The chair was housed at the penitentiary, the state prison known as Parchman, named after the first warden J. M. Jim Parchman. When the need for an execution arose, the chair was transported in a truck to the county in which the condemned had committed the crime. The citizens of Sunflower County tolerated the convicts in their county but objected to executions being carried out there fearing that it would stigmatize Sunflower as the death county.

Mississippi went from hanging to the electric chair in 1940, then to the gas chamber in 1954 and finally to lethal injection, with the first execution in 2002. For a brief history of Mississippi’s methods of execution over the years, click here to read an overview of capital punishment in Mississippi, written by Donald A. Cabana, superintendent of the Mississippi State Penitentiary at Parchman and author of Death at Midnight: Confessions of an Executioner.

I made my way uptown to the courthouse when I learned that the truck from Parchman had arrived. It was parked on the street in front of the courthouse. The back was open and I could see a huge generator, the source of power for the execution—a long black cable snaked over the sidewalk up to the courthouse and disappeared inside. Apparently the chair had already been taken to the place of execution. I found nothing really remarkable about a truck, a generator and a cable, so after a few minutes I left the throng that had gathered in the area and sought more interesting and beneficial things to do.

Okay, I didn’t see the execution, but I saw the truck that brought it to Columbus, the generator that furnished the electricity and the cable that carried it to the room in which the chair was housed, and that’s getting pretty close to the actual execution—not that I especially wanted to see it, of course.

Mississippi is one of many states that, in search of a more humane method of executing those condemned to die, have progressed from hanging to electrocution to gassing and finally to death by lethal injection, a process in which the condemned person is strapped to a gurney and a lethal cocktail of drugs is administered.

Humane? You make the call—as of this date we have not heard from anyone that was relieved of life by one of the above methods. The late Steve Allen—actor, author and late-night television host—wrote a short story titled The Public Hating, the account of an execution in which a prisoner was placed in the center of a stadium filled with people and was hated to death by the spectators, shriveling and dying from their combined intense hatred focused on the condemned. Click here to read a synopsis of the story, one somewhat biased but still an excellent analysis. Here, as in the various methods of execution, you make the call!

The image at right shows the actual electric chair that was used by the state of Mississippi—the man standing on the left is the executioner, Jimmy Young, and that’s me on the right—I’m the good looking kid with the school books under his arm.

Okay, that’s not really me—that kid looks very much as I looked at the time, but it isn’t me—honest! I never carried school books home, and as a result I was frequently required to submit to corporal punishment, administered because of my failure to submit the homework prescribed by various teachers.

Click here for current information on corporal punishment in the United States—yes, Mississippi is in the forefront of states that still allow application of a paddle to the mid-aft section of the bodies of wayward students. As one that has been there on multiple occasions, please know that I bear no scars from corporal discipline applied to that portion of my anatomy, neither physical nor psychological, at least none of which I am aware.

No, that’s not me in the image at right. In my school, punishment was meted out in the teacher’s lounge—in those years it was called the teacher’s cloakroom—with the aggriever bending over the arm of a stuffed lounge chair with a firm grip on the opposite arm while the aggrieved applied a wooden paddle to the nicely exposed and legally authorized area for retribution—I mean, punishment! Besides, it couldn’t be me—in my school days, bell bottom trousers had not yet been invented.

That’s my story and I’m sticking to it!

After a brief Hiatus, the Geelong Throng Newsletter is back!

We would like to welcome new additions in the shape of contributors, and in no particular order, Danka Dear, Christine Smith, Lisa Kenny, Allen Gray and Al Miller.

We thank all those GT Photographers for kindly allowing us the use of their photos (with links back to their respective websites).

April-10

After a brief Hiatus, the Geelong Throng Newsletter is back!

We would like to welcome new additions in the shape of contributors, and in no particular order, Danka Dear, Christine Smith, Lisa Kenny, Allen Gray and Al Miller.

We thank all those GT Photographers for kindly allowing us the use of their photos (with links back to their respective websites).

KATHMANDU, Nepal, March 30 (CDN) — Four years after Nepal became officially secular, fear is growing that the country could revert to the Hindu state it was till 2006, when proclaiming Christ was a punishable offense and many churches functioned clandestinely to avoid being shut down.

Concerns were heightened after Nepal’s deposed King Gyanendra Shah, once regarded as a Hindu god, broke the silence he has observed since Nepal abolished monarchy in 2008. During his visit to a Hindu festival this month, the former king said that monarchy was not dead and could make a comeback if people so desired.

Soon after that, Krishna Prasad Bhattarai, a former prime minister and respected leader of the largest ruling party, said that instead of getting a new constitution, Nepal should revive an earlier one. The 1990 constitution declared Nepal a Hindu kingdom with a constitutional monarch.

There is now growing doubt that the ruling parties will not be able to fashion the new constitution they promised by May.

“We feel betrayed,” said Dr. K.B. Rokaya, general secretary of the National Council of Churches of Nepal. “The Constituent Assembly we elected to give us a new constitution that would strengthen democracy and secularism has frittered away the time and opportunity given to it.”

The clamor for a Hindu state has been growing as the May 28 deadline for the new constitution draws near. When a Hindu preacher, Kalidas Dahal, held a nine-day prayer ritual in Kathmandu this month seeking reinstatement of Hinduism as the state religion, thousands of people flocked to him. The throng included three former prime ministers and top leaders of the ruling parties.

“The large turnout signals that Hinduism is enshrined in the hearts of the people and can’t be abolished by the government,” said Hridayesh Tripathi, a former minister and Constituent Assembly member whose Terai Madhes Loktantrik Party is the fifth-largest in the ruling alliance. “It was a mistake to abolish Hinduism in a hurry.”

Another blow for a Hindu state was struck by the Rastriya Prajatantra Party-Nepal (RPP-N), the only party that fought the 2008 election in support of monarchy and a Hindu state. It is now calling for a referendum. As a pressure tactic, it paralyzed the capital and its two neighboring cities in February by calling a general strike.

“The election gave the Constituent Assembly the mandate of writing a new constitution, not deciding issues of national importance,” said Kamal Thapa, the RPP-N chief who also was home minister during the brief government headed by Gyanendra. “Most people in Nepal want a Hindu state and a constitutional king. If their demand is not heeded, they will feel excluded and refuse to follow the new constitution. We are asking the government to hold a referendum on the two issues before May 28.”

With only two months left, it is clear the demand can’t be met if the constitution is to come into effect within the stipulated time. Now the specter of anarchy and violence hangs over Nepal.

Nepal’s Maoists, who fought a 10-year war to make Nepal a secular republic and who remain the former king’s most bitter enemy, say attempts have begun to whip up riots in the name of a Hindu state. The former guerrillas also allege that the campaign for the restoration of Hinduism as the state religion is backed by ministers, politicians from the ruling parties and militant religious groups from India.

Effectively Hindu

Even if a new, secular constitution is approved by the deadline, there is still no guarantee that the rights of religious minorities would be protected.

Nilambar Acharya, who heads the committee that is drafting the new constitution, said it would be merely a broad guideline for the government; compatible laws would have to be drafted to protect rights.

“The previous constitution abolished ‘untouchability’ [a practice among Hindus of treating those at the bottom of the social ladder as outcasts],” Acharya told Compass. “But untouchability still exists in Nepal. To achieve all that the constitution promises, the mindset of society has to be changed first. For that, you need political will.”

Though Nepal became secular in 2006, Hinduism still gets preferential treatment. The state allocates funds for institutions like the Kumari, the tradition of choosing prepubescent girls as protective deities of the state and worshipping them as “living goddesses.” The state also gave money to organizers of a controversial, five-yearly religious festival, the Gadhimai Fair, where tens of thousands of birds are slaughtered as offerings to Hindu gods despite international condemnation.

There is no support, predictably, for Christian festivals. When the Constituent Assembly was formed – partly though election and partly by nomination – no Christian name was proposed even though the prime minister was authorized to nominate members from unrepresented communities.

Christian leaders want such religious bias abolished. Rokaya of the National Council of Churches of Nepal said Christians have recommended full freedom of religion in the new constitution: allowing one to follow the religion of one’s choice, to change one’s religion if desired or have the right not to be associated with any religion.

The churches have also asked the state not to interfere in religious matters.

“We are asking the government not to fund any religious activity, not to be part of any religious appointments and not to allow public land for any religious event,” Rokaya said.

The recommendations, however, may not be heeded. During their brief stint in power, the Maoists tried to stop state assistance for the Kumari. It led to violence and a general strike in the capital, forcing the party to withdraw the decision.

In its 2009 report on religious freedom in Nepal, the U.S. Department of State notes that while the interim constitution officially declared the country secular, “the president, in his capacity as head of state, attended major Hindu religious ceremonies over which the king previously presided.”

It also notes that there were reports of societal abuses and discrimination based on religious affiliation, belief, or practice.

“Those who converted to a different religious group occasionally faced violence and were ostracized socially,” it states. “Those who chose to convert to other religious groups, in particular Hindu citizens who converted to Islam or Christianity, were sometimes ostracized. They occasionally faced isolated incidents of hostility or discrimination from Hindu extremist groups. Some reportedly were forced to leave their villages.”

Dr. Ramesh Khatri, executive director of Association for Theological Education in Nepal, has experienced such persecution first-hand. When he became a Christian in 1972, his father disowned him. Then in 1984 he was arrested for holding a Bible camp. Though the case against him was dropped in 1990 after a pro-democracy movement, Khatri said hatred of Christians still persists.

“Christians can never sleep peacefully at night,” he said wryly. “The new constitution will make Nepal another India, where Christians are persecuted in Orissa, Gujarat and Karnataka.” The Oxford University-educated Khatri, who writes a column in a Nepali daily, said violent responses to his articles show how Nepal still regards its Christians.

“I am attacked as a ‘Rice Christian,’” he said. “It is a derogatory term implying I converted for material benefits. The antagonistic feeling society has towards Christians will not subside with the new constitution, and we can’t expect an easy life. The Bible says that, and the Bible is true.”

Christians continue to face persecution and harassment. In March, missions resource organization Timeless Impact International (TII) noted that a church in northern Nepal, near the foothills of Mt. Everest, was attacked by a local mob.

The newly established church in Dolakha district was attacked during a fellowship meeting in January. An ethnic mob headed by religious leaders destroyed the church meeting place, assaulted participants and warned them not to speak about Christianity in the village, TII said.

The situation, even now, remained unchanged.

“None of the church members have been able to return to their homes,” TII stated. “They feel completely unsafe and at risk.”

Report from Compass Direct News 

Before long I had rejoined the Hume Highway and was on my way to Dandenong, a large city on the outskirts of Melbourne. As I got closer and closer the traffic continued to increase and increase. There are attempts to organise the traffic flow with huge timers indicating how long it will take to get to your destination lining the route. With the timers, I felt like I was an egg and started to miss the solitude of the outback roads I had left behind.

If I were after solitude I was not going to find it in Dandenong. Described as the Melbourne equivalent of Parramatta’s relationship to Sydney, Dandenong was holding its Market Day and throng or people were mulling around rows of stalls buying an assortment of goods. I had a wander around and ended up buying a couple of bones for the dog.

After the Dandenong Market I headed across the road and wandered around the shopping centre and the main high street, noticing the concrete sofa as pictured above.

The lady advised that gardens and vineyards are their top attractions but I could not really enjoy a vineyard whilst driving and gardens really are not my thing. She then suggested I take a trip to the graveyard instead, so off I went out the door and past many many shoppers going about their business. Wangaratta is a thriving town, quite unlike any other country town I have witnessed. I did not notice any boarded up shops (which are becoming quite noticeable in many towns) but I did notice a constant throng of people reminiscent with Christmas shopping, only its March!

Now, most Australians know that Tamworth is the town for country music but I wonder if they also know Wangaratta is home to Jazz, and in particular the annual Wangaratta Festival of Jazz which has been attended by thousands each year since 1990? This fact was mentioned on the town sign as I drove out of town to the cemetery but was the only clue I noticed to this fact.

The Wangaratta cemetery occupies a large area to the southern part of the town and I was there to seek out a grave and had the map showing it’s location. Unfortunately the orientation of the map required me to know the names of the roads boarding the cemetery which I did not know, so noticing the grave I was after was near a corner, I systematically inspected corner graves noticing the approximate dates of burial. I was seeking one dating back to 1865 and then I found it.

In a far corner, next to a row of chinese grave stones is a large stone with a brass plaque mounted giving the story of the person who’s remains lay buried below – a bushranger known as Mad Dog Morgan. Morgan committed a number of robberies, typically of coaches and pastoral stations. However he met his match when he robbed a homestead north of Wangaratta resulting in him being shot from behind. Morgan died 1.45 p.m. on 9 April 1865 and was buried on 14 April. Before he was interred at Wangaratta, his head was severed, to be forwarded to the professor of anatomy at the University of Melbourne. I am unsure if Morgans head is or is not in his grave or if any headless horsemen are reported wandering the area.

After my graveyard inspection I carried on about 12km to Glenrowan, the scene of the Ned Kelly’s final showdown and home to the BIG Ned Kelly!

Armed Islamic assault following fruit stand scuffle leads to police round-up of Christians.

KARACHI, Pakistan, February 26 (CDN) — In the wake of an attack this week by 150 armed Muslims on a Christian colony in this city in Sindh Province, police have filed a false First Information Report (FIR) against 40 unnamed Christians and arrested five, Christian leaders said.

They said the 40 unnamed Christians in the FIR are accused without basis with beating Muslim men, abusing Muslim women and girls, ransacking Muslim homes and looting expensive items from Muslim homes. The false FIR is designed only to harass the Christian community, they said, adding that the five arrested Christians were visitors to the area – the only ones on the street available for police to summarily round up, as they were unaware of the FIR.

Some 150 armed Muslims assaulted the Christian colony of Pahar Ganj in North Nazimabad, Karachi, on Sunday (Feb. 21), damaging two churches, shooting at houses, beating Christians and burning shops and vehicles after a fruit stand vendor attacked a Christian boy for touching his merchandise.

Christian leaders said Muslim extremists helped gather and inflame the assailants, but they said the fruit stand vendor upset with the 14-year-old Christian boy for touching plums on his hand-pulled cart initially instigated the attack. The unnamed vendor reportedly had a previous conflict with the boy, whose name was also withheld, and in objecting to the teenager’s actions he slashed his hand with a fruit knife and threw an iron weight at him, Christian leaders said.

A Muslim eyewitness who spoke on condition of anonymity said the fruit stand was located at the entrance of the colony of more than 1,000 Christian homes. Eyewitnesses said that Christians struck the fruit vendor in the course of rescuing the boy from him.

Touching and even tasting fruit before buying is a common practice in Pakistan, according to Pakistan Christian TV, and the vendor called his fruit “defiled” not because the boy was a Christian – nearly all customers in that area were Christians – but because the vendor had a previous conflict with him and did not want to sell to him.

Social class evidently also played a role. Eyewitnesses said the Muslim fruit vendor yelled, “This Christian Bhangi untouchable has defiled my fruit.” The derogatory “Bhangi,” literally “sewer man,” is commonly used to denigrate Christians in Sindh Province. In the Sindhi language it signifies “unholy” or “untouchable,” with its Punjabi equivalent being “Choohra.”

The conflict quickly took on a religious tint. Bystanders tried to help resolve the conflict between the vendor and the boy, according to eyewitnesses, but the street seller riled up Muslims, mainly those of the Pathan clan, by saying, “My Muslim brethren, pay heed to me – that Christian Bhangi has defiled my fruit and made blasphemous remarks about the Quran.” Later that day, the Christian leaders said, the 150 armed Pathan men attacked the area Christians, who responded by pelting them with stones.

The Rev. Edward Joseph of St. Patrick’s Cathedral in Karachi said the furious Muslim mob of armed, mainly Pathan men, gathered at the entrance of the Christian slum and charged in, attacking homes and desecrating and vandalizing St. Mary’s Church of Pakistan and the Interdenominational Calvary Church. Noor Sahotra, a Christian in Pahar Ganj, said he sustained minor injuries in an effort protect St. Mary’s Church of Pakistan.

Anwer Masih, a Christian who witnessed the attack, told Compass that several shops owned and run by Christians were looted and then set on fire, reducing them to ashes and depriving Christians of their livelihood. The rampaging mob also burned vehicles and tires at the main entrance of colony, he said.    

Previously the Rev. Aashiq Pervaiz, head of Interdenominational Calvary Church, reportedly had said Christian leaders had decided not to file charges against the Muslim assailants – presumably to forestall the counter-charges that Muslims typically file as a defensive measure in such conflicts.

More than 200 Christians and Muslims reportedly gathered to resolve tensions on Monday (Feb. 22), with Pervaiz telling the throng that the Christians forgave the attackers and had not filed any charges against assailants.

Shahid Kamal, national director of the Pakistan Campus Crusade for Christ, told Compass that the FIR that Muslims filed against Christians was registered at Noor-e-Jehan road, North Nazimabad Pahar Ganj police station. He said Pahar Gangj police had arrested five Christian visitors to Christian families of the colony.

The Rev. Razzaq Mathews said Muslims have frequently leveled baseless charges of blasphemy against area Christians.

“In the sad Pahar Ganj episode, Christians were attacked for nothing,” he said. “A handful of Muslim extremists persuaded Muslims to assail the Christian residential area as well as to desecrate the holy churches and holy Christian books, including Bible.”

He said the attack lasted for almost two hours.   

Sources told Compass that local politicians and clergymen from both sides were trying to broker a truce. They said Pakistani Prime Minister Yousaf Raza Gillani has taken notice of the incident and directed the deputy inspector general of Central Karachi district to investigate and submit a report.

Report from Compass Direct News 

Rare protest by family of tortured child puts spotlight on abuse of Christian working poor.

LAHORE, Pakistan, January 28 (CDN) — A daring protest and a high-profile funeral here on Monday (Jan. 25) for a 12-year-old Christian girl who died from torture and malnourishment has cast a rare spotlight on abuse of the Christian poor in Pakistan.

In an uncommon challenge in the predominantly Muslim nation, the Christian parents of Shazia Bashir Masih protested police unresponsiveness to the alleged violence against their daughter by Muslim attorney Chaudhary Muhammad Naeem and his family and his attempt to buy their silence after her death. The house servant died on Friday (Jan. 22) after working eight months in Naeem’s house.

An initial medical report indicated she died gradually from blows from a blunt instrument, wounds from a sharp-edged weapon, misuse of medicines and malnourishment. Key media highlighted the case on Pakistan’s airwaves, and minority rights groups along with high-ranking Christian politicians have swooped in to help.

Initially police were unresponsive to the family’s efforts to file charges against Muslim attorney Naeem, and on Saturday (Jan. 23) they staged a protest in front of the Punjab Assembly. The power of Naeem, a former president of the Lahore Bar Association, was such that officers at Litton Road police station refused to listen to Shazia’s relatives when they tried to file a complaint to retrieve her three months ago, telling the girl’s relatives, “a case against a lawyer cannot be registered,” her uncle Rafiq Masih told Compass.

Her mother, Nasreen Bibi, told Compass Naeem came to their home on the day Shazia died and offered 30,000 rupees (US$350) to keep the death secret and to pay for burial expenses.

“I refused to accept their offer, and they went they went away hurling death threats,” she said.

Bibi, a widow who subsequently married a 70-year-old blind man, told Compass that hunger and poverty had forced her to send her daughter to work at Naeem’s house for 1,000 rupees per month (US$12) – the family’s only source of income. Two older daughters are married, and she still cares for a 10-year-old daughter and 8-year-old son living at home.

Rafiq Masih said Naeem illegally kept Shazia at his house, forced her to work long hours and summarily refused family requests to see her. Three months ago, Masih said, Naeem allowed him and Shazia’s mother to see her for five minutes, and the girl complained that Naeem and his son were raping her. Shazia also told them that Naeem, his wife and sister-in-law were beating her and threatening to harm her if she tried to escape.

Enraged, Naeem promptly asked him and Shazia’s mother to leave, Masih said.

“We tried to bring Shazia with us back home,” he said, “but Naeem flatly refused to let Shazia go, and he cruelly and inhumanely grabbed her hair and dragged her inside the house. He returned to threaten us with dire consequences if we tried to file a case against him for keeping Shazia at his home as a bonded laborer.”

Masih and Bibi then went to the Litton Road police station to try to get Naeem to release Shazia, and it was then that duty officers deliberately offered the misinformation that a case could not be made against a lawyer, they said.

A Muslim neighbor of Naeem, Shaukat Ali Agha, told Compass that Naeem tortured Shazia.

“Often that little girl’s cries for mercy could be heard from the residence of the lawyer during the dead of night,” Agha said. “And whenever Shazia requested some food, she got thrashed badly by his wife, son and sister-in-law. One day Shazia was viciously beaten when, forced by starvation, she could not resist picking up a small piece of sugar cane from the lawn of Naeem’s residence to chew.”

As Shazia’s condition deteriorated, Naeem released her to the family and they took her to Jinnah Hospital Lahore on Jan. 19. After fighting for her life there for three days, she succumbed to her injuries and critically malnourished condition, her mother said.

Doctors at the hospital told Compass they found 18 wounds on her body: 13 from a blunt instrument, and five from a “sharp-edged weapon.”

A high-ranking investigating official told Compass that Naeem had given contrary statements under questioning. The police official said that Naeem initially stated that Shazia had fallen down some stairs and died. The police official, who spoke on condition of anonymity, said Naeem quickly changed his statement, saying she had stolen food from the refrigerator and therefore was beaten. The official added that Naeem also said Shazia was insane, disobedient and stubborn, and “therefore she had gotten thrashed and died.”

Doctors at Mayo Hospital Morgue have taken blood and tissue samples from Shazia’s liver, stomach and kidneys and sent them to the Chief Chemical Examiner’s Forensic Lab in Islamabad to determine the official causes of death, officials said.

Family Beaten in Court

On Saturday (Jan. 23) Shazia’s family, along with many other Christians and Muslims, protested outside the Punjab Assembly for three hours, according to rights groups. Key television channels covered police inaction in the face of the violent death, and several high-profile politicians pledged their support, including Pakistani President Asif Ali Zardari. He promised to give the family 500,000 rupees (US$5,835) after Pakistani Minister of Minorities Affairs Shahbaz Bhatti announced a gift of the same amount to compensate the family.

Only after this public pressure did police file a First Information Report, and Naeem and six others, including family members, were arrested earlier this week. Chief Minister of Punjab Shahbaz Sharif reportedly visited the family, promising justice.

The Lahore High Court took up the case on Tuesday (Jan. 26) and ordered police to conclude investigations within 14 days, but none of the high-level action seemed to matter at a hearing that day at District and Sessions Court Lahore, at which Naeem and his accusers were present. As routinely happens in cases where Christians in Pakistan accuse Muslims of wrongdoing, Compass observed as Naeem’s lawyers chanted slogans against Shazia’s family, threatened them and beat them – including Bibi and her blind husband – driving them from the courtroom.

Compass witnessed the Muslim attorneys yelling chants against local media and Christianity, as well. Naeem was neither handcuffed nor escorted by Defense A-Division Police, though he has been charged with murder.

At Shazia’s funeral on Monday at Sacred Heart Cathedral Church, Bishop of Lahore Diocese the Rt. Rev. Alexander John Malik officiated as eminent Christian politicians, human rights activists, Christian clergymen and many others gathered to pay their respects amid heavy police contingents.

After the funeral, her body was taken to her home in the Sammanabad slum of Arriya Nagar, where a throng of neighbors and Christian mourners gathered, chanting for justice. Shazia’s coffin was then taken to Miani Sahib Christian Cemetery, where she was buried amid cries and tears.

Present at the burial ceremonies were Provincial Minister of Punjab for Minorities Affairs Kamran Michael, Federal Minister for Minorities Affairs Bhatti, Christian members of Punjab Parliament Tahir Naveed Chaudhary and Khalil Tahir Sindhu, Bishop Albert Javed, Bishop Samuel Azariah, National Director of the Center for Legal Aid Assistance and Settlement Joseph Francis and other Christian leaders.

In a joint statement issued that day in Lahore, Catholic Archbishop Lawrence John Saldanha and Peter Jacob, executive secretary of the National Council for Justice and Peace, said that Shazia’s death was not an isolated incident, but that violence against the more than 10 million child laborers in the country is commonplace.

Report from Compass Direct News 

From this scouting report, you can then decide on the best troops’ options for the upcoming battle.  Knowing the meaning of the descriptions in the scout reports, plays a crucial role in determining the outcome of the battle.

Count Description

1~9 = Few
10 = Several
25 = Pack
50 = Lots
100 = Horde
250 = Throng
500 = Swarm
1000 = Zounds
2500 = Legion
5000 = Bulk
10000 = Giga

Troops Description
Refugee = Yellow Turban Soldiers= Rookies
Robbers = Yellow Turban Veterans= Pikemen
Bandits = Yellow Turban Elites = Swordsmen
Mountedbandits = Yellow Turban Captains = Cavalries
Caterans = Yellow Turban Archers = Archers

Also:

Rogue = Rookie

Brigand = Swordmen

Use your simulation battle tab in your Rally Spot to insure that you can conquer your enemy.

Largest-ever event in northern part of country encourages house churches.

HANOI, December 21 (CDN) — For the second time in 10 days, Protestant history was made in Vietnam yesterday when 12,000 people gathered for a Christmas rally here.

The event, which took place in the large square in front of the entrance to My Dinh National Stadium in the heart of Hanoi, was said to be 10 times larger than any prior Protestant gathering in history in northern Vietnam. On Dec. 11 in southern Vietnam, an estimated 40,000 people attended a Christmas celebration in Ho Chi Minh City (see “Unprecedented Christmas Gathering Held in Vietnam”).

Local sources said long-requested written permission for the event, entitled “Praise Jesus Together,” never came in spite of several reminders. But four days before the event was to take place, Hanoi authorities and police told organizers – in words as close as they would get to granting permission – that they would “not interfere.”

“One can hardly overestimate the importance of such an event in the lives of northern house church Christians,” said one long-time Compass source. “For many, this will have been the first time to join in a large crowd with other Christians, to feel the growing power of their movement, to hear, see and participate in the high quality, and deeply spiritual mass worship.”

The day before the event, Christians gathered near the stadium for final prayer and to help with preparations. Witnesses said the huge public square at the entrance to the stadium was arrayed with thousands of stools rather than chairs – plastic, backless, and bright blue and red. In 10-foot tall letters, “JESUS’ was emblazoned on the backdrop to the stage.

Invitations had been sent through house church networks even as official permission for the event was still pending. When church leaders decided to move ahead only days before, Christians were asked to send out mass invitations by text-message, leading some to speculate whether this may have been the largest ever such messaging for a Christian event.

Nearby Christians as well as those bussed from more distant areas began to fill the venue hours before the event. They were not dissuaded by a Hanoi cool spell of 12 Celsius (56 Fahrenheit) with a chill wind. Bundled in thick jackets, their heads wrapped in scarves, they waited expectantly without complaint.

They were not disappointed. Witnesses said the throng deeply appreciated a program of outstanding music and dance, a powerful personal narrative followed by a gospel message and an extended time for prayer for the nation. As at the previous event in Ho Chi Minh City on Dec. 11 that house church Christians had long worked and prayed for, the program featured music from Jackson Family Ministries of the United States.

In a world of globalized gospel and praise choruses, songs included hymns such as “How Great Thou Art” as well as classic praise songs such as “Sing Hallelujah to the Lord.” Witnesses said the music was accompanied by tasteful, emotionally engaging dance. Top Vietnamese artists performed, including news songs by Vietnamese songwriters, and a Vietnamese choir of 80 sang, as did a Korean choir.

A young man in his 30s who now pastors two house churches told the crowd how an encounter with Jesus proved more powerful than the grip of drug addiction. His story, simply and humbly told, proved an effective bridge to a Christmas evangelistic message by Pastor Pham Tuan Nhuong of the Word of Life house church. Then the winsome Pastor Pham Dinh Nhan, a top southern house church leader, gave a disarming but strong invitation to follow Jesus, witnesses said.

Organizers said approximately 2,000 people then poured forward in response, packing the large area in front of the stage.

The final portion of the program included a time of intense prayer for the nation, with pastors confessing and praying for righteousness for Vietnam’s leaders, as well as for God’s protection and blessing on their land. In their prayers they claimed Vietnam for Christ, witnesses said.

A high point for the throng was the superimposing of a large white cross on a yellow map of Vietnam on the backdrop. As the Korean choir sang a spirited revival hymn, the crowd raised thousands of hands and exploded in sound.

“The sound of crying, of praise, of prayer were blended as one, beseeching Almighty God for spiritual revival in Vietnam,” said one participant.

The event was streamed live at www.hoithanh.com for Vietnamese and others around the world to see.

Until recently – and still in some places – most Vietnamese meet in small groups in homes knowing at any time there could be a hostile knock on the door, a source said.

“None of these groups is registered or recognized by the government,” the source said of the crowd at yesterday’s event. “What you see is Christians standing up!” 

In addition to this event and the Dec. 11 event in Ho Chi Minh City, a large public Christmas rally was held by the Evangelical Church of Vietnam (North) at the Hoang Nhi church in Nam Dinh Province on Saturday (Dec. 19). Some 2,500 people gathered in the church’s large courtyard, with sources saying 200 responded to an invitation to follow Christ. 

In Tuy Hoa, on the coast of central Vietnam, a Christmas program is planned for Saturday (Dec. 26) in a 4,000- seat theater. Many smaller events are also planned in other areas, part of an unprecedented public display by Vietnam’s Protestants.

At the same time, the freedom for Christians tolerated in large cities has not reached some more remote parts of the country, where ethnic minority Christians live. In Dien Bien Dong district of Dien Bien Province, authorities on Tuesday (Dec. 15) orchestrated immense ethnic social pressure on a new Christian couple to recant. The couple told Compass that police added their own pressure. 

“The police said they would beat me to death, and take away all my possessions, leaving my wife a widow, and my children orphans with no place to live,” the husband told Compass. “I folded. I signed promising that I would no longer follow God. I really want to, but it is very, very hard to be a believer where we live, as the officials will not allow us.”

Report from Compass Direct News 

JAKARTA, Indonesia, October 5 (CDN) — Several Islamic organizations have pressed officials in a sub-district near Indonesia’s capital city to forbid Jakarta Christian Baptist Church to worship in a house, resulting in an order to cease services.

The Islamic Defenders Front (FPI), the Betawi Forum Group, and political party Hizbut Tahrir have told officials in Sepatan sub-district, Tangerang district, near Jakarta that worship activities cannot be conducted in a residence. The house belongs to the Rev. Bedali Hulu.

Both District Officer Ismet Iskandar and a sub-district officer support the closure and have ordered Hulu to use his home only as a residence, the pastor said. The sub-district officer, who goes by the single name of Rusdy, has sent a notice ordering an end to all worship at the house.

“But they have not put forth a solution,” Hulu said. “For a long time we have suggested that we build a place of worship, but there has been no response from the local government.”

On Sept. 27 a large crowd came to the house and demanded a stop to the Sunday worship service, Hulu said. Visibly frightened and anxious, the congregation hurried through the service.

An Islamic throng also came to the house on Sept. 13, with hundreds barging in and forcing the congregation out, Hulu said. Worship did not take place that day.

In another incident on the night of Sept. 19, unknown persons burned a vehicle belonging to the church. Hulu said the car was parked in front of his house. The next day Hulu reported the incident to police, who promised to catch the culprit, though at press time no one had been arrested.

Security forces, however, were able to maintain peace the next day when a mob showed up at the house, Hulu said; worship took place free of incident.

Church members feel terrorized by the mobs, the pastor said, but the nearest house of worship is several miles away, and many congregants do not have access to transportation. The Sepatan church has been serving worshippers, mostly day laborers, in Pisangan village since 2005.

“In the beginning we approached religious and community leaders and asked for permission to worship,” Hulu said. “They had no objections.”

Hulu established the church in June 2005 and held services in his home until December 2006 without objection from neighbors. He had obtained written permission from a local official to hold the services, and the church was registered with Religious Affairs authorities.

When the church planned to hold a Christmas celebration in December 2006, however, FPI members began an extended intimidation campaign with the express goal of ending “illegal” Christian activity in the village.

A Joint Ministerial Decree promulgated in 1969 and revised in 2006 requires a congregation of at least 90 adult members, the permission of at least 60 neighbors and a permit from local authorities to establish a place of worship. Church leaders say it is virtually impossible to obtain a permit under these terms.

The Rev. Wilhelmus Latumahina, head of the Fellowship of Pentecostal Churches of Banten Province, said that for years different groups have requested permission to build places of worship in Sepatan sub-district, with no response from officials.

He added that if the government closes a church, it is obligated to provide a solution.

Hulu said he would like to negotiate a solution. The pastor said he has tried repeatedly to meet with Sub-district Officer Rusdy but has been told that the official was not in the office.

Outside Agitators

Hulu said outside Islamists have incited local people to oppose the church.

Two years ago Islamists succeeded in closing the church, and Hulu was temporarily forced from the area. On Nov. 4, 2007, as children attended Sunday school at the church, a group of around 10 FPI members arrived and broke up the meeting. On Nov. 19 of that year, several FPI associates sent a letter to Hulu warning him and his family to leave the village within six days or the extremists would chase them out.

Hulu left temporarily on the advice of police, but his wife and mother-in-law were allowed to remain.

When Hulu filed another police report, the police summoned him to a meeting at the home of FPI leader Habib Muhammad Assegaf. While Hulu and his wife met with Assegaf, a church member sent a text message informing them that a small mob had attacked the church, breaking windows and taking church property. The mob also forced Hulu’s mother-in-law to leave the building.

Hulu reported this incident to district police in Tangerang, who informed him that he could either return to Pisangan village and cease all religious activity, or pursue the matter through legal channels. Weary of the constant pressure, Hulu filed an official complaint.

A Pisangan FPI leader who goes by the single name of Ocit then demanded that Hulu withdraw his complaint or else FPI members would raid the homes of individual church members.

Tensions were subsequently resolved through dialogue facilitated by a member of the Tangerang Parliament, Hanie Lawrence, and worship was permitted to resume. A number of radical Muslim organizations, however, have now resumed the fight to close the church.

Agus Andrianto, police chief of Tangerang district, said his forces are doing everything possible to maintain peace in Sepatan.

“It is our job to curb excesses,” he said. “We don’t want anything to get out of hand.”

Report from Compass Direct News 

LAHORE, Pakistan, September 8 (CDN) — In the wake of Islamists setting fires that killed at least seven people in Punjab Province last month, the latest of several attempts to provoke further attacks on Christians took place in a village on Friday (Sept. 4) when unidentified men tore pages of the Quran and left them at a church.

Police said they were able to cool tensions in Chak 8-11-L Mission Village, near Chichawatni, after the torn pages of the Muslim scriptures were left at the Associated Reformed Presbyterian Church and on a nearby road. Sources said they have witnessed similar attempts to ignite attacks on Christians in several areas of Punjab Province since an Islamic mob on Aug. 1 burned seven Christians alive in Gojra over a false accusation of blaspheming the Quran.

Superintendent of Police Ahmed Nawaz Cheema said the pages of the Quran were left at the dividing line between Chak 8’s Christian-inhabited Mission village and the Muslim-populated Maliks village, indicating “it was planted to create tensions between the two villages.”

Associated Reformed Presbyterian Church Pastor Salmoon Ejaz told Compass that Muslim women on their way to glean cotton early in the morning had found the torn pages of the Quran. They took the pages to local Muslim clerics, who in turn took them to the police. Pastor Ejaz said the clerics came to Christian leaders and told them they had no suspicion that Christians had torn the pages, and that both Muslims and Christians should be vigilant and try to find the culprit.

Since then, the pastor said, the situation has been tense but under control, with police fully cooperating.

“The situation is calm, and we have no fear from the local Muslims, but the real threat is from the madrassas of Chak 11-11-L, 81-9-L and Multan Road,” said the pastor of the church, which was founded in 1906. “Even in Gojra the local Muslims had not attacked, but outsiders were the assailants, and that is the reason we are still frightened.”

In Gojra, members of the banned Sipah-e-Sahaba Pakistan, a pro-Taliban, Sunni Muslim group, and its al Qaeda-linked offshoot, Lashkar-e-Jhangvi, were suspected of planning the attack that killed the Christians and injured at least 19 others. Urged on by clerics from mosque loudspeakers, the rampaging Islamists set fire to 50 homes and looted more than 100 houses.

Christian advocacy group Community Development Initiative (CDI) Field Officer Napoleon Qayyum said al Qaeda remnants have lost support following a Pakistani military operation in tribal areas along the Afghanistan border, and that to regain backing they were trying to exploit anti-U.S. and anti-Christian sentiment. He said well-coordinated efforts were underway to instigate Muslims against Christians by inciting hatred against the United States and the Pakistani government, a U.S. ally in anti-terrorism efforts. In this way, he said, the al Qaeda militants justify terrorist activities against the Pakistani government.

“Terrorism is like the AIDS virus, which keeps changing its tactics,” Qayyum said.

CDI helped to encourage police to increase security in the Mission Village area, he added.

Superintendent of Police Cheema said 50 policemen had been stationed in the area to prevent potential conflicts and would remain there until rumors died down. Christian leaders outside the district had contacted area police warning that Islamists could try to spark violence.

“These Christians have a good liaison with the Christians of other districts and cities,” he said.

Muslims in Maliks were cooperating fully with police to keep conflict from erupting, he said, adding that area Muslims were concerned that Christians in the 400-home Mission Village were not sending their children to school, which is located in the Maliks village of 2,000 Muslim homes. Cheema said area Muslims had indicated that if Christians were afraid, they would be willing to go to the Christian colony and bring their children to school.

Tensions after Gojra

The rumor of desecration of the Quran that led to the attack in Gojra, 50 kilometers (31 miles) from Faisalabad, on July 30 had prompted an Islamist arson assault on Korian village, seven miles from Gojra, that gutted 60 houses.

On June 30, a cleric in Kasur district’s Bahmaniwala village used a mosque loudspeaker to announce a call to attack Christians that resulted in more than 500 Muslims ransacking and looting at least 110 houses. Chief Minister of the Punjab Shahbaz Sharif has ordered the arrest of six Muslim extremists, including suspected mastermind Qari Latif.

On Aug. 1, as houses in Gojra were burned and plundered, Muslim clerics called for demonstrations to protest the arrest of Islamists suspected in the Kasur violence. Pakistan People’s Party’s Provincial Assembly Member Ahmed Riaz Tohlu and Pakistan Muslim League-Nawaz’s National Assembly Member Sheikh Wasim resolved the issue by assuring Christians that Kasur would remain secure and by promising the Islamists that the arrested Muslims would be released. The officials told the provincial deputy general inspector, however, that the names of the released Muslims “should be the first to be mentioned in the FIR [First Information Report] if any untoward incident takes place.”

Potential tensions were also warded off in Shantinagar, a village near Khanewal that suffered a massive onslaught from Islamic extremists in 1997, after another incident involving the Quran on Aug. 8. District Councilor Chaudhry Salamat Allah Rakha told Compass that when one of the village Christians went out in the fields, he saw a bearded person holding something.

“That man yelled at him, at which point the other man ran away,” Rakha said. “This man tried to catch him but failed, and then he saw that there were three Qurans wrapped in a white cloth.”

The Christian suspected the bearded man who fled intended to tear pages of the Quran in order to frame Christians for blasphemy. District Councilor Wazir Jacob arrived at the site and called police, and Sadar police station House Officer Chaudhry Zaka came soon after and seized the three Qurans.

Rakha said that police were asked to file a First Information Report on the incident, but the district police officer refused on grounds that it would create tensions in the area.

Tensions were simmering in St. Henry Colony in Lahore after an altercation over an inconveniently parked car led to a gang fight. Local Pastor Azam Anthony told Compass that on Aug. 6 a Muslim family parked a car close to the front of a house owned by Christians, and a Christian woman came out of the house and asked them to move as it hampered their ability to enter.

“At this the Muslim woman dragged her by her hair, and the Christian woman in her effort to release herself got hold of her shalwar [a garment like trousers],” Pastor Anthony said. A man with the Muslim woman grew furious and began beating the Christian woman, he said.

“The sight further incited Christian boys there who were watching this all going on,” he said. “They asked that man why did he beat a woman, and they beat the man.”

The Muslim man gathered other Muslims, along with a Muslim councilor of the area, and began fighting the Christian boys. Pastor Anthony said that before leaving, the Muslims said they would deal with the Christians after Friday prayers.

“That afternoon was quite tense, and Christians of the area had prepared themselves for another Gojra incident,” Pastor Anthony said. The timely intervention of Christian leaders and police has averted any further incidents – so far.

In the wake of the Gojra attack, Christians have deliberated whether to arm themselves so they can defend themselves against further attacks. One Christian, Naveed Masih, who fired into the air as the Islamist throng attacked, has been credited with reducing the number of casualties and damages. Dubbed Naveed the Soldier, he was the only man with a rifle when the mobs charged Gojra. Several Christian women had taken refuge in his house.

A Muslim association based in Gojra, the Muslim Mahaz Tanzeem for Peace, has since tried to blame Maish for setting off the violence and charged three priests and another Christian with providing him weapons. According to Asia News, the association has threatened another Islamist wave of violence unless the four Christians are arrested.

District Councilor Rakha said that since the attack, about 15 boys have been armed and trained to keep watch at night. Christians in other areas, such as Youhanabad and Bahar Colony in Lahore, told Compass that they would rather die defending themselves than be killed doing nothing.

Petition for Prosecution

In view of the increase in attacks against Christians in Pakistan, the American Center for Law and Justice (ACLJ) has filed a petition with the United Nations through its European body, the European Center for Law and Justice.

“We have expressed in the strongest terms possible that the Pakistani government must prosecute acts of violence based upon religion,” said Jay Sekulow, Chief Counsel of the ECLJ and the U.S.-based ACLJ. “Christians are being singled out and murdered because of their faith. Only when the Pakistani government effectively prosecutes those responsible for the acts of violence will attacks against Christians end.”

The “blasphemy laws” that encourage Muslim violence against Christians violate the principle of the universality of religious freedom to which Pakistan officially adheres, Sekulow said.

The ECLJ petition calls on Pakistan to prosecute deadly attacks on Christians, which have claimed the lives of at least 60 Christians in the past decade in at least 27 separate incidents of Muslim-on-Christian violence. The ECLJ filing states: “More than two decades of blasphemy laws have taught Pakistani Muslims that the punishment for allegedly insulting Islam is death. The Pakistani government must repeal or procedurally change blasphemy laws.”

Because Pakistan has proclaimed the Universal Declaration of Human Rights and the International Covenant on Civil and Political Rights in a resolution to the U.N. that it presented on behalf of the Organization of the Islamic Conference, it should abide by those terms for its own religious minorities, the ECLJ petition states.

Report from Compass Direct News

But what isn’t deperessing is a few things. There always seems to be more positive things than negitive, and sometimes you just need to find them. But the bad crap always seems to outweigh the good stuff. So, here it is:
On Saturday night, Dad will have his 55th. I, with Dad have filmed a little skit which will premiere on the night, which is exciting because I never thought in a million years we’d be doing this again. If that confuses you…then wait and see. If  you’ve seen my other works, then this might surprise you.
Also, NZ Idol winner Ben Lummis will be joining the cast of the next film, which is fantastic! Even if it is just a cameo, it’s going to be good.
I have been appointed “Moderator” on Street Talk, a popular and growing Shortland Street forum. South Pacific Pictures keep a close eye on that site…
I’ve also got a 1-day-job with Throng. It’ll be great to be earning again. This will be going straight into savings. Plus, Dad said I could have the car I want (and he wants too, secretly so Mum can use it as well) if I got a job. Well even if it’s just for a few hours, it’s still a job so…..go buy

I realised I never uploaded my beach picture! It’s an image of some of my close mates and family on the beach. You can check it below:

But what isn’t deperessing is a few things. There always seems to be more positive things than negitive, and sometimes you just need to find them. But the bad crap always seems to outweigh the good stuff. So, here it is:
On Saturday night, Dad will have his 55th. I, with Dad have filmed a little skit which will premiere on the night, which is exciting because I never thought in a million years we’d be doing this again. If that confuses you…then wait and see. If  you’ve seen my other works, then this might surprise you.
Also, NZ Idol winner Ben Lummis will be joining the cast of the next film, which is fantastic! Even if it is just a cameo, it’s going to be good.
I have been appointed “Moderator” on Street Talk, a popular and growing Shortland Street forum. South Pacific Pictures keep a close eye on that site…
I’ve also got a 1-day-job with Throng. It’ll be great to be earning again. This will be going straight into savings. Plus, Dad said I could have the car I want (and he wants too, secretly so Mum can use it as well) if I got a job. Well even if it’s just for a few hours, it’s still a job so…..go buy

I realised I never uploaded my beach picture! It’s an image of some of my close mates and family on the beach. You can check it below:

Below are some of the pictures I took. I doubt the software will display them in order. The Cautious One said Judas hanged was disturbing, she was also a little worried Seventy-Six would be bothered by all the fake blood on the Jesus character, but at his age, he doesn’t even know what blood is. The one thing that did frighten him was a loud explosion during the resurrection scene. All in all, he was more interested in all the people around him than in the staged scenes. I carried him throughout most of event in an R.E.I. baby/toddler backpack. Worked great, and he was able see over the heads of the crowd. He even kept his sun hat on for about 20 minutes. He was fine without it because we’d used SPF 50 baby sunscreen on his arms and noggin.

The guy who played Jesus in the play portrayed him as a guy who could not control his emotions. A lot of sobbing. After the first such utterance, I mostly tuned him out and reflected upon the gospel accounts of the scenes acted out.

DHAKA, Bangladesh, February 5 (Compass Direct News) – Pilgrims to a massive Islamic conference near this capital city on Sunday (Feb. 1) beat and threatened to kill a Bible school student as he distributed Christian literature.

Rajen Murmo, 20, a student at Believers’ Church Bible College, was distributing the 32-page books among Muslims near the school along with 25 other students in Uttara town in northern Dhaka, just a few kilometers from the banks of a river in Tongi where the government claimed that 4 million Muslim pilgrims had gathered. They had massed for the annual, three-day World Muslim Congregation (Bishwa Ijtema).

Murmo told Compass that a man with a ragged beard in a loose white garment and white trousers, along with some other men, approached the students and told them Muslims did not abide by the Bible because the Quran had superseded it, rendering it outdated.

“Suddenly some of his outrageous entourage grasped me and asked where I got the books and who gave me the books. They wanted to know the address of my religious leaders and mission, but I did not give them the address,” said Murmo. “If I had given them the address of the Bible college, they would have destroyed it. My blank denial to give information to them made them enraged, and they started beating me. They told me if I do not give the address of the religious leaders and mission, they would kill me.”

A throng of more than 50 raucous Muslims kicked, slapped and punched him, he said, leaving him with a split lip. Clutching his collar and tearing his shirt, they insisted that he give them the school’s address and that of his mission and Christian leaders; as he continued to refuse, their anger further flared, he said. A patrolling vehicle from the elite force Rapid Action Battalion (RAB) consisting of army, navy, air force and police appeared and rescued him, Murmo said.

Later the mob persuaded the elite force to send him to a nearby police station, he said, and principal Amos Deory of the Bible college went to release him. Deory told Murmo that police officers expressed concern that if the RAB agents had not arrived in time, the angry pilgrims would have killed him.

The Rev. Kiron Roaza of Believers’ Church told Compass that the Bible students were distributing the tracts as part of their regular evangelistic tasks. He said the beating was unwarranted as Bangladesh’s constitution provides for the right to propagate one’s faith.

Bangladeshi Muslims equate the annual World Muslim Congregation or Bishwa Ijtema with the hajj, the pilgrimage to Islam’s birthplace in Mecca, Saudi Arabia that last year was held Dec. 6-10. The Bangladeshi gathering just north of Dhaka, at which Muslims pray and listen to Islamic scholars from around the world, was first held in the 1960s.

The event was launched by Tabligh Jamaat, a missionary and revival group that shuns politics and urges Muslims to follow Islam in their everyday lives. Its stated purpose is to revive the tenets of Islam and promote peace and harmony. More than 10,000 foreigners from 108 countries attended the event, according to media reports, but most of the worshippers were rural Bangladeshis. Bangladesh is the world’s third-largest Muslim-majority nation, with Muslims making up nearly 90 percent of its population of 150 million.

The Quran calls on all Muslims to make the pilgrimage to Mecca if they have the means. The date changes from year to year based on the Islamic lunar calendar. The official SPA news agency of Saudi Arabia reported the total number of pilgrims to Mecca at nearly 2.4 million, about 1.73 million from abroad and 679,000 from within the kingdom, mostly foreign residents.  

Report from Compass Direct News

Speedle, Alexandria, Jayda, and I all moved into a new house. After everything was moved in, we decided to have just a few people over. Unfortunately, Speedle was acting kind of strange, and kept setting bowls of soup at every place setting, even outside, for no apparent reason. We were not planning on feeding the guests.

In fact, he let the bowls of soup sit out for too long, to the point that they became rancid and the buzzing of flies were driving me insane. I couldn’t stand it anymore, but I didn’t want to be the one to have to clean up after his mess, so I had Alexandria hire a maid, after he got a job.

Regardless, our friends seemed to like the new house, along with all the lavish furnishings. Somehow, we ended up getting in a deep conversation about kissing, while our new neighbor, Mortimer, yelled at Speedle and I about sex. I’m not really sure what point he was trying to get across, but regardless…I decided that would be the perfect moment to propose to Speedle.

And he said yes!

Everyone congratulated us, but it was getting late and everyone trickled out. Alexandria and Jayda ended up getting into a fight over…something. John cried. Speedle and I basked in pre-marital bliss.

We have since gotten married.

What? Oh, hi! Um…none of the above is real, just so you know. I started playing the Sims 2 again. It’s kind of funny how much it can parallel real life. I mean, Speedle and I are in love, I get along really well with Jayda, and decently with Alexandria. Shea gets along well with both. Alexandria and Jayda fight and make up all the time…etc.

I just want to know where the command prompt for cheats is in real life. PEOPLE! WHERE ARE MY CTRL+SHIFT+C BUTTONS IN REAL LIFE!?!?!?! LULZ

I just want to type ‘motherlode’ and have $50,000 magically deposited in my bank account. For reals.

Anyway, on to the typical Weekend Update.

Um, first off? MORE SNOW. LOTS OF IT. It’s been snowing almost constantly since Thursday. This has caused lots and lots of ice and cold everywhere you look. Seriously, everywhere. My car…both inside and out. My self. Trees, small children, roads…literally EVERWHERE.

Actually, other than that, this weekend wasn’t too exciting.

Speedle and I have started playing World of Warcraft. This is the second time, for me. So, yeah…go ahead…get it out…saturate me with all your “Jesse’s an uber nerd” comments. Do it. See if I care. See my face? Here? Yeah, this is a face of not caring. I’m a gnome-warlock. And her name is “Gonnagetchoo” cuz…I’m gonna getchoo. Me and my little imp helper. Yeah.

I was also harassed quite a bit this weekend. By men who find me ridiculously attractive. So…here are a couple scenes, WARNING! CRUDE LANGUAGE! READER DISCRETION IS ADVISED:

Scene 1

Friday night, Diversions

Guy1: Feed me your cock.

Self: um, no?

Guy 1: Why not? I want you to choke me with your cock.

Self: I have a boyfriend. No. It’s not going to happen.

Guy 1: please? No one will know…

Self: …sorry, nope.

Guy 1: do you want a shot?

Self: sure.

Guy 1: Will you take me back to your car?

Self: no.

Guy 1: Why? Fine. No shot then.

Self: ok…although I don’t see what blowing me has to do with buying me a shot

Guy 1: Fuck off.

Self: …..oooooooookaaaaaaaaaaay

[walk away]

Scene 2

Sunday night, Rumours

Guy 2: Hi! I’m Guy 2! What’s your name?

Self: Jesse, nice to meet you.

Guy 2: Yeah, this is my friend Guy 3, we think you’re the single hottest guy in the bar.

Self: uh, thanks.

Guy 2: Guys 4 and 5! This is Jesse! Isn’t he hot? Yeah! I know! He is! He’s like, the hottest guy here!

Self: um…k.

I then tried to ignore the small throng of admirers and focus on the pageant taking place, but Guy 2 kept trying to touch my ass, face, and leg. Eventually he got drunk and obnoxious enough for one of his more responsible friends to take care of him, and take him away from me.

Scene 5

Still Sunday night at Rumours

Guy 6: [touch touch, rub]

Self: *cough* [run awaaaaaaaay!]

Scene 6

Still Sunday, still Rumours, in the bathroom…

Self: [pee]

Guy 1 (again): Hey!

Self: um, hi. [still peeing]

Guy 1: [walks over to me…while I’m peeing…tries to take a gander at my…y’know]

Self: [turns to hide…self.]

Guy 1: Feed me your penis.

Self: sigh. Um, hi? Peeing? NO.

Guy 1: so I’m never going to get to blow you?

Self: [finishes] No…most likely not.

Guy 1: So we can’t be friends?

Self: I uh, what? We can be…friendly?

Guy 1: So…why can’t I suck you off?

Self: One, I have a boyfriend. Two, “friends” don’t usually harass each other about blowjobs, let alone go through with it. [walk far far away!]

Scene 7

Same place…same night.

Guy 1: So…never?

Self: Right. I’m with Speedle, you know that.

Guy 1: yeah yeah, he’s a nice guy.

Self: Yeah, he is. I love him, and I wouldn’t do that to him so please…quit it.

Guy 1: siiiiigh, ok.

Self: Thank you.

Guy 1: I still think you have the sexiest voice. I’ve told you that since the first time I met you.

Self: I know.

Guy 1: no! I’m serious.

Self: I KNOW.

Guy 1: Well, let me know if you guys break up.

Self: ugh, fine. Will do. But, I gotta get goin’

Guy 1: ok…bye [hugs me] I love you. WAIT! I mean, I mean, um. I like you…a lot.

Self: …have a good night.

People? Um, WTF? What is going on? Am I exuding some kind of ‘come hither’ pheromone or something? I don’t….I don’t get it. It makes my brain hurt.

I suppose I should be flattered? I mean, I do have some kind of weird self-esteem issues when it comes to my appearance but…wow. And really, y’all? I’m NOT THAT attractive. I’m decent, yes, but I should never have to write “throng of admirers.” Someone like Speedle might, but not me. However, I do recall Alexandria once saying “I have a theory: you haven’t been gay in Grand Rapids until you’ve had a crush on Jesse.” Which is just…silly. I make people feel awkward and uncomfortable. I appear [mostly] unapproachable. I’ll typically respond to compliments, introductions, and anything-you-would-say-to-me with a glare that will make you question whether or not you really want to hear my response because I MIGHT just make you feel stupid. The main reason I stand out at bars/clubs is because I’m generally as still as a statue when seated.

AND I play World of Warcraft! That makes me instantly not attractive! That makes me nerdy! And possibly greasy! (…I did shower today…and do most days.)

Ok, deep breaths. Heaving Breaths.

Whatever.

Heeee…because I’m random, I just texted Speedle “Beep Bop Boop…I’m a robot!”

To which he replied “When you get home, you have about three hours to play with your gnome. Heee, that sounded dirty”

A few weeks ago in Chiang Mai, my family joined thousands of Thais and thousands of visiting and resident farangs to celebrate a Buddhist holiday.  We aren’t Buddhist, but this is a BIG holiday in Thailand, and we saw it as an opportunity to build some bridges and understand the culture better.

The holiday is celebrated in several ways.  Krathongs (an elaborate, little raft carrying a candle, incense and (sometimes) hair and fingernail clippings) are lit and put in the river or other waterways to symbolize the release of anger, grudges and defilements.  Fireworks and firecrackers are set off, and beauty contests are held.  But the part that we participated in was the release of the khom fai, a type of hot-air lantern.

Near Maejo University in Chiang Mai, thousands upon thousands of these lanterns are released in unison and out of unison, and they light up the sky like a fresh, new Milky Way.

The sight is amazing!  And the lanterns are fun to light (except when you get the ones made with wax, and they drip hot wax on the people below for thirty yards after you let them go).  Everyone had a good time sharing the celebration with the Thais.

Since this is an amateur sport, it should come as no surprise that some lanterns endangered some lives:

But then A11 told us she had to go.  We started to beat a hasty retreat and quickly found ourselves in a grinding, surging, waiting, jostling, immobilizing, pushing throng of people.  Some were coming, and some were going, but really neither were doing much coming or going.  It was the thickest people jam I’ve ever been stuck in.

It was a people compactor – especially for the kids.  I’m not sure exactly how they were breathing.

Trying to keep all three kids close to us, my wife and I were soon separated.  She had all three of them at first, but a couple of surges later, I found my oldest son next to me after he had been separated from the others.  We had very little say in who went where.  The throng had a mind of its own.

For 30-45 minutes, we hardly moved.  A conga line of entertaining but very pushy older Thai women forced their way into any open space as they laughed and barked out orders to those around them, but still they didn’t go far.  People on the outer edges of the mass set off firecrackers and fireworks that threatened to trigger a fight or flight response when they exploded, but no one lost their cool.  These were Thais, and they tend to take everything with a smile.

I lost sight of my wife and other two children about the time we started moving.  After a few shuffling steps, I realized why we were so stuck – there were so many people trying to get into the park that the thousands going out had to exit single file.  I felt like a kidney stone having to passing through such a tiny canal.  Reaching open air felt exhilarating!

It took my son and me some time to catch up to the rest of the family.  They were so happy to be free, I think they must have broken into a sprint.  We saw an ambulance arrive while we were trying to find them and wondered how they were ever going to get to the person who needed them.  Maybe the crowd could let the sick/hurt person body surf on top and just pass him along to the paramedics.

I’m not much of a “crowd person,” so the experience stretched me a bit, but I do have to admit that it did bring me closer to my Thai neighbors (a little too close maybe).