Tags » Pali Suttas

Samma-Vaca: Speaking as Spiritual Practice

Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. 2,664 more words

Buddha Wisdom

"Venerable Gotama, Is There A Soul?"

This may be the most burning question for seekers who come to the Buddha from religions built on belief in imperishable individual souls or in one all-pervading Soul. 3,396 more words

The Buddha's Core Curriculum for Graduating Life: Mindfulness (8)

If the Satipatthana Sutta were to conclude after describing the first three foundations of mindfulness, what would we lose? Mindfulness of breathing, bodily movements and positions, feelings, and states of mind will be more than enough for most people to work on over several decades and still feel they haven’t exhausted the practice. 2,694 more words

Knowing Our Own Minds: Mindfulness (7)

For a philosophy that systematically raises doubts about the reality of the individual soul, it is surprising that so much Buddhist literature consists of accounts of meetings between a teacher and a student. 1,883 more words

Learning from Feelings: Mindfulness (6)

Feelings, Nothing More Than Feelings…

Are you the same as your body? After a period of time cultivating focused awareness of breathing, postures, movements, and decay, it is tempting to conclude that we are not the same as our bodies — and that the witnessing consciousness stands above and outside of the ceaseless flux of embodied life. 2,218 more words

Death like the Sun: Mindfulness (5)

“I would like to die peacefully in my sleep, like my grandfather — and not screaming in terror like his passengers.” The old joke is funny because it is true: most people would prefer not to experience their death and would rather sleep through it, while those who have no choice but to meet it with open eyes go to it screaming with desperate resistance. 2,970 more words

Deliberate Disenchantment: Mindfulness (4)

(陳俐瑾 / 林志純 / 楊淳如, from China Fashion Week, Fall 2010, Shih Chien University)

The Buddha is the first great empiricist: he never asks us just to believe anything he says, or to accept statements as true based on reason or inference alone. 2,633 more words