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CONSENSUS OF SCHOLARS...ALMUNDHIRI 1

These are jurisprudential matters which the scholars unanimously agreed..written by Imam almundhiri.

BOOK OF ABLUTION

  • Muslim scholars agreed that prayer is not accepted without tahara so long as there is a way.
  • 187 more words
FIQH

Looking at a Prospective Bride

Question

Why has Islam allowed a person to meet and look at a prospective bride? 513 more words

Fiqh

What to recite behind the Imam of Prayers

The Question is often asked, what are we supposed to say/think when behind the Imam of prayer in congregational prayers? It is necessary for the follower to recite all the things of the prayers himself, except Surah al-Hamd and the other Surah. 1,781 more words

Fiqh

There is No Difference Between Men And Women Salah { English Article }

The way in which women pray is the same as the way in which men pray in every part of the prayer, prostration, sitting, and so on. 3,368 more words

Namaz { Salah }

Regarding Fiqh 36 Questions & Answers Session | from the senior scholars

Questions and answers from well-known senior scholars like Shaykh Rabee’ ibn Haadee Al-Madkhalee and Shaykh ‘Ubayd Al-Jaabiree, and from those recommended by them like Shaykh Wasee Allaah ‘Abbaas and Shaykh Muhammad ‘Umar Baazmool… 665 more words

Islamic Q & A

Status of the excrement of the Prophet صلی الله علیه وسلم

Many scholars have discussed the status of the excrement (Fudhulat) of our beloved Prophet صلی الله علیه وسلم and concluded that it is not impure. In the article below, Hadhrat Mufti Shabbir Ahmed Sahib affirms this and substantiates this based on the views of scholars from the different schools of thought. 52 more words

Fiqh

Hukum dan Keutamaan Shalat Fardhu Berjama'ah Dalam Pandangan Madzhab Asy-Syaafi'iy

Hukum Shalat Fardhu Berjama’ah Menurut Imam Asy-Syaafi’iy

Ar-Rabii’ bin Sulaimaan Al-Muraadiy rahimahullah berkata :

أَخْبَرَنَا الشَّافِعِيُّ مُحَمَّدُ بْنُ إدْرِيسَ الْمُطَّلِبِيُّ قَالَ: ذَكَرَ اللَّهُ تَبَارَكَ اسْمُهُ الْأَذَانَ بِالصَّلَاةِ فَقَالَ عَزَّ وَجَلَّ {وَإِذَا نَادَيْتُمْ إِلَى الصَّلاةِ اتَّخَذُوهَا هُزُوًا وَلَعِبًا} [المائدة: 58] وَقَالَ {إِذَا نُودِيَ لِلصَّلاةِ مِنْ يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَى ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ} [الجمعة: 9] فَأَوْجَبَ اللَّهُ – وَاَللَّهُ أَعْلَمُ – إتْيَانَ الْجُمُعَةِ وَسَنَّ رَسُولُ اللَّهِ – صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ – الْأَذَانَ لِلصَّلَوَاتِ الْمَكْتُوبَاتِ فَاحْتَمَلَ أَنْ يَكُونَ، أَوْجَبَ إتْيَانَ صَلَاةِ الْجَمَاعَةِ فِي غَيْرِ الْجُمُعَةِ كَمَا أَمَرَ بِإِتْيَانِ الْجُمُعَةِ وَتَرْكِ الْبَيْعِ وَاحْتَمَلَ أَنْ يَكُونَ أُذِنَّ بِهَا لِتُصَلَّى لِوَقْتِهَا وَقَدْ جَمَعَ رَسُولُ اللَّهِ – صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ – مُسَافِرًا وَمُقِيمًا خَائِفًا وَغَيْرَ خَائِفٍ وَقَالَ اللَّهُ عَزَّ وَجَلَّ لِنَبِيِّهِ – صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ – {وَإِذَا كُنْتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلاةَ فَلْتَقُمْ طَائِفَةٌ مِنْهُمْ مَعَكَ} [النساء: 102] الْآيَةُ وَاَلَّتِي بَعْدَهَا 3,235 more words

Fiqh