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	<title>viktor &amp;laquo; WordPress.com Tag Feed</title>
	<link>http://en.wordpress.com/tag/viktor/</link>
	<description>Feed of posts on WordPress.com tagged "viktor"</description>
	<pubDate>Sun, 29 Nov 2009 17:26:57 +0000</pubDate>

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	<language>en</language>

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<title><![CDATA[Episode #41 - Underworld]]></title>
<link>http://nerdhurdles.wordpress.com/2009/11/27/episode-41-underworld/</link>
<pubDate>Fri, 27 Nov 2009 13:21:43 +0000</pubDate>
<dc:creator>nerdhurdles</dc:creator>
<guid>http://nerdhurdles.wordpress.com/2009/11/27/episode-41-underworld/</guid>
<description><![CDATA[Listen to the espisode HERE. Last weekend New Moon opened and in the process broke a bunch of box-of]]></description>
<content:encoded><![CDATA[<div class='snap_preview'><p><em>Listen to the espisode <strong><a href="http://www.simplysyndicated.com/nh-41/">HERE</a></strong>.</em></p>
<p>Last weekend<strong> <em>New Moon</em></strong> opened and in the process broke a bunch of box-office records or something. Clearly teenage girls like the whole vampires vs werewolves thing. Or maybe they just like hunk vs. hunk. I&#8217;m almost tempted to check out some Jacob/Edward fic, but I think I&#8217;ll refrain.</p>
<p>But if <em><strong>Twilight</strong></em> is the domain of teenage girls, a certain type of young man (*cough* basement nerd *cough*) goes for another vampires vs. werewolves franchise, <em><strong>Underworld</strong></em>. This has a lot, I suspect, to do with <strong>Kate Beckinsale</strong>&#8217;s vinyl onesie.</p>
<p>The whole vampires vs. werewolves thing isn&#8217;t new though. Check out <em><strong>The Wolfman Vs. The Vampire Woman</strong></em> in its entirety (below). That&#8217;s some classic wolf-on-vamp action, that is. Don&#8217;t say <em>Nerd Hurdles</em> doesn&#8217;t give you the goods.</p>
<p><span style='text-align:center;display:block;'><object width='400' height='330' type='application/x-shockwave-flash' data='http://video.google.com/googleplayer.swf?docId=-7334258731690508653'><param name='allowScriptAccess' value='never' /><param name='movie' value='http://video.google.com/googleplayer.swf?docId=-7334258731690508653'/><param name='quality' value='best'/><param name='bgcolor' value='#ffffff' /><param name='scale' value='noScale' /><param name='wmode' value='window'/></object></span></p>
<p>But as corny as that film might be, it still holds but a dim candle to the cheesefest that is <em>Underworld</em>. Below might be my favourite scene.</p>
<p><span style='text-align:center; display: block;'><object width='425' height='350'><param name='movie' value='http://www.youtube.com/v/6Qg0Z6WKVN4&#038;rel=1&#038;fs=1&#038;showsearch=0&#038;hd=0' /><param name='allowfullscreen' value='true' /><param name='wmode' value='transparent' /><embed src='http://www.youtube.com/v/6Qg0Z6WKVN4&#038;rel=1&#038;fs=1&#038;showsearch=0&#038;hd=0' type='application/x-shockwave-flash' allowfullscreen='true' width='425' height='350' wmode='transparent'></embed></object></span></p>
<p>I simply love the guy who plays the werewolf scientist (<strong>Erwin Leder</strong>). &#8220;Even at the cellular level, our species seemed destined to destroy each other!&#8221; Brilliant. His performance is spectacular. Flawless, you might say.</p>
<p>As is the work of the always wonderful <strong>Bill Nighy</strong>, playing here Viktor, the head of the vampires. He really saves the film with his onslaught of Shatnerian technique. He&#8217;s like a Shatninja who sneaks in halfway through the film to drop mad acting science on the truly atrocious <strong>Shane Brolly</strong> (who, incidentally, might be the best thing about this film).</p>
<p><em>Underworld</em> gave us a lot to talk about. For instance werecats (personally, I&#8217;d want to turn into a <a href="http://englishrussia.com/?p=3163" target="_blank"><strong>Russian Fishing Cat</strong></a>) and <em>Perfect Strangers</em>. Which are sort of combined here in this fabulous video:</p>
<p><span style='text-align:center; display: block;'><object width='425' height='350'><param name='movie' value='http://www.youtube.com/v/ETQ0urHjSIk&#038;rel=1&#038;fs=1&#038;showsearch=0&#038;hd=0' /><param name='allowfullscreen' value='true' /><param name='wmode' value='transparent' /><embed src='http://www.youtube.com/v/ETQ0urHjSIk&#038;rel=1&#038;fs=1&#038;showsearch=0&#038;hd=0' type='application/x-shockwave-flash' allowfullscreen='true' width='425' height='350' wmode='transparent'></embed></object></span></p>
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<title><![CDATA[do you want me to draw a bloody diagram?]]></title>
<link>http://yorksranter.wordpress.com/2009/11/26/do-you-want-me-to-draw-a-bloody-diagram/</link>
<pubDate>Thu, 26 Nov 2009 23:02:48 +0000</pubDate>
<dc:creator>yorksranter</dc:creator>
<guid>http://yorksranter.wordpress.com/2009/11/26/do-you-want-me-to-draw-a-bloody-diagram/</guid>
<description><![CDATA[After this post, I thought it might be useful to provide a visualisation of the data involved. I the]]></description>
<content:encoded><![CDATA[<div class='snap_preview'><p>After this <a href="http://yorksranter.wordpress.com/2009/11/16/long-distance-information-give-me-goma-drc/">post</a>, I thought it might be useful to provide a visualisation of the data involved. I then realised I ought to do it rather better, so I collated the figures for all 47 names from the paper accounts into a spreadsheet and graphed them. This chart shows average monthly spending on mobile and fixed telephony and travelling expenses. (You can get the bigger versions <a href="http://www.flickr.com/photos/yorksranter/tags/viktorbout/">here</a>.)</p>
<p><img src="http://farm3.static.flickr.com/2776/4136336535_4322d606be.jpg" alt="Telecoms and travelling expenses" /></p>
<p>Not perhaps too revealing like that. But if you sort the data on the mobile column, the dark blue one and the one we&#8217;re supposedly interested in&#8230;</p>
<p><img src="http://farm3.static.flickr.com/2690/4136336539_3fac5d54e1.jpg" alt="the same, sorted" /></p>
<p>I think I see the pattern! There&#8217;s clearly a core group up the top there around Viktor &#8211; they&#8217;re doing a hell of a lot of phoning and they&#8217;re also travelling a lot. After that it falls off into the spear carriers; near the bottom, there are people who were clearly close enough to get the odd air ticket but nothing else. The big spike in the fixed (orange) bill is the fixed base operation&#8217;s Johannesburg office. &#8220;Ukraine Builders&#8221; probably refers to the fact Viktor and Alla Bout were building a house in South Africa when the mercenary laws chased them out. </p>
<p>There are also a couple of interesting anomalies; the biggest mobile user of all is &#8220;Paul Popov&#8221;, who also has a token fixed-line bill, but who never travels. Strange, that &#8211; a heavy mobile user who never travels. My first thought was that he might be the information centre of the whole operation (he&#8217;s the biggest single phoner of the lot), but then, it doesn&#8217;t make sense that the fixed bill is tiny compared to the Joburg office. </p>
<p>Actually, I rather suspect he doesn&#8217;t exist. You can well imagine the usefulness of an anonymous phone number or satellite phone terminal to such an organisation. Perhaps everyone was Paul Popov. </p>
<p>Of course, the names give the whole thing its due dose of seedy glamour; especially the fact that so many only have one. There&#8217;s Olga &#8211; the beautiful spy, I suppose. And &#8220;Dr Oleg&#8221; &#8211; apparently a nontrivial figure going by the data. But one of the surprises in here is how many of the core group never re-appear in the official literature. Naydo is on all the blacklists, but who is Ange Karamakalinijabo, and who is Yuri Stass (it&#8217;s short for Stassioukatis)? Possibly Alan Smith is a pseudonym for Andrew Smulian?</p>
<p>This is also why you shouldn&#8217;t worry about the government tapping your phone calls; you should worry about them analysing your phone <em>bill</em>.</p>
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<title><![CDATA[When Autumn comes ]]></title>
<link>http://thisispuck.wordpress.com/2009/11/26/when-autumn-comes/</link>
<pubDate>Thu, 26 Nov 2009 20:44:37 +0000</pubDate>
<dc:creator>thisispuck</dc:creator>
<guid>http://thisispuck.wordpress.com/2009/11/26/when-autumn-comes/</guid>
<description><![CDATA[Their ready-to-wear collection for Autumn 2009 isn&#8217;t that new at all but since it&#8217;s free]]></description>
<content:encoded><![CDATA[<div class='snap_preview'><p><img class="alignleft" title="Viktor &#38; Rolf " src="http://www.style.com/slideshows/fashionshows/F2009RTW/VIKROLF/RUNWAY/00400m.jpg" alt="" width="224" height="336" /> Their ready-to-wear collection for Autumn 2009 isn&#8217;t that new at all but since it&#8217;s freezing right now I decided to do a post about this season&#8217;s clothing. And since there&#8217;s still 50 percent of Dutch blood flowing trough my veins I thought it should be about Viktor &#38; Rolf. In their ready-to- wear collection for the Fall 2009 have those neutral colors that can be seen on almost every runway this season. But we&#8217;re still talking about Viktor &#38; Rolf and who are they when they don&#8217;t add a little crazy touch to them. I see alot of geometric shapes that come in small details but also draped garments and neutrals (as I&#8217;ve said before in this post). Personally I think the main focus in these garments is in the overall shape of them. The details look magnificent, big bold and beautiful mixed with minimalism. The Greek sculptures that were on the runway kind of showed were they got their inspiration from.</p>

<p>Pictures: <a title="Style" href="http://style.com" target="_blank">style.com</a></p>
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<title><![CDATA[Egy a tábor, egy az Isten(?)]]></title>
<link>http://gerzsonka.wordpress.com/2009/11/25/egy-a-tabor-egy-az-isten/</link>
<pubDate>Wed, 25 Nov 2009 13:52:08 +0000</pubDate>
<dc:creator>Gerzson</dc:creator>
<guid>http://gerzsonka.wordpress.com/2009/11/25/egy-a-tabor-egy-az-isten/</guid>
<description><![CDATA[&nbsp; &#8220;Amikor azt mondjuk, ő Jézus, a tanítónk, nemi egyesülés nélkül fogant, keresztre feszí]]></description>
<content:encoded><![CDATA[<div class='snap_preview'><p>&#160;</p>
<div id="_mcePaste"><em>&#8220;Amikor azt mondjuk, ő Jézus, a tanítónk, nemi egyesülés nélkül fogant, keresztre feszítették,meghalt, feltámadt és a Mennybe ment, nem állítunk mást,mint azok, akik Jupiter fiainak hódolnak.&#8221;</em></div>
<p><em></p>
<p style="text-align:right;"><strong>Jusztin Mártír (i. sz. 100-165), az egyik legelső keresztény történész és hitvédő</strong></p>
<p></em></p>
<p>&#160;</p>
<p>Engedtessék meg nekem, hogy demokrata gondolkodásmódunak érezzem magam, annak ellenére, hogy Istenben nem hiszek &#8211; legalábbis nem olyan formában, ahogy azt a vatikáni hódító birodalom (vö: Római Katolikus Egyház) a dogmákon keresztül megpróbálja ránk tukmálni lassan kétezer éve.</p>
<p>Mint ismeretes, odalenn, a pápai hivatalban fogtak egy példabeszéd-gyűjteményt, kikozmetikázták, kivették belőle, és eretnekségnek nyilvánították azokat a részeket, amit a nép <em>esetleg</em> félreértelmezhet, majd kiadták egy olyan marketing-gépezet nyomásával, amilyenre a történelemben nem túl gyakran volt példa.</p>
<p>Namármost attól tekintsünk el, hogy a Niceai zsinat i.sz. 325-ben volt, még barátok közt is 292 évvel Jézus halála után. Én sokkal érdekesebbnek tartom, hogy számos ismert történész járt akkoriban Jeruzsálemben, amikor Jézus elvileg tevékenykedett. Ám erről az emberről, aki (még ha a valódi csodáktól el is tekintünk) rengeteg embert tanított volna, járt-kelt volna a vidéken, egy sem tesz igazán említést. Ifjabb Plinius, Suetonius és Tacitus utalást tesznek egy <em>Christ</em>ről, ami egyébként nem név, hanem cím: a felkent, de igazából néhány mondatnál nem nagyobb terjedelemben. Van egy negyedik forrás Josephus is, az azonban évszázadokkal ezelőtt hamisnak bizonyult.</p>
<p>Persze nem ócsárolni akarom a Bibliát, csak az nem tetszik, hogy túl nagy feneket kerítenek neki.</p>
<p>Róma.</p>
<p>Róma az ókor Szovjetúniójának is tekinthető bizonyos szemszögből, hiszen határai az ismert világét feszegették. A római vallás Jupiterre épült, ezt minden óvodás tudja. De álljunk meg&#8230; Ki hívta össze a Níceai zsinatot? Csak nem Constantinus császár? A római birodalom feje? Hogy is van ez? Akkor most a keresztények azok a római birodalmat éltették? Vagy várjunk, ez az: Constantinus beszélt Istennel, és miután hallotta az utasításokat amolyan modern Mózesként, a halálos ágyán szentesítette az ott egybegyűlt bíborosok segítségével az evangéliumot.</p>
<p>Van egy másik magyarázat is. Ez az <em>újhullámos</em> vallás megregulázásra várt, kanonizálni kellett, mert Róma biztonságát fenyegette! Nosza, akkor nézzük meg, mi az, ami vállalható, és mi az, ami nem. Hadd tegyek itt említést <a href="http://hu.wikipedia.org/wiki/Occam_borotv%C3%A1ja" target="_blank">Occam borotvájáról</a>&#8230;</p>
<p>Szóval Római Birodalomról beszélünk, ami állítólag széthullott. Szerintem csak más közigazgatási szintre került. Na mindegy.</p>
<p>Ez csak azért jutott eszembe, mert abszolút nem értem, mi köze a kanonizált Bibliai példabeszédeknek egy ország alkotmányához! Az én véleményem az, hogy ennek a jelentése szerint csak az lehet megfelelő, és helyes, amit Isten kinyilatkoztat. Ám Isten nem jelenhet meg minden parasztnak, így a kinyilatkoztatások valódiságának egyetlen ellenőre az, akire hallgathatunk: a Pápa, Isten földi helytartója. (<em>Csak nekem jut eszembe fáraós analógia???</em>) Ám ha egyedül a Pápa tudja megmondani, mi a jó, és rossz, az nem jelent kvázi római fennhatóságot? Vagy csak én érzem túl erőszakosnak a katolikus nyomulást?</p>
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<title><![CDATA[The Socratic Method]]></title>
<link>http://williambuell.wordpress.com/2009/11/20/the-socratic-method/</link>
<pubDate>Fri, 20 Nov 2009 13:05:24 +0000</pubDate>
<dc:creator>William Buell</dc:creator>
<guid>http://williambuell.wordpress.com/2009/11/20/the-socratic-method/</guid>
<description><![CDATA[William: you know, love and deep friendship is definitely possible in cyberspace William: you and I,]]></description>
<content:encoded><![CDATA[<div class='snap_preview'><p>William:  you know, love and deep friendship is definitely possible in cyberspace<br />
William:  you and I, Steve and you, are proof<br />
William:  me and Krishna, me and Geetanjali</p>
<p>Aida yes</p>
<p>- Friday November 20 2009, 04:57 -</p>
<p>William:  lunch time?<br />
William:  I am now in my beloved Ubuntu operating system</p>
<p>Aida I just had lunch<br />
Aida today is weekend<br />
Aida how are you?</p>
<p>William:  went to sleep at 9 pm and woke up at 3am</p>
<p>Aida wow</p>
<p>Aida what time is it there now</p>
<p>William:  excited to be making progress in learning Linux<br />
William:  almost 5am in New York. What time is it there in Iran?</p>
<p>Aida it is 1:30 pm here in Tehran</p>
<p>William:  did you have lunch</p>
<p>Aida do you know how I can use Socratic method?</p>
<p>Aida yes I did.</p>
<p>William:  you mean, you desire a tutorial in use of socratic method</p>
<p>Aida yes</p>
<p>William:  i would liken it to Zen Buddhist Koan method</p>
<p>William:  which means that books which instruct in Koan, give insight into socratic</p>
<p>William:  in a nutshell: Socrates has TWO nick names in the dialogues</p>
<p>Aida I want to extract the truth in myself and people without offending them and as if they have discovered it themselves</p>
<p>Aida yes?</p>
<p>William:  one is NARKE which means sting-ray,  it is where we get our work NARCOTIC</p>
<p>William:  because Socrates NUMBS his interlocuter into APORIA, which means cul-de-sac, no-way=out</p>
<p>Aida haha</p>
<p>William:  he does this by a technique called ELNENCHYS, which means refutation<br />
Aida refutation?what is it</p>
<p>William:  and it is part of a process called DIALECTIC which Plato likens to a weavers loom with WARP AND WOOF, threads at 90 degrees<br />
Aida what is warp and woof</p>
<p>William:  ok&#8230; hypothetically, lets say that YOU are prepossessed or convinced of some position</p>
<p>William:  it might be regarding a medical treatment</p>
<p>William:  or, political issue</p>
<p>William:  or whatever</p>
<p>William:  so, by means of dialogue, question and answer,</p>
<p>William:  i maneuver you into the position where you contradict yourself</p>
<p>William:  and i help you to reach a BLANK WALL, in which you suddenly FREELY admit to yourself and others that you did NOT really know what you took for granted</p>
<p>Aida can we practice that</p>
<p>Aida but what if am smart enough?</p>
<p>William:  now, socrates is also called MID-WIFE</p>
<p>Aida I know</p>
<p>William:  in the sense that he helps people GIVE BIRTH to understanding</p>
<p>William:  but, there is a joke in plato about WIND EGGS<br />
Aida yes?</p>
<p>William:  IN nature there are times when a bird does lay an empty egg<br />
William:  which has nothing but air inside</p>
<p>William:  but it is also a pun on FLATULENCE<br />
William:  in other words, if someone is full of shit&#8230; they give birth to fart<br />
William:  so, it is a bit of platos humor</p>
<p>Aida haha</p>
<p>William:  now, the very best way is to actually read the dialogues</p>
<p>Aida but socrates thinks we are all full of wisdom but we have forgotten the truth we carry</p>
<p>William:  one brief dialog with Meno, Socrates attempts to prove that mathematical knowledge is inherent even in an uneducated slave boy</p>
<p>William:  so, Socrates takes a slave boy, and questions him about a geometric issue of triangles<br />
William:  socrates seems to demonstrate that, through eliciting questions, the slave boy arrives at the true answer&#8230;.<br />
William:  for Socrates, this means that the soul has pre-existence&#8230;<br />
William:  otherwise where would such understanding come</p>
<p>- 05:07 -<br />
Aida interesting.<br />
Aida do you think he is right?</p>
<p>William:  second, Socrates (plato) sees geometric and mathematical truth as EXISTING as IDEAL FORMS (eidos) or plural EIDEI</p>
<p>William:  WELL, this is very interesting, Einstein and Kurt Godel were friends, and mathematicians</p>
<p>Aida yes?</p>
<p>William:  Kurt Godel passionately believed that the elements of number and geometry had some real existence in another dimension</p>
<p>William:  whereas, Einstein saw them as ad hoc tools</p>
<p>Aida what is ad hoc?</p>
<p>William:  and not having any sort of Platonic existence as ideal forms</p>
<p>William:  ad hoc is latin for TOWARDS THIS END OR GOAL</p>
<p>William:  IT is a contrivance or tool, a means to and end, and once the end is acheived, the tool is discarded</p>
<p>William:  Wittgenstein speaks of this in Tractatus</p>
<p>William:  Wittgensten says that we construct a LADDER of sorts, which is some ad hoc method, for us to ascend to some higher plane of understanding, and once we arrive, we push away and discard the ladder</p>
<p>William:  same with Mahayana buddhism&#8230;.</p>
<p>Aida we invented geometry and numbers etc</p>
<p>William:  Samsara is the 10001 things in life which mess our minds&#8230;<br />
William:  the VEHICLE or boat, is a contrivance of ideology, which helps us arrive at the other shore</p>
<p>William:  but ONCE WE ARRIVE we leave the boat behind<br />
William:  the boat was not the end, but only a means to an end</p>
<p>Aida yes</p>
<p>William:  one sees this symbolism in Homer, when Odysseus is advised to take a ships oar (for rowing), place it on his shoulder</p>
<p>Aida but it mattters a lot in the beginning</p>
<p>William:  and begin a pilgrimage to some distant unknown land</p>
<p>- 05:12 -</p>
<p>William:  he is told that eventually, someone who has never seen the ocean will ask him what that strange object (the oar ) is</p>
<p>William:  when THAT happens, then he must plant the oar in the ground, and make a sacrifice, and he will be purified</p>
<p>William:  now, of course, Homer is mythos,&#8230;. but the story is very useful for us to understand the ad hoc nature of language and axiomatic systems</p>
<p>Aida I dont understand </p>
<p>William:  and, sometimes, we make the error of seeing THOSE as an end in themselves, with a substantive reality</p>
<p>Aida why should he plant the oar<br />
Aida and how he will be purified</p>
<p>William:  well, the oar is a TOOL, which is only useful at sea, to propel a ship</p>
<p>William:  but, in a desert, it is useless</p>
<p>Aida yes</p>
<p>Aida like religion which is useless in this century</p>
<p>William:  so, in life, and in cultures, we often see that individual or even nations, cling to something which was really meant as a transitional tool</p>
<p>Aida yes </p>
<p>Aida like money ,,,</p>
<p>William:  for example, in pre-history, before writing, there was only discourse and oral tradition</p>
<p>William:  around a campfire</p>
<p>Aida how exciting</p>
<p>William:  THEN writting was devised</p>
<p>Aida yes.how else I could talk to nietzsche and plato</p>
<p>William:  THEN, the liveliness of the tradition kind of DIED, as the redacted and codified text became something SACRED in itself</p>
<p>Aida they dont move around my campfire</p>
<p>William:  which is a form of idolatry<br />
William:  and your example of money is excellent<br />
William:  in pre-history, no money, but communal tribal survival where there is no concept of private property<br />
William:  and the SHARING means survival of the small struggling group or species<br />
William:  THEN money as coins of precious metal is devised</p>
<p>Aida but lets not get distracted from our aim which was to learn socratic method<br />
Aida but lets not get distracted from our aim which was to learn socratic method<br />
Aida dialectics.</p>
<p>William:  then, love of people is replaced with love of money, and people become a MEANS to an end , rather than an end in themselves</p>
<p>William:  now, Kant says that once people become only a MEANS to an end, that is the source of the unethical</p>
<p>- 05:17 -<br />
Aida I wonder if there is an end even.</p>
<p>William:  and Azar Nafisi, in &#8220;Reading Lolita in Tehran&#8221; offers the notion that the Iranian Govt. does to its people what the old man in Lolita, Humbert Humbert does to little Lolita</p>
<p>William:  namely, he OBJECTIFIES her</p>
<p>William:  she is no longer a person, with a life of her own, to be nurtured</p>
<p>Aida what do you mean objectify</p>
<p>William:  but instead she is an object, a possession, for him to hold on to for his own gratification</p>
<p>Aida yes men usually think that way of their wives</p>
<p>William:  when we love another in a non-erotic sense, as a parent for a child, we are not selfish, we endeavor to lead the child to INDEPENDENCE, which naturally involves their distancing themselves from us</p>
<p>Aida they forget they are similar human beings who have to live their lives.</p>
<p>William:  to lead a life of their own</p>
<p>Aida well usually parents cant take that independence without suffering</p>
<p>William:  that is why in old testament bible in genesis, in early pages, it says that the children leave the parents and cling to the new spouse</p>
<p>William:  so, what we selflessly love, we are willing to give up one day, for the sake of their independence</p>
<p>William:  but a selfish love is treating person as OBJECT for our own needs, and so, we do not EMPOWER them towards independent self-hood<br />
Aida yes..I always thought what is the use of me getting married..my mom sacrificed her life to prepare everything that is needed for my growth?and development and what is the point of me leaving her<br />
William:  a modern expression of socratic method is exemplified by that one psychotherapist, i will think of name in a minute, who wrote &#8220;On Becoming a Person&#8221;</p>
<p>Aida oh<br />
Aida is it a book</p>
<p>William:  he developed a technique of REFLECTING back to the patient, like a mirror, what the patient was really trying to say.</p>
<p>William:  i think i must google on his name<br />
Aida yes please<br />
William:  Carl Rogers</p>
<p>- 05:23 -<br />
William:  and his technique is Rogerian</p>
<p>Aida aha</p>
<p>William:  in otherwords, often, in discourse, we do not really LISTEN well to the OTHER person</p>
<p>William:  we are anxious to express our SELF , our own notion<br />
William:  BUT, if we become Rogerian, we act as a MIRROR, for that person to explore their true feelings</p>
<p>Aida that is true.I talked with my boyfriend today. and realized myself doing that.</p>
<p>Aida so he got bored and left.!</p>
<p>William:  we reflect BACK to them, in slightly different words, what we perceive them to say</p>
<p>Aida I usually try to be the mirror.but sometimes I like to be seen too..to find myself in others</p>
<p>William:  AND we act in a positive manner, as if we agree, as if they are really helping us to understand something</p>
<p>Aida yes perfect</p>
<p>William:  but in reality, we are allowing ourselves to serve as a kind of SCAFFOLDING to help them construct their own edifice or building of self</p>
<p>Aida true</p>
<p>William:  but you see, a builders SCAFFOLD, the bars and ladders that allow the builder to scale the walls and roof of the structure</p>
<p>Aida but the problem is</p>
<p>William:  they are AD HOC</p>
<p>Aida usually people do not talk what we like to talk about<br />
William:  and when the edifice is finish, the scaffolding is dismantled and perhaps discarded</p>
<p>William:  well, you see, for example&#8230; with you and me&#8230;.. you suddenly ask about socratic method</p>
<p>Aida how can we lead the conversation to some meaningful subject<br />
Aida yes.but you are my type. </p>
<p>William:  so, i transform myself into an instrument , a tool , which can possibly help lead YOU to your own conception , understanding, of socratic method</p>
<p>William:  but, to be such a teacher, a socratic teacher, requires the ability to shift into a selfless non-egoistic mode</p>
<p>- 05:28 -<br />
William:  i must take one minute to refil humidifier for wife, and give her pill for thyroid be right back</p>
<p>Aida sure</p>
<p>William:  back, quick like a bunny</p>
<p>Aida hi</p>
<p>Aida is she fine?</p>
<p>William:  Bertrand Russell commented that all of the history of philosophy is but a footnote to PLATO</p>
<p>Aida what does it mean</p>
<p>William:  she wakes up, takes thyroid med, sleeps for an hour more, and then she can eat</p>
<p>William:  well, it is very helpful to read Bertrand Russell&#8217;s History of Philosophy</p>
<p>Aida yes am reading that</p>
<p>William:  to gain grand overview of western philosophy</p>
<p>Aida I have read half of it</p>
<p>Aida  but then decided to read each philosopher</p>
<p>William:  now, Russell means that, in essence, Plato posed everything, every problem, issue that the next 2500 years has attempted to address<br />
Aida about him there first and then his works</p>
<p>- 05:33 -<br />
William:  and he is quite correct, regarding the west</p>
<p>Aida that is perhaps true</p>
<p>William:  BUT, One cannot make the same claim about EASTERN, buddhist, hindu, taoist, philosophy</p>
<p>Aida why not?</p>
<p>William:  now, one CAN claim this about Arab Islamic thought in the sense that they were heavily influence by Aristotle, and preserved the greek writings for the west</p>
<p>William:  ah, hmmm&#8230;. well, that would take me some time to put into laypersons terms</p>
<p>William:  the DIFFERENCE between platos west, and the east, likes hidden in the understanding of JAIN philosophy, and taoism</p>
<p>William:  as two repositories</p>
<p>Aida i dont know much about eastern philo</p>
<p>William:  BUT, east and west come together in 20th century with the workers in relativity and quantum</p>
<p>William:  as a matter of face, on physicist, a personal friend of einstein, designed his own heraldric emblem based upon the YIN YANG symbol</p>
<p>Aida yes?</p>
<p>William:  and, during the lifetime of einstein, kurt godel, max plank, heisenberg, and the other fellow whom i forget, with the yin yang heraldry</p>
<p>William:  they debated about the eastern vs western ways of understanding reality,&#8230;.</p>
<p>William:  so for first time in history it came together<br />
Aida interesting</p>
<p>William:  one may also gain insight into the merging of east and west by reading the writings of&#8230; oh my, i just had his name, aha&#8230;. Radhakrishnan</p>
<p>- 05:38 -<br />
Aida is he indian?</p>
<p>William:  who was a prime minister of India, but also, a consummate scholar of both eastern and western tradition</p>
<p>William:  yes, an Indian scholar, prime minister for a period</p>
<p>William:  i have a collection of modern essays ABOUT the works of Sarvapal Radhakrishnan</p>
<p>William:  you see how my memory skips like  record with a scratch<br />
William:  that is why google helps so much<br />
Aida </p>
<p>William:  like, i google on &#8220;the making of a person&#8221; and come up with Carl Rogers name</p>
<p>Aida your memory is perfect.am amazed</p>
<p>William:  i cannot retain everything at once<br />
William:  no one can</p>
<p>Aida true<br />
Aida am reading about how to improve memory<br />
Aida how to use mneomonics?</p>
<p>William:  it has to do with something called MULTIMIND which was coined by Robert Ornstein, a researcher into the psychology and physiology of consciousness, in the 1970s along with Charles Tart</p>
<p>Aida how can you have a multimind</p>
<p>William:  you see, in the human brain, ontogeny recapitulates phylogeny<br />
William:  so, we have multimind structures, from very primative to most advanced, and they are multitasking</p>
<p>Aida what do you mean by ontogeny and phylogeny</p>
<p>William:  so, at same time as we philosophize about ethics, another part is a neanderthal seeking food, violence</p>
<p>William:  ok,&#8230; consider the development from embryo to child to adult</p>
<p>Aida yes?</p>
<p>William:  each stage of development in womb, the ONTOLOGY or becoming&#8230; emulates the evolutionary PHYLOGENY</p>
<p>William:  kingdom, phylum, class , order family genus species<br />
William:  which is Linnaeus<br />
William:  in the 17th century</p>
<p>William:  and, curiously , it resembles certain operating systems and sofware products</p>
<p>- 05:43 -<br />
Aida ontology means development of the person?</p>
<p>William:  which of necessity, preserve backwards compatibility to earlier platforms</p>
<p>William:  well, ontos means being existence palpable reality<br />
William:  logos means reason, understanding , expository expression in language</p>
<p>William:  so the logos of the ontos , is an account of BECOMING<br />
Aida and phylogeny is?</p>
<p>William:  in platos Timaeus, BECOMING is the middle ground between non existence and BEING</p>
<p>William:  phylos is a family or tribe</p>
<p>Aida interesting!</p>
<p>William:  but, first are ancient seas, with millions of years of lightening striking the chemical laden waters<br />
William:  until, organic compounds form<br />
William:  and those begin to acquire a behavior, like a meme, to replicate<br />
William:  and those become bacteria, which is quite different from a nucleated cell<br />
William:  the bacterium has no nucleus but had the ribosome directive activity</p>
<p>Aida yes and</p>
<p>William:  so, right now, we use the various classes of bacteria, as laboratories to understand synthesis</p>
<p>Aida this is ontogeny?</p>
<p>William:  but the ONTOLOGY, or evolutionary development, over eons<br />
William:  produces various levels or phyla of organisms</p>
<p>William:  and in the GENOME study, we can quantify the similarity and different</p>
<p>William:  BUT, each new stage, bears deep within the markings, the heritage, of earlier stages</p>
<p>Aida this is not true</p>
<p>- 05:48 -<br />
William:  so, for example, in the brain, the Limbic SYSTEM is VERY PRIMITIVE, and yet it is perhaps there that our moment to moment experience of consciousness is SYNTHESIZED</p>
<p>Aida there are differences between procaroytes and eukariotic creatures</p>
<p>William:  aha, but, it IS true, and as long as you embrace the resistance, and say that it is not true, then you have an empediment to the understandings</p>
<p>William:  yes, but ALWAYS, there is some common precursor</p>
<p>Aida no I mean it is not that they carry the primitive state forms</p>
<p>William:  just as there is common precursor to human and neaderthal</p>
<p>Aida but that they have things in common</p>
<p>William:  i was trying to remember the procaroytes aud eukariotic terms<br />
William:  regarding bacteria&#8230;</p>
<p>Aida am confused what was the main track</p>
<p>William:  now, everything boils down to the big question, is reality ultimately digital or analog</p>
<p>William:  which hinges on HOLISM vs REDUCTIONISM</p>
<p>William:  holism says that the whole is GREATER than a sum of the parts, and that cognitive analytical axiomatic analysis will never breach the gap<br />
William:  wherease REDUCTIONISM is that the whole is PRECISELY the sum of the parts, and that through analysis, we can ultimated digitize everything precisely<br />
William:  descartes dreamed that one day there would be an equation for a tree</p>
<p>Aida yes. he believed in reductionism</p>
<p>William:  hegel dreamed of an END TO HISTORY, which means ABOSOLUTE KNOWLEDGE where they succeed in string theory AND CAN ultimately express symbolically what is happening in the ontology of being<br />
Aida </p>
<p>William:  so, from big bang beginning, to final heat death of maximum enthropy</p>
<p>- 05:53 -<br />
William:  where nothing further can happen, because thermodynamically there is no more potential energy<br />
William:  you see, life lives upon negative entropy<br />
William:  entropy is a measure of disorder</p>
<p>Aida yes</p>
<p>William:  a crystal is a highly ordered structure with potential energy<br />
William:  when crystal is disolved, energy is released<br />
William:  it also gets into Carl Jungs monograph on The Nature of the Psyche<br />
Aida yes</p>
<p>William:  can you not post for one minute, until i say hello, i have one system message</p>
<p>Aida how can you correlate all those things<br />
Aida sure</p>
<p>++++</p>
<p>William:  you see,&#8230;. discourse and writing itself is an artificial PROJECTION of a multidimensional process of multimind, into a linear discourse of axiomatic precations</p>
<p>Aida talking to you is like reading a james joyce novel<br />
Aida one needs some big refrence book to see what your words are reffering to.</p>
<p>William:  so, in an aristotelian syllogism is A implies B, implies C&#8230;..  emplies Z, ergo, Q.E.D. (quod erat demonstrandum) we have demonstrated what was to be shown</p>
<p>William:  that is LINEAR</p>
<p>William:  but, my mind, my understanding, is not linear, it is many many things at once</p>
<p>William:  my 60 years of experience<br />
William:  sO, If you mathematically project a 3 dimensional shape onto two dimensions</p>
<p>- 05:59 -<br />
William:  you have something you may graph and use as a tool, but it is DIFFERENT from the original object of three diminsions under consideration<br />
William:  BUT, suppose we seek a model of some economic phenomenon, or some metabolic phenomenom,&#8230;. it may have 10 or 20 dimensions<br />
William:  but, we cannot deal with 10 or 20 dimensions at once<br />
William:  so, we seek an axiomatic model, as a tool, which allows us to deal with it<br />
William:  but, you see, our moment to moment experience of CONSCIOUSNESS, IS A Process of data reduction&#8230;</p>
<p>Aida yes</p>
<p>William:  we selectively ignore a myriad of external and internal experience, to focus on our discussion, or an opera&#8230;. or ball game</p>
<p>Aida yes</p>
<p>William:  BUT, when that funciotion of brain BREAKS DOWN and we are overwhelmed simultaneously of ALL sensations<br />
William:  then it is madness<br />
William:  it is psychosis<br />
William:  i am forgetting better word<br />
Aida<br />
William:  it is the stage beyond nurotic<br />
William:  neurotic<br />
Aida nervous breakdown!<br />
William:  well, yes, psychotic&#8230; better yet SCHIZOPHRENIC</p>
<p>Aida yes.psychotic</p>
<p>Aida what was the exact name of the book of carl rodgers?</p>
<p>William:  a neurotic person understands whee and who they are, but, the overemphasize things which are unimportant, and they are caught in a circle of repition, like a broken record</p>
<p>William:  carl rogers &#8220;on becoming a person&#8221;</p>
<p>William:  now, carl rogers had one psychotic patient&#8230;.<br />
William:  he merged so closely with her, that HE began to suffer psychotic symptoms<br />
William:  and he speaks of that danger</p>
<p>- 06:04 -<br />
William:  aristotle said the one unique characteristic of being human is MIMESIS, we love to IMITATE<br />
William:  and that allows us to adapt<br />
William:  we BECOME Like fish with scuba, and like birds with plains<br />
Aida<br />
William:  planes<br />
William:  but what is our virtue, and makes possible survival in diverse ecological niches<br />
William:  can also be our enemy</p>
<p>Aida how can we distinguish ourselves from our enviroment</p>
<p>William:  whenever we become locked into one mode, even when changing circumstances demand a shift in gears to some opposite mode</p>
<p>Aida and how exactly know what we say or do is beloning to us and not external words.</p>
<p>William:  each of our faculties has a positive necessary function, fear, desire , lust, hunger, weariness<br />
William:  but, each can become imbalanced and become pathological<br />
Aida I wonder how one can generate new ideas out of nothing.<br />
William:  if our species did not have an overwhelming sexual dimension, we would not have survied for 500,000 years</p>
<p>Aida yes.</p>
<p>William:  BUT if we cannot bridle the sexual side, then we cannot be doctors or lawyers of professors<br />
William:  similary if we bridle or suppress TOO Much, then that becomes a patholgy</p>
<p>Aida why not?</p>
<p>William:  think of anorexia<br />
Aida it takes time?</p>
<p>William:  a virtue of moderation taken to an extreme which becomes a pathology</p>
<p>Aida sorry got disconneted</p>
<p>William:  there is a healthy place for anger, it is a useful tool for survival, and even for healthy function society</p>
<p>Aida I wonder how can one balance all those elements<br />
Aida make balance between*</p>
<p>William:  but, when anger becomes unconrolled, then it is destructive, and also, it becomes an END IN ITSELF rather than simply a means to an end</p>
<p>- 06:09 -<br />
William:  so, the whole greek thing was, balance, moderation, the MIDDLE WAY, the mean between the extremes</p>
<p>Aida for example&#8230;&#8230;&#8230;I was thinking to acheive what I want to in my life I dont have time to get married and have children etc</p>
<p>William:  so, it is like the goldilock fairytale</p>
<p>Aida what is it</p>
<p>William:  one bowl of porrige is too hot, the next is to cold, and third is just right</p>
<p>William:  goldilocks</p>
<p>Aida oh</p>
<p>William:  and the three bears</p>
<p>Aida yes<br />
Aida aha yes<br />
Aida it was funny story</p>
<p>William:  it is a childrens story , but it illustrates balance, moderation, in a simple way</p>
<p>William:  no matter HOW Complex something is, there is always some simple model or parable to illustrate it</p>
<p>Aida yes a guy asked his class why should she rest in the bears house after eating porridge etc</p>
<p>Aida a student said&#8230;to commit suicide!<br />
William:  and a parable or a sufi teaching story, is a tool to reshape our mind to better comprehend the REAL problem</p>
<p>Aida hey wait a second</p>
<p>Aida can we study a problem of me</p>
<p>William:  well, again, WIttgenstein reachs the higher plateau, and then kick away the ad hoc ladder which helped him to get there<br />
William:  you see, bible, koran, vedas, and roman law, are all ladders which help us to evolve to where we are</p>
<p>Aida are you listening?</p>
<p>William:  BUT, at some point, we must let go, and adopt something that suits TODAYS<br />
William:  oh, the problem of you<br />
William:  well, i see you from a great distance, and have my theories<br />
William:  but, i may be mistaken<br />
William:  for example your boyfriend, now ex, was a ladder which helped you to make a certain life transition<br />
William:  and it was positive<br />
William:  BUT, if you stay with that, it becomes counterproductive</p>
<p>- 06:14 -<br />
William:  a ladder which serves its purpose and one point, becomes a crutch, if we do not let go</p>
<p>Aida but I havent said my problem yet</p>
<p>William:  so, say your problem</p>
<p>Aida but you do not listen&#8230;</p>
<p>William:  i was speaking of my perception of your problem<br />
William:  so i am listening<br />
William:  you ask me to address grand issues of all history<br />
William:  i cant go to warp speed, and easily put on the breaks</p>
<p>Aida yes but then you disconnect from me.</p>
<p>William:  i am listening</p>
<p>Aida and then you forget am talking to you.</p>
<p>William:  well, it depends on how dear the topic at hand is<br />
William:  to you<br />
William:  i am listening now</p>
<p>Aida yes the topic is dear.</p>
<p>William:  state your problem</p>
<p>Aida but you forgot we wanted to practice socratics dialect and not a one way speech</p>
<p>William:  your NEXT problem</p>
<p>Aida ok now my turn!</p>
<p>William:  well, you MUST carefully read all the dialogues, and study what Socrates is doing</p>
<p>William:  and ask questions</p>
<p>Aida but you leap from one subject to the other and I get confused<br />
William:  but, what is the life circumstance in your life where you desire to use socratic method</p>
<p>William:  because, my mind works as it does, multidimensional<br />
Aida and lose the track of our subject</p>
<p>William:  and i try to project it to linear<br />
William:  for you</p>
<p>Aida it is interesting.. but at the end you have said too many beautiful statements but we cant reach the end</p>
<p>William:  plus, you must understand, i can afford the luxury to be multidimensional ME, because long ago I gave up the chance to be a directed and disciplined YOU</p>
<p>Aida we can not have a meaningful conclusion of what was said.<br />
Aida am not disciplined</p>
<p>William:  well, you must understand, discourse has its limits, the next stage is writting essay or book</p>
<p>Aida that is my problem<br />
Aida I have too many interests </p>
<p>William:  SO, if you could have lunch with Pplato himself, it would NOt BE as good as reading Plato&#8217;s republic</p>
<p>Aida and want to understand too many things</p>
<p>- 06:19 -<br />
William:  because, a writer, SPENDS YEARS, distilling everything into one book or essay</p>
<p>Aida yes I read his republic</p>
<p>William:  so, at any given moment, the author is LESS than his work</p>
<p>Aida but I am talking to you now.and not reading hid republic</p>
<p>William:  and he at times STUDIES his own work<br />
William:  because it has become a scaffolding which surrounds the cathedral</p>
<p>Aida can I ask something</p>
<p>William:  he constructed it, true, but he must climb about in it,&#8230;. he cannot be everywhere at once, on the dome, and at the windows</p>
<p>William:  yes<br />
William:  ask</p>
<p>Aida which methods you think works best being multidimensional and gain a little of everything or being one dimensional and going in to depth of one subject only?</p>
<p>+++++</p>
<p>William:  you confront your own frustration</p>
<p>Aida since I have this problem&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;</p>
<p>William:  you see, i cannot give you a Sitaram pill, to swallow, and instantly become 60 yr old sitaram</p>
<p>William:  yet, when we approach a teacher, that is what we desire<br />
William:  which is only natural</p>
<p>Aida in order to improve in my studies&#8230;&#8230;&#8230;..I have to put all  the time I have on studying medicine</p>
<p>William:  now, what is your precise roblem<br />
William:  exactly, at each moment in our life, we GIVE UP 1000 possible futures, in order to actualize only ONE</p>
<p>Aida but I love to learn &#8230;I like to read philosophy and psychology and history and art I like to paint and practice my violin </p>
<p>William:  so, successful life, is a process of data reduction<br />
William:  success is a process of intentional failures</p>
<p>Aida but if I do that I wont be able to organize my studies to the level that I could continue them the way I desire.</p>
<p>William:  we give up chance to be a ballerina or concert pianist, in order to be physician or politican</p>
<p>Aida but I can not do that..I mean I can not be a physician only</p>
<p>William:  and as physician, we give up chance to be surgeon or anestheosiologist, in order to become our one specialty</p>
<p>- 06:24 -<br />
William:  lets say nephrologist, or cardiovascular<br />
William:  or neurologist</p>
<p>Aida I want to understand life</p>
<p>Aida and it is not all written in medical books</p>
<p>William:  it is division of labor<br />
William:  well, you want to be , what do the call it, POLYMATH</p>
<p>Aida yes and unfortunately I want it to be perfect.</p>
<p>William:  actually, though i sounds blasphemous, you want to be God, omniscient, omnipresent, omnipotent<br />
William:  now, that is a GOOD desire, for it is a desire to perfect oneself</p>
<p>Aida I mean I want to be the best I can be in my job and also in whatever am interested in<br />
Aida but it contradicts&#8230;I mean I can not focus on everything and be perfect in them<br />
Aida yes I cant be god..</p>
<p>William:  we desire ALL that is good, but we must make choices, and settle for what is reachable, achievable, based upon our own gifts and shortcomings, and the age and society and technology in which we live</p>
<p>Aida and I reproach myself of not being able to be one</p>
<p>William:  so the woman who wrote Pride and Prjudice, Jane Austin, had to be content with paper and quill and ink<br />
William:  no word processor, no internet</p>
<p>Aida we make choices but we do not know if they are the best ones</p>
<p>William:  and she had to make do with a patriarchal society, with victorian morals, which frowned upon the woman author</p>
<p>Aida for example I can put time to succeed in my career only and study and study<br />
Aida and of course it is a precious career<br />
Aida but I worry to lose my human side and goals and become narrow-minded and lose insight about why I am doing my job</p>
<p>William:  there is a story about a donkey, who is surrounded by many different buckets of grain, delicious,&#8230;. all at an equal distance</p>
<p>Aida why am living it<br />
Aida or giving life back to people</p>
<p>William:  but because the donkey cannot decide which is best to approach<br />
William:  he sits there, hungry</p>
<p>Aida yes am the donkey</p>
<p>William:  because to chose any one bucket, is to give up and ignore the others<br />
William:  now, diffeent story,&#8230;. thee are many piles of hay, and many hungry cows<br />
William:  but, there is also a dog</p>
<p>Aida I dont sit there but I go toward each for a while and then doubt!!!<br />
William:  the dog cannot eat the hay</p>
<p>- 06:30 -<br />
Aida and go back to the other direction</p>
<p>William:  but the dog is selfish and barks at all the cows, to keep them fromt he hay</p>
<p>Aida haha</p>
<p>William:  so, you are caught in an existential trap<br />
William:  which you may explore with Kierkegaard and Sartre and Camus</p>
<p>Aida yes I recognize myself while reading them</p>
<p>William:  Sartre speaks of the young man, in war torn france, who is his mothers only support, but his friends join the underground resistance<br />
William:  he is damned whatever choice he makes</p>
<p>Aida I really worry not to live my life they way I want to lead it<br />
Aida yes?</p>
<p>William:  if he stays to care for mother, he is unpatriotic bastard who does not joint his comrads in underground resistance of nazis<br />
William:  but if he is patriot, and good comrad, his is bastard to abandon his poor mother</p>
<p>Aida yes</p>
<p>William:  so, damned if he does, and damned if he doesnt<br />
William:  so this is the BIND&#8230;</p>
<p>Aida I feel that way</p>
<p>William:  i forget the best term</p>
<p>Aida bondage?</p>
<p>William:  but the schizophrenice is a pathology which seeks to escape from the intolerable DOUBLE BIND</p>
<p>William:  ACTUALLY, when i was only age 4<br />
William:  i noticed the dog in the next yard, on a chain<br />
William:  i realized he was in a double bind</p>
<p>Aida how come?</p>
<p>William:  but i could not put it into words<br />
William:  well, he wanted one thing, but the chain kept him back<br />
William:  he had two directives, mutually exclusive<br />
William:  lets say, his job is to chase way the intruder</p>
<p>- 06:35 -<br />
William:  but, when he runs to do that job, the chain chokes him and pulls him back<br />
William:  so, my mother was placing me in a similar bind<br />
William:  and i told her about the dog</p>
<p>Aida wow<br />
Aida how cute</p>
<p>William:  i exlained to her that she was doing to me just what the dog was in<br />
William:  but, she could not catch the analogy</p>
<p>Aida how could you do that in age 4?</p>
<p>William:  because, SHE had two conflicting goals to place upon me<br />
William:  well, that was how my mind was&#8230;</p>
<p>Aida how exciting</p>
<p>William:  also, i heard someone say &#8220;time passes QUICKLY when we have a pleasant passtime, but SLOWLY when we have an unpleasant task<br />
Aida yes<br />
Aida can I ask something?</p>
<p>William:  SO, i thought they meant quite litterally that TIME itself changes<br />
William:  but listent<br />
William:  I DID AN EXPERIMENT at age 4<br />
William:  at nap time, i took my most favorite book, whcih was soft blue colors, about virgin mary</p>
<p>Aida are you sure it happened then</p>
<p>William:  and looked at it<br />
William:  yes, positive<br />
William:  and while i looke at the pleasant book, i tried to judge the speed of time<br />
William:  then i switched to my LEAST favorite book, a harsh red on fireengines</p>
<p>Aida wow</p>
<p>William:  and as i looked at that, i tried to sense the slowing down of time</p>
<p>Aida how?<br />
Aida haha</p>
<p>William:  but, i realize that one could not detect the change in time<br />
William:  so, that was my existential experiment at age 4</p>
<p>Aida wow very impressive</p>
<p>William:  so, you see, such Sartrean things are innate in the human mind<br />
William:  because, i was illeterate, i couldnot read<br />
William:  and there was no telivision<br />
William:  and only music on radio<br />
William:  so i could not have overheard<br />
William:  and the people around me did not read or discuss such matters</p>
<p>Aida so how could you measure time..you couldnt read the clock</p>
<p>- 06:40 -<br />
William:  BUT, the point was, i constructed an experiment<br />
William:  i attempted to measure</p>
<p>Aida yes .very unbelievable</p>
<p>William:  but, yet, not uncommon<br />
William:  Ramanujan was a poor boy in india with no schooling<br />
William:  he found a handbook of mathematics, no proofs, just the formulae<br />
William:  and he independently PROVED, and derived all the equations</p>
<p>Aida is it possible?</p>
<p>William:  Ramanujan died in his 40s</p>
<p>Aida do you think we all can do that?</p>
<p>William:  but he was one of the greatest minds in NUMBER THEORY<br />
William:  and number theory is called the QUEEN of all mathematics</p>
<p>William:  number theory involves statements like, all prime numbers</p>
<p>Aida can I ask you something ?again</p>
<p>William:  and greater and lesser infinities&#8230;<br />
William:  yes</p>
<p>Aida now that you are 60 &#8230;do you think you lived your life and gained what you wanted to?</p>
<p>William:  so, you see, at 4, i was like socrates slave boy in the Meno<br />
Aida did you reach where you wanted to reach<br />
William:  well, i had many blessings<br />
William:  i never knew war or hunger and had good health and dental care<br />
William:  i had luxury of liberal education</p>
<p>Aida no I mean human achievements&#8230;&#8230;..</p>
<p>William:  and freedom from constraints of professional requirements like university<br />
William:  i did not have to &#8220;publish or perish&#8221;<br />
William:  i had my own printing press and soap box of internet</p>
<p>Aida but didnt you want to do that?</p>
<p>William:  well, it HAPPENDED&#8230;<br />
William:  i didnt set out to be this or that<br />
William:  opportunities arose and i chose them</p>
<p>Aida I mean when you were 30<br />
Aida what did you think of your 60<br />
Aida what you wanted to gain and you gained it or not?</p>
<p>William:  of course, i had notions of goals, but that was an illusion<br />
William:  well, what i did gain was the opportunity to become what i am<br />
William:  you see, and acorn is not an oak tree</p>
<p>Aida how do you feel now that those goals arent fulfilled?</p>
<p>- 06:45 -<br />
William:  yet, its essense is an oak tree<br />
William:  so, we BECOME what we are<br />
William:  an infant is not Bertrand Russel, or Walt Whitman, or Barack Obama<br />
William:  but, it is a seed containing that ultimate personal<br />
William:  so we become what we are<br />
William:  by labor, chance, circumstance, serendipity</p>
<p>William:  if one reads the Nobel acceptance speech of Hemingway, and then of Faulkner</p>
<p>Aida and if we dont become what we wanted to become do we feel we wasted life?</p>
<p>William:  who were always lifelong enemies</p>
<p>Aida I really worry to waste my life</p>
<p>William:  as they embodied literary values / goals which were diametrically opposed<br />
William:  then one sees how their life unfolded<br />
William:  and the extent to whcih they were fulfilled<br />
William:  and the extent to which they were frustrated and failed<br />
William:  and throw in F. Scott Fitzgerald</p>
<p>Aida yes?</p>
<p>William:  so, in that limited literary context, one may explore the drama of the very question which you pose, about the individual as the pass through life</p>
<p>William:  making choices&#8230;.and with each choice, giving up forever a 1000 possible futures<br />
William:  to actualize ONE future<br />
William:  and it is an act of faith</p>
<p>Aida and you know then we are not sure we really made those choices.freely</p>
<p>William:  we cannot know, at the moment that we risk our lives to cross a berlin wall<br />
William:  we cannot know whether it is our doom, or our salvation<br />
William:  BUT, even inaction is an action<br />
William:  if we do nothing, that too is a choice, and has consequences</p>
<p>Aida so you do not regret for whatever choices you made?</p>
<p>William:  if we are the donkey who never approaches one of the equidistant food buckets<br />
William:  well, i often think about these things</p>
<p>- 06:50 -<br />
William:  and, i could choose to mourn and have regrets<br />
William:  but yet, what I became, Sitaram, was a unique opportunity</p>
<p>Aida </p>
<p>William:  to say and do things at a stage in history when no one else could afford to say and do those things<br />
William:  without suffering consequences<br />
William:  because i was no one, there were no constraints</p>
<p>William:  imagine you are rev. Billy Graham, or he Dali Lama, or Pope Benedict, but suddenly you walk along a beach one morning with Mic Jagger<br />
William:  and you suddenly are inspired by some truth that Mic Jagger possesses</p>
<p>Aida who is Mic Jagger?<br />
William:  Mic Jagger is a successful rock star singer<br />
William:  and age 70 he still belts out songs like age 20</p>
<p>William:  and he embodies wild rebellion<br />
William:  but, because you are Dali Lama, or Pope, you are CONSTRAINED to be true to what you embody<br />
Aida </p>
<p>William:  otherwise, millions become disillusioned, and you give up your special persona</p>
<p>Aida haha</p>
<p>William:  so, your very success, in being what you have become, is a chain, a limtation</p>
<p>Aida true</p>
<p>William:  so, you are not totally free&#8230;</p>
<p>Aida that is true</p>
<p>William:  there is a part of me which feels talented to explore in writing my sexuality<br />
William:  BUT, if i do that, i become branded as a porn writer<br />
William:  so, i give up what i have as Sitaram</p>
<p>Aida aha</p>
<p>- 06:55 -<br />
William:  and, the author of Tropic of Cancer, Tropic of Capricorn, gives up is persona if he begins to write as I write<br />
William:  so, whatever ladder we climb to reach whatever cloud or plateu<br />
William:  we must KICK AWAY that ladder, so we lose our precious ladder</p>
<p>Aida yes </p>
<p>William:  PLUS we are stuck one the top of Everest, but we cannot not be on top of Killimanjaro, or Madderhorn, or Grand Titons</p>
<p>William:  so, there are many heights, many depths, but we must choose one&#8230;</p>
<p>Aida how do we know it is the right one</p>
<p>William:  but in one Psalm in bible, it says, &#8220;I go up to the highest moutain and Thou are there Lord, so I go to the deepest ocean, and Thou are also there,&#8230; and whereve I go, I cannot escape you, but neither can I join with you and unite with you in an absolute fashion</p>
<p>Aida or there is no right or wrong path</p>
<p>William:  but, it is all realtive, sujective, contextual<br />
William:  i cannot tell someone to become Sitaram, they must become THEIR OWN Sitaram</p>
<p>William:  which may be very different from me, but it is all essential<br />
Aida </p>
<p>William:  That Argentinean writer.<br />
William:  Jorge Luis Borges</p>
<p>Aida yes?</p>
<p>William:  writes a story about an orthodox man, who spends his life chasing and persecuting an Heresiarch<br />
William:  a leader who teaches heresy<br />
William:  finally, he captures the Heresiarch, and execute him<br />
William:  the, he too dies, and comes before God</p>
<p>- 07:00 -<br />
William:  only to learn that, for God, both HE and the Heresiarch, are important components of some much larger organism<br />
William:  some much larger being&#8230;. and BOTH are essential<br />
William:  just as in musical harmone</p>
<p>William:  the three notes of a chord are DIFFERENT,<br />
William:  yet in combination, they become something beyond themselves</p>
<p>Aida superhuman?</p>
<p>William:  a Neapolitan sixth is a major 7th chord build upon the flatted second note of the scale of the piecee<br />
William:  so, it sounds as a profound punctuation<br />
William:  discordant, yet, making a point<br />
William:  so e.e. cummings speaks of &#8220;the dilemma of flutes&#8221;</p>
<p>William:  it comes back to Platos analogy of Dialectic being the weavers loom<br />
William:  there is the WARP, the treads running vertically<br />
William:  and the WOOF, whcih run horizontally<br />
William:  and the SHUTTLE which weaves in and out,&#8230;.</p>
<p>Aida ?</p>
<p>William:  and it s a continual process of SEPARATING and CONJOINING of opposites<br />
William:  but the product is a TAPESTRY<br />
William:  and the tapestry on one side, depicts a picture<br />
William:  but on the back side, is all loose threads<br />
William:  there is a famous tapestry from the middle ages<br />
William:  depicting the norman conquests<br />
William:  or, the prehistoric cave paintings</p>
<p>Aida yes?</p>
<p>William:  my vision, my view, is based upon these 60 years</p>
<p>- 07:05 -<br />
William:  but, it is unique to me&#8230;<br />
William:  to share it, you would have to be me, to have lived through the 50s and 60s and 70s</p>
<p>Aida what is unique?</p>
<p>William:  MY view, my understanding, my contentment, my frustration<br />
William:  same with Hardy &#8220;Jude the Obscure&#8221;, same with V. Woolf and &#8220;Orlando&#8221;<br />
William:  I couldnt remember yesterday that the Novella was &#8220;Orlando&#8221;<br />
William:  but i saw the book this morning on my shelves</p>
<p>Aida yes?</p>
<p>Aida and<br />
William:  someone said to Helen Keller (the blind deaf from birth) &#8220;life is filled with suffering&#8221; and she answered &#8220;BUT it is also filled with the OVERCOMING OF SUFFERING<br />
William:  so, as lincoln said &#8220;each person is about as happy as they make up their mind to be<br />
William:  cognitive therapy &#8220;is my cup half empty or half full&#8221;</p>
<p>Aida true</p>
<p>William:  in highschool, had i known what i know now, i could have rejected liberal arts, beecome an accountant CPA, and perhaps been wealthy, financially secure<br />
William:  but i would not be able to speak with you today of these matters<br />
William:  now, perhaps, some of my thoughts will live on for 1000 years</p>
<p>- 07:11 -<br />
William:  and become a part of something much larger</p>
<p>Aida yes.I wouldnt talk with you now if you were an accountant<br />
William:  but, had i become wealthy accounant,&#8230; at the end&#8230; my house would be sold, my art collection,&#8230;. relatives would take the inheritance, and perhaps it would ruin them, they might become gamblers or alcoholics<br />
William:  NOW, what we have discussed these past years&#8230;..become seeds which i plant in tehran, and seed which you plan in new york</p>
<p>Aida maybe you would go to different museums around the world and explore more<br />
William:  so, perhaps that grows in the next generation, to something that works a lasting peace an harmony<br />
William:  between our cultures<br />
William:  so, are we being wastrels, with empty talk, idling our time<br />
William:  OR, is this the most essential dialogue<br />
William:  which will build something enduring, like the Great Wall of China, which is the only man made structure which is visible from outer space<br />
William:  and yet the Great Wall itself is crumbling&#8230;.<br />
William:  and Venice is sinking</p>
<p>Aida </p>
<p>Aida it is essential at least to me</p>
<p>William:  because like every good ladder, and every seamans OAR, there comes a time when it is pushed away, or planted in the ground and sacrificed<br />
William:  so, like shakespear says in Lear&#8230;.. we are on the stage for our hour, and we rant as a mad man, with great sound and fury<br />
William:  and it passes away, as the tinkling of bells and the sounding of brass symbols<br />
William:  Hegel saw Napoleon one day, pass through a town , in all his glory</p>
<p>- 07:16 -</p>
<p>Aida yes?</p>
<p>William:  and yet Napoleon had his Waterloo<br />
William:  so, we play roles, and in the end, all passes<br />
William:  Solomon&#8217;s wisdom &#8211; THis too shall pass</p>
<p>Aida what remains then?</p>
<p>William:  the riddle &#8220;what is the ONE THING i may say to you that, if you are sad, you shall become happy, but if you are happy, you shall become sad<br />
William:  the answer is &#8220;This too shall pass<br />
William:  sickness passes, health passes, poverty passes, wealth passes,<br />
William:  nothing endures</p>
<p>Aida life passes.</p>
<p>William:  yet, if it were not for constant change, there would be no drama</p>
<p>Aida so it loses its meaning.</p>
<p>William:  and we draw the meaning of our life from that drama<br />
William:  without failure, there can be no victory<br />
William:  yet victory carries failure within itself like the seed which carries withing the oak tree</p>
<p>William:  such is life<br />
William:  but, we have some good conversation<br />
William:  there is a cartoon of Charlie Brown from Snoopy, Charles SHultze<br />
William:  wearing his baseball cap and catchers mitt<br />
William:  never winning a game<br />
William:  always the losing team<br />
William:  but he grins, and says, we may not win many games, but we have some great conversations</p>
<p>Aida haha</p>
<p>+++++++++++</p>
<p>Aida I enjoyed talking with you<br />
William:  so, have i helped a little</p>
<p>Aida yes very</p>
<p>William:  yes, and I cannot be me without questions like yours<br />
William:  every answer is meanings outside of the context of a question</p>
<p>Aida thank you for sharing time!</p>
<p>William:  and thank you for asking</p>
<p>Aida it made me relieved so much.</p>
<p>William:  yes,&#8230;.. therapeia, in greek, is a process of maintaining balance, and realieveing pressures</p>
<p>William:  or releasing pressures<br />
William:  kind of a discursive acupuncture<br />
William:  one, a patient said to his therapist, whatever shall i do when you are no longer around</p>
<p>Aida yes?</p>
<p>William:  the therapist (Sheldon Kopp) said, by then you shall become YOUR OWN therapist, and internalize these discussions</p>
<p>Aida ok I have to become my own therapist now!</p>
<p>William:  just as, even when our parents have passed, we leave a room, and hear our mother or father say SHUT OFF THE LIGHT<br />
William:  CLOSE THE DOOR, you dont live in a barn<br />
William:  we internalize</p>
<p>Aida haha</p>
<p>William:  we become our own parent our own teacher</p>
<p>Aida our own lover and friend</p>
<p>William:  our own judge jury and executioner/jailor</p>
<p>Aida and child </p>
<p>William:  yes, that oo<br />
William:  that too</p>
<p>Aida I always find myself guilty and execute myself</p>
<p>William:  yes, but then, the next day, you give birth to yourself again and like the Phoenix arise from your own ashes</p>
<p>Aida I have to find another judge within me!</p>
<p>William:  but, if you were not driven by that torment, that suffering, you would not struggle and strive up the mountain</p>
<p>Aida now I have to do something with my life uncle wiggly.</p>
<p>William:  your Sisyphean task<br />
William:  you ARE doing it<br />
William:  you are exactly as you SHOULD be at any given moment</p>
<p>- 07:27 -<br />
William:  that is the message of the Bhagavad-Gita<br />
Aida yes., in a more practical form.am passive now.</p>
<p>William:  and various eastern gurus</p>
<p>Aida only mentally active</p>
<p>William:  the saint, the thief, the tyrrant despot, the prostitute, the scientist, the politician the lawyer</p>
<p>Aida have to form the thoughts and give birth to ideas and then act based  on them</p>
<p>William:  each are what they should be, at that moment</p>
<p>Aida ah that is beautiful message</p>
<p>William:  unravelling the karmic knots of many previous existence</p>
<p>William:  without hitlers opression we would not have things like Viktor/s Mans Search for Meaning</p>
<p>Aida haha</p>
<p>William:  or that movie&#8230; now i forget the name AHA SCHINDLER&#8217;S LIST<br />
William:  the movie about the man who saves all the jews<br />
Aida I was readiung the search for the meaning<br />
William:  all i can think of now is jacobs ladder&#8230;.<br />
Aida it really made me depressed.so I couldnt continue<br />
William:  but that is not the movie<br />
William:  it will come to me<br />
Aida now you take care of yourself and hug concordia for me<br />
William:  sams message, jacobs ladder<br />
William:  ok&#8230;. yes.</p>
<p>Aida love you !<br />
Aida you helped me gigantically</p>
<p>William:  luv you to very much, my daughter<br />
William:  but, in a pinch i would marry you, if it made sense, ha ha</p>
<p>Aida thanks..take care@}</p>
<p>William:  a means to an end<br />
William:  a ladder to that cloud</p>
<p>Aida am no good wife.. I  have no time</p>
<p>William:  to be kicked away </p>
<p>Aida yes</p>
<p>William:  but, it would be a marriage of celibacy</p>
<p>Aida I prefer to be your niece</p>
<p>William:  much like my current one</p>
<p>Aida be well !!</p>
<p>William:  you too sweet heart<br />
William:  in love, we become what is needed by the other<br />
William:  but when we love ourselves properly, then we become what we need when we need it</p>
<p>- 07:32 -<br />
William:  and then move on<br />
William:  now, run along<br />
William:  and play nicely</p>
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<title><![CDATA[Fanfanfan]]></title>
<link>http://wettexvarlden.wordpress.com/2009/11/20/fanfanfan/</link>
<pubDate>Fri, 20 Nov 2009 10:21:54 +0000</pubDate>
<dc:creator>wettexvarlden</dc:creator>
<guid>http://wettexvarlden.wordpress.com/2009/11/20/fanfanfan/</guid>
<description><![CDATA[I min, ibland, överdrivna städiver körde jag Viktor i diskmaskinen. Trodde den var i samma material ]]></description>
<content:encoded><![CDATA[<div class='snap_preview'><p>I min, ibland, överdrivna städiver körde jag Viktor i diskmaskinen. Trodde den var i samma material som Georg.</p>
<p>Det var den inte.</p>
<p>Nu är den alldeles flammig och matt. Förstörd. Och jag är skitledsen. Den har dessutom utgått ur Design House Stockholms sortiment.</p>
<p>En julklapp från mor och far. Fanfanfanfanfanfan!</p>
<p>Någon som har en över och vill sälja?</p>
<p><a href="http://wettexvarlden.wordpress.com/files/2009/11/dsc00113.jpg"><img class="alignnone size-full wp-image-1112" title="DSC00113" src="http://wettexvarlden.wordpress.com/files/2009/11/dsc00113-e1258712394236.jpg" alt="" width="450" height="600" /></a></p>
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<title><![CDATA[XKCD describes every MDX coders reality]]></title>
<link>http://fragiledevelopment.wordpress.com/2009/11/19/xkcd-describes-every-mdx-coders-reality/</link>
<pubDate>Thu, 19 Nov 2009 06:41:30 +0000</pubDate>
<dc:creator>Viktor Larsson</dc:creator>
<guid>http://fragiledevelopment.wordpress.com/2009/11/19/xkcd-describes-every-mdx-coders-reality/</guid>
<description><![CDATA[Randall Munroe’s webcomic is in the absolute top tier of IT-related humor. My friend @Uddstrom is cu]]></description>
<content:encoded><![CDATA[<div class='snap_preview'><p>Randall Munroe’s webcomic is in the absolute top tier of IT-related humor. My friend <a href="http://www.twitter.com/uddstrom">@Uddstrom</a> is currently working on a particularly hairy piece of <a href="http://en.wikipedia.org/wiki/Multidimensional_Expressions">MDX</a> code, which made me think of this. Click for full resolution or go to <a href="http://www.xkcd.com">XKCD</a> to be part of the perpetual laughfest.</p>
<p><a href="http://imgs.xkcd.com/comics/academia_vs_business.png"><img style="display:block;float:none;margin-left:auto;margin-right:auto;border-width:0;" title="academia_vs_business" src="http://fragiledevelopment.files.wordpress.com/2009/11/academia_vs_business.png?w=449&#038;h=232" border="0" alt="academia_vs_business" width="449" height="232" /></a></p>
<p>And a classic…</p>
<p><a href="http://imgs.xkcd.com/comics/exploits_of_a_mom.png"><img style="display:inline;border-width:0;" title="exploits_of_a_mom" src="http://fragiledevelopment.files.wordpress.com/2009/11/exploits_of_a_mom.png?w=450&#038;h=142" border="0" alt="exploits_of_a_mom" width="450" height="142" /></a></p>
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<title><![CDATA[Windows Phone development &ndash; Pride before fall]]></title>
<link>http://fragiledevelopment.wordpress.com/2009/11/18/windows-phone-development-pride-before-fall/</link>
<pubDate>Wed, 18 Nov 2009 22:47:12 +0000</pubDate>
<dc:creator>Viktor Larsson</dc:creator>
<guid>http://fragiledevelopment.wordpress.com/2009/11/18/windows-phone-development-pride-before-fall/</guid>
<description><![CDATA[I’ve agreed to take on more work in the shape of some edge cutting Windows Phone development. Only p]]></description>
<content:encoded><![CDATA[<div class='snap_preview'><p>I’ve agreed to take on more work in the shape of some edge cutting Windows Phone development. Only problem is I’ve never developed for Windows Mobile even less Windows Phone. My main concern is the lack of information on the subject. I’ll have to pray and hope that divine inspiration comes to me and helps me in my stride to create a good application.</p>
<p>If someone knows of any resources for mobile development, now would be a good time to start using the comment system.</p>
<p><a href="http://fragiledevelopment.files.wordpress.com/2009/11/winphone_v_web.jpg"><img style="display:block;float:none;margin-left:auto;margin-right:auto;border:0;" title="WinPhone_v_web" src="http://fragiledevelopment.files.wordpress.com/2009/11/winphone_v_web_thumb.jpg?w=240&#038;h=204" border="0" alt="WinPhone_v_web" width="240" height="204" /></a></p>
<p><strong>Today’s Song (Click for Spotify link)</strong></p>
<p><a href="http://open.spotify.com/track/3qpx2JfQzJLJmeBRPk4kQF"><img style="display:block;float:none;margin-left:auto;margin-right:auto;border:0;" title="image" src="http://fragiledevelopment.files.wordpress.com/2009/11/image9.png?w=426&#038;h=153" border="0" alt="image" width="426" height="153" /></a></p>
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<title><![CDATA[Scott Guthrie is coming to Sweden]]></title>
<link>http://fragiledevelopment.wordpress.com/2009/11/18/scott-guthrie-is-coming-to-sweden/</link>
<pubDate>Wed, 18 Nov 2009 11:38:04 +0000</pubDate>
<dc:creator>Viktor Larsson</dc:creator>
<guid>http://fragiledevelopment.wordpress.com/2009/11/18/scott-guthrie-is-coming-to-sweden/</guid>
<description><![CDATA[One of the .Net worlds most well-known personas ScottGu is coming to Sweden. He is giving a five (!)]]></description>
<content:encoded><![CDATA[<div class='snap_preview'><p>One of the .Net worlds most well-known personas <a href="http://www.twitter.com/scottgu">ScottGu</a> is coming to Sweden. He is giving a five (!) hour long lecture on VS2010 and other magical things the 2nd of December. Participation in the event is <strong>free. </strong>Go get registered now right…</p>
<p align="center"><a href="http://msevents.microsoft.com/CUI/EventDetail.aspx?EventID=1032433666&#38;culture=sv-SE"><font size="5" face="Trebuchet MS">HERE</font></a></p>
<p align="center">&#160;</p>
<p align="center">&#160;</p>
<p align="center"><a href="http://www.lissgallery.com/benson_collection/Beatles"><img style="border-bottom:0;border-left:0;display:inline;border-top:0;border-right:0;" title="Screaming_Fan" border="0" alt="Screaming_Fan" src="http://fragiledevelopment.files.wordpress.com/2009/11/screaming_fan.jpg?w=305&#038;h=363" width="305" height="363" /></a></p>
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<title><![CDATA[Viktor en Frenky]]></title>
<link>http://stripverhalen.wordpress.com/2009/11/17/viktor-en-frenky/</link>
<pubDate>Tue, 17 Nov 2009 23:00:11 +0000</pubDate>
<dc:creator>stripverhalen</dc:creator>
<guid>http://stripverhalen.wordpress.com/2009/11/17/viktor-en-frenky/</guid>
<description><![CDATA[Dit softcover stripverhaal (uitgegeven door uitgeverij Van Den Broeck) kan worden teruggevonden op S]]></description>
<content:encoded><![CDATA[Dit softcover stripverhaal (uitgegeven door uitgeverij Van Den Broeck) kan worden teruggevonden op S]]></content:encoded>
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<title><![CDATA[bocs, muszáj volt]]></title>
<link>http://gerzsonka.wordpress.com/2009/11/17/bocs-muszaj-volt/</link>
<pubDate>Tue, 17 Nov 2009 11:27:26 +0000</pubDate>
<dc:creator>Gerzson</dc:creator>
<guid>http://gerzsonka.wordpress.com/2009/11/17/bocs-muszaj-volt/</guid>
<description><![CDATA[Csak mert láttam egy videót, ahol nevezett személy volt éppen őszinte, és eszembe jutott&#8230;]]></description>
<content:encoded><![CDATA[<div class='snap_preview'><p>Csak mert láttam egy videót, ahol nevezett személy volt éppen <em>őszinte</em>, és eszembe jutott&#8230;</p>
<p><span style='text-align:center; display: block;'><object width='425' height='350'><param name='movie' value='http://www.youtube.com/v/L4QlKuIegnI&#038;rel=1&#038;fs=1&#038;showsearch=0&#038;hd=0' /><param name='allowfullscreen' value='true' /><param name='wmode' value='transparent' /><embed src='http://www.youtube.com/v/L4QlKuIegnI&#038;rel=1&#038;fs=1&#038;showsearch=0&#038;hd=0' type='application/x-shockwave-flash' allowfullscreen='true' width='425' height='350' wmode='transparent'></embed></object></span></p>
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<title><![CDATA[Blood Vortex]]></title>
<link>http://swictor.wordpress.com/2009/11/16/blood-vortex/</link>
<pubDate>Mon, 16 Nov 2009 11:03:02 +0000</pubDate>
<dc:creator>Swictor</dc:creator>
<guid>http://swictor.wordpress.com/2009/11/16/blood-vortex/</guid>
<description><![CDATA[Jeg gir dere, dagens babe: Soundtrack: Bloodbath &#8211; Like Fire]]></description>
<content:encoded><![CDATA[<div class='snap_preview'><p>Jeg gir dere, dagens babe:</p>
<p><img class="alignnone" src="http://photos-f.ak.fbcdn.net/photos-ak-snc1/v371/13/102/664366180/n664366180_2110507_3339.jpg" alt="" width="470" height="251" /></p>
<p><img class="alignnone" src="http://photos-a.ak.fbcdn.net/hphotos-ak-snc3/hs042.snc3/12932_172117356539_576626539_3323790_6576239_n.jpg" alt="" width="470" height="313" /><br />
Soundtrack: <a href="http://open.spotify.com/track/1y7jKIpQNzkceldOrI83PU" target="_blank">Bloodbath &#8211; Like Fire</a></p>
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<title><![CDATA[long distance information, give me Goma, DRC]]></title>
<link>http://yorksranter.wordpress.com/2009/11/16/long-distance-information-give-me-goma-drc/</link>
<pubDate>Mon, 16 Nov 2009 00:04:33 +0000</pubDate>
<dc:creator>yorksranter</dc:creator>
<guid>http://yorksranter.wordpress.com/2009/11/16/long-distance-information-give-me-goma-drc/</guid>
<description><![CDATA[Alex de Waal has an interesting post on the role of satellite phones, and specifically the Arabic an]]></description>
<content:encoded><![CDATA[<div class='snap_preview'><p>Alex de Waal has an <a href="http://blogs.ssrc.org/darfur/2009/11/08/is-darfur-the-first-thuraya-war/">interesting post</a> on the role of satellite phones, and specifically the Arabic and more importantly cheap Thurayas, in the wars of the Sahara today. He argues, in essence, that the capital requirements of being a warlord are coming down; if you don&#8217;t have a Toyota, you&#8217;re cannon fodder, if you do, you&#8217;re a gang leader, and if you have a satellite phone and a Toyota, you&#8217;re a significant political force. The consequences in tactics and operational art are also important.</p>
<p>In comments, it turns out that Jean-Pierre Bemba of the RCD was an early adopter of the satellite phone too; you may remember him as the Congolese warlord who married off his daughter to Sanjivan Ruprah and who shared a BAC-111 private jet with Richard Chichakli&#8217;s company. Of course, a number of journalists had Osama bin Laden&#8217;s phone number before he chose radio silence as a policy.</p>
<p>You can imagine the importance of mobile telephony to these folk; but as the Giuliano Andreotti character in <em>Il Divo</em> says, an archive is better than an imagination. During the period in 1997-98 when Viktor Bout&#8217;s businesses briefly set up camp in the wilds of northern South Africa, before the South African anti-mercenary legislation caused them to head for the friendly skies of the UAE, they left behind an audit trail in the books of the company they used, having promised huge investments. They also left a gigantic unpaid credit card bill.</p>
<p>Here&#8217;s the point. In a typical month in 1998, the phone bills ran to some ZAR62,000 for mobile, ZAR49,000 for landlines and fax, and a further ZAR32,000 for telecoms services at their fixed base in Pietersburg. That&#8217;s a total of ZAR143,000 in phone bills; at the prevailing rate, that&#8217;s £17,763 a month. More to the point, that&#8217;s 48% the size of the wages bill and four times the size of the bill for lodging &#8220;VB&#8217;s staff&#8221;.  Even split over the 16 phone numbers broken out in the books, it&#8217;s a lot of phoning.</p>
<p>Of the names given, it may be worth noting that the biggest talker in &#8220;Commodities&#8221; is Kumar, with a phone bill over £300 a month, followed by Khalid and Bakri, and in Flight Operations it&#8217;s &#8220;Paul Popov&#8221;, who almost broke the grand. Smulian is doing about £125-150. Valery Naydo is doing £150 a month; &#8220;Dr Oleg&#8221; makes it to £350 in October 1997 as the circus wheels into town. &#8220;Ange Karam&#8217;jabo&#8221; spent £665 in January that year.</p>
<p>This last character, whose full name is probably Karamakalinijabo, was also charging a lot in travelling expenses; he&#8217;d spent £3,000 on airline tickets the month before, plus maybe another £2,500 if the second appearance of the surname is the same man. According to the AMEX bills, he travelled on South African Airways Flight 055 to Rome and on to Vancouver,  SAA 014 again to Lusaka, and finally on Austrian Airlines Flight 066 for Chicago.</p>
<p>Unsurprisingly, Bout was a big chatterbox himself &#8211; he got through £845 of <em>fixed-line</em> calls from two numbers in January &#8216;98 alone. (The numbers are no doubt assigned to other innocent South Africans by now, or I&#8217;d quote them.)</p>
<p>It&#8217;s old news, really; I&#8217;ve had the documents for some time and I&#8217;ve occasionally used bits, too. But oddly enough, I hadn&#8217;t thought of looking at the phone costs. I hadn&#8217;t marinated in telecoms culture then; as always, if you&#8217;re worried that they&#8217;re listening to your calls, you don&#8217;t want to think about what they&#8217;re doing with the traffic data. Told you billing was exciting.</p>
<p>If there&#8217;s a nut here, apart from me, it&#8217;s that I reckon the signature of being operationally important in the system is likely that you were a big source of phone traffic and a big air ticket bill. Who is Ange Karamakalinijabo? Who is Valery Naydo? Who is Paul Popov? One thing about them, they&#8217;ve had the <a href="http://www.google.co.uk/search?hl=en&#38;client=firefox-a&#38;rls=org.mozilla%3Aen-GB%3Aofficial&#38;hs=VlU&#38;q=Ange+Karamakalinijabo&#38;btnG=Search&#38;meta=&#38;aq=&#38;oq=Ange+Karamkalinijabo">sense</a> to keep their names off the Internet. Naydo only appears in the UN asset blacklist. Popov is a cipher, probably not the <a href="http://www.google.co.uk/search?hl=en&#38;client=firefox-a&#38;rls=org.mozilla:en-GB:official&#38;hs=HB&#38;q=%22Paul+Popov%22&#38;start=0&#38;sa=N">long-dead Orthodox bishop in Alaska</a>.</p>
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<title><![CDATA[Poison Paradise]]></title>
<link>http://emeraldeyes.wordpress.com/2009/11/14/poison-paradise/</link>
<pubDate>Sat, 14 Nov 2009 01:12:04 +0000</pubDate>
<dc:creator>Evelyn</dc:creator>
<guid>http://emeraldeyes.wordpress.com/2009/11/14/poison-paradise/</guid>
<description><![CDATA[So, I was going through ff.net today and found this fic.  I haven&#8217;t started it yet, but it loo]]></description>
<content:encoded><![CDATA[<div class='snap_preview'><p>So, I was going through ff.net today and found this fic.  I haven&#8217;t started it yet, but it looked interesting.  Has anyone read it?  What did/do you think.  I am slowly getting into VKHP.  I wish there was more Viktor in the cannon.  *sigh*</p>
<blockquote><p>The summer before Viktor starts Durmstrang, his parents take him to London. After wandering off into Muggle London, he spots a Muggle boy beating a magical child and intervenes. He feels protective of the unknown boy and takes him back to his parents who, when they discover he&#8217;s Harry Potter, decide to illegally adopt him through magic. Little did they know that Viktor&#8217;s fierce protectiveness for his new &#8220;brother&#8221; was in fact a love so strong that it would surpass any other emotion either would ever feel. Takes place during fourth year.</p></blockquote>
<p style="text-align:right;">[<a href="http://www.fanfiction.net/s/5285191/1/Poison_Paradise" target="_blank">read</a>]</p>
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<title><![CDATA[First Post]]></title>
<link>http://fragiledevelopment.wordpress.com/2009/11/13/first-post/</link>
<pubDate>Fri, 13 Nov 2009 13:21:00 +0000</pubDate>
<dc:creator>Viktor Larsson</dc:creator>
<guid>http://fragiledevelopment.wordpress.com/2009/11/13/first-post/</guid>
<description><![CDATA[This blog will be a place for me to contribute to the hive-mind that is Internet. I will write mostl]]></description>
<content:encoded><![CDATA[<div class='snap_preview'><p>This blog will be a place for me to contribute to the hive-mind that is Internet. I will write mostly about the work I do and mainly solutions to problems I’ve encountered. I enjoy developing for Microsoft Silverlight and Windows Presentation Foundation (WPF). Many of my posts will be regarding these two emerging technologies. One of my guilty tech-pleasures is Microsoft Surface which is technology I’d like to develop for but don’t see it in my foreseeable future.</p>
<p>The name Fragile Development is both a pun (man do I love a good pun) and a nod to the touch-n-go, trial-n-error style of development one often uses while learning a new technology.</p>
<p><a href="http://fragiledevelopment.files.wordpress.com/2009/11/051.jpg"><img style="display:block;float:none;margin-left:auto;margin-right:auto;border:0;" title="It's-a-me!" src="http://fragiledevelopment.files.wordpress.com/2009/11/051_thumb.jpg?w=333&#038;h=377" border="0" alt="It's-a-me!" width="333" height="377" /></a></p>
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<title><![CDATA[Stockholm i morgon!]]></title>
<link>http://amandagren.wordpress.com/2009/11/03/stockholm-i-morgon/</link>
<pubDate>Tue, 03 Nov 2009 00:07:05 +0000</pubDate>
<dc:creator>amandagren</dc:creator>
<guid>http://amandagren.wordpress.com/2009/11/03/stockholm-i-morgon/</guid>
<description><![CDATA[Hejsan alla! I dag efter jobbet åkte jag till Viktor och Mathias. Har fortfarande inte hittat min rö]]></description>
<content:encoded><![CDATA[<div class='snap_preview'><p>Hejsan alla!</p>
<p>I dag efter jobbet åkte jag till Viktor och Mathias. Har fortfarande inte hittat min röda mobil :/ den tittat nog fram. Efter att jag stått och frysit arslet av mig utan för deras port blir jag insläppt och vi tar viktors bil till allum och handlar allt som behövs till, inte mindre än &#8211; pannkaksmet!</p>
<p>Efter att jag stått och gräddat ett antal pannkisar glufsar vi i oss alla och blir mätta &#38; belåtna. sitter i köket och pratar om helgen som varit. Tänk viket underbart liv vi lever? jag bara älskar det! tror jag dom också gör. Yey!</p>
<p>I morgon efter jobbet åker jag och en kollega till Stockholm för utbildning! yey! Om det blir tid över ska jag passa på att hälsa på två guldklimpar som bara måste träffas! Barman och en hemlig <img src='http://s.wordpress.com/wp-includes/images/smilies/icon_wink.gif' alt=';)' class='wp-smiley' />  OM jag har tid det vill säga.</p>
<p>Nä, nu ska jag sova! ska upp klockan 06, lite sömn måste jag få.</p>
<p>ons-fre är jag i sthlm! lör-sön jobbar jag! woha!</p>
<p>natti natt!</p>
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<title><![CDATA[a bit of Bout]]></title>
<link>http://yorksranter.wordpress.com/2009/11/01/a-bit-of-bout/</link>
<pubDate>Sun, 01 Nov 2009 16:33:00 +0000</pubDate>
<dc:creator>yorksranter</dc:creator>
<guid>http://yorksranter.wordpress.com/2009/11/01/a-bit-of-bout/</guid>
<description><![CDATA[A bit of Viktor Bout news. It looks like, according to AFP, that the Americans are planning to deplo]]></description>
<content:encoded><![CDATA[<div class='snap_preview'><p>A bit of Viktor Bout news. It looks like, <a href="http://www.google.com/hostednews/afp/article/ALeqM5hKSGRzFPUoxieRfwryFcajTgJdlQ">according to AFP</a>, that the Americans are planning to deploy B. Hussein Stalinhitler himself, when the President is in that part of the world next month. I can remember when &#8220;someone high up in the contracting world&#8221; actively wanted to encourage him, in support of a &#8220;network of friendly militias&#8221;.</p>
<p>Relatedly, the <a href="http://www.fas.org/blog/ssp/2009/10/documents-obtained-by-fas-shed-some-light-on-viktor-bout-case-but-key-questions-remain.php">Federation of American Scientists&#8217; Security blog</a> has published documents of the US case against him. I have to say that I&#8217;m underwhelmed; most of it looks like vague scrawl, and the maps and aircraft documents involved are generic to say the least.</p>
<p><a href="http://www.flightglobal.com/airspace/blogs/superspotter/archive/2009/10/11/log-trip-report-abu-dhab-sharjah-bagram-ab-muscat-amp-fujairah.aspx">This chap&#8217;s loadmaster trip</a> strongly suggests that quite a lot of the scene has moved down the road to Fujairah, and that the UAE ban on Antonov 12s is far from leakproof. (Why do I always end up parsing more Web pages?)</p>
<p>But, on the other hand&#8230;.<a href="http://www.lemonde.fr/societe/article/2009/10/28/angolagate-comment-le-tribunal-s-est-affranchi-de-plusieurs-mois-de-pressions_1259576_3224.html#ens_id=1259142&#38;xtor=RSS-3208">ROARING TRIUMPH!</a> And <a href="http://www.lemonde.fr/societe/article/2009/10/27/angolagate-pasqua-demande-la-levee-du-secret-defense_1259552_3224.html#ens_id=1259142&#38;xtor=RSS-3208">again</a>! I never imagined they&#8217;d catch up with Pierre Falcone, still less that Charles Pasqua would be convicted of anything, but the first got six years and the second one. I&#8217;d bet good money Pasqua won&#8217;t do any time, but still.</p>
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<title><![CDATA[Happy Halloween!!]]></title>
<link>http://amandagren.wordpress.com/2009/11/01/happy-halloween/</link>
<pubDate>Sun, 01 Nov 2009 09:05:35 +0000</pubDate>
<dc:creator>amandagren</dc:creator>
<guid>http://amandagren.wordpress.com/2009/11/01/happy-halloween/</guid>
<description><![CDATA[God morgon! I fredags var jag med Viktor &amp; Mathias på stan. Sen närmare kvällen åkte vi hem till]]></description>
<content:encoded><![CDATA[<div class='snap_preview'><p>God morgon!</p>
<p>I fredags var jag med Viktor &#38; Mathias på stan. Sen närmare kvällen åkte vi hem till dom och lagade mat och förkrökade.</p>
<p>kolla vad fina vi var!</p>
<p><img class="aligncenter size-full wp-image-2801" title="IMAG0009" src="http://amandagren.wordpress.com/files/2009/11/imag0009.jpg" alt="IMAG0009" width="500" height="666" /></p>
<p><img class="aligncenter size-full wp-image-2802" title="IMAG0016" src="http://amandagren.wordpress.com/files/2009/11/imag0016.jpg" alt="IMAG0016" width="500" height="666" /></p>
<p>Godisfria kassor! me like ♥ Viktor ser lite förvirrad ut. Kanske han inte håller med?</p>
<p><img class="aligncenter size-full wp-image-2803" title="IMAG0017" src="http://amandagren.wordpress.com/files/2009/11/imag0017.jpg" alt="IMAG0017" width="500" height="666" /></p>
<p><img class="aligncenter size-full wp-image-2804" title="IMAG0018" src="http://amandagren.wordpress.com/files/2009/11/imag0018.jpg" alt="IMAG0018" width="500" height="666" /></p>
<p>Viktor ville också vara utklädd till prinsessa!</p>
<p><img class="aligncenter size-full wp-image-2808" title="IMAG0030" src="http://amandagren.wordpress.com/files/2009/11/imag0030.jpg" alt="IMAG0030" width="500" height="666" />Att Mathias är lik en svenska kändis!? eller är det bara jag som tycker det <img src='http://s.wordpress.com/wp-includes/images/smilies/icon_wink.gif' alt=';)' class='wp-smiley' /> </p>
<p><img class="aligncenter size-full wp-image-2811" title="IMAG0029" src="http://amandagren.wordpress.com/files/2009/11/imag00291.jpg" alt="IMAG0029" width="500" height="666" /></p>
<p>Kolla vilken fin liten prinsessa jag var! ♥</p>
<p>Tråkigt nog var det en idiot som tog mina älv vingar :/ men inte deppade jag ihop för det. Senare mot kvällens slut, vi hade jätte trevligt men i slutet på kvällen blev jag skit sur för något och hoppade in i en taxi som sedan tog mig hem.</p>
<p>Jag har kommit på en nackdel med htc mobilen. Det är väldigt svårt att ringa rätt person i från samtalslistan. Till och med jag som har små fingrar kan lyckas trycka på ett nummer som jag inte alls vi ringa, som till exempel min chefs nummer klockan 02 på natten. TUSAN!</p>
<p>Igår sov jag hela hela dagen. Och vaknade upp nu utvilad och vacker som en liten prinsessa! tänkte ta och göra mig en rejäl frukost med ägg, te och mackor! Ciao!</p>
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<title><![CDATA[Stan i morgon!]]></title>
<link>http://amandagren.wordpress.com/2009/10/29/stan-i-morgon/</link>
<pubDate>Thu, 29 Oct 2009 21:48:04 +0000</pubDate>
<dc:creator>amandagren</dc:creator>
<guid>http://amandagren.wordpress.com/2009/10/29/stan-i-morgon/</guid>
<description><![CDATA[Hejsan! Idag har jag fikat och haft tjejsnack med en kompis på espresso house. Sen åt jag middag med]]></description>
<content:encoded><![CDATA[<div class='snap_preview'><p>Hejsan!</p>
<p>Idag har jag fikat och haft tjejsnack med en kompis på espresso house. Sen åt jag middag med Anders som ska åka och jobba i Norge i morgon så det var kul att hinna träffa honom. Hahaha! vi hade så många roliga saker att berätta, särskilt den där kompis som hade varit på dejt och sedan överraskade han med att komma ut från badrummet iklädd med blöja! hahaha!!!! stackars tjejen! Vad gör man i en sån situation egentligen!?<br />
Första dejten tycker inte jag att man ska överraska med en fetisch. Något man MÅSTE berätta om, och inte i samma stund. Det är då man vill dö kan jag tänka mig.<br />
Sen hade vi massa massa andra roliga och pinsamma händelser som vi själva varit med om som jag absolut inte tänker avslöja här på bloggen. Haha! med andra ord hade vi ett gott skratt hela kvällen. Som vanligt går tiden fort som attan när man har som roligast. Jag är hemma nu och pratade med Viktor om i morgon.<br />
I morgon ska jag möta upp honom och Mathias efter att dom haft intervjuer. Blir en runda på stan och sen till kvällen ska vi ut. YEY! Kvällens tema blir.. Rosa!<br />
Sist tog jag inga kort men jag och Viktor var båda klädd i rött, så den här gången ska vi vara rosa, sweet kommer det att bli!</p>
<p>Det här med att vara utklädd börjar kännas överskattat.. Tror jag skippar det de här året också. Kan liksom inte komma på något häftigare än att vara katt eller bunny. Nejtack.</p>
<p>Godnatt! ciao</p>
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<title><![CDATA[Borsodi amatőr zenekarok versenye]]></title>
<link>http://szaniweb.wordpress.com/2009/10/20/borsodi-amator-zenekarok-versenye/</link>
<pubDate>Tue, 20 Oct 2009 12:36:24 +0000</pubDate>
<dc:creator>szaniweb</dc:creator>
<guid>http://szaniweb.wordpress.com/2009/10/20/borsodi-amator-zenekarok-versenye/</guid>
<description><![CDATA[Szombat-vasárnap dübörgött a miskolci Retro Étterem a Borsodi Amatőr Zenekarok Versenyének első ford]]></description>
<content:encoded><![CDATA[Szombat-vasárnap dübörgött a miskolci Retro Étterem a Borsodi Amatőr Zenekarok Versenyének első ford]]></content:encoded>
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<title><![CDATA[Stålberg ut - Stålberg in]]></title>
<link>http://lugnapuckar.wordpress.com/2009/10/20/stalberg-ut-stalberg-in/</link>
<pubDate>Tue, 20 Oct 2009 09:53:00 +0000</pubDate>
<dc:creator>lugnapuckar</dc:creator>
<guid>http://lugnapuckar.wordpress.com/2009/10/20/stalberg-ut-stalberg-in/</guid>
<description><![CDATA[University of Vermont förlorade till denna säsong sin poängkung Viktor Stålberg som ju numera spelar]]></description>
<content:encoded><![CDATA[<div class='snap_preview'><p>University of Vermont förlorade till denna säsong sin poängkung Viktor Stålberg som ju numera spelar för Toronto Maple Leafs i NHL. Man har ändå en ny Stålberg i laget <a href="http://www.uvm.edu/~sportspr/mens_hockey/" target="_blank">Vermont Catamounts</a> då lillebror <a href="http://www.eliteprospects.com/player.php?player=9703" target="_blank">Sebastian</a>, född 1990, lämnat Frölundas J20 lag där han förra säsongen gjorde hela 42 poäng på 41 matcher för studier och spel i Vermont. Poängskörden bevisar att han fått platsen i Vermont för att han är en bra hockeyspelare och inte för att han är Viktors bror, någon som Vermont coachen Kevin Sneddon också påpekar.</p>
<p>Studier och spel på amerikanska universitet är nog något som fler unga svenska spelare borde prova på. Då får man två bra utbildningar. En i hockey och en akademiskt inom det område man nu väljer. Till skillnad från kanadensiska juniorligan har man tid att träna, och detta för skickliga tränare, istället för att kuska runt i buss och spela hundra matcher per säsong. Då har man mycket bättre framtidsutsikter om man inte blir proffs, om en skada sätter stopp för karriären eller när karriären avslutas naturligt.</p>
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<title><![CDATA[Espace Ephémère Tuileries]]></title>
<link>http://bluebloodblog.wordpress.com/2009/10/19/espace-ephemere-tuileries/</link>
<pubDate>Mon, 19 Oct 2009 15:33:08 +0000</pubDate>
<dc:creator>For Our Friends</dc:creator>
<guid>http://bluebloodblog.wordpress.com/2009/10/19/espace-ephemere-tuileries/</guid>
<description><![CDATA[Our fellow Dutchies Viktor &amp; Rolf, showed their collection @ the Paris Fashion Week last week. W]]></description>
<content:encoded><![CDATA[<div class='snap_preview'><p>Our fellow Dutchies Viktor &#38; Rolf, showed their collection @ the Paris Fashion Week last week. We’re proud to say that we’re from Amsterdam and part of that might have something to do with V&#38;R. Amsterdam once was only famous for legalized soft drugs and prostitution. But now we’re internationally known for architecture, design and fashion. Don’t you agree with us that V&#38;R did a great job on their SS10 collection&#8230;</p>
<p>BB</p>
<p><a href="http://bluebloodblog.wordpress.com/files/2009/10/viktorandrolf_ss2010_weare3-488x733.jpg"><img class="alignnone size-full wp-image-2216" title="viktorandrolf_ss2010_weare3-488x733" src="http://bluebloodblog.wordpress.com/files/2009/10/viktorandrolf_ss2010_weare3-488x733.jpg" alt="viktorandrolf_ss2010_weare3-488x733" width="488" height="733" /></a></p>
<p><a href="http://bluebloodblog.wordpress.com/files/2009/10/viktorandrolf_ss2010_weare2-488x7461.jpg"><img class="alignnone size-full wp-image-2215" title="viktorandrolf_ss2010_weare2-488x746" src="http://bluebloodblog.wordpress.com/files/2009/10/viktorandrolf_ss2010_weare2-488x7461.jpg" alt="viktorandrolf_ss2010_weare2-488x746" width="488" height="746" /></a></p>
<p><a href="http://bluebloodblog.wordpress.com/files/2009/10/viktorandrolf_ss2010_weare4-488x733.jpg"><img class="alignnone size-full wp-image-2217" title="viktorandrolf_ss2010_weare4-488x733" src="http://bluebloodblog.wordpress.com/files/2009/10/viktorandrolf_ss2010_weare4-488x733.jpg" alt="viktorandrolf_ss2010_weare4-488x733" width="488" height="733" /></a></p>
<p><a href="http://bluebloodblog.wordpress.com/files/2009/10/viktorandrolf_ss2010_weare-488x733.jpg"><img class="alignnone size-full wp-image-2218" title="viktorandrolf_ss2010_weare-488x733" src="http://bluebloodblog.wordpress.com/files/2009/10/viktorandrolf_ss2010_weare-488x733.jpg" alt="viktorandrolf_ss2010_weare-488x733" width="488" height="733" /></a></p>
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