http://news.yahoo.com/s/ap/20091127/ap_on_re_eu/eu_germany_nazi_hit_man

http://www.thelocal.de/national/20091201-23651.html

http://www.dailymail.co.uk/news/article-1232079/Government-blind-needs-white-working-class-admits-minister.html#ixzz0YaoEj9TE

http://www.chuckbaldwinlive.com/c2009/cbarchive_20091201.html

Por que as minorias se calaram diante do massacre em Gaza e da devastação de Beirute há três anos? Por que não condenaram a incitação ao ódio dos palestinos, meticulosamente premeditada por Ariel Sharom, quando este tentou profanar a sagrada Mesquita de Al-Aqsa, deflagrando, assim, a segunda intifada?

Por que os homossexuais, os evangélicos, os praticantes de religiões de matrizes africanas e os reacionários não se juntaram à comunidade árabe de São Paulo para protestar em ambas as ocasiões?

Em Israel os homossexuais também são tratados como lixos pelos judeus hassídicos. Em Israel, os goyim são hostilizados, os falashas são segregados nos subúrbios miseráveis de Jerusalém, Tel Aviv e outras cidades do país, e os comunistas judeus seculares que não compartilham da visão expansionista dos kibutzim sobre os territórios palestinos ocupados, não são considerados bons judeus. 

"RACISMO É CRIME" a faixa de um dos manifestante: Ele só esqueceu que o Sionismo foi considerado racista pela ONU, em 1975.

Então por que as minorias furtaram-se do dever de contestar as ações belicosas das autoridades de Israel desde que o Hizbollah defendeu, soberanamente, o sul do Líbano contra a incursão militar israelense, e que a imprensa, criminosamente, deixou de noticiar no Ocidente?

Os judeus têm motivos de sobra para disseminar inverdades contra Ahmadinejad, mas o que interessa às demais “minorias” é a publicidade que este ato produz na mídia.

VAMOS ANALISAR O PERFIL DOS “MANIFESTANTES”

• Homossexuais – Também são tratados como lixo em Israel;
• Negros - Esses esqueceram que os donos de navios negreiros eram todos Judeus. A maioria nem sabia o que estava fazendo lá, só foram por que viram na Globo que Ahmadinejad é vilão e Israel é do bem;
• Evangélicos – Idolatram Jesus mas são tão burros que nem param pra pensar que para os Sionistas, Jesus não foi nada mais que um mendigo;
• Judeus – Brasil não é colônia do povo de Israel, aqui judeus não querem ou deixam de querer nada, muito menos de desejar ou não boas vindas a um chefe de Estado de um país amigo.

Shimon Peres que não é bem vindo em nosso país, líder de uma nação ilegítima e criminosa, que massacra mulheres e crianças Palestinas. Felizmente houveram manifestações no MASP contra a vísita desse porco.

Um fato curioso:  Manifestantes Judeus dizendo que Ahmadinejad não é bem vindo no Brasil. Ora, eles estão em Israel para falar isso? 

VERDADEIRO HOLOCAUSTO – ISRAEL EXTERMINA PALESTINOS

Exatamente  a 91 anos atrás, às 11:ooh do dia 11 de Novembro de 1918, o militarismo germânico foi apunhalado pelas costas.

Em um momento que a Alemanha estava em posição de vencer a Primeira Guerra Mundial, um grupo de civis, em sua maioria judeus e comunistas, vendeu a honra e a força germânica aos covardes Franceses e Britanicos, promovendo motins e o conseqüente colapso do II Reich Alemão.

Com isso, condenaram o povo alemão a anos de humilhação e  miséria, período esse que só findaria com a chegada do Partido Nacional-Socialista ao poder em 1933, que resgatou a grandeza e a dignidade da Grande Alemanha.

Em um país que não possui governos legítimos desde 1945 (foram tão legítimos quanto é o atual governo do Iraque), e onde grande parte da população sofreu décadas de lavagem cerebral, nas escolas das Alemanhas Oriental e Ocidental, onde de um lado aprendiam que Stalin era um herói, e do outro, que os Americanos e Ingleses são defensores da liberdade, Angela Merkel não poderia fugir à regra de governante ZOG (Zionist Occupation Government) fantoche de Israel.

Dessa categoria não escapa nenhum títere “alemão” de 1949 até hoje. De Adenauer (que chamava os Prussianos de “selvagens brutais”) a Merkel, são todos bandidos rasteiros.

Não se pode esperar nada do atual governo alemão. Persegue os nacionalistas alemães, seja através da ação policial (prisão), política (tentativa de tornar o NDP ilegal) e psicológica (colocando gays e estrangeiros no governo). 

Hoje Angela “Bronstein” Merkel prestou sua “homenagem” aos soldados alemães mortos na Primeira Guerra Mundial, com mais um discursinho cretino anti-nacionalista e pacifista, ao lado do seu colega francês, o judeu Nicolas Sarkozy.

O discurso só não foi mais deprimente que suas declarações sobre a “responsabilidade alemã pela Segunda Guerra Mundial”, no aniversário de 70 anos da mesma, fato que até o Ministério da Defesa da Rússia não concorda, pois cresce cada vez mais a consciência que a responsabilidade foi totalmente da Polônia, por não entregar Danzig, e da França e Inglaterra, que incentivaram os polacos a peitar o Reich, quando nem mesmo esses dois países tinham condições de o fazer.

LEIA MAIS EM: QUEM FOI RESPONSÁVEL PELA SEGUNDA GUERRA MUNDIAL?

Angela Merkel é uma vergonha para os veteranos alemães, é um insulto à memória dos soldados alemães que morreram dando o sangue lutando pelo III Reich, um ultraje para os descendentes de alemães que carregam o sangue germânico.

Um país que já foi o mais poderoso do mundo, se encontra atualmente relegado a um papél de mero coadjuvante, e tudo isso com total colaboração dos políticos fantoches que  o governam atualmente. Regidos por uma constituição que vem desde a ocupação, feita em 1946 para atender os interesses dos vencedores da guerra e para impedir o ressurgimento da Alemanha como verdadeira potência.

Essa senhora não fala pela Alemanha, e nem pelos alemães conscientes. Ela representa os interesses sionistas, divulgando ao mundo a imagem de uma falsa Alemanha, que existe apenas na mente dos alienados que nunca estiveram nesse país, uma falsa realidade que é mostrada em mídias judaicas como o Deutsche Welle (A Globo da Alemanha), a revista Der Spiegel, etc.

Os sionistas fazem pressão para que seus lacaios políticos da União Européia se apressem para aprovar leis anti-Revisionismo Histórico, em uma tentativa de sepultar a verdade.

Felizmente o povo alemão está acordando, e partidos políticos como o NPD (Nationaldemokratische Partei Deutschlands) crescem a cada dia, e o mesmo acontece na Áustria com partidos como o Bündnis Zukunft Österreich. As mentiras sempre caem.

Abaixo fotos do que realmente pensa o povo alemão. Fotos que você nunca verá na Televisão, pois não é ‘interessante’ para os Sionistas que as pessoas vejam que uma parcela do povo alemão já começa a contestar a história:

Jacob Ezra Merkin

He served as the Non-executive Chairman of GMAC until his resignation on January 9, 2009, at the insistence of the U.S. government. On December 29, 2008, the United States Department of the Treasury gave GMAC $5 billion from its $700 billion Troubled Asset Relief Program (TARP). On May 21, 2009, the the U.S. Treasury announced it would invest an additional $7.5 billion in GMAC LLC

He is the general partner of Gabriel Capital LP, a $5 billion group of hedge funds. On April 6, 2009, Merkin was charged with civil fraud by the State of New York, for “secretly steering $2.4 billion in client money into Bernard Madoff’s Ponzi fraud without their permission.”

It is not a mystery.

“Hey! What’s it got to do with me? I always put my nation first.”

ZOG?

To say “America is ZOG” (or ZOGUSA) is not a racist expression.

It is a simple statement of fact.

Rahm Emanuel could walk across the White House lawn wearing only his Masonic apron, and hand “the nuclear football” to a Skull-n-Bones-flag-waving Netanyahoo, on prime time TV — and if anyone said, “that looks a bit suspicious” every urinalist in America would piss themselves to be the first to label the “conspiracy nut” an “antisemite”.

Kabbalah for Beasts

At Kabbalah Online, Rabbi Yitzchak Ginsburgh has kindly provided an explanation of the purpose of the goyim. Rabbi Ginsburgh is the founder and director of the Gal Einai Institute: The Institute for Advanced Interdisciplinary Study of Torah, Art and Science. He is “a foremost” [sic] expositor of Kabbalah and Chassidut, and the author of over forty books illuminating what he calls “Torah”, which is not what most of the benighted goyim understand by “Torah”

According to the learned rabbi, “every human soul possesses 10 sefirot, or spiritual powers. The first three are intellectual, while the remaining seven relate to the emotions.”

Furthermore, “much of Jewish identity is based on the principle of ‘three’”, while “the innate identity of the non-Jew…is based on the principle of ’seven’”

Regarding the Jewish race, “the three powers of the intellect are the primary motivating force of the divine element of the soul.”

And regarding the goyim races, “the seven emotive powers are the primary motivating force of the soul’s animal element.”

The good rabbi also kindly explains that the core-essence of the 70 goyim nations is the seven Canaanite nations that merely occupied the Land of Israel before they were conquered by the Jewish race, and driven into the goy diaspora.

While “in the Jewish soul, the seven emotive powers are subordinate and serve the spiritual quest of the three intellectual powers,” the opposite is true of the bestial (Oxford Dictionary: “savage, brutish, brutal, barbarous, barbaric, cruel, vicious, violent, inhuman, subhuman, depraved, degenerate, perverted, debauched, immoral, warped”) goy soul: “In the animal soul’s innate state, the three intellectual powers serve the earthbound desires of the seven emotive powers.”

Fortunately, a certain racist deity the Jews call “G-d” has blessed the subhuman goyim with a means by which their beastial nature can be put to good use: “It is to correct this ‘upside-downed-ness’ [of the lowly goy soul] that the seven Noahide Laws were given.”

If you’ve ever wondered why it is that the goyim worship money while the Jews are well-known for never having had anyinterest in base monetary concerns, the blessed God-like rabbi explains:

“For a non-Jew, spiritual ‘rectification’ involves the refinement of the seven innate powers of emotion through a commitment to fulfill the seven Noahide commandments. The non-Jew’s innate first nature is thereby transformed into a second, rectified nature, which enables him to ’see through’ the three uppermost levels of his soul and envision the ‘One’. This (often sudden) perception causes the seven emotive powers to serve the three Divine powers, rather than the other way round. If a non-Jew neglects his obligation to observe his seven commandments, he remains unable to apprehend G-d’s true unity, and his consciousness is apt to fall into idolatry, with its deluded worship of the “three”, the stars, nature, yogis, the pantheon of “gods”, money, etc. etc.”

According to the Gal Einai Institute, “Rabbi Ginsburgh is our generation’s most respected authority on Jewish Mysticism. …  Every class or lecture that he delivers is a tour-de-force of powerful insight, intellect, and what seems to be infinite creativity, leaving listerners with the feeling that they have just been touched by the Infinite.” [His] intensive program of religious study and development [began] under the close guidance of several great sages–most notably, the Lubavitcher Rebbe” who is also the spiritual guide for such spiritually refined luminaries as Perle, Wolfowitz, Chertoff and Zackheim, who have done so much to “rectify” America.

Rabbi Ginsburgh lives with his family in the Arab village of Tzafariyya, which was ethnically cleansed of the beasts in 1948, and is now known as Kfar Chabad, the headquarters of the Chabad-Lubavitch Chassidic movement in the Jewish-dominated Holy Land. ”He teaches all across the Land of Israel, from modern Tel Aviv to the ancestral towns of Shechem and Hebron in Judea and Samaria where many of his students are reclaiming ancient Jewish rights of settlement.”

Madonna (Esther), an old kabbalistic whore who steals Christian children, spent the Sabbath eve at Israeli Prime Minister Benjamin Netanyahu’s residence, with her fuck-partner Jesus, where she lit the candles. It is not known whether or not they engaged in a Sabbatean orgy. Esther also visited Safad (Tsfat), the seat of Jewish mysticism in northern Israel. In 1948, there were around 1,700 Jews and 12,000 Arabs in Safad. A Palmach attack on Safad took place on 6 May, as a part of Operation Yiftah. The first phase of the Palmach plan to capture Safed was to secure a corridor through the mountains by capturing the Arab village of Birya. The Third Battalion failed to take the main objective, but terrorized the Arab population sufficiently to prompt flight, urgent appeals for outside help and an effort to obtain a truce. According to Benny Morris, Azzam Pasha accurately described the aim of Plan D, of which Operation Yiftah was a part, when he said: “The Jews were following a perfectly clear and ruthless plan… They are now drawing [driving?] out the inhabitants of Arab villagers along the Syrian and Lebanese frontiers, particularly places on the roads by which Arab regular forces could enter the country. In particular, Acre and Safad were in very great danger of Jewish occupation. The Haganah attacked on the evening of 9 May, with a mortar barrage on key sites in Safad. Palmach infantry then took the citadel, Beit Shalva and the police fort, Safad´s three dominant buildings. Through 10 May, Haganah mortars continued to pound the Arab neighbourhoods, causing fires in the marked area and in the fuel dumps, which exploded. The Palmah left open the exit routes in order to “facilitate” the Arabs’ exodus. The Arabs (including Adib Shishakli, the future Prime Minister of Syria, and the family of Palestinian Authority President Mahmoud Abbas) were then ethnically cleansed, and the victorious Jews “confiscated” their property. The town is now 99.2% Jewish.

FAQ You

Kabbalah Online also provides a number of helpful guides regarding the fundamental distinction between the divne Jewish soul and the inferior goy soul, such as the following “FAQ: Non-Jews & more” by Yerachmiel Tilles

QUESTION 1: “I’ve read and have been told many different reasons for a Jewish soul to be born into a gentile body for a gilgul: such as for punishment, or because in a previous gilgul the person was karet (‘cut off’ from the soul body of the Jewish nation), etc. – the main goal being rectification. By what means may a person understand and know clearly why his or her Jewish soul was born into a Gentile?”

ANSWER 1: He can’t – unless he can find someone like the Holy Arizal.

Well, that was helpful. Isn’t “Arizal” what that goth who works at Wal-Mart calls himself?

QUESTION 2: “Is it possible to find a Rebbe who can see or help the person him/herself to see what the reason is for their gilgul like this?”

ANSWER 2: It is possible there is such a one, but unlikely to be found.

And yet the Christians persist in following the words of Christ Jesus: “Seek and ye shall find.”

QUESTION 3: “If the person cannot find a Rebbe who can help, what other ways can the person make use of to achieve clarity and understanding about why this kind of gilgul happened with their Jewish soul? I think that such clarity and understanding would be a powerful tool in rectifying the Jewish soul that has a gilgul in a gentile body.”

ANSWER 3: G‑d…has made this information almost unavailable. …

So this Jewish “g-d” is quite a sneaky fellow.

QUESTION 4: “When the person who has such a gilgul, when they are finally able to undergo Orthodox conversion back to Judaism, does this mean that they have rectified whatever condition they had caused that brought about this gilgul of their Jewish soul into a gentile body?”

ANSWER 4: Maybe, but not necessarily. Or, better: at least partially, but not necessarily completely.

We believe that Jews have a “second” soul which enables a special connection with the Divine. … We believe that Jews are given an extra layer of soul…and it is true that we call this soul “the divine soul”. But obviously, all souls are from G‑d, so all souls are divine in that essential sense.”

Ah, so in fact the filthy goyim soul is also, paradoxically, “essentially” divine, because, like a slug or a rock it was created by this “G-d”, but still the Jew has an extra “divine soul.” Perhaps then it would be better to say that the Jew is “extra-divine”? And yet this contradicts the many rabbis who assert that the goyim soul is in fact bestial, low, and even Satanic in nature. In fact this fine distinction above merely tries to explain that the goyim also “share” in divinity in that they, like cockroaches and hyenas, are created by this “G-d”.

QUESTION: “Is there some form of afterlife for the heathen nations of the world?”

ANSWER: Gentiles have souls that correspond to their 7 mitzvot. Definitely these souls have an obligation to serve G‑d and behave morally, and thus they have an afterlife as well. For more information on the 7 mitzvot of gentiles, check out www.asknoah.com.

I’ll be sure to do that as soon as my stomach has been sufficiently fortified with anti-emetics. So the goyim have an afterlife after all? Of course an eternity in Hell, Sheol, is a form of afterlife.

QUESTION: “Shalom. I am not Jewish, but somehow have felt drawn to Judaism for years now. … Could it be that I am a reincarnated Jewish soul? … I don’t mean to be disrespectful, I am just expressing what I feel like as someone who doesn’t seem to fit anywhere.”

ANSWER: … If you wish to go beyond the Noahide laws and attain Jewish opportunities and responsibilities, you must convert according to Jewish law. There are no alternatives. The requirement to convert is not effected by whether you are a reincarnated Jewish soul or not – although of course this could help to explain your yearning.

So charitable. To think that it is possible according to Judaism’s Hindu-derived philosophy to overcome the curse of having been reincarnated into a base goyim body instead of a holy Jewish body must be a great relief to the Noahide.

QUESTION 1: “I am a Christian, and I am aware of Jewish thought concerning us, but to me, to know Kabbalah would be studying the very roots of my own faith as well. Is it even possible for me to grow and understand this treasure, at least a little, if I am not Jewish? I remember reading somewhere that gentiles can study at least some of it if we keep the Noahide Commandments. Is this true? I hope you respond as I need to seek this light.”

This seems strange, since the Kabbalah is in no way “the very roots” of Christianity. On the contrary…

Indeed this Arizal referred to above was Rabbi Isaac Luria  “Ari”, who founded the Freemasonic school of Lurianic Kabbalah, was only reincarnated in 1534. However, the good Jew kindly responds:

ANSWER 1: Your question “Is it even possible for me to grow and understand this treasure if I am not Jewish?” is answered by your following sentence “I read somewhere that gentiles can study at least some of it if we keep the Noahide Commandments”. Some but not all. Some – not nothing.

QUESTION: “I am a believing member of a Benei Noach congregation in Tennessee. Is it allowed for me to study the Kabbalah on your website?”

ANSWER: Yes. It is my opinion – not a rabbinical decision – that anything published in English is understood to be available to the whole world.

What a blessing for this redneck Noahide! The Jew has granted him permission to read the Kabbalh, on this site, but not in Divine Hebrew of course.

QUESTION: “How does the Kabbalah explain the fundamental difference between Jews and non-Jews?”

ANSWER: See our articles on the subject of tikun, especially Jewish and Non Jewish Tikun.

Mutilation

Please note that in order to become a true Noachide, a male goy must mutilate his penis, which could explain the bizarre enforcement of this primitive practice in Freemason-dominated North America and South Korea.

As Maimonides explained,

Everyone who accepts the seven commandments [sic] and is careful to perform them – this person is of the Chasidei Umos HaOlam, and he has a portion in the world to come. He accepts them and performs them because they were commanded by the Kodosh Baruch Hu revealed to us by the hand of Moshe Rabbenu that the Bnei Noah were previously commanded in these things. … One who accepts these [non-Biblical "laws"] is called Ger Toshav in every place, and he must accept [these "laws"] on himself in front of three judges. And all who have taken upon themselves to circumcise, and twelve months have past without circumcision – this person becomes like other goyim [who have not accepted the Noahide "laws"].

A Cabal of Racial Supremacists surround a Captive Beast

Points of Light

Yes, well Arizal, Rabbi Isaac Lurian, “The Lion”, “Healer of the Cosmos”, Adonai, Adoneinu Rabbeinu Itzhak Zikhrono Livrakha, “Our Master, our Rabbi Yitzhak, let the memory of him be for a blessing”, Ari Ha-Kadosh, “Ari the Holy”, explained this matter quite clearly in his Shaar HaHakdamot, Derush 1 b’Olam HaNikudim:

The existence of vessels (for the lights that issued forth from Adam Kadmon) begins only in the world of Akudim — in which there is but one general vessel for all the ten lights — and below. Subsequently, the world of Nikudim (another name for Tohu) was emanated, in which ten vessels were formed for the ten lights. All of them were the aspect of keter of the ten sefirot, so that there were ten lights of keter of the ten sefirot. Each of these ten keter-lights had an individual vessel. The remaining nine parts of the lights (i.e., chochma, bina, chesed, etc.) in each of the sefirot were incorporated within the keter-light of each of the sefirot. For this reason they are referred to as ten “nekudot“, meaning individual “points” of light, rather than as ten complete sefirot… Now these ten sefirot were emanated in such a way that they were situated one above the other.

The Points of Light Institute [Neil Bush]

The Masonic Trowel: “Twelve Points of Light”

Lucifer

Albert Pike, the Pope of Freemasonry, in his formerly secret Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry, [PDF] prepared for the Supreme Council of the Thirty Third Degree for the Southern Jurisdiction of the United States, in Charleston, 1871, explained:

“LUCIFER, the Light-bearer! Strange and mysterious name to give to the Spirit of Darknesss! Lucifer, the Son of the Morning! Is it he who bears the Light, and with its splendors intolerable blinds feeble, sensual or selfish Souls ? Doubt it not!”

Points of Light:

On Friday, October 16, President Barack Obama will join Points of Light Institute and former President George H. W. Bush to commemorate the 20th anniversary of the vision of a thousand “Points of Light,” which catalyzed the modern volunteer service movement, by hosting a presidential forum on community service at the George Bush Presidential Library and Museum at Texas A&M University.

The event will honor the enormous advances of the service movement that started 20 years ago under the leadership of President George H.W. Bush and gained momentum through the leadership of Presidents Clinton and George W. Bush. This movement is continuing under the Obama administration with the passage of the Edward M. Kennedy Serve America Act.

President George Bush Sr, Inaugural Address, 1989:

“I have spoken of a thousand points of light, of all the community organizations that are spread like stars throughout the Nation, doing good. We will work hand in hand, encouraging, sometimes leading, sometimes being led, rewarding. We will work on this in the White House, in the Cabinet agencies. I will go to the people and the programs that are the brighter points of light, and I will ask every member of my government to become involved.”

President George Bush Sr, April 5, 1990, announcing his meeting with Brother Gorbachev:

“I just wanted to welcome Michael Jackson here, who has been named Artist of the Decade. And he has a tremendous following. He does good work, what we call the Points of Light concept.”

New York Times, May 13, 1990:

“Mr. Bush announced a new effort to help Eastern Europe today, saying he would try to export his ”thousand points of light” through a new Citizens Democracy Corps to strengthen the emerging democracies.”

Citizens Democracy Corps:

“GLOBAL CITIZENSHIP and Volunteerism: CDC Development Solutions recruits, trains, places and supports skilled volunteers who provide management and technical assistance to small businesses, educational institutions, NGOs, advocacy organizations, associations, local governments, and communities – all who benefit from this highly effective form of foreign assistance and citizen diplomacy. [We have a] global network of over 10,000 expert volunteers.”

President George Bush Sr, “Remarks to the Citizens Democracy Corps Conference, 1992.01.22:

“I’m delighted to see Ambassador Hartman here, who served his country with such distinction; most recent post…was to what used to be the Soviet Union, and did a great job. Then, of course, Ambassador Polansky, the CDC’s Executive Director.

“In less than 2 years, this Corps, this Citizens Democracy Corps, has proved to be an idea ahead of its time. The first mission was to reach out to the newly independent nations of Eastern and Central Europe. And today, the CDC’s mandate extends not only to the nations in the old Soviet bloc but to the Baltic States and then even to the former Soviet Union itself.

“Let me also welcome a couple of others: Cooper Evans, that worked long and hard in this building after he served with such distinction in the Congress, a good friend of long standing; Diane Butterfield, who I know is doing a lot of efficient work with the staff, modestly standing over here. And I’m told, but I don’t see him right here, that Max Kampelman [Senator Max Kampelmacher: former vice-chairman of ADL of B'nai Brith; supported war against Germany, conscientious objector during WWII, joined joined the Marine Reserve after the war; head of the American delegation to the Conference on Security and Cooperation in Europe, Ambassador to the Conference on Security and Cooperation in Europe, Ambassador and Head of the US Delegation to the Negotiations with the Soviet Union on Nuclear and Space Arms, Counselor to the Department of State; counsel at Fried, Frank, Harris, Shriver, & Jacobson; member of the Project for the New American Century (PNAC) and the National Institute for Public Policy (NIPP), supporter of U.S. wars against Iraq, Serbia, Afghanistan; Presidential Citizens Medal 1989 from Reagan, Presidential Medal of Freedom 1999 from Clinton; presently with the Jewish Institute for National Security Affairs (JINSA), co-chair of the American Committee for Peace in Chechnya, member of the Committee on the Present Danger, advisor to Freedom House] was here. … And like Art Hartman and others here, he really worked hard for human rights and for peace and for all the values that all of us believe in so strongly.

“George Soros is here, the president of the Soros Fund management. My thanks to all of you, all of you, for coming to Washington to take part in an effort that really can, literally, shape the history.

“You meet at a critical moment. Right now in the lands of the former Soviet Union, a new revolution is unfolding right before our very eyes. … Earlier this morning I went over to the State Department, meeting with representatives of over 47 nations. I think 40 of them are at the foreign minister level. …

“We’ve got to build the human contacts that give free government its real meaning. … All the groups and organizations that give life to a free society ought to be trying in one way or another to interact. And that’s where each one of your organizations come in. That’s why I proposed the Citizens Democracy Corps. …

“Let me just say on the Government’s part, we are going to stay involved. … I’m looking forward to seeing President Yeltsin… We will stay actively and fully involved.

“Everyone is looking to the United States of America, to our leadership, since the crumbling of the Soviet Union, not just in how we treat with the Commonwealth but how we treat with other problems from the Middle East to South America to wherever in the world. … But the Government simply can’t do it, can’t do it all. We need your help, and we need your active involvement. … And believe me, you are engaged in something that is fundamental, fundamental to world peace.”

Note: In his remarks, he referred to Cooper Evans, member of the board of directors of Volunteers in Overseas Cooperative Assistance; Diane Butterfield, director of finance and administration for the CDC; and Max M. Kampelman, member of the board of the International Media Fund and member of the Executive Committee of the American Bar Association’s Special Committee on the Central and Eastern European Law Initiative.

Bill Clinton, announcing his presidential campaign, October 3, 1991:

“Each of us has tried to be one of those thousand points of light.”

U.S. Newswire, Washington, Nov. 6, 1997:

President Clinton has announced the resumption of the Daily Points of Light award, President Bush’s program to recognize outstanding volunteer service. The awards program will be jointly sponsored by The Points of Light Foundation and the Corporation for National Service.

Points of Light, Clinton School, Service to the State:

Robert Goodwin, president and CEO of the Points of Light Foundation, discusses how he became involved in the field of public service and its immense effect on his life in a public address at the Clinton School.

ADL Artist of Note, David Dees

Symbols of Hate

The constantly whining bitch-Jews at the Masonic ADL have warned their American NWO Gestapo forces to be on the lookout for any suspicious characters displaying the following “Symbols of Hate”:

Celtic Cross
Hate Symbol Description:	A Celtic Christian Symbol.

Chelsea
Hate Symbol Description:	“Female Skinhead”

NAAWP
Hate Symbol Description:	Tiger
Also Known As:	N/A
Origins:	N/A
Hate Group:	National Association for the Advancement of White People (NAAWP)

The following numbers and words represent hate:

• 14
• 88
• 14/88
• 5
• 311
• 33/6
• 666
• 83
• 100%
• 4/19
• 4/20
• 28
• 18
• 23
• Zog
• Jog
• Orion

For some reason they forgot to include symbols for the JDL and similar Kahanist groups, and the Flag of Israel. You can correct that by “Repoting Hate Symbols to the ADL”: hate-symbols@adl.org

Your ADL masters command that you not watch this video:

Your ADL masters command that you not look at the following pictures:

Harvard Hates The White Race?

By Paul Craig Roberts

Is the multicultural campaign really about diversity? Or is it about stamping out Western civilization and the “white race” itself?

College students will tell you that a university education today is a guilt trip for whites. The purpose is to prevent whites from appreciating and absorbing their own culture and to make it difficult for whites to resist the unreasonable demands (quotas, reparations, etc.) from “people of color.”

To the questions, “who am I, what am I,” the white university graduate answers: “a racist, sexist, homophobic oppressor.”

Neither parents, trustees, alumni, nor the public are aware of the anti-white propaganda that masquerades as education. When someone who is aware tells them, they think the person is exaggerating in order to make a point.

Now comes Harvard educated Noel Ignatiev, an academic at Harvard’s W.E.B. DuBois Institute for African-American Research. Dr. Ignatiev is the founder of a journal, Race Traitor, which has as its motto, “treason to whiteness is loyalty to humanity.”

The journal’s purpose is “to abolish the white race.”

At the least, Dr. Ignatiev intends cultural and psychological genocide for whites. It is unclear whether physical extermination is part of the program. A statement by the editors on the web site says that the new abolitionists

“do not limit themselves to socially acceptable means of protest, but reject in advance no means of attaining their goal.”

Dr. Ignatiev does not believe his agenda is controversial. He writes:

“The goal of abolishing the white race is on its face so desirable that some may find it hard to believe that it could incur any opposition other than from committed white supremacists.” Thus does he put whites on notice. If they oppose their abolition, they are “white supremacists.”

According to Dr. Ignatiev,

“The key to solving the social problems of our age is to abolish the white race.”

“Make no mistake about it,” he says,

“we intend to keep bashing the dead white males, and the live ones, and the females too, until the social construct known as ‘the white race’ is destroyed–not ‘deconstructed’ but destroyed.”

What “social construct” will be left? A black one? An Hispanic one? Muslim? Asian? What about Jewish?

The Washington Times reports that Dr. Ignatiev is himself Jewish. If Jewish intellectuals and Israeli political leaders can be believed, Jews have a cultural and racial consciousness. Israel is the Jewish homeland, and Israelis seem determined to keep it that way. Can anyone imagine a gentile at an Israeli university founding a magazine devoted to abolishing the Jewish race?

Yet, Dr. Ignatiev believes that it is self-evident that whites in their homelands should be abolished.

Where did he get this view? His only education was at Harvard where he received two graduate degrees.

Is Harvard embarrassed? No. Dr. Ignatiev [ignatiev@fas.harvard.edu] is showcased in the current issue of Harvard Magazine. Getting rid of whiteness is not controversial at Harvard, because it is the business of American universities.

A white skin, you see, is a mark of privilege. It is not the privilege of being admitted to Harvard even though you don’t meet the entrance requirements. It is not the privilege of being hired independently of ability because of government enforced racial quotas. It is not the privilege of being able to sue whites and “white companies” if blacks are not proportionately represented in the work force. It is not the privilege of being able to call whites every name in the book and sue if a white replies in kind.

The privilege of being white is that whites can secretly believe they are superior and, as long as they don’t mention it, be loyal to the white race.

“The white race is like a private club,” says Dr. Ignatiev.

I am sure Dr. Ignatiev is well-informed, but I see no signs of this white loyalty. Most of the multiculturalists and radical feminists are white. Whites disadvantaged whites by imposing racial quotas. Despite widespread opposition to quotas, neither “white” political party will act to stop unconstitutional quotas, which have made a mockery of equality under law. Whites are inundated by massive non-white immigration, and neither “white” political party will act to restrain immigration. To the contrary, both parties pander to the immigrants.

But Dr. Ignatiev has an idea like Hitler. A race is guilty and must go. The communists said it was a guilty class that had to go.

If you thought genocide was left behind in the 20th century, be apprised that today genocide has a home in the educational system.

It’s a good thing there’s at least one country with freedom of speech for the mainstream press. You can read about this topics in, for example, David Duke’s Jewish Supremacism, but you might have to get a samizdat version in some slave states, such as Canada or Germany. On the other hand, the ADL mafia might have more trouble persecuting you for consulting an Israeli newspaper. Zalkin’s revelations that Jewish people are not all innocent sainted born-victims is inconvenient for the Jewish gangsters who control much of the drug-trade, illicit weapons trade, and sex-slave trade, and so many ususrious schemes today.

World of our (god)fathers

By Kobi Ben-Simhon

Ha’aretz (Israel), October 28, 2004

Basing his conclusions on carefully culled scraps of evidence, historian Mordechai Zalkin states that until World War II, the underworld in Warsaw, Vilna, Odessa and other large cities was controlled largely by Jewish syndicates. By ‘our’ people.

He takes them out with two hands and makes room for them. The stories are spread on the table. Historian Motti Zalkin looks at the dozens of documents that he has brought up to his fifth-floor office and smiles. The characters who form the background of the history of the Jewish people are enfolded in photocopied pages, waiting for it to happen. He prefers the small-scale histories, Zalkin says. He is a historian who doesn’t like to deal with the central currents.

Dr. Mordechai Zalkin, senior lecturer in the Department of the History of the Jewish People at Ben-Gurion University of the Negev in Be’er Sheva, is sitting opposite shelves crammed with books. On the top shelf is a hefty collection of vodka bottles that he has brought back from his travels, during which he looked for documentary material on Jewish criminal organizations in Eastern Europe. His studies indicate that until World War II, the underworld in Warsaw, Vilna, Odessa and other large cities was controlled largely by Jewish syndicates. By “our” people. [Oh dear, I hope Zalkin doesn't o to Germany. He could end up in a cell with Rudolf and Zündel.]

Mystery man

The mystery surrounding the identity of “harodef hane’alam” (literally, the “pursuer who disappeared”) remains intact. The so-called “pursuer” belonged to the realm of institutionalized crimes that were perpetrated in the Jewish communities of Eastern Europe 150 years ago. His identity was one of the communities’ best-kept secrets. His task: to hire mercenary killers to operate against people who threatened the community. [I.e. "A rodef for rodefs." A rodef is a person who may be killed because he threatens Jewish life. Some rabbis maintain that anyone who assists legal authorities to arrest Jewish criminals is a rodef, as are unwanted fetuses also.] He was chosen from within a small leadership group and only the group’s members [Elders of Zion?] knew his identity. The local leadership entrusted him with responsibility for the community’s internal security.

This man left behind a great many traces and thereby became an intriguing Jewish legend. “Every community of the time had its informers,” Dr. Zalkin says. “It was a profession — just as there was a rabbi and a shoemaker, there was also an informer. As long as the informing concerned only ’small’ matters, everything proceeded smoothly — the informer earned his pay and nothing happened. The problem arose when the informers gave the authorities information that was liable to harm the integrity of the community concretely.”

This was why the communities established a security apparatus headed by an official anonymous “pursuer.”

There is very little documentation on the subject, Zalkin notes: “The Slonim community in White Russia inserted regulations concerning the “pursuer who disappeared’ into their charter. The man’s position is also mentioned in the ledger of the Minsk community. In 1836 the body of a Jew was found in the river next to the town of Oshitz, in the Ukraine. The investigation turned up the fact that his name was Yitzhak Oxman. He was an informer, usually passing on information about Jews who evaded military service or tax payments. Some people in the community decided that Oxman had gone too far and that he, along with another Jew, Shmuel Schwartzman, had to be liquidated. The police investigation got nowhere. No one in the community revealed who gave the order to murder the two Jews, but the person responsible was probably the unknown ‘pursuer.’”

In another case, a member of the Jewish community broke under police interrogation, revealing the existence of the secret apparatus. Hirsch Ben Wolf, whose father was a well-known rabbi in Vilna, left home and converted to Christianity. The view was that a convert was liable to endanger the community he sprang from, so it was decided to kidnap Ben Wolf. [Also, according to Talmudic teachings, Wolf was liable to a Judaic death penalty.]

Zalkin: “In the police investigation one of the Jews testified that there was an apparatus within the community with the power to harm people and even to do away with them.”

While the “pursuer” remained in the shadows, Jewish underworld figures roamed the streets without fear. [Now they are Fed chairmen and similar overwold figures.] Everyone knew them, they even entered Jewish literature. In his work, “In the Vale of Tears,” Mendele Mocher Sforim (penname of Shalom Jacob Abramovitsch, 1835 – 1917) provides an exceptional description of one type of Jewish criminal organization, cruel and dark. In the novel Jewish mobsters use underhanded methods to kidnap Jewish girls from poor, remote towns and then force them to work as prostitutes. [They also shipped them to Jewish whorehouses in New York, London, Sydney, Capetown, etc. Post WWII, most of these Jewish-owned sex-slaves are goyim.]

This was a fairly common phenomenon. The Jewish society described here by Mendele is perverted and rotten. Sixteen-year-old Biela, from the town of Kavtsiel, falls victim to this well-oiled scheme. She was promised work in a household and one of the prostitutes explains what she must do: “The virgins of Kavtsiel are in demand here, and if they are clever and know why they are in demand, they end up getting rich and everyone is happy.” The innocent Biela doesn’t have a clue about what is meant, but afterward learns from the older prostitutes and the pimps how to be seductive and how to perform. [These thugs are now for some reason usually known as "The Russian Mafia."]

Dr. Zalkin is familiar with the phenomenon. He pulls a book by an American researcher from one of the shelves. The entire volume is about Jewish organizations that rounded up Jewish girls and sold them into prostitution. Zalkin says he can map the network of Jewish brothels in 19th-century Eastern Europe, but immediately reneges.

“That plum I won’t give you,” he says with pleasure.

Rubles and jewelry

One of the major episodes in which a Jewish criminal organization was involved occurred in Vilna in February 1923. It received unusual coverage in the local Yiddish paper. For four consecutive days the paper’s lead stories dealt with the events.

A Jewish gang [the Armana Tablets show that in 1370 BC, the monotheistic Pharaoh Amenopis IV Akhenaton received repeated appeals for protection by Canaanite city-sates from organized gangsters called Habiru, nomadic invaders, landless people who sold their services to city dwellers in times of peace, but who threatened their stability when the cities became weak] that called itself the “Gold Flag” kidnapped a boy from a wealthy family for ransom. According to the police, the man behind the kidnapping, Berl Kravitz, had belonged to the Capone gang in the United States a few years earlier. Zelig Levinson, the head of Gold Flag, gave the green light for the operation to proceed despite objections by some of the gang’s members.

The kidnap victim was Yossele Leibovitch, a student in the Hebrew Gymnasium in Vilna. His father was a money lender. The kidnapping was done by Abba Vitkin and his assistant Reuven Kantor. The two grabbed Yossele as he left school, bundling him into a peasant cart. The ransom note sent to the family declared: “Money or death.” The kidnappers demanded 15,000 rubles plus gold, diamonds and pearls in return for the boy.

Yossele was held in Vitkin’s house. “The moment it became clear that a child had been kidnapped, all the forces aligned themselves against Gold Flag,” Zalkin says. “The Jewish community, the police – everyone cooperated.” A wave of arrests followed. Finally the gang decided that enough was enough and returned the boy to his neighborhood. That same day the headline of the local paper was “How the kidnapped boy was returned.” The sub-headline, Zalkin says, translating from the Yiddish, was “Yossele Leibovitch’s own story; 12 arrested, including the member of the Capone gang in America; how the child kidnapper was caught.”

The next day the paper’s lead story described how the police reached the kidnappers. The headline of March 1 revealed that “Gold Flag planned to kidnap another child.” The rival organization to Gold Flag was the “Brothers Society,” the federation of the Jewish thieves in Vilna – they even had a secretary who represented the society vis-a-vis the community’s institutions. One of the society’s missions was to provide legal assistance to members that were arrested and placed on trial, and to smuggle people who were wanted by the police out of the city. The Brothers Society was known for the original names its members were given – such as “Yankele the Pipe,” “Avraham the Anarchist,” “Tall Elinke” and “Arka Moneybags.”

“The thieves and criminals were part of the local folklore, part of the daily reality. The Jewish underworld was also reflected in song, in literature and in the press,” Zalkin says as he takes out a book of old folk songs and recites one of them. “There is music for it, too,” he says. “Here, this song tells about someone whose mother is a thief and whose father is a thief, whose sister does what she does and whose brother is a smuggler.”

Looking up from the page, Zalkin explains that historians ascribe great importance to folk songs. “They spring from the actual situation, they are very authentic, a very important way to express social feelings.”

A report dated February 1905 from the Hebrew paper Hazman (“The Time”), which was published in Vilna, sheds light on one of the sophisticated methods of operation of the Jewish criminals. They seem to have had no shame. [Like Shamir, Begin, Sharon, Peres, Netanyahoo, etc.] According to the item, Gershon Sirota, one of the world’s leading cantors, was robbed. “They did steal clothing and other items,” the paper states, adding that the thieves let it be known to the cantor that they were ready to return the property, on one condition: “That he pay them a ransom of 25 rubles in cash and pray in the synagogue twice out of turn … Because the prayer leader has been stingy with prayers and thus their profits were reduced and they couldn’t make money.”

Zalkin explains: “They wanted something very precise from him. The thieves asked Sirota to give cantorial concerts in midweek, because on Shabbat people didn’t bring their wallets with them to the synagogue, and the thieves needed a crowd with wallets and purses. The two concerts in fact took place, the pickpockets had plenty of work and the cantor’s property was returned to him.”

School for thieves

Vilna was not an exceptional hothouse of crime. Organizations like Gold Flag and the Brothers Society operated also in Warsaw, Odessa, Bialystok and Lvov. Zalkin explains the context: The late 19th and early 20th century were bad years, in which the Jews of Eastern Europe did their best simply to survive. [Sound of world's smallest violin.] People didn’t know where their next meal was coming from, whole families were crowded into cellars the size of a regular room. Masses of people lived from hand to mouth. Whoever could, immigrated, mainly to America [to try to escape from their Jewish terrorist masters]. Between 1888 and the outbreak of World War I, in 1914, two million Jews from Eastern Europe moved to America.

These people were driven not by great ideologies but by sheer want. At the same time, though, the want nourished the ideologies. “For days on end I was genuinely hungry,” Ben-Zion Dinur (1884-1973), a historian who was Israel’s education minister from 1951-1955, wrote in his autobiography, “In a World that Declined.” Poverty and a sense of hopelessness were fertile ground for people searching for a detour en route to making a living.

“People realized that they had little prospect of advancing on the normal track,” Zalkin notes. “The major catalyst for the consolidation of the Jewish criminal organizations was poverty, poverty so profound that there was no chance to break out of it. The Jews had it even harder [rubbish, the average Jew was always better off than the average non-Jew], because they were a minority within a majority that placed restrictions on them.”

Until World War I, however, Jews had been a key element in the population of Eastern Europe. “From certain point of view, these were Jewish cities,” Zalkin explains. “For example, 50 percent of the residents of Vilna were Jews. Because most of the cities had a large Jewish population, it follows that the percentage of Jews involved in crime was also [proportionately] high. The biggest gangster in Odessa, a huge city, was none other than Benya Krik” – the same one from the title of the book by the Soviet-Jewish author Isaac Babel: “Benya Krik, The Gangster, and Other Stories.”

Jews could be found at almost all levels of underworld activity, from the individual thief to gangs that numbered more than 100 members. The large organizations operated in the cities, which they divided into sectors among themselves. Each organization had a charter, a clear hierarchy and internal courts, and its work was divided according to different areas, such as theft, protection money, prostitution, pickpocketing and murder. [How strange that Sicilian-obsessed Hollywood never makes movies about these thugs. Probably a good thing; they'd just be nauseating saccharine whitewashes anyway.] The art of crime was treated seriously, as it was a major source of livelihood for many people. Between the world wars the idea was even raised of establishing a school for thieves in Vilna. It’s not known if the idea was put into practice. [Its called the U.S. Congress now.]

In 19th-century Russia the best place to rob people was on the roads. There weren’t enough policemen and there were a great many forests. The convoys that traveled the roads were easy pickings. Saul Ginzburg, one of the important historians of Russian Jewry, describes groups of Jewish thieves, whom he calls “toughs and predators.” After the heist the thieves slipped away into the woods. A typical gang of roadside robbers numbered between 10 and 15 men, who provided for themselves and their families by means of their booty. [They also organized phony pogroms.]

One of the most famous roadmen, Dan Barzilai, a Jew by all accounts, who ran a well-known gang of thieves in the Warsaw area, was captured in 1874. His gang had 27 members, 14 of them Jews. They descended upon estates around Warsaw and attacked merchants’ coaches on the roads, making off with furs, jewelry and horses. A Polish researcher found statements made by the accused men after their arrest, as preserved in the files of the police. The statement by the accused, Yaakov Yankel, began as follows: “I am Yaakov Yankel from the city of Yanov. My mother Leah is still alive, my father died six years ago. I am 24 years old.”

Yankel went on to describe the robbery in the wake of which he was apprehended, along with seven of his accomplices: “We were standing in the forest next to Glokhov, without going onto the road. We left the wagons in the forest, and two of us, Hershak the wagoner and Shlomke, and we eight went by foot to the estate. Dan and Lieber had three pairs of pistols and wore masks … First they started to smash windows … We stayed there for about an hour and filled up three bags with things and then went to the wagons.”

No end to information

Mordechai Zalkin has spent much of the past 13 years burrowing in Eastern European archives. They are his laboratory, the place where he looks for the remote margins of Jewish history and brings them to life in his academic work.

“When I work in an archive in Eastern Europe, and it doesn’t matter whether it’s in St. Petersburg or Moscow, one of the things that interests me is the collection of police files,” he says. “What used to be classified intelligence files are now open. The police collected information as part of their work, and when I open the files, from 150 years ago, I find detailed reports about Jewish criminals. The archives have enough material for 100 historians and for 100 years, and even then they won’t finish.” [How strange that all the Masonic taxpayer-funded "Foundations" don't fund such research.]

Zalkin is respectful of every document he finds. “This, for example, is a document from 1820, from the archives in Lithuania,” he says, holding it up. It’s a leaflet, in Yiddish and Polish, published by the rabbinical and political leaderships of one of the Jewish communities, threatening a boycott of anyone who engages in smuggling or gives shelter to smugglers.

“At that time the Jews smuggled everything that moved and in some places the Russian authorities pressured the leaders to take action before they intervened,” Zalkin relates. “A leaflet like this shows that smuggling was a concrete social phenomenon that characterized the Jewish community, not a marginal issue.”

The task of reconstruction is long and arduous and ridden with disappointments. It’s only rarely that a lead turns up that can be followed, in the form of the description of an event in the local press, a detail from a book, a document of a Jewish community. This triggers an exhausting search for additional details and cross-references, with the constant expectation of the moment at which the picture will begin to clarify itself and metamorphose into a coherent story.

“In the end it’s all stories,” Zalkin says. “We historians, like journalists, are always after a good story.”

The most exciting moments in the archives are not necessarily related to Zalkin’s specific field of research. Holocaust survivors and relatives of Zalkin who know about his work in Eastern Europe often ask him to look for information about their families. One woman, for example, furnished him with information about her older brother, who was a student at the university in Kovno, was taken away by the Nazis and never heard from again. “I knew which university he attended, so I was able to find his student file,” Zalkin says. “I brought the whole file to Israel, including letters he wrote, certificates and a photograph of him. It is very moving to hold a file like that in one’s hands.”

The Haganah connection

The Jewish mobsters in the United States are far more widely known than those of Eastern Europe and have been the subjects of quite a few films and books. The gangsters Bugsy Siegel and Meyer Lansky have become legendary figures [and are usually portrayed as goood Jewish boys who sometimes go up to good-natured hijinks]. Ten years ago Prof. Robert Rockaway, from the department of Jewish history at Tel Aviv University, published the first important study of these criminal organizations (in English: “But He Was Good to His Mother: The Lives and Crimes of Jewish Gangsters,” Gefen Publishing House, paperback edition, 2000). According to Rockaway’s findings, the vast majority of the Jewish criminals in America were from Eastern Europe or the sons of immigrants from there. They did not continue a tradition of crime, but created a home-grown tradition in their new homeland.

Generally, the reason for their criminal activity was not to obtain bread, but butter. Most of the Jewish criminals in the U.S. were from working-class families and grasped at a very early age that hard work was not a recipe for economic advancement. They didn’t have capital to invest, and the underworld offered a way to get rich quick.

Jews were among the biggest criminals in the U.S. at the beginning of the last century. “In terms of crime they did everything,” Rockaway says. “Drugs, murder, smuggling alcohol. They had no limits. A Jew, Arnold Rothstein, was the head of the New York underworld in the 1920s. He created the largest gambling empire the U.S. have ever seen until then. He controlled most of the gangs in New York, including drugs and liquor. Rothstein was the first entrepreneur in the U.S. who created a well-oiled organization to smuggle liquor during Prohibition.”

Another Jew, Abner Zwillman, ruled the crime syndicate in New Jersey for 30 years from his Newark base. As a boy he acquired the nickname “Der Langer,” “the Tall One” in Yiddish, or “Longy” in the Jersey version. Together with another Jew, Joseph Reinfeld, he ran the largest and most profitable contraband organization in the U.S. The two imported about 40 percent of the alcohol that entered the country during the Prohibition era. U.S. Treasury officials stated that between 1926 and 1933 Zwillman took in more than $40 million from his smuggling operation (more than half-a-billion dollars in today’s terms). He translated his vast economic clout into political power. In the 1940s, the mayor of Newark, three of his deputies and four city councilmen needed his approval to get the nod for their posts. [Now they select governors, senators, secretaries of state, presidents and similar functionaries.]

Jewish-American gangsters also helped in the struggle for Israel’s creation during the 1940s. In his book, Rockaway describes how an emissary of the pre-state Haganah defense organization (the forerunner of the Israel Defense Forces) approached Meyer Lansky, one of the major players in the crime scene in America, and with his intervention, shipments of weapons and military equipment were smuggled out of New York harbor, bound for Palestine. Lansky wasn’t the only one. According to Rockaway, other Jews from the underworld donated tens of thousands of dollars to the Haganah.

Shmuel Isser’s bunker

Members of the Jewish underworld are absent from the well-known narrative of the Warsaw Ghetto uprising in 1943, but were involved in the day-to-day life of the ghetto, and their connection to the Jewish underground groups during the uprising is a fascinating episode. The Nazi Aktion to liquidate [or "evacuate"?] the ghetto was launched on the eve of Passover, 1943. When the Nazis encountered resistance they used flamethrowers to set fire systematically to building after building in the ghetto. On May 8 they uncovered the central bunker of the Jewish Fighting Organization, at 18 Mila Street. What is less known is that this symbol of tenacity of the revolt, the fighters’ headquarters, where the commander of the uprising, Mordechai Anielewicz, fought until his death, belonged to the Jewish criminal Shmuel Isser.

Prof. Israel Gutman from the Yad Vashem Holocaust remembrance authority, who took part in the Warsaw Ghetto uprising as a boy of 15, doesn’t remember Isser. “I can’t say that I spoke with a character like that,” Gutman says [sniffed self-righteously]. “The underground was an ideological body which didn’t have anything to do with people like that.” On the other hand, Gutman definitely acknowledges the contribution of underworld types to the life of the community in the ghetto.

“The criminal organizations in the ghetto were somehow able to create an important mode of existence,” he says. The ghetto lived from smuggling – above the wall, through the gates by cajoling the police, under the wall. The property that remained in the hands of the Jews was transferred to the other side, and that is what the criminal organizations dealt in. It was a highly organized business.”

As for the fighting against the Nazis, Gutman says, the criminal groups “played a minimal role. Their main involvement was in smuggling, which was the ghetto’s key to life. They also employed a great many assistants. There was an underground economy in the ghetto – workshops, small, illegal factories, which created a survival base for quite a few people in the ghetto. The economic foundation that those organizations created helped support the community’s existence.” In his book on the Jews of Warsaw during the war years, Gutman estimates that 80 percent of the ghetto’s foodstuffs were smuggled in.

The professional smugglers – a euphemism for underworld figures – lived a debauched life in the ghetto. They made a great deal of money very quickly and became the social elite. They brought in luxury items such as sweets or other goods that earned them large profits. In the book, Gutman quotes one person’s testimony: “The smugglers had enormous revenues … most of them accumulated millions. The smugglers were the richest class in the ghetto and were glaringly set apart from the gray, meager and hungry Jewish quarter. The easy profits and the uncertainty about tomorrow led the smugglers to spend all their spare time drinking, visiting night clubs and in the company of women.” [So much for unrelenting misery.]

In the end, the admired fighters and the members of the underworld liniked up. Based on their ideological approach, the members of the Jewish Fighting Organization did not build bunkers. Their basic assumption was that they would fight to the end, so no withdrawal or escape routes were planned (the other underground group in the ghetto, the Jewish Military Organization, led by the Revisionists, built a protected, well-equipped bunker with an underground passage out of the ghetto). When the members of the Jewish Fighting Organization found that they could no longer move about and hide aboveground, because of the Germans’ flamethrowers, they had no choice but to take cover in underground bunkers. The largest and best equipped of these fortified sites were those of the underworld.

According to Havi Ben Sasson, 32, a doctoral student who works at the International School for Holocaust Studies at Yad Vashem, the Jewish criminal organizations were part of the Warsaw landscape. In the course of a few hours of archival research and reading of testimonies, she was able to come up with a great deal of information: “At Mila 18, which became one of the symbols of the Warsaw Ghetto uprising, a concrete connection existed between the Jewish underworld and the Jewish Fighting Organization,” Ben Sasson says. “In fact, that bunker was built by and belonged to people from the Warsaw underworld. It was a huge shelter, with a number of rooms, a power hookup and even a well for water. Tremendous amounts of food were stored there, which the underworld was able to bring into the ghetto, thanks to its connections with the Polish underworld.”

The leader of the bunker was Shmuel Isser, Ben Sasson says. He dealt mainly in the production of illegal goods, which were smuggled out of the ghetto.

“We have a number of testimonies about this from fighters who survived,” she notes. “Those who succeeded in getting out of the bunker definitely say that the bunker belonged to people of the underworld and that the fighters were received there like princes [in the way that Hamas are admired in Gaza today]. Shmuel Isser’s bunker was intended to hold his family, which numbered between 80 and 100 people. It was one of the best equipped bunkers in the ghetto.

“Every self-respecting bunker [like Gaza today] made sure it had weapons for self-defense, and the members of the underworld were definitely self-respecting, so I have no doubt that weapons were stored there, too. That was why the Jewish Fighting Organization chose Mila 18. What happened was that the people of the underworld let the people of the underground into their bunker. According to testimonies, the underworld people also served as guides for the fighters. They were familiar with the ghetto even after it was burned and its form changed.”

False image

This is actually a war of images. Dr. Zalkin wants to draw us a different social portrait. “What interests me is the ordinary person,” he says. “I am not interested so much in the great rabbis and the philosophers. I am interested in the society, the people. My studies go in that direction. As a social historian, I map and classify the society, and when I came to all the places that have to do with the social history of the Jews in the 19th century and in the period between the world wars, I didn’t have to go looking for crime. It was simply there, leaping up everywhere.“

In his Jerusalem home Zalkin has a large collection of books on crime. Criminals would never believe how much has been written about them. He himself isn’t sure what attracts him to these dark corners – to these dubious, often violent, characters.

“The assumption among researchers is that your field of study doesn’t necessary say anything about your inclinations,” Zalkin says evasively, but adds an argument that is both very mainstream and very provocative.

“In my view, what shapes the great historical processes is not the great figures, but the masses. You can ask of any historical study why it is important. Why is it important to study Moses Mendelssohn, or David Ben-Gurion? In my opinion, historical research is vastly important for shaping the contemporary consciousness of the society. What I want to say is that beyond my interest as a historian, the contribution of this research lies in understanding that, with all respect to us, the image that all the Jewish children went to heder [religious school] and studied Torah and were great religious scholars is mistaken or invented. My argument is that the Jews were a normal society.” [How radical! In America such talk is condemned as "antisemitism".]

If this conversation had taken place before World War II, that argument would not have surprised anyone. Jewish society knew itself.” After the Holocaust,” Zalkin says, “there was an inclination to view the Jewish world through a rosier prism. Zionist historiography had a vested interest in drawing a distinction between the `new Jew,’ the pioneer-farmer, and the wretched, pale ghetto Jew who studied in the yeshiva and was a moneylender. The image today is that they were all righteous and saintly. But it just wasn’t so.

Kjo video flet vete, nuk ka nevoje per komente…

Can someone tell me what’s up with Thugreportand why its publisher Nick Kasoff is part of the MSM’s massive conspiracy to keep this brutal crime from being known about?

For those of you who may not know about this horrific crime, Wikipedia’s got this general citing for it.

If you want the truth about this hate crime you should check out ChannonChristian.com or the VNN’s reports on it. If you are disuaded from getting information from these sources because you think they are racist, know it was because of VNN founder Alex Linder’s efforts that this crime has reached the minimal level of national attention it has received.

“Our DNA is our flag,” Gergen Schwarzenegger

40 AÑOS DEL EPISODIO DE CHAPPAQUIDDICK,

QUE MOSTRO AL MUNDO

LA COBARDIA DE EDWARD KENNEDY

En la noche del 18 de julio de 1969, sólo 3 días antes de que el hombre, a bordo del Apolo XI, pisara por primera vez la Luna, Edward Ted Kennedy se encontraba en Martha´s Vineyard, en la isla de Chappaquiddick, Massaachussets, en una fiesta dedicada a las “Boiler´s Room Girls”, un grupo de cinco mujeres jóvenes que habían trabajado durante el año anterior en la campaña presidencial de su asesinado hermano Robert Kennedy. Tras abandonar la fiesta, Ted Kennedy conducía su Oldsmobile 1967 llevando a una de las asistentes a la fiesta, Mary Jo Kopechne, de 28 años, como su pasajera, cuando perdió el control del vehículo en el puente Dike, cayendo a una laguna. Kennedy salió del auto hundido y nadó hasta la orilla, sin intentar sacar de alli a Kopechne, quien murió ahogada en el lugar. Luego, Ted Kennedy abandonó el lugar y no dió aviso a las autoridades hasta que la policía halló el vehículo y el cuerpo de Kopechne al día siguiente. A las 9 de la mañana del día 19 de julio, después de haber dormido en su hotel, de haberse afeitado y cambiado de ropa, Edward Kennedy se dirigió a la estación de policía de Cape Cod y declaró ser el conductor del auto que habían visto hundido en la bahia de Cape Cod.
El 25 de julio, acorralado por las evidencias, Kennedy admitió haber sido culpable de abandonar la escena del accidente y se le condenó a una sentencia un año de libertad condicional y dos meses de cárcel, la que fue suspendida inmediatamente. Kennedy habló en cadena nacional, expresando “considero indefendible el hecho de no haber reportado inmediatamente el hecho a la policía”, pero negó haber estado conduciendo bajo los efectos del alcohol ni haber tenido una conducta inmoral con su pasajera como causa del accidente.

Mary Jo Kopechne

En enero de 1970 se llevó a cabo una investigación acerca de las circunstancias de la muerte de Kopechne en Edgartown, Massachussets, conducido excepcionalmente en secreto a petición de los abogados de Kennedy. La conclusión del Juez Boyle, a cargo del caso, fue que “la conducción descuidada parece haber contribuido a la muerte de Mary Jo Kopechne”. Bajo las leyes estatales, Boyle podría haber ordenado su detención, pero optó por no hacerlo. Un Gran Jurado de Massachussetts, estado verdadero feudo de la familia demócrata Kennedy y en donde su poder es inmenso, concluyó en abril de 1970 una breve investigación sin culpabilidad. Esta situación , en la cual Ted Kennedy demostró al menos su cobradía y falta de humanidad al negar ayuda inmediata o remota a su acompañante (sin que hasta ahora se haya podido conocer si hubo algun otro delito involuicrado en los misteriosos hechos), no se tradujo en repercusiones legales para el Senador, gracias al peso enorme de la influencia de esta familia en su comunidad, pero frustró definitivamente para él cualquier carrera presidencial en el futuro. La razón era obvia: si una persona era capaz de reaccionar de este modo y ocultar hasta lo imposible la grave situación en la que involucró a su acompañante, ¿qué cabría esperar de él a la hora de estar al mando de la nación más poderosa del planeta en plena Guerra Fría?
Durante 25 años el fantasma de Chappaquiddick persiguió, frustró y finalmente terminó con sus ambiciones políticas a la presidencia de los EEUU.
Todas las conjeturas posibles han ido llenando desde entonces cada segundo del tiempo que transcurrió entre las 11 de la noche del 18 de julio y las 9 de la mañana del día siguiente. Quizás el senador había bebido en exceso y después sufrió un shock que le impidió reaccionar a tiempo. Quizás volvió a la fiesta a pedir ayuda para rescatar a Mary Jo. Quizás le ayudaron a empujar el coche al agua y realmente no hubo tal accidente.

Ninguna de las suposiciones se aclaró nunca. Ni siquiera si el senador trató en vano de ayudar a que Mary Jo saliera del coche ni por qué ella tenía sangre en la espalda o por qué el coche tenía unos golpes en las puertas que no habían sido producidos por la caída en el agua. Sólo se sabe que Edward Kennedy tardó diez horas en acudir a la policía y que 25 años después sigue teniendo un asiento en el Senado de los Estados Unidos.

También se conoce la frustración del jefe de Policía que nunca tuvo oportunidad de hablar con E. Kennedy después de aquella mañana ni con ninguna de las chicas y se conoce el resentimiento de los padres de Mary Jo con los que el senador nunca se disculpó directamente hasta el pasado 18 de julio cuando expresó su remordimiento y dijo: «Sólo desearía tener el poder de hacer algo para reducir el continuo dolor que siento y el que sienten los señores Kopechne por la pérdida de Mary Jo».

Dicen que Chappaquiddick es «la historia mejor encubierta de todos los tiempos en un país donde los procedimientos de investigación están bien desarrollados y los principios de igualdad prevalecen». Por eso, Chappaquiddick se ha convertido también en el símbolo del subterfugio, la incompetencia, el poder despiadado, la parodia de la justicia. Hasta el día de su muerte, George Killen, detective encargado del caso se sintió fracasado por no haberlo solucionado: el mayor error de una larga carrera como policía. Dos meses antes de morir en 1979 seguía manteniendo: «El senador Kennedy mató a esa chica de la misma manera que si hubiera colocado un revólver en su sien y hubiera apretado el gatillo».

Fuente: http://cuidadoporquienvotas. blogspot. com

Released: July 2008 (SDCC)

Designer: David Lanham

Height: 7 inches

Width: 8.5 inches (hand to hand)

List: $80

Edition size: 300

He lurks in the wet overgrowth, where dead trees sleep and mud sloshes underfoot. A lonely king, exiled from his land for crimes in which he did not commit — his fate sealed by the rumours of a clever enemy.

Banished to the muck of faraway marshlands, the king sat and pondered his misfortunes. A kingdom lost; his people unprotected; his family abandoned. He was alone.

Years passed as the king remained adrift in his thoughts. Autumn’s leaves fell; Winter’s snowflakes dusted his shoulders; Spring’s rising rivers closed in around him. As his tattered regalia withered from his body, the old ruler soon became an additional fixture in the bog’s wasteland. Transforming into a 7.5 inch purple creature indigenous to his surroundings, faded family pictures and old stories were all that preserved his past.

And those days would never return.

When the king was dethroned, he was replaced by a ruthless leader who neglected the needs of the citizens. Drilling the kingdom into famine and poverty, mass hunger drove the people to delirium and they soon had no choice but to turn to their pets as food. Panicked by the sudden betrayal of their masters, the animals banded together and fled the land. Seeking refuge in the marshlands, their cries for help penetrated its silence, arousing the king from his slumber.

The animals told the old king of their plight, and he agreed to take them under his wing. Eventually, they named him “Zog” and adopted him as their leader. In turn, Zog adopted the animals as his “Marshmallo Troops.”

Together, Zog and the animals left the swamplands together, exploring the world for the recruit of new friends and the recovery of old memories.

And thus the adventure begins …

—

Designed by David Lanham and produced by Strangekiss Toys, Zog is the first designer toy from both parties. And for a debut, it’s a solid one. Zog is built like a brick shithouse and the simplicity of his appearance brings such charm. Well, the purple one, anyway — check out what happened when he crossed paths with Kozik. Yikes! It’s Redrum, Zog’s evil alter ego! I wonder if Kozik is a fan of The Shining.

Anyways, along with OG Zog, Redrum debuted at SDCC ‘08, but is limited to only 170 pcs. He’ll set you back $100, but the “redrum” written in red across his butt makes it so worth it. Hilarious.

The only real downside I can think of with Zog is his lack of articulation. I mean, he’s giant vinyl rectangle, so only his arms move. I would have sworn that his jaw moved, but no dice. It’s a softer vinyl, but it’s locked up good  (must have been all those marshmallows).

Both the purple and Redrum Zogs are still available through Strangekiss.

This might seem a tad extreme to some, but I really wanna know people’s opinion on the subject, and have some input about the kind of people that are reading my blog.

Thank you for taking a part of this.

Here’s a nice quote, and if you like it do check the full article HERE.

“After they became an inseparable part of the service provided by public-relations companies and advertising agencies, paid Internet talkbackers are being mobilized in the service in the service of the State. The Foreign Ministry is in the process of setting up a team of students and demobilized soldiers who will work around the clock writing pro-Israeli responses on Internet websites all over the world, and on services like Facebook, Twitter and Youtube.”

I’ve already seen this on Reddit.com, with too much people downmodding and downvoting, and adding various types of Zionist propaganda.