In the Bhagwad Geeta it is said that Prajapati with the help of Yajnas created this world. Thus it is clear that this world is Yajna manifest and that Mother Nature on its own is a Yajna. Yajna means sacrifice, renunciation, cooperation etc. As long as such thinking exists in an awakened manner in society no obstructions can come in the way of its all round advancement. By radiating these qualities via Yajna activities the wheel of selfishness can be shattered to naught and thus this world can see the advent of a bright future in this very century. Whatever we think is useful owned by us must be offered for world well being in a selfless manner. Its usage must be for everyone’s welfare. With the help of Yajna rituals this very sentiment is nurtured and nourished. The sentiment of ‘I’ and ‘mine’ breeds nothing but mental distortions. The scriptures proclaim that anyone uses objects he/she own selfishly is definitely committing a sin. The punishment of such sins is incurred by all of society.

This life is Yajna incarnate. It is said that Lord Rama, Ashwatthaamaa, Draupadi etc were born via Yajnas. From a sentimental standpoint we too were born from a Yajna. Lest our mother had harbored selfish emotions our existence in this world was well nigh impossible. For 9 months a mother nurtures the embryo in her womb with the help of her flesh, blood etc. The embryo grows for 9 months in this manner and only then all of us were born in this world. Later for the newborn, milk is provided to it that is made from the mother’s bodily blood. If the father had not cut down on his needs so as to nurture us we would not have advanced to youth. Sacrificing their comforts parents undergo many hardships to bring up their beloved children. If this is not sacrifice/renunciation then what is?

Our bodily creation too has Yajnas as its foundation. Every unit of our body along with its own security is nourishing and protecting all bodily organs. Although our hands work hard to earn money it does not use it only for itself. Food taken by the hand is transported to the mouth by it and not kept for itself. The mouth chews it and sends it to the food pipe. From there it enters the stomach where it is digested. The stomach does not keep any of the food items for its selfish use. The food juice is transported into the blood and the latter without keeping anything for itself transports this digested food to all organs of the body. Loads of blood resides in the heart yet the heart does not use any of it for its selfish usage. Even the muscles, nerves, brain etc work Yajna style. If the wheel of utilizing useful things for the welfare of other bodily organs stops rolling, know for sure the body will become ill and diseased and that death will stare hard at us.

Nature remains optimally balanced because of Yajnas. Nature at every step converts various objects into other forms of greater utility value. Ice is converted into river water. Rivers in turn quench the thirst of many people while moving forward ever moment. Water becomes steam and clouds under the hot sun rays. Clouds in turn shower entire earth with rain water and thus fulfill its requirements. This same cycle can be visualized in plant kingdom too.

This Yajna based sentimental cooperation must be established between human beings, animals and plants too. Wherever such activities exist there joy and peace will rule the roost. Wherever there is lack of such Yajna activities there material wealth too will give you hell like hardships.

In this world there are quite a few nations that ooze with material wealth and comforts. At the government level laws have been made wherein after using various materials for a short while they must then be destroyed. This is done so that the balance of optimum production of materials is maintained. And yet at the emotional level their citizens lack a sense of oneness of soul. Thus their lives are full of stress. The statistics of the number of insane people there is on an alarming rise. One third of their citizens do not get sleep at night without taking sedatives and other sleeping pills. The relationship between husband-wife, parent-child etc is full of distrust and hence is very superficial in nature. Every individual is full of suspicion about another person. Thus they are entering into a stage of dreadful tension and stress. There is tension amongst individuals, families, society and nations. Hence the question arises as to how this dire problem can be solved? How can one be liberated from it?

This task cannot be executed merely by augmenting material comforts. There was a time in history when people were not materially advanced and yet were at peace. This was despite lacking proper food, clothing and shelter. One cap, one shawl and other such frugal attire was used by the entire family in turns. Their bodies were strong like steel. Bang opposite to this today despite ‘swimming’ in material comforts we fight with each other. Many medicines are now not curing certain diseases which they previously did help overcome.

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The above problem can definitely be solved by Spiritual Science. Gayatri and Yajna fully represent Spiritual Science. Yajna is a great teacher of living a spiritual life. Hence Agni (fire) is called Purohit or pries cum preceptor in Rig-Veda.

Rig-Veda manifested much before other Vedas did. Its first Mantra is: Agni meeday purohitam yajnasya deva ritwijum. In it fire is said to be Purohita and that the true Yajna doer becomes divine. Such a person’s psyche becomes an unlimited vault of jewels represented by sacred qualities.

Vedas and other scriptures eulogize Yajnas in every possible way. It is said to be a chief instrument of world welfare and God Realization too. It is not an overstatement if we call Vedic Religion as Yajna Religion because according to Vedas the detailed meaning of a Yajna as given in Rig-Veda (90/90/16) and Yajur-Veda (31/16) is (it includes all supreme actions that bestow soul welfare and that of the entire world at large):

“On the basis of Braahmana texts (Shatpath….3/7/3/10, Kausheetakee….2/8 etc.), Deva means those who via Yajnas worship Yajna i.e. Almighty God i.e. Yajnovaivishnoohu”. Within Yajna they reign supreme as far as worship of God, sacred congregationalism and charity is concerned. While performing worship rites of them honest scholarly people become super great men and reach that state of Moksha/divine liberation which Realized Saints attain.

In these Mantras the divine emotions of worship of the God of Yajnas is crystal clear. The reason why Yajnas are called ones supreme righteous duty is that it encompasses man respecting people greater than him self and dutiful nurturing of those younger than him self. Yajnas are also called Adhwara in many Vedic Mantras. According to Niruktakaar Yaaskaachaarya Adhwara means an action devoid of violence. A Vedic prayer which includes such actions says (Rig-Veda 6/19/19; Yajurveda 15/38; Saama Veda 111):

“We pray that this fire to which we have offered fragrant, disease destroying and nourishing materials bestow us welfare and eternal joy. We pray that our charity will give us well being and bliss eternal. We pray that our Yajna exuding non violence and good will to all bestow us welfare and eternal joy. We pray that our Yajna offerings bestow us welfare.” In this manner at many places in the Vedas the fact that Yajnas bestow well being is depicted. Further a prayer also says that may we never be separated from sacred Yajna activities, renunciation of selfishness and selfless service to the world.

In the Rig-Veda (10/57) and Atharva Veda (113/1/51) it is said:

“O Lord of Supreme Grandeur! We pray that we never stray away from that supreme path of righteousness. We pray that we never stray away from Yajna while imbibing the nectar of wisdom based devotion. We pray that we never let selfishness, desires, anger, avarice etc enter our psyche. With reference to never renouncing Yajna activities, is it not a great prayer? It is not only an indirect prayer but that prayer directly invoking blessings too can be found in many Mantras (Yajurveda 11/7). We pray that that Lord who creates and blesses us with supreme joy, peace and prosperity nourish our Yajna sentiments and divine love for the same. We pray that The Lord inspires the Yajmaan or Yajna host to walk in the direction of righteousness, wisdom, renunciation, grandeur, true fame and divine beauty. In The Yajurveda it is prayed that wherever Yajnas are executed may they bring joy to us along with supreme well being. According to the Vedas Yajnas not only overcome air/water pollution but that our wisdom, strength and intellect augment manifold.

In the Rig-Veda (commentary of the Mantra 1/13/2) it is said:

“When fragrant materials are offered to the Havan fire the Yajna purifies air and other objects along with protection of our body, plants etc. In this manner many nectarine juices too manifest and when the purified materials via Yajna are partaken by all living beings their wisdom, intellect and strength become very potent”.

In the Rig-Veda (1/13/5) it is said:

“Ghee (clarified butter) and other materials offered to Yajna fire, enters interstellar space and this in turn purifies water molecules present in the atmosphere. This purified water along with its fragrance covers all other objects and thus all living beings attain joy’.

In the Yajurveda (1/23) commentary (Bhaashya) regarding Yajnas it is written:

“Via Yajnas great children and joy pertaining to the body, speech and mind are attained optimally”.

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In this manner according to Vedas Yajnas are sound mediums of manifesting world well being. How can we doubt its potential of world welfare when Yajnas are known to help attain strength, purification of the intellect and making it razor sharp and which congregates society to help the world attain material/spiritual advancement? Hence the Vedas proclaim aloud Rig-Veda (8/102/20):

“While lighting the Yajna fire if the mind and intellect too are conjoined to it and efforts are made to light up the Fire of Divine Wisdom in our soul our spiritual advancement gets a potent face lift”.

It is hence that Indian Divine Culture gives Yajnas a prime slot. The burning fire is looked upon as God manifest and the divine principle fire is said to be a Purohita or preceptor-priest. No doubt it does not preach using speech yet via its mode of working inspires us to follow suit. It is only when it becomes functional that the preceptor’s fulfillment and the disciple’s imbibing of this teaching attains fulfillment. We can understand Yajns fire the bestower of great teachings as follows:

1)     As long as fire continues to burn it remains hot and manifests light. We too must remain ‘hot’ throughout our lifespan i.e. remain active and not indolent. We must make intense efforts to augment our wisdom consciousness so as to render it widespread and all pervasive. We must perform such actions which inspire others to lead a life of divine light and that their activities gain more optimum momentum.

2)     The second characteristic of fire is that ‘its head is always held high’ i.e. it moves in the upward direction. No amount of pressure on fire’s ‘head’ can make it droop downwards. Thus our intellectual thinking too must reach high peaks of glory. Even if circumstances are very dire yet never think in a lowly and tainted manner. Never bow your head to illegality and criminal tendencies. Stand upright to uphold justice and thus aspire for heights of greatness. Always also inspire others by setting an example to uphold law and hence justice at all times.

3)     Even if impure materials are added to fire the latter renders them pure and taintless. Wood, ore or dirt on entering fire become fire itself. Thus even if tainted people contact you your personality should be so radiant that they will shed all their taints and become pious. We must imbibe the art of befriending those who are lost and in need of help. Never attract vile qualities of others in your psyche. Lord Shiva’s neck is ‘decorated’ with serpents coiling around it but never does the Lord imbibe their venom. In fact since these serpents are in close contact with the Lord they gradually shed their venom and become imbued with divine aura. On the holy day of Naagpanchami serpents are worshipped in the ancient land of India. Thus Lord Shiva’s contact has bestowed sacredness on the entire group of the snake species. Our endeavor of setting an example should be such that those who have strayed away from wholesome living are lured back into doing so.

4)     If any material is added to fire it does not keep any of it for its selfish usage. Instead fire gives it back to the world. Fire thus never hoards anything. We too must walk in the footsteps of our divine preceptor i.e. Fire God. Never harbor stinginess and never hoard wealth, materials etc. Our potentials and means must all the time be used for world well being.

5)     Fire’s ultimate form is ash. All of us should realize that ultimately we will die and will become nothing but dust. Hence never behave arrogantly/egoistically and refrain from incurring sins as a result of such unruly activities. Always keep the thought of death staring at you in the deep recesses of your psyche. Always remember that one day your life will definitely end and hence do not act in such an erroneous way which will make you repent for a long time to come.

These 5 precepts are more priceless than all the jewels of the world put together. Jewels after all are nothing but stones and we harbor fear lest someone robs them from us. But these 5 precepts are such that any Ritwija (Yajna doer) who imbibes them truly attains divinity. Further respect/honor associated with these great qualities along with cooperation too is theirs for keeps sake.

Yajna is called the manifest image of the formless Lord Almighty because unlike other demigods there is no past history wherein along with various qualities a distortion too exists. The stories attached to other demigods are such that a question arises in the mind i.e. if they are worth worshipping why along with their many qualities they possess a few flaws too? This problem can never be attributed to Fire God of Yajnas.

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With reference to Yajna Fire the belief of divinity must be reinstated. We must believe it to be God incarnate/manifest. Thus the more Yajna attitude and Yajna based life is imbibed the more speedily can we visualize the advent of a New Era.

As long as in the past India lived a life of Yajna it oozed with both material and spiritual prosperity. At that time India inspired and gave the light of wisdom to world humanity via its sacred ideals. Today we must reawaken our sacred consciousness. But it is not possible merely via material Yajnas. To this we must imperatively conjoin Yajna Philosophy and Wisdom. Yajna inspirations must be imbibed wholeheartedly in the deep cave of the soul. Only then will our soul advance and further manifest the age old dream of world well being in an all round manner. With reference to this, scriptural scholars talk of Yajnas as follows:

“Yajna is that action which ultimately manifests world welfare”.

From the above observations the great import and all encompassing nature of Yajnas can be understood. It should never be looked upon as a narrow sectarian activity/ritual. The Lord has correctly said in the Rig-Veda that Yajna Fire truly is our Guru and guide. The Ritwij of a Yajna becomes divine and the Havan doer finds the same in the form of a vault of rare jewels. These are divine jewels of divine wealth which follows us in innumerable incarnations/rebirths that we undergo. They fill us up with so many divine glories (Vibhootees) that mankind realizes he/she is wealthier than Kubera (god of wealth) too.

  The process of imbibing a Yajna way of life is such that the confluence of material and spiritual wealth is a foregone conclusion.

AUTHOR: Shriram Sharma Acharya founder of the International Gayatri Family was a great Yogi seer and incarnation of God who wrote volumes of scientific literature mainly on spiritual subjects for world welfare and peace. For more scientific e literature pls visit http://www.shriramsharma.com/ www.awgpestore.com    http://www.dsvv.ac.in/ www.akhandjyoti.org   and http://www.awgp.org/DESCRIPTION: Free e-books on Chakra Meditation-ESP, Nirvikalpa Samadhi or Thought Free Trance, Attaining Ridhi-Sidhis or Divine Energies, Future Scientific Religion, Super Energy Gayatri Science & Kundalini Yoga correlated to Neurosciences-ESP, Endocrinology, Anatomy, Psychology & Sociology for 1) material & spiritual prosperity & 2) uniting the world peacefully as a family. Ours is a strictly non-commercial website which aims at realizing the age old dream of great leaders and thinkers of the world: A beautiful borderless world. KEYWORDS: Kundalini Yoga Gayatri e-books ultra sound telepathy parapsychology metaphysics nirvikalpa Samadhi pollution yoga tantra movies internet hypnotism ecology astrology ayurveda kalki bioelectricity surgery lasers ozone radar stress creativity archeology Indus Valley Civilization fuel crisis food scarcity tsunamis biography Guru world peace mind psyche god nerve subtle consciousness soul divine trance endocrine glands ESP Chakras plexus meditation concentration intellect prophecy thought thinking Cheiro Nostradamus Aurobindo bliss brain Vedas solar sun energy sacred pure sense organs Prana Avatar Upanishad light cell hypothalamus pituitary transformation futurist prediction serpent power life human ethics integrity character vagus Tantra Mooladhar atom neutron proton

Devi vachamjanayanta devastam

Vishwaroopaha pashavo vadanti.

Sa no mandreshvamurgam duhana

Dhenurvagasmanupasushtuvaitu.

MEANING: Subtle speech is Goddess. It is the entire world manifest. She is the mother of demigods. Demigods are Mantra in nature. This by itself is science. Via the energy of this speech manifested Kamadhenu (or wish fulfilling cow) we are all alive. Because of it we speak and understand.

Words have 2 forms. The 1^st is which is uttered by the tongue. It can be heard by the ears. With it one can know its meaning. Further a form or incident conjoined to these words get painted or photographed on the mental screen. Words uttered aloud are called Vaikhari. In day to day mundane tasks this speech is used a lot.

The 2^nd form of words is called Paravak or subtle speech. It dwells in our psyche in the form of sentiments, wisdom and aspiration. It is energy in form. It oozes with inspiration. The intellect is its follower, the mind is its servant and psyche is its aide. In order to render sentiments emerging from inner sensitive centers with name and form, in order to generate means the mind and intellect have to work. The body is the follower of these two. Hence the body too has to go in their prescribed direction. In it via the inspiration of Paravak or subtle speech dwelling in the inner personality the mind and body get a direction. Whatever man thinks, does becomes and attains is but the grace of Paravak.

The eating resting and other routine habits of the body are rendered well developed and healthy. This development takes place on the basis of the mind, brain, studies, proximity, thinking and experience. In order to render Paravak which is the manifestation of the deep cave of the psyche, healthy, well advanced, sacred and potent we need to execute spiritual practices. Spiritual practices can be for making the body powerful and also to develop the brain region. Exercising, studying can be called spiritual practices of the body and mind. If these are not taken recourse to both shall remain underdeveloped. God has given us a body full of varied potentials and also a mind full of various possibilities yet if efforts are not made to render them well managed and highly developed then they by heading in undesirable directions can become distorted, fallen and demeaned. They can get engulfed with diseases and anguish. Similarly Paravak which is the energy of one’s psyche is not sanctified appropriately it can become downfallen in a demonic fashion. Just indolent lethargic people render their psyche and body diseased in the same way if efforts to render the psyche well cultured, sanctified and highly advanced are given up man enters the state akin to a beast and a ghost. A psyche covered by demonic qualities reeks of bad sentiments, tainted intellect and vile activities. Such a person himself/herself is agitated and harasses others too without any rhyme or reason.

In order to make the body and mind well advanced certain efforts are made yet more important than this is to sanctify the psyche piously. This goal is attained via Paravak (subtle speech) spiritual practice. This also is the aim of Mantra Sciences. With its aid the sensitive centers of Paravak are contacted and means of sanctification are thus made available.

The Shrutis or Vedas say:

Pakka naha saraswati vajbhir

Vajinivati dhonamavitrayavatu.

Speech that is sanctified via austerities bestows us with purity, nourishment, brilliant talent, divine intellect and inspiration. It is the penance based goal of Paravak that is called Mantra chanting and practices. Mantras chanted by the gross Vaikhari speech and meditated upon by subtle Madhyama speech awaken subtler speeches called Para and Pashyanti. Thus when all 4 types of speeches get activated and get raised to higher levels, the creature or living being becomes Almighty God.  Deity Brahma has 4 faces. He created the 4 Vedas. This 4 fold manifestation is but the uprising of the 4 speeches called Vaikhari, Madhyama, Para and Pashyanti. This is possible both for Brahma deity and soul deity. In Puranas or Indian Mythology there is a story that Brahmaji the creator many times climbed up and down the stem of the lotus appearing from the navel of Lord Vishnu. This is exactly what happens in Mantra chanting too. After a gross word is uttered it enters the depth of sensitive centers of the psyche and after imbibing energy from that power fount it comes up again. While it rises up Pashyanti speech influences Vaikhari speech very similar to a metal wire getting affected by electricity which it comes in contact with. This sanctified Mantra word creates upheavals in entire creation, vibrates the subtle world and by not allowing the individual to remain merely an individual, renders him/her divine energy manifest.

We all chant Super Mantra Gayatri yet it is relegated merely to vibrating of this gross Vaikhari speech. As a result those effects that should be seen normally are not noted. Maharshi Vishwamitra had executed these very Gayatri Mantra spiritual practices. He attained that divine energy and became as powerful as has been described in the Mahatmya (deep import) of Super power Gayatri. Mantra practices are austerities of speech. Gross over here gets converted to subtle. One has to enter the arena of inner vision. To throw a pot into a well, fill it with water and pull it up with a rope is equivalent to austerities. When this pot filled with water comes in our hands it is Sidhi (success). This then is the mutually beneficial bond between spiritual practice and Sidhi. Those who know the secret of the extraordinary process of Mantra practice into Mantra Sidhi attain mundane paraphernalia and means of material comforts via Mantra Japa chanting. Their austerities of spiritual practices return in the form of vault of Sidhis or various types of powers.

Word is called Brahman or cosmic consciousness (God). This Word Brahman is the sensitive center of Paravak or subtle speech. Generally it remains latent in Ksheer Ocean but when it awakens then due its vibrations the entire world is rendered active. The Shrutis say that speech touches our hearts. It can be experienced as touch and sight. This heart touching nature is heaven, salvation and Nirvana. This touch experience is an infinite vault of Ridhi-Sidhis or divine powers. This sight experience is contacting, grace and boon of demigods. All this is but the result and echo of speech power.

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Speech experiences sight, taste and smell. It is from space manifest sound/word that air, fire, water and earth elements have appeared. Hence speech is called world manifest, multifaceted in form and presiding goddess of divine energies. Agni or fire is Bhuloka. Vayu or air is Bhuvahaloka and Varuna or water is Swahaloka. Vaikhari speech when rendered subtle via Mantra chanting commences its authority on all 3 worlds. Whatever is present in all the Lokas or worlds is influenced, managed and controlled by sanctified Paravak or subtle speech. When the process of the tongue that induces futile chatter is instead used for Mantra chanting, it becomes energy manifest. This energy is such that within its periphery is included all that is stupendous and mind boggling.

When this sanctified speech conjoins to Yajna fire its terrific energy can be witnessed. As soon as Ghee or clarified butter is added to fire, it gets converted to flames. When subtle speech conjoins to Yajna tasks its divine brilliance helps this world wallowing in darkness attain a divine aura and by getting liberated from strife and anguish it heads in the direction of divine grandeur, prosperity, peace and progress. The subtle form of Yajna is spirituality and world well being. When speech sanctified via spiritual practices is used for world welfare mission in its truest sense it can be called a Brahman or Divine Yajna. Regarding this in the Bhagwad Geeta a mention has been made of offering divine materials to divine fire. Via such Divine Yajnas clouds of joy and peace rain down. Material goals are fulfilled by carrying out Yajnas in which food materials are offered. No doubt over here clouds of material grandeur pour down but Shrutis talk of such rain shower which is synonymous with world peace and well being.

Worldwide gross material energy can be seen in the form of electricity, magnetism, heat, light and so on. Vibrations of energy influence atoms and as a result various movements of the gross visible world are executed. Cells too are influenced by divine electrical energy. The illumined portion of human consciousness can be called a vibration of divine existence. Due to this vibration both divine and soul existence commences flowing. Everything in this world happens as per the wishes of Almighty God. While speaking thus we must also understand that the sanctified form of individual soul existence is divine existence or God. In reality whatever the taintless witness Brahman (divine cosmic consciousness or God) does in this world by becoming ‘desire’ is actually the flow of the soul existence similar to it. Subtle speech or Paravak attained via Mantra chanting penance due to its purity and radiant intensity becomes desire of Almighty God. Its vibrations vibrate cells of all creatures. Accordingly the direction of world flow changes. This is executed by Messengers of God and great Avatars. Their duties can be seen conjoined to God’s divine wishes or their desires are synonymous with God’s divine commands. This then is the state of Sidhas and saints of penance. Their Paravak or subtle speech not only fulfills the goal of uttering something but also executes the functions of world management and control.

Just as the seed of macrocosm is the microcosm similarly the gigantic form of an individual is the all pervasive cosmos. An individual’s existence is said to be created from the situations of the cosmos. Along with this it has been said that the micro akin to a seed in its advanced form becomes the cosmos. Both have a relationship akin to the seed and its tree. No doubt a tree grows from a seed but it cannot be erroneous to say that seeds are formed on a tree. Circumstances of the cosmos created an individual yet the pinnacle of development/evolution of an individual also is the humungous cosmos. A small balloon on bloating becomes very big. Paravak is the name of that very air which by bloating a small balloon called an individual renders him/her gigantic and can now be comparable to Brahman or Almighty God. No doubt energy of the atom is gigantic yet the energy of cells is even infinitely greater. An engine is big but the driver is bigger. An atom vibrates due to certain forces and this capacity to vibrate is present in conscious energy which can be called the cosmic existence of a cell.

The Shrutis say:

Vishnumukha vai devaicchandobhi rimanlokanan pajapyamabhyajapan.

Demigods are mouth of Vishnu. They are Cchand (poetic meter) in form. They have removed that which cannot be removed and won that which was invincible. This is a tenet that showcases the unity of Mantratma (devotee) and Vishwatma (God).

Importance of Mantras cannot be based on mere meaning of words embedded in them. A very powerful Mantra from the standpoint of word meaning could be very ordinary. In Mantras you may not see language or poetry embedded in them. Yet this just does decrease the importance of Mantras. Mantras’ importance in fact is directly related to its energy designing. Mantras should be looked upon as Tone or Sound Sciences. Its importance dwells in the vibrations that become active due to its chanting. In various religions of the world have traditional Mantras that have methodologies based on worship, meditation and rituals. In it predominate, assemblage of words. From the meaning standpoint these words may appear ordinary and with a very miniscule gist.

Mantras possess 4 types of energies:

1)      Validity energy

2)      Fruit or result bestowing energy

3)      Amplifying energy

4)      Importing-exporting energy

The above has been detailed by Maharshi Jaimini in Purva Mimansa literature. According to him the validity energy of Mantras is that which encompasses teaching, addressing and commands. These can be said to be related to word meaning.

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By sanctifying Kund Samigh, Patra Pith, Ajyacharu, Havi, Pith etc using Mantras, method of rendering their subtle Prana radiant, Mantra chanting, rituals, Nyas, resolve or Ritwijas or Yajna priests, austerity based on sexual continence, food and via other methods and do’s and don’ts Mantra’s fruit or result bestowing energy gets activated. Within actions for fulfillment of desires this very energy of Mantras with the help of various methods awakens and fulfills desired goals.

The 3^rd energy is that regarding amplification or rendering that which is less into more. Even miniscule materials offered to Yajna fire by becoming gaseous spreads out in the entire environment. If a little oil is placed on water it spreads on the entire surface of water. Similarly the body, Mantra chanting and organs used for it maybe little yet energy emerging from friction akin to sparks emanating from a matchstick despite appearing miniscule ooze with the capability of becoming a blazing forest inferno. Mantra practices done by one lone individual can influence many other people, materials, atoms and cells. Hence know that over here it is the amplifying energy that is at work.

The 4^th energy capable of importing-exporting can produce special power if done by a person of extraordinary potential, in a special place, with the help of special people, using special apparatus along with special methods of Mantra chanting. Vishwamitra and Parshuram had executed Gayatri Mantra practice for a special mission, along with usage of special methods and thus they attained desired results. Since Vasishtha could not fulfill Dashratha’s Putreshti Yajna (to sire children) it was Shringi Rishi who did the needful. This was the energy of importing-exporting in Shringi Rishi.

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The body of a Mantra devotee must be disciplined and mind must be focused. A devotee whose energy scatters here and there is hollow and he/she cannot imbibe Mantra aura in the soul. A diseases woman undergoes miscarriages and cannot give birth to healthy babies. This is the same story for a devotee devoid of self control. In a story of Mahabharat Ashwatthama and Arjun let loose a Sandhan Weapon that worked on Mantra Energy. On noting its terrible form Vyasji stood in their midst and asked both of them to recall their weapons. Arjun being a Brahmachari (sexually continent) could recall it but ashwatthama failed to do so because he was devoid of self control.

In Shatpath there is description wherein an argument took place between Nrumegh and Yarucchep as to who was successful in Mantra chanting. Although from Nrumegh’s throat smoke appeared but Yarucchep on chanting Mantras induced fire in wet wooden sticks. Hence Yarucchep told Nrumegh: You merely know Mantra chanting at the surface level whereas I have realized its very soul.

Kautsa Muni maintains that Mantras are meaningless. Over here what is being said is that importance should be given to sound flow and weaving of words in Mantras and not its word meaning. Goals are fulfilled not via meaning of seed Mantras like Hreem, Shreem, Kleem, Aime etc but via their sound flow. This mystery has been unfolded with greater clarity by the author of Naishadh Charitra in the 13^th Sarga. The entire scientific world is well versed with the extraordinary influence of music on bodily and mental health. If sound is let loose near a glass tumbler with uniform speed, the tumbler shall break apart. Soldiers are asked not to march in uniform tandem on bridges. This is because the sound force emitted by this marching shatters the bridge. When medium tone music is played, ancient ruins of Stone Hives of Inden start trembling. Hence over there not only music but singing too is disallowed because rhythmic music/drums can induce falling of these archeological remains. It is the basis of this very Sound Science that Mantras have been designed and created. Their meaning is not all that important. Hence Kautsa Muni calls Mantras ‘Anarthak’ or devoid of meaning.

Fire is a center of energy. It is only by learning application of fire that man has become so powerful. Due to fear of fire violent beasts like lion and tiger run miles away. With the help of fire rail engine works, planes fly high, factories are at work, weapons are used, food is cooked and electricity is generated. If fire were not to exist life too could not sustain. A synonym of fire is life. Hence in Mantra practices fire rites are conjoined to it. There is a scriptural command to keep an imperishable fire in the Yajna hall, an imperishable flame lamp while chanting Mantras and after an Anushthan or worship program is completed an Anupatik Yajna must be performed. During occasions of various festivals and religious programs Agnihotra must be performed because mantra Energy used with reference to this can exhibit its miracle in totality.

AUTHOR: Shriram Sharma Acharya founder of the International Gayatri Family was a great Yogi seer and incarnation of God who wrote volumes of scientific literature mainly on spiritual subjects for world welfare and peace. For more scientific e literature pls visit http://www.shriramsharma.com/ www.awgpestore.com    http://www.dsvv.ac.in/ www.akhandjyoti.org   and http://www.awgp.org/ DESCRIPTION: Free e-books on Chakra Meditation-ESP, Nirvikalpa Samadhi or Thought Free Trance, Attaining Ridhi-Sidhis or Divine Energies, Future Scientific Religion, Super Energy Gayatri Science & Kundalini Yoga correlated to Neurosciences-ESP, Endocrinology, Anatomy, Psychology & Sociology for 1) material & spiritual prosperity & 2) uniting the world peacefully as a family. Ours is a strictly non-commercial website which aims at realizing the age old dream of great leaders and thinkers of the world: A beautiful borderless world. KEYWORDS: Kundalini Yoga Gayatri e-books ultra sound telepathy parapsychology metaphysics nirvikalpa Samadhi pollution yoga tantra movies internet hypnotism ecology astrology ayurveda kalki bioelectricity surgery lasers ozone radar stress creativity archeology Indus Valley Civilization fuel crisis food scarcity tsunamis biography Guru world peace mind psyche god nerve subtle consciousness soul divine trance endocrine glands ESP Chakras plexus meditation concentration intellect prophecy thought thinking Cheiro Nostradamus Aurobindo bliss brain Vedas solar sun energy sacred pure sense organs Prana Avatar Upanishad light cell hypothalamus pituitary transformation futurist prediction serpent power life human ethics integrity character vagus Tantra Mooladhar atom neutron proton

Gigantic amounts of Havan materials can be found in storehouses. It can give us no merit. May be the hoarder gets minor financial benefits and yet the lay public will benefit only this hoarded material is shared with society. Every human being possesses some special talent and if he/she so wishes the same can be used to help others attain them. Such help can augment peace and joy in the entire world. Wherever such pious sentiments and endeavors flourish there know for sure Yajna life proliferates.

Only when sandalwood, incense etc is lit that its fragrance spreads in all directions. To put it differently if they remain hoarded and unlit their fragrance will not be enjoyed by one and all. Man is free to limit the utility value of his skills and pious qualities for his own usage. No doubt he/she can benefit personally but if he/she utilizes the same for others our society will become akin to heaven. In certain cases it will appear that the individual is not benefiting a great deal but know for sure this is a superficial observation. This is because when you work for world welfare you as a cog in the wheel too are definitely going to prosper along with the world.

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It is a mighty Yajna act of righteousness when valiantly one tries to burn to naught ones mental taints and distortions. Twigs and branches of trees lying scattered here and there are of no use unless and until they are collected and offered to fire to render it more brilliant and potent. If you give a chance to a lit stick of wood it can set ablaze an entire jungle and thus cleanse miles and miles of forest area. Fire can cook so many items and the importance of cooked food is more than its raw counterpart especially grains etc. The results of heating, cooking etc using fire element are limitless. But these benefits accrue only when fire is given ample fuel to set it ablaze. Keeping this analogy in mind if we human beings offer our scattered wayward habits in the fire of greatness a radiant Fire God manifests and the aim of Yajna thus gets fulfilled. Yajna gives us heaven. This is indeed an open secret. Everyone is most welcome to directly experience and visualize it. When a tiny seed in the tradition of Yajna living sacrifices its tiny existence the result is manifestation of a gigantic tree. This tree stands testimony to the self sacrifice (Yajna) and glory of the tiny seemingly negligibly important seed. Anyone can see after cutting asunder the limits of selfishness so as to enter the abode of cosmic consciousness that how much more a person who does not hoards anything attains in comparison to a rank hoarder? Water molecules that yearn to reach great heights conjoin to fire/heat and give up their heaviness so as to be rendered feather weight. The more one is light in weight the more one rises upwards. Dirty water is known to rise along with wind upwardly yet if it wishes to renounce the dirt so as to become light in weight it must contact heat, shed its limiting form so as to enter a gigantically widespread area. This verily is the spiritual aspect of Yajnas. If we valiantly dare to endure/forbear heat of this material world we will become light (egoless) and hence we can sail in the gigantic sky of cosmic consciousness. Thus even a previously miniscule stature individual will now be called great or super man. Such a great man/woman who commands respect from every nook and corner of the globe and who gets credit for manifesting well being of millions of people the world over.

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If Yajna is understood not in a narrow but more widespread manner all the artistic skills and sciences get enveloped under its guidance. All material and spiritual benefits of Yajnas as mentioned in sacred texts will not remain a topic of mere faith and that in this very birth mankind can experience a heavenly situation on this planet Earth it self. If only every human being of our planet manifests world well being in his/her day to day transactions we may or may not attain that heaven which scriptures say we attain on death. And yet know for sure that this world of ours it self will become heavenly. In reality laboratories and manufacturing units are nothing but Yajna Institutions but it is our ill fate that not all of them aspire for world welfare. As a result of this those fruits of true Yajnas are not experienced by earth denizens.

AUTHOR: Shriram Sharma Acharya founder of the International Gayatri Family was a great Yogi seer and incarnation of God who wrote volumes of scientific literature mainly on spiritual subjects for world welfare and peace. For more scientific e literature pls visit http://www.shriramsharma.com/ www.awgpestore.com    http://www.dsvv.ac.in/ www.akhandjyoti.org   and http://www.awgp.org/ DESCRIPTION: Free e-books on Nirvikalpa Samadhi, Chakra Meditation-ESP, Future Scientific Religion, Gayatri Science & Kundalini Yoga correlated to Neurosciences-ESP, Endocrinology, Anatomy, Psychology & Sociology for 1) material & spiritual prosperity & 2) uniting the world peacefully as a family. Ours is a strictly non-commercial website which aims at realizing the age old dream of great leaders and thinkers of the world: A beautiful borderless world. KEYWORDS: Kundalini Yoga Gayatri e-books biography Guru world peace mind psyche god nerve subtle consciousness soul divine trance endocrine glands ESP Chakras plexus meditation concentration intellect prophecy thought thinking Cheiro Nostradamus Aurobindo bliss brain Vedas solar sun energy sacred pure sense organs Prana Avatar Upanishad light cell hypothalamus pituitary transformation futurist prediction serpent power life human ethics integrity character vagus Tantra Mooladhar atom neutron proton

For more scientific e literature pls visit http://www.shriramsharma.com/ www.awgpestore.com  http://www.dsvv.ac.in/  www.akhandjyoti.org   and http://www.awgp.org/

In the Purusha Sookta of the Vedas Almighty God is called Yajna. It simply means that God created this world in an optimal fashion and that it is well managed in an unanarchic manner. Secondly this world itself is Yajna incarnate. All its tasks are carried out under such stringent laws that all objects function aptly in their appointed tasks. Just as this world is a gigantic Yajna in the same way man’s life akin to a cog in the wheel too is a Yajna. Its aim is to induce mankind to create a semblance of balance between his inner and outer being. In this manner he/she can forge a strong bond optimally with the entire world. The above observations help us conclude that in ancient eras Yajnas were not considered to be a special spiritual task or some miraculous mantra chanting. In fact Yajnas were very much a part and parcel of life in those times. Yajnas are categorized chiefly in 3 ways viz. seasonal basis, man’s righteous duties and nation’s governance and management. Thus in order to solve problems related to economy, culture and political governance certain cooperative and social endeavors were pursued with. These tasks were rooted in Yajnas. So in ancient eras Indian society and culture were nothing short of Yajna manifestation. Gopath Braahmana Yajna names and methodology are enumerated wherein it becomes clear that ancient Indian citizens verily lived a life of true Yajna. As a result they oozed with great health, good charactered progeny, good rainfall, good governance, knowledge, wisdom, science and God or Self Realization. Following are the types of endeavors fulfilled via Yajnas: 1) Health is of 2 types. One is individual and the other is social. Seasonal illnesses like cold, cough, diaorrhea etc and epidemics like plague, malaria etc can attack anyone and everyone. A lone individual is just not capable enough to overcome them. In days of yore Yajnas based season wise could help decrease drastically disease based distortions. Thus society enjoyed good health. In fact because of this Gopath Braahmana calls them Bhaishajya Yajnas. 2) If one is childless and wants a great child with a long life span we are ordained to perform Putrakaameshti Yajna. A certain portion of this Yajna is also conjoined to Sanskaaras like Garbhaadhaan, Punsavan and Seemantonnayan and also to Pitru Yajna. 3) Yajnas have a special relationship with rainfall because the prime basis of wealth generation by the lay public depends on rainfall. In ancient eras when a drought like situation occurred great Rishis would manifest rainfall via Yajnas. This has been detailed in many places and even in today’s contemporary times these Yajnas have proved fruitful. 4) The true import of wealth means materials of good utility value in our life. Currencies and other avenues are merely means of buying/selling these materials and can be changed any time. Thus true wealth connotes food, livestock, clothes, shelter etc. which are a must for comfortable living. This type of wealth is definitely required even for conducting Yajnas. For this Gomedha Yajnas are prescribed wherein wealth belonging to society augments a great deal. 5) In ancient culture a kingdom was such wherein society was governed in an optimal manner. All world human society was tied in a bond of oneness so that joy and peace prevailed everywhere. This helped people overcome fear of wars and strife and instead used their precious time and energy not only for personal benefits but for society at large. In order to work for world welfare Ashwamedha Yajnas were conducted on a gigantic scale. This in turn helped anarchic and unruly regions in the world get transformed into aptly governed ones. Thus no longer could they break peace and welfare that ruled the roost everywhere. 6) Via 5 great Yajnas the solar and lunar worlds were made radiant and as a result guests, aged, ill, downfallen, animals, birds etc were fed sumptuously. Hence say is there anything greater than such selfless service and pious sentiments of compassion? It is because of such Yajnas that mankind manifested sacred sentiments of forgiveness, compassion, non-violence etc. Thus their lives were not limited to mad material pursuits but that divine qualities too were given an apt platform to proliferate. 7) After doing all this when a true devotee says ‘Idam na mama’ meaning O Lord all that exists is not mine but yours only, he/she can never experience bondage to the world and any actions/Karmas. This selflessness is a very special characteristic of Yajna. In the Bhagwad Geeta Lord Krishna says: Apart from Yajna actions all other actions lead to bondage. In this manner a person who realizes the deep import of Yajnas also acts accordingly and hence becomes capable enough of attaining salvation or liberation (Moksha/Mukti). It has been proved beyond doubt that in ancient Indian culture Yajnas were given utmost importance and from here its sacred precept spread all over the world. Of course it is but natural that because of disparity as far as region and society is concerned the methodology, actions, materials etc of Yajnas vary in different regions. And yet the root source of Yajna sentiments is the same in any country and culture. In ancient Greek and Roman civilization Yajna culture did exist and even today Parsis are devout fire worshippers. Within Jainism and Buddhism incense and flame lamps used are subtle forms of Yajna only. In Jewish, Christianity, Islam and other semetic sects traditions of lighting flame lamps, candles etc are definitely found. Chinese tradition calls Yajna ‘Ghoma’ which appears to be a resultant of the word ‘Homa’. Ancient indwellers of Egypt and Red Indians of America too were known to perform Yajnas. From this it can be proved that Yajna has been the root righteous duty of human civilization and it was spread everywhere by Indian Aryans. As long as Indian citizens understood the Science of Yajnas and put it into practice in their day to day living, so long India remained the crest jewel amongst all world nations. In fact India then was called Jagadguru or the Preceptor of the World. But alas when people started ignoring the sacred sentiments of Yajnas it resulted in them killing animals for sacrificial offering in Yajnas and eating/drinking those items which are taboo (animal flesh, intoxicants etc). Since then India went head on to a downfall because inner weaknesses started ruling the roost. Even today Indian society can be uplifted and reformed only if the true precept of Yajna is first understood deeply and then imbibed in ones day to day transactions.

 END OF THIS E-BOOK

LET US PRAY FOR WORLD PEACE AND BROTHERHOOD SO AS TO CREATE “A BEAUTIFUL BORDERLESS WORLD”

AUTHOR: Shriram Sharma Acharya founder of the International Gayatri Family was a great Yogi seer and incarnation of God who wrote volumes of scientific literature mainly on spiritual subjects for world welfare and peace. For more scientific e literature pls visit http://www.shriramsharma.com/ www.awgpestore.com    http://www.dsvv.ac.in/ www.akhandjyoti.org   and http://www.awgp.org/ DESCRIPTION: Free e-books on Divine Energies, Future Scientific Religion, Gayatri Science & Kundalini Yoga correlated to Neurosciences-ESP, Endocrinology, Anatomy, Psychology & Sociology for 1) material & spiritual prosperity & 2) uniting the world peacefully as a family. Ours is a strictly non-commercial website which aims at realizing the age old dream of great leaders and thinkers of the world: A beautiful borderless world. KEYWORDS: Kundalini Yoga Gayatri e-books biography Guru world peace mind psyche god nerve subtle consciousness soul divine trance endocrine glands ESP Chakras plexus meditation concentration intellect prophecy thought thinking Cheiro Nostradamus Aurobindo bliss brain Vedas solar sun energy sacred pure sense organs Prana Avatar Upanishad light cell hypothalamus pituitary transformation futurist prediction serpent power life human ethics integrity character vagus Tantra Mooladhar atom neutron proton