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Istanbul city buzz

Istanbul is huge, Istanbul is busy!

Istanbul – 2015

Photography

Australia Post CEO quits his $5.6m a year plum job-no more gifts to Muslim museum

Following KAP Member for Kennedy, Bob Katter’s Question in Parliament last week, Mr Katter is calling Australia Post CEO, Ahmed Fahour’s resignation today – “a win for the people”. 370 more words

Muslim Issues

Dehli & Jaipur - India

Hello from India!

We arrived in Dehli and managed to get through the airport after about 2 hours. Dehli was…interesting. I’m in 2 minds; on the one hand, it was cleaner, less busy, less begging and more greenery than we anticipated. 851 more words

Travel

Second Florida Mosque Hit by Arson Attack in 5 Months

Source: NBC News

By NIKITA BIRYUKOV and ALEXANDRA BACALLAO

A fire at a Florida mosque was ruled arson Friday, the second time an Islam house of worship was set on fire in the state since September, authorities said. 102 more words

The Muslim Times

ﻛﻴﺎ ﻧﻤﺎﺯ ﺟﻤﻌﮧ ﺳﮯ ﻗﺒﻞ ﺍﻭﺭ ﺑﻌﺪ ﺳﻨﺘﻴﮟ ﮨﻴﮟ ؟

ﺭﺳﻮﻝ ﻛﺮﻳﻢ ﺻﻠﻰ ﺍﻟﻠﮧ ﻋﻠﻴﮧ ﻭﺳﻠﻢ ﺟﻤﻌﮧ ﻛﮯ ﺭﻭﺯ ﺍﭘﻨﮯ ﮔﮭﺮ ﺳﮯ ﻧﻜﻞ ﻛﺮ ﺁﺗﮯ ﺍﻭﺭ ﻣﻨﺒﺮ ﭘﺮ ﺗﺸﺮﻳﻒ ﻟﮯ ﺟﺎﺗﮯ ﺗﻮ ﻣﺆﺫﻥ ﺍﺫﺍﻥ ﻛﮩﺘﺎ، ﻣﺆﺫﻥ ﻛﻰ ﺍﺫﺍﻥ ﻛﮯ ﺑﻌﺪ ﺭﺳﻮﻝ ﻛﺮﻳﻢ ﺻﻠﻰ ﺍﻟﻠﮧ ﻋﻠﻴﮧ ﻭﺳﻠﻢ ﺧﻄﺒﮧ ﺍﺭﺷﺎﺩ ﻓﺮﻣﺎﺗﮯ، ﺍﮔﺮ ﻧﻤﺎﺯ ﺟﻤﻌﮧ ﺳﮯ ﻗﺒﻞ ﺳﻨﺘﻴﮟ ﮨﻮﺗﻴﮟ ﺗﻮ ﺭﺳﻮﻝ ﻛﺮﻳﻢ ﺻﻠﻰ ﺍﻟﻠﮧ ﻋﻠﻴﮧ ﻭﺳﻠﻢ ﺻﺤﺎﺑﮧ ﻛﻮ ﺿﺮﻭﺭ ﺑﺘﺎﺗﮯ، ﺍﻭﺭ ﺍﺫﺍﻥ ﻛﮯ ﺑﻌﺪ ﺳﻨﺘﻴﮟ ﺍﺩﺍ ﻛﺮﻧﮯ ﻛﻰ ﺭﺍﮨﻨﻤﺎﺋﻰ ﺿﺮﻭﺭ ﻛﺮﺗﮯ، ﺍﻭﺭ ﭘﮭﺮ ﻧﺒﻰ ﺻﻠﻰ ﺍﻟﻠﮧ ﻋﻠﻴﮧ ﻭﺳﻠﻢ ﻛﮯ ﺩﻭﺭ ﻣﻴﮟ ﺗﻮﺻﺮﻑ ﺍﻣﺎﻡ ﻛﮯ ﺳﺎﻣﻨﮯ ﺻﺮﻑ ﺍﻳﻚ ﺍﺫﺍﻥ ﮨﻰ ﮨﻮﺗﻰ ﺗﮭﻰ .

ﺍﻭﺭ ﺍﺱ ﺍﺫﺍﻥ ﻛﮯ ﺑﻌﺪ ﻧﻤﺎﺯ ﺟﻤﻌﮧ ﻛﺎ ﺧﻄﺒﮧ ﺍﻭﺭ ﺧﻄﺒﮧ ﻛﮯ ﺑﻌﺪ ﺍﻭﺭ ﻧﻤﺎﺯ ﻛﻰ ﺍﺩﺍﺋﻴﮕﻰ ﺳﮯ ﻗﺒﻞ ‏( ﺟﻴﺴﺎ ﻛﮧ ﺑﺮﺻﻐﻴﺮ ﻣﻴﮟ ﺑﻌﺾ ﻟﻮﮒ ﻛﺮﺗﮯ ﮨﻴﮟ ‏) ﻛﻮﺋﻰ ﺍﺫﺍﻥ ﻧﮩﻴﮟ ﺑﻠﻜﮧ ﺧﻄﺒﮧ ﺧﺘﻢ ﮨﻮﻧﮯ ﻛﮯ ﺑﻌﺪ ﺍﻗﺎﻣﺖ ﻛﮩﮧ ﻛﺮ ﻧﻤﺎﺯ ﺍﺩﺍ ﻛﻰ ﺟﺎﺗﻰ ﺗﮭﻰ .

ﺍﺳﻰ ﻟﻴﮯ ﺟﻤﮩﻮﺭ ﺁﺋﻤﮧ ﻛﺮﺍﻡ ﺍﺱ ﭘﺮ ﻣﺘﻔﻖ ﮨﻴﮟ ﻛﮧ : ﻧﻤﺎﺯ ﺟﻤﻌﮧ ﺳﮯ ﻗﺒﻞ ﻛﻮﺋﻰ ﺳﻨﺖ ﻧﮩﻴﮟ ﺍﻭﺭ ﻧﮧ ﮨﻰ ﺍﻥ ﻛﻰ ﻛﻮﺋﻰ ﺗﻌﺪﺍﺩ ﺍﻭﺭﻭﻗﺖ ﻭﻣﻘﺮﺭ ﮨﮯ، ﻛﻴﻮﻧﻜﮧ ﺍﻳﺴﺎ ﺗﻮ ﺻﺮﻑ ﻧﺒﻰ ﻛﺮﻳﻢ ﺻﻠﻰ ﺍﻟﻠﮧ ﻋﻠﻴﮧ ﻭﺳﻠﻢ ﻛﮯ ﻗﻮﻝ ﻳﺎ ﻓﻌﻞ ﺳﮯ ﺛﺎﺑﺖ ﮨﻮﺗﺎ ﮨﮯ، ﺍﻭﺭ ﻧﺒﻰ ﻛﺮﻳﻢ ﺻﻠﻰ ﺍﻟﻠﮧ ﻋﻠﻴﮧ ﻭﺳﻠﻢ ﺳﮯ ﺍﺱ ﺳﻠﺴﻠﮧ ﻣﻴﮟ ﻛﭽﮫ ﺑﮭﻰ ﻣﺴﻨﻮﻥ ﻧﮩﻴﮟ، ﻧﮧ ﺗﻮ ﻗﻮﻟﻰ ﻃﻮﺭ ﭘﺮ ﺍﻭﺭ ﻧﮧ ﮨﻰ ﻓﻌﻠﻰ .

ﺍﻣﺎﻡ ﻣﺎﻟﻚ، ﺍﻣﺎﻡ ﺷﺎﻓﻌﻰ، ﺍﻭﺭ ﺍﻛﺜﺮ ﺻﺤﺎﺑﮧ ﻛﺮﺍﻡ ﻛﺎ ﻣﺴﻠﻚ ﻳﮩﻰ ﮨﮯ، ﺍﻭﺭ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻛﮯ ﻣﺴﻠﻚ ﻣﻴﮟ ﻳﮩﻰ ﻣﺸﮩﻮﺭ ﮨﮯ .

ﻋﺮﺍﻗﻰ ﺭﺣﻤﮧ ﺍﻟﻠﮧ ﺗﻌﺎﻟﻰ ﻛﮩﺘﮯ ﮨﻴﮟ :
‏( ﻣﻴﺮﮮ ﺧﻴﺎﻝ ﻣﻴﮟ ﺁﺋﻤﮧ ﺛﻼﺛﮧ ﻛﮯ ﮨﺎﮞ ﻧﻤﺎﺯ ﺟﻤﻌﮧ ﺳﮯ ﻗﺒﻞ ﺳﻨﺘﻴﮟ ﺍﺩﺍ ﻛﺮﻧﺎ ﻣﻨﺪﻭﺏ ﻧﮩﻴﮟ ‏)

ﻋﻼﻣﮧ ﺍﻟﺒﺎﻧﻰ ﺭﺣﻤﮧ ﺍﻟﻠﮧ ﺗﻌﺎﻟﻰ ﺍﺱ ﭘﺮ ﺗﻌﻠﻴﻖ ﻛﺮﺗﮯ ﮨﻮﺋﮯ ﻛﮩﺘﮯ ﮨﻴﮟ

ﻣﻴﮯ ﻋﻠﻢ ﻛﮯ ﻣﻄﺎﺑﻖ ﺗﻮ ﺍﺱ ﻣﺰﻋﻮﻡ ﺳﻨﺖ ﻛﺎ ﺍﻣﺎﻡ ﺷﺎﻓﻌﻰ ﻛﻰ ﻛﺘﺎﺏ ﺍﻻﻡ ﺍﻭﺭ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻛﻰ ﺍﻟﻤﺴﺎﺋﻞ ﻣﻴﮟ ﺫﻛﺮ ﻧﮩﻴﮟ ﻣﻠﺘﺎ، ﺍﻭﺭ ﻧﮧ ﮨﻰ ﺍﺱ ﻛﮯ ﻋﻼﻭﮦ ﻣﺘﻘﺪﻣﻴﻦ ﺁﺋﻤﮧ ﻛﺮﺍﻡ ﻛﻰ ﻛﺘﺐ ﻣﻴﮟ .

ﺍﺱ ﻟﻴﮯ ﻣﻴﮟ ﻛﮩﺘﺎ ﮨﻮﮞ :

ﺟﻮ ﻟﻮﮒ ﻳﮧ ﺳﻨﺘﻴﮟ ﺍﺩﺍ ﻛﺮﺗﮯ ﮨﻴﮟ ﻧﮧ ﺗﻮ ﻭﮦ ﺭﺳﻮﻝ ﻛﺮﻳﻢ ﺻﻠﻰ ﺍﻟﻠﮧ ﻋﻠﻴﮧ ﻭﺳﻠﻢ ﻛﻰ ﭘﻴﺮﻭﻯ ﺍﻭﺭ ﺍﺗﺒﺎﻉ ﻛﺮ ﺭﮨﮯ ﮨﻴﮟ، ﺍﻭﺭ ﻧﮧ ﮨﻰ ﺍﭘﻨﮯ ﺁﺋﻤﮧ ﻛﺮﺍﻡ ﻛﻰ ﺗﻘﻠﻴﺪ، ﺑﻠﻜﮧ ﺍﻧﮩﻮﮞ ﻧﮯ ﻣﺘﺎﺧﺮﻳﻦ ﻛﻰ ﺗﻘﻠﻴﺪ ﻛﻰ ﮨﮯ ﺟﻮ ﺧﻮﺩ ﺍﻥ ﻛﻰ ﻃﺮﺡ ﮨﻰ ﻣﻘﻠﺪ ﮨﻴﮟ ﻧﮧ ﻛﮧ ﻣﺠﺘﮭﺪ، ﺑﮩﺖ ﺗﻌﺠﺐ ﮨﮯ ﻛﮧ ﺍﻳﻚ ﻣﻘﻠﺪ ﺩﻭﺳﺮﮮ ﻣﻘﻠﺪ ﻛﻰ ﺗﻘﻠﻴﺪ ﻛﺮ ﺭﮨﺎ ﮨﮯ .

ﺩﻳﻜﮭﻴﮟ : ﺍﻟﻘﻮﻝ ﺍﻟﻤﺒﻴﻦ ‏( 60 – 374 ‏)

ﭘﮭﺮ ﻣﺴﺌﻠﮧ ﻳﮧ ﺑﮭﻰ ﮨﮯ ﻛﮧ ﺟﻤﻌﮧ ﻛﻰ ﭘﮩﻠﻰ ﺍﻭﺭ ﺩﻭﺳﺮﻯ ﺍﺫﺍﻥ ﻣﻴﮟ ﺍﺗﻨﺎ ﻭﻗﻔﮧ ﮨﻮﻧﺎ ﭼﺎﮨﻴﮯ ﻛﮧ ﻟﻮﮒ ﻧﻤﺎﺯ ﻛﮯ ﻟﻴﮯ ﺗﻴﺎﺭﻯ ﻛﺮ ﺳﻜﻴﮟ، ﻳﮧ ﺻﺤﻴﺢ ﻧﮩﻴﮟ ﻛﮧ ﺍﻥ ﺩﻭﻧﻮﮞ ﺍﺫﺍﻧﻮﮞ ﻛﮯ ﻣﺎﺑﻴﻦ ﺻﺮﻑ ﺍﺗﻨﺎ ﺳﺎ ﻭﻗﻔﮧ ﮨﻮ ﻛﮧ ﺩﻭ ﺭﻛﻌﺖ ﻭﻏﻴﺮﮦ ﮨﻰ ﺍﺩﺍ ﮨﻮ ﺳﻜﻴﮟ، ﺟﻴﺴﺎ ﻛﮧ ﺑﻌﺾ ﻣﺴﺎﺟﺪ ﺍﻭﺭ ﻋﻼﻗﻮﮞ ﻣﻴﮟ ﮨﻮﺗﺎ ﮨﮯ

ﺭﮨﺎ ﻣﺴﺌﻠﮧ ﻧﻤﺎﺯ ﻛﮯ ﺑﻌﺪ ﺍﻣﺎﻡ ﻛﮯ ﭘﻴﭽﮭﮯ ﺍﻳﻚ ﮨﻰ ﺁﻭﺍﺯ ﻛﻴﮟ ﺍﺟﺘﻤﺎﻋﻰ ﺩﻋﺎ ﻛﺮﻧﮯ ﻛﺎ ﺗﻮ ﺷﻴﺦ ﺍﺑﻦ ﻋﺜﻴﻤﻴﻦ ﺭﺣﻤﮧ ﺍﻟﻠﮧ ﺗﻌﺎﻟﻰ ﻧﮯ ﺍﻟﻔﺘﺎﻭﻯ ‏( 368 ‏) ﻣﻴﮟ ﺍﺱ ﻛﺎ ﺟﻮﺍﺏ ﺩﻳﺘﮯ ﮨﻴﮟ ﻛﮩﺎ ﮨﮯ :

ﻳﮧ ﺑﺪﻋﺖ ﮨﮯ، ﻧﺒﻰ ﻛﺮﻳﻢ ﺻﻠﻰ ﺍﻟﻠﮧ ﻋﻠﻴﮧ ﻭﺳﻠﻢ ﺍﻭﺭ ﺻﺤﺎﺑﮧ ﻛﺮﺍﻡ ﺳﮯ ﻳﮧ ﺛﺎﺑﺖ ﻧﮩﻴﮟ، ﻧﻤﺎﺯﻳﻮﮞ ﻛﮯ ﻟﻴﮯ ﻣﺸﺮﻭﻉ ﺗﻮ ﻳﮧ ﮨﮯ ﻛﮧ ﻭﮦ ﺍﻟﻠﮧ ﺗﻌﺎﻟﻰ ﻛﺎ ﺫﻛﺮ ﻛﺮﻳﮟ، ﺍﻭﺭ ﻭﮦ ﺩﻋﺎﺋﻴﮟ ﺍﻭﺭ ﺍﺫﻛﺎﺭ ﭘﮍﮬﻴﮟ ﺟﻮ ﻧﺒﻰ ﻛﺮﻳﻢ ﺻﻠﻰ ﺍﻟﻠﮧ ﻋﻠﻴﮧ ﻭﺳﻠﻢ ﺳﮯ ﻭﺍﺭﺩ ﮨﻴﮟ، ﺍﻭﺭ ﻳﮧ ﺑﻠﻨﺪ ﺁﻭﺍﺯ ﺳﮯ ﭘﮍﮬﻰ ﺟﺎﺋﻴﮟ ﺟﻴﺴﺎ ﻛﮧ ﺑﺨﺎﺭﻯ ﺷﺮﻳﻒ ﻛﻰ ﻣﻨﺪﺭﺝ ﺫﻳﻞ ﺣﺪﻳﺚ ﻣﻴﮟ ﮨﮯ :

ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻰ ﺍﻟﻠﮧ ﺗﻌﺎﻟﻰ ﻋﻨﮩﻤﺎ ﺑﻴﺎﻥ ﻛﺮﺗﮯ ﮨﻴﮟ ﻛﮧ :

” ﻧﺒﻰ ﻛﺮﻳﻢ ﺻﻠﻰ ﺍﻟﻠﮧ ﻋﻠﻴﮧ ﻭﺳﻠﻢ ﻛﮯ ﺩﻭﺭ ﻣﻴﮟ ﺟﺐ ﻟﻮﮒ ﻧﻤﺎﺯ ﺳﮯ ﻓﺎﺭﻍ ﮨﻮﺗﮯ ﺗﻮ ﺑﻠﻨﺪ ﺁﻭﺍﺯ ﺳﮯ ﺍﺫﻛﺎﺭ ﻛﺮﺗﮯ ﺗﮭﮯ

ﻧﻤﺎﺯ ﺟﻤﻌﮧ ﻛﮯ ﺑﻌﺪ ﻧﻤﺎﺯ ﻛﮯ ﻣﺘﻌﻠﻖ ﺍﺑﻦ ﻗﻴﻢ ﺭﺣﻤﮧ ﺍﻟﻠﮧ ﺗﻌﺎﻟﻰ ﻛﮩﺘﮯ ﮨﻴﮟ :

ﺟﺐ ﻧﺒﻰ ﻛﺮﻳﻢ ﺻﻠﻰ ﺍﻟﻠﮧ ﻋﻠﻴﮧ ﻭﺳﻠﻢ ﻧﻤﺎﺯ ﺟﻤﻌﮧ ﺍﺩﺍ ﻛﺮ ﻟﻴﺘﮯ ﺗﻮ ﺍﭘﻨﮯ ﮔﮭﺮ ﺗﺸﺮﻳﻒ ﻟﮯ ﺟﺎﺗﮯ ﺍﻭﺭ ﻭﮨﺎﮞ ﺟﺎ ﻛﺮ ﺟﻤﻌﮧ ﻛﻰ ﺩﻭ ﺳﻨﺘﻴﮟ ﺍﺩﺍ ﻛﺮﺗﮯ، ﺍﻭﺭ ﻧﻤﺎﺯ ﺟﻤﻌﮧ ﺍﺩﺍ ﻛﺮﻧﮯ ﻭﺍﻟﮯ ﺷﺨﺺ ﻛﻮ ﺣﻜﻢ ﺩﻳﺎ ﻛﮧ ﻭﮦ ﻧﻤﺎﺯ ﺟﻤﻌﮧ ﻛﮯ ﺑﻌﺪ ﭼﺎﺭ ﺭﻛﻌﺖ ﺍﺩﺍ ﻛﺮﮮ

ﮨﻤﺎﺭﮮ ﺍﺳﺘﺎﺩ ﺍﻭﺭ ﺷﻴﺦ ﺍﺑﻮ ﺍﻟﻌﺒﺎﺱ ﺍﺑﻦ ﺗﻴﻤﻴﮧ ﺭﺣﻤﮧ ﺍﻟﻠﮧ ﺗﻌﺎﻟﻰ ﻛﮩﺘﮯ ﮨﻴﮟ :

ﺍﮔﺮ ﻣﺴﺠﺪ ﻣﻴﮟ ﺍﺩﺍ ﻛﺮﮮ ﺗﻮ ﭼﺎﺭ ﺭﻛﻌﺖ ﺍﺩﺍ ﻛﺮﮮ، ﺍﻭﺭ ﺍﮔﺮ ﺍﭘﻨﮯ ﮔﮭﺮ ﻣﻴﮟ ﺍﺩﺍ ﻛﺮﮮ ﺗﻮ ﺩﻭ ﺭﻛﻌﺖ ﺍﺩﺍ ﻛﺮﮮ .

ﺩﻳﻜﮭﻴﮟ : ﺯﺍﺩ ﺍﻟﻤﻌﺎﺩ ‏( 1 / 440 ‏)

ﻣﻴﮟ ﻛﮩﺘﺎ ﮨﻮﮞ : ﺍﺣﺎﺩﻳﺚ ﺑﮭﻰ ﺍﺳﻰ ﭘﺮ ﺩﻻﻟﺖ ﻛﺮﺗﻰ ﮨﻴﮟ، ﺍﺑﻮ ﺩﺍﻭﺩ ﺭﺣﻤﮧ ﺍﻟﻠﮧ ﺗﻌﺎﻟﻰ ﻧﮯ ﺳﻨﻦ ﺍﺑﻮ ﺩﺍﻭﺩ ﻣﻴﮟ ﺍﺑﻦ ﻋﻤﺮ ﺭﺿﻰ ﺍﻟﻠﮧ ﺗﻌﺎﻟﻰ ﻋﻨﮩﻤﺎ ﺳﮯ ﺑﻴﺎﻥ ﻛﻴﺎ ﮨﮯ ﻛﮧ ﺟﺐ ﻭﮦ ﻣﺴﺠﺪ ﻣﻴﮟ ﺍﺩﺍ ﻛﺮﺗﮯ ﺗﻮ ﭼﺎﺭ ﺭﻛﻌﺖ ﺍﻭﺭ ﺟﺐ ﮔﮭﺮ ﻣﻴﮟ ﺍﺩﺍ ﻛﺮﺗﮯ ﺗﻮ ﺩﻭ ﺭﻛﻌﺖ ﺍﺩﺍ ﻛﺮﺗﮯ ﺗﮭﮯ.

ﺳﻨﻦ ﺍﺑﻮ ﺩﺍﻭﺩ ﺣﺪﻳﺚ ﻧﻤﺒﺮ ‏( 1130 ‏)

ﺍﻭﺭ  ﺩﻋﺎﺀﻛﮯ ﺑﻌﺪ ﭼﮩﺮﮮ ﭘﺮ ﮨﺎﺗﮫ ﭘﮭﻴﺮﻧﺎ ﻛﺴﻰ ﺑﮭﻰ ﺻﺤﻴﺢ ﺣﺪﻳﺚ ﻣﻴﮟ ﺛﺎﺑﺖ ﻧﮩﻴﮟ، ﺑﻠﻜﮧ ﺑﻌﺾ ﺍﮨﻞ ﻋﻠﻢ ﻧﮯ ﺗﻮ ﺍﺳﮯ ﺑﺪﻋﺖ ﻛﮩﺎ ﮨﮯ .

ﺩﻳﻜﮭﻴﮟ : ﻣﻌﺠﻢ ﺍﻟﺒﺪﻉ ‏( 227 ‏) .

ﻟﮩﺬﺍ ﺁﭖ ﺑﺪﻋﺖ ﭘﺮ ﻋﻤﻞ ﻧﮧ ﻛﺮﻳﮟ، ﺍﻭﺭ ﻧﮧ ﮨﻰ ﺍﺱ ﻣﻴﮟ ﺷﺮﻳﻚ ﮨﻮﮞ ﻟﻴﻜﻦ ﺁﭖ ﺍﻧﮩﻴﮟ ﺳﻨﺖ ﭘﺮ ﻋﻤﻞ ﻛﺮﻧﮯ ﻛﻰ ﻧﺼﻴﺤﺖ ﻛﺮﻳﮟ، ﺍﻭﺭ ﻟﻮﮔﻮﮞ ﻭﻋﻆ ﻛﺮﻳﮟ، ﺍﻭﺭ ﺍﻧﮩﻴﮟ ﺷﺮﻋﻰ ﺣﻜﻢ ﺑﺘﺎﺋﻴﮟ.

ﺍﻟﻠﮧ ﺗﻌﺎﻟﻰ ﺳﮯ ﮨﻤﺎﺭﮮ ﺩﻋﺎ ﮨﮯ ﻛﮧ ﻭﮦ ﮨﻢ ﺳﺐ ﻛﻮ ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ ﭘﺮ ﭼﻼﺋﮯ ﺍﻟﻠﮧ ﺗﻌﺎﻟﻰ ﮨﻤﺎﺭﮮ ﻧﺒﻰ ﻣﺤﻤﺪ ﺻﻠﻰ ﺍﻟﻠﮧ ﻋﻠﻴﮧ ﻭﺳﻠﻢ ﭘﺮ ﺍﭘﻨﻰ ﺭﺣﻤﺘﻴﮟ ﻧﺎﺯﻝ ﻓﺮﻣﺎﺋﮯ .

~Raja Muzafar Ali

Allah