al-Hallaaj and countless others before and after him.] He may even be taken through the closed city gates and back again swiftly by the JINN. Lights may shine on him or someone looking like his friend may call on him but, if he recites Aayatul-Kursee continually, it will all dissappear.” He also said, “Some mystics have also said that the JINN showed them something shiny like water and glass in which images or pictures of whatever they sought information would appear and they in turn wold inform people.” Ibn Taymeeyah me tioned other instances and then concluded by saying, “This is a so vast a topic that if I were to mention all that I knew, it would fill a very large volume.” [Ibn Taymeeyah, Al-Furqaan Bayna Awliyaa ar-Rahmaan wa Awliyaa ash-Shaytaan, pp. 87-92]

]]> http://assalik.wordpress.com/2009/10/15/shaykh-hussain-kamani-in-peoria-oct-17/ Thu, 15 Oct 2009 14:37:36 +0000 sms http://assalik.wordpress.com/2009/10/15/shaykh-hussain-kamani-in-peoria-oct-17/

“The keys to acquiring the love of Allāh ta’ala are:

1. Adopting the company of the pious (especially one’s shaykh).
2. Abstaining from sins.
3. Being punctual with one’s ma‘mūlāt (prescribed practices).

When someone enters the company of his shaykh, his heart is kindled with the Love of Allāh. However, when he leaves that blessed company, the flame of love is threatened by the gusting winds of the environment around him. If, affected by these winds, a person were to commit a sin, the love of Allāh ta’ala would be extinguished. It is therefore necessary to safeguard yourself from sins.

Another necessity for keeping the flame of love kindled is fuel, which in this case is the remembrance of Allāh ta’ala prescribed by one’s shaykh in the form of ma‘mūlāt. Thus, punctuality in attending the company of one’s shaykh, abstinence from sins and completing one’s ma‘mūlāt are necessary steps towards securing the Love of Allāh.”