Tags » John Milbank

Displaced Asceticism

This is what is really inadequate about Weber’s treatment of Protestantism and capitalism. He confines himself to the vague, unhistorical level of ‘elective affinity’ between religious belief and economic practice, and sees Protestantism’s uniqueness as lying in its transference of asceticism to a totally ‘this-worldly’ sphere of activity. 158 more words

John Milbank

When I Reach for a Gun

When someone uses “faith traditions”:

John Milbank and Adrian Pabst (The Politics of Virtue, 269) argue that secular critiques of liberalism cannot hit home because “they are incapable of making the key argument that various different faith traditions are able to make—that nature is neither external to humanity, nor should humans ever aspire simply to dominate their own or external nature.” …

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Novus Ordo Seclorum

Review: 'A Philosophy of Christian Materialism'

Readers of this month’s edition of the journal Modern Theology can look at my extended review of this excellent book:

A Philosophy of Christian Materialism: Entangled Fidelities and the Public Good…

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Bruno Latour

James K.A. Smith on A Radical Orthodoxy Manifesto

In my previous post on Radical Orthodoxy, I sketched the theological background, which is taken by Smith to be the confrontation between the liberal theology of the Tubingen School and the neoliberalism of Karl Barth’s Basel and his successors. 1,024 more words

Theology

Post-Brexit 2.0

I initially looked at Brexit with glee.  Anything that makes leftists cry is always a good thing.  But this glee was always tempered with suspicion–so voting is now an honest thing and isn’t manipulated? 442 more words

Philosophy

Secularized Fraternity or Solidarity and the Failure of the European Union

The Preamble to the Treaty of Lisbon, recognizes the influence of “religion” on its “values,” but it sees these values— including solidarity between peoples— as universal and secular. 1,177 more words

The Falcon

Notes on Face à Gaïa (Lecture 5)

Continuing my posts on Latour’s Face à Gaïa. Remember, these are nothing but notes: they don’t contain any of my own interpretation, so it’s really the case that they’re just a record of some of the themes and content of the book. 4,306 more words

Bruno Latour