It’s an odd argument, but in the Pope Francis era it seems to be more prevalent. It runs something like this:
He’s a lousy husband, angry, selfish, a slob, and abusive, but that makes him the husband God gave me all the more. 832 more words
… and sometimes the trash is treasure:
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There’s a Covanta Holding Corp. incinerator outside Philadelphia that produces electricity from burning garbage. It also produces something else: stacks and stacks of blackened, sooty coins.
I sometimes wonder what William of Ockham would think if he were alive today.
He was, if you recall, a Franciscan friar and philosopher who lived in the 14th century, and to whom the “law of parsimony” is attributed. 286 more words
Term starts next week, and I am so pleased to be teaching again what is probably my favorite course ever, Introduction to Logic. Most of it is going to be a pretty standard Intro Logic course: syntax and semantics of propositional and predicate logic, derivations, and meta-results (soundness/completeness). 552 more words
The goal of this post is to expand on the slides, linked in the previous post, for the talk I gave at the Australasian Association of Logic two weeks ago, on “Why should we care about history of logic?” This isn’t by any means a transcription of my talk, but it is a general summary of the thoughts that I talked about. 1,318 more words