1 Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ σκοτίας ἔτι οὔσης εἰς τὸ μνημεῖον καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου. 2 τρέχει οὖν καὶ ἔρχεται πρὸς Σίμωνα Πέτρον καὶ πρὸς τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ Ἰησοῦς καὶ λέγει αὐτοῖς· ἦραν τὸν κύριον ἐκ τοῦ μνημείου καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν.
Tags » Biblical Studies
I’m studying Ps. 33 this morning, and I want to share with you from just one word in this section an important insight about the vitality of praise and worship for the believer in Jesus Christ. 391 more words
This past year, I spent much of my time applying to graduate schools around the country. Since I specifically wished to study Second Temple Judaism, the letters of Paul, and the Dead Sea Scrolls, I applied to various graduate and divinity schools. 1,280 more words
Far too many evolutionists and atheists openly depart from intellectual and academic honesty, only to reveal their true motives in holding to their worldviews. I will show — from their own words from this brief blog — that with such people, their worldview is not intellectual, but moral. 761 more words
The chronology and topology of the gospel of Mark is a serious topic in an introductory study of the gospel. The narrative outline of the gospel speaks of a period of one year’s activity, spent largely in the regions of Galilee, followed by a final visit to Jerusalem and a promise to return to Galilee. 915 more words